Conversion to Islam and becoming a new Muslim is a journey that begins with many questions and challenges, passes through many doubts and fears, studies and discussions, and one day it arrives the moment that one decides to say the two testimonies (Shahadatain). But this is not the end, rather a new start.

Sometimes conversion not only affects one’s personal life, but also his/her social life, and on top of everything, his/her family ties. However, it is not a big deal; you will always have Allah who helps you throughout ordeals and hardships, and always there exist solutions.

Families rarely accept the religious decisions of a member fully and, at its best, they put up with his/her unfortunate choice while hoping for his/her return to the truth. Sometimes in their eyes, the Muslim member of the family is not an equal, but a misguided soul requiring pity and help.

This is where the Muslim convert faces new difficulties that probably has not been expected. Thus, the question is, how can a New Muslim deal with his/her non-Muslim family?

Tell your Family about Your Conversion as soon as Possible

It seems that the very first thing to do is to tell your family about your conversion; the more you wait, the more courage you will need to make it public. Besides, as long as you have not told your parents about your conversion, you are obliged to live a double life and consequently hide your “Muslim side.”

You feel 100% Muslim, but you should conceal what you really feel and you may not practice Islam as easily as it would be if you had told your family about it. Then, keep your courage, consider the benefits of telling your family about your conversion, and just do it!

Hide as little as Possible from Your Family after Becoming a New Muslim

Be aware that the Islamic lifestyle is something like others; it does not interrupt your daily routines. Neither the practices you are expected to do as a Muslim nor the personal attitudes that you should follow are bothering or disturbing to others. You are only required to leave or modify those social behaviors that are banned in Islam, like shaking hands with non-Mahrams, kissing or touching them, etc.

Do not panic to talk about your new life, activities, and Islamic practices with your family if you face their disapproval. Start to tell them little by little about the new Halal recipes you had come up with, any of the Islamic books you had read, your trips to the mosque, and your new Muslim friends.

If you feel it difficult to appear with Hijab in your family, for example, just think of all the beautiful things that Islam, your newfound religion, has given you and remember why you have made this decision in the first place.

Hiding things will only make you move further and further away from those you love most and might turn your conversion even harder on you and drive you to go back on your decision. Besides the ordinary daily conversations that you used to have with your parents before, keep talking about Islam and put your trust in Allah. They will eventually give you more and more freedom and respect your decision to be who you really are in front of them, Insha’Allah.

Make Your Relationship with Your Family the Highest Expression of Your Faith

Converting to Islam and becoming a new Muslim is not just saying Shahadatain, but working on yourself and becoming a good Muslim day after day. Since Islam considers high importance for family ties (“Those who sever ties of kinship cannot hope to enter paradise. (Prophet Muhammad (PBUH&HP)) ” [1], being a real Muslim requires you to find the right balance between life before conversion to Islam and the Muslim that you’ve decided to become.

The Quran forbids Muslims to cut the relationship with their families, rather orders to foster ties of kinship with family, especially with parents, even if they are unbeliever (kafir) or sinner (fajir) [2]. So, take your visits to your family as an excellent opportunity to expose them to the gentle and positive aspects of Islam [3]; not only by your words but also with your deeds [4]. The fact that you are a Muslim should enhance your respect for your parents, increase your patience and kindness to them, and make you more humble and merciful towards them (17:23-24).  

However, this must never lead you to compromise your commitment to the dictates of your own faith. Although in several verses of the Quran, Sunnah, and many sayings of the Ahlul-Bayt (AS) Muslims are ordered to give their parents dignity and keep their company honorably, you should not obey if your parents urge to polytheism (31:15).

Show your family that you would be honored to join them in their gatherings and at the dinner table, but remind them well that you are not allowed to consume alcohol, pork, or their by-products. This way you will be able to educate them on the Islamic dietary laws and explain the rationale behind them [3].

Remember! You are the representative of Islam and a new Muslim in your non-Muslim family. Try to be a good one!

You can also share the difficulties you have faced when telling your family about your conversion, send us your experience.

References:

1. S. H. al-Amili, “Wasail al-Shia”, vol. 15, p. 346.
2. M. al-Kulayni, “Al-Kafi”, vol. 2, p. 78.

Exclusive Rights of Mothers

Imam Sajjad (AS) enumerates the rights of parents in Islam, specifically the mother in ‘Treatise On Rights (Risalat al-Huquq)’, based on her efforts, such as how she withstood the difficulties during the pregnancy, the care and protection she provided after giving birth to the baby, the selfless sacrifices she made so that her child could grow up in the most comfortable condition and with the best education.

Then, Imam (AS) invites to show gratitude to the mother, but he adds in the end that one cannot reciprocate what she had done unless God helps him to succeed [12].

Prophet Muhammad (PBUH&HP) admits that one can never (repeats this two times) pay back the rights of the mother; even if he attempts as many times as the number of the raindrops and the desert sands of the world to pay her back for only one of the days that she had carried him in her womb during the pregnancy, he will not succeed [13].

The rights of the mother among parents in Islam are even known to be superior to those of the father [14] since it is said that: “If you are performing a recommended (mustahab) prayer (which is a kind of talking with God and being in His presence requires certain reverence) and your father calls you, do not break your prayer but if your mother calls, break the prayer”[15].

