You Are Responsible for Your Flower

“He is only a child!”, “Be quiet, this is a grown-up issue”, “Go to your room and don’t disturb us while we are talking” …


What do these sentences remind you of? Your own childhood? Your little son or daughter?  you have probably heard these statements at least once or twice in your lifetime. Now let’s read the following extract in this regard:


“It was the time of prayer (Salat). Prophet Muhammad (PBUH) who was with his grandchild, Hassan Ibn Ali (AS), invited people to perform this holy task. While standing for Salat, Prophet put the child beside himself and started his prayer. People who were behind him, wondered why he had lingered in prostration for a long time, but there was no way for them to find out the cause in the middle of Salat. After they had finished, they inquired the reason of the Prophet (PBUH): ‘we had never seen such a prostration from you. We thought that you were receiving revelations from Allah that made you linger in your prostration for such a long time’. He answered: ‘No it was not a revelation. My child, Hassan (AS), was climbing over me when I was in prostration and I did not want to rush and put him down. So I waited for him long enough to come down himself’” [1].


children in islam         

Or consider this account:


“Once prophet Muhammad (PBUH) and other Muslims stand to perform Midday prayer (Salat al-Zuhr) in a congregational manner. However, after performing the second Rak’ah, Prophet (PBUH) suddenly made haste in finishing the two remaining Rak’ahs. After the prayer was finished, the people around him asked: ‘Has something unpleasant happened that you made haste in completing your prayer?’ Prophet answered: ‘Haven’t you heard the voice of that baby who was moaning?’” [2]


These and many other examples from our kind Prophet shows the deep regard of our religion for the dignity and self-worth of children in Islam.


Through his speech and manner, Prophet Muhammad (PBUH) constantly invited his followers to treat children in Islam with respect and to devote great attention to their behavior toward them; when his grandchildren entered a room, Prophet (PBUH) would stand up and welcome them warmlyi, he was always the first one who greeted children and never refused children’s request for playing with them and participated in their games [3].


children in islam, family in islam, salamislam


As a result of this kind of behavior, children in Islam will feel worthy of respect and will show more confidence in their actions. Consequently, when they grow up, they will be able to take risks and use their full capacity not being afraid of failure and humiliation.


On the contrary, the child whose dignity has been neglected by his/her parents will end up being shaky and not confident, not able to decide for his/her life and find his/her way to success. A beautiful analogy by Prophet Muhammad (PBUH) will clarify this fact more: “my cloth will be cleaned by water, but what will cleanse my child’s heart from the dust of discomfiture and the pain of humiliation?” [4]  


So, in raising our children in Islam, it is our responsibility to be highly observant not to say something or act in a way that would deny their self-worth and dignity and belittle them in any way. Children are sensitive creatures, like flowers, an action or a remark which may seem to us unimportant and natural, can wither their beautiful and innocent souls easily, and mark a permanent injury on their heart. Remember, “You are responsible for your flower”.



[i]. This behavior of Prophet (PBUH) was probably because of the great personality and value of Imam Hassan (AS) and Imam Hossein (AS), however, when we consider it along with other Hadiths, we can easily distinguish the affectionate and compassionate manner of him toward children.  


[1]. Ibn Shahr Ashub, Muhammad. Manaqib Al Abi Talib. V.4, P.24.

[2]. Ali Ibn Hassan Tabarsi. Meshat al-Anvar. P. 243.

[3]. Abbas Qomi. Safinah al Bahar. V.2, P.676.

[4]. Falsafi, Muhammad Taqi. Child in Hereditary and Upbringing View (Kudak Az Nazare Verasat va Tarbiat). P.259.