In this regard, it is narrated that a man, who claimed that had committed every possible sin, asked Prophet Muhammad (PBUH) if he could still repent or not. Prophet (PBUH&HP) questioned if either of his parents was alive. He answered, his father was. Then, Prophet (PBUH&HP) advised him to go and treat him well. A while after the man left, Prophet (PBUH&HP) said: “if his mother was alive [he would certainly have the opportunity to repent]” [4].

These, along with other Quranic verses and narrations (Hadiths) highlight the importance of parents in Islam and especially mothers’ rights; something that can never be returned unless with divine providence.

Exclusive Rights of Fathers

One of the rights of the father is to recognize him as the root that has given existence to his children. Whenever one is proud of him/herself for a blessing, he/she should remember that he/she has inherited it from his/her father. Hence, one should praise God and thank him for what He has granted him [12].

Imam Reza (AS) said: “offer your property, honor, and life to your father since you have received them from him. Do good to him and ask for the blessing and forgiveness for him after his death” [16]. It is good to know that the amount of the father’s right in his child’s property is as much as it is sufficient for daily meals, without any dissipation, and only in case of need [14].

The effects of satisfying parents in Islam on their children are:

Gaining God’s satisfaction: “whoever his parents are satisfied with, I am satisfied with him/her” [17].
Long-lasting life: “Whoever honors his parents, will live a long life” [20].
Receiving good deeds from their own children: “honor your parents, so your children will honor you” [19].
Easy death: “Whoever honors the parents, God will ease his death” [21].
Being rewarded the highest levels in Heaven: “one, who gives Infaq to his parents, tolerates them, is beneficent to them and does not upset nor harm them, will be placed in the best levels of Heaven” [18].

What does Mistreating Parents in Islam Lead to?

According to Islamic teachings, not only mistreating parents in Islam is insolence to them, but also includes ignoring their rights, disobeying them in what is permissible and disrespecting them [22]. It is known from Islamic teachings that:

Even if one’s parents have done something unfair to him, he is not allowed to look at them with a sharp, angry gaze. Otherwise, even a single prayer (Salat) of him will not be accepted [24].
Insolence to parents is one of the major sins and is Haram [23].
Prophet (PBUH) has warned about the consequences of  Insolence to the parents by saying that the sweet smell of heaven will be sensed from a thousand years of distance but does not reach those who have been insolent to their parents [25].

It is essential to know that one may gain the satisfaction of the parents when they are alive, but will be readily insolent to them after their death by ignoring their rights like not paying their debts, not praying for them, etc.; and the other way around [16].

Notes:
[i] (2 :83), (17:23), (4:36), (6:151), (31:13-14).

[ii] Doing prayer (Salat) and fasting (Swam) in place of parents, especially after their death, is highly advised in Islamic teachings. This is due to the importance of having respect for parents and these two Islamic practices. This also helps to maintain the emotional links between children and parents, even after their death.

[iii] Praying for parents and asking mercy on them is a duty on children that is emphasized in the Quran and Islamic narrations. If parents have committed some sins or have sometimes been disobedient, praying for them might be beneficial to them.

References:

1. M. B. Majlesi, “Bihar al-Anwar,” vol. 74, p. 85.
2. M. H. Tusi, "Tahdhib al-Ahkam," vol. 6, p. 350.
3. A. Q. Payande, “Nahj Al-Fasahah,” T. 2963.
4. parents in Islam
5. M. B. Majlesi, "Mir’at al-oqul fi sharh ikhbar al-rasoul (PBUH)", vol. 8, p. 390
6. M. Muhammadi Rayshahri, “The scale of wisdom: a compendium of Shi'a Hadith”, T. 6762.
7. M. Muhammadi Rayshahri, “The scale of wisdom: a compendium of Shi'a Hadith”, T. 6761
8. “Mutual rights of parents and children”, vol. 36, p. 86.
9. Ibn Babawayh, “Al-Khisal”, p. 298.
10. H. T. Nuri Ṭabarsi, “Mustadrak al-Wassail”, vol. 15, p. 198.
11. M. B. Majlesi, “Bihar al-Anwar”, vol. 86, p. 359.
12. Imam Zayn al-'Abidin (AS), “Treatise On Rights (Risalat al-Huquq)”.
13. H. T. Nuri Ṭabarsi, “Mustadrak al-Wassail”, vol. 15, p. 203.
14. A. Javadi Amoli, “Mafatih al-hayat”, p. 224.H. T. Nuri Ṭabarsi, “Mustadrak al-Wassail”, vol. 15, p. 181.
15. H. T. Nuri Ṭabarsi, “Mustadrak al-Wassail”, vol. 15, p. 181.
16. Ibn Babawayh,,”Fiqh al-Ridha (AS)”, p. 334.
17. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 15, p. 176.
18. [18]. Sheikh al-Mufid, “Al-Amali”, p.167.
19. F. H. Tabarsi, “Mishkat ul-Anwar Fi Ghurar il-Akhbar”, p. 280.
20. F. H. Tabarsi, “Mishkat ul-Anwar Fi Ghurar il-Akhbar”, p. 282.
21. F. H. Tabarsi, “Mishkat ul-Anwar Fi Ghurar il-Akhbar”, p. 281.
22. J. M. Khonsari, “A discription on Ghurar Al-Hikam Wa Durar Al-Kalim", vol. 1, p.548.
23. A. Javadi Amoli, http://maarefquran.org/.
24. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 15, p. 204.
25. N. Makarim Shirazi, “Tafsir Nemouneh”, vol. 12, p.80.