Nowadays, being surrounded by different types of media products, one may be bewildered if all these movies and animations are lawful (Halal) or not. We might found many of them to have some contradictions with Islamic rules.
The fact is that many issues did not exist 1400 years ago, and therefore, there is no direct mention of them in the Quran or narrations of the Prophet (PBUH&HP).
However, Islam is not a contextual religion that was only suitable for people of its own time. Instead, it is a universal religion that can be a guideline for all human beings, anywhere and anytime. Thus, we should be able to find out the Islamic viewpoint about watching movies and animations; which, indeed, have a central role in most of our lives these days.
Although there is no direct mention of movies in the Quran, Islam has provided us with some fundamental frameworks that describe the freedoms and redlines of the religion. Those are the Islamic laws that are extracted from the Quran and narrations. Having those fundamental frameworks in mind, we can always have a criterion to distinguish the lawfulness or forbiddance of any new issue that may arise in our individual or social life.
Now, let’s revise some of these fundamental frameworks to find out if watching movies and animations are forbidden in Islam or not.
There is a verse in the Quran that says: “Say: Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?’ Say, ‘These are for the faithful in the life of this world, and exclusively for them on the Day of Resurrection.’ Thus do We elaborate the signs for a people who have knowledge.” (7: 32)
The verse shows that there have been people who prevented themselves from even lawful adornments of this world. Therefore, Allah, by using the imperative word “say,” tells his Prophet to ask people ‘based on what religion they are forbidding the blessings of Allah to themselves.’
Based on this verse, the blessings in this world have been created for faithful people, while the unbelievers can also use them. Byte they are merely for goof believers in heaven.
By reading rule number 1, some may think that Allah is not taking it too harshly, and therefore, everything is lawful for us. But since Allah knows better how we may misuse His words, He quickly continues with the following verse:
“Say, ‘My Lord has only forbidden indecencies, the outward among them and the inward ones, and sin and undue aggression, and that you should ascribe to Allah partners for which He has not sent down any authority, and that you should attribute to Allah what you do not know.’” (7: 33)
Therefore, any indecencies and wrongdoing that may in any way cause harm to an individual or the society are forbidden in Islam.
There are so many other verses that can help us find our answer in terms of watching movies. However, the two above verses can be the criteria to help us distinguish any Lawful (Halal) and unlawful in Islam.
Let’s choose a movie in mind and use the following questions as our criterion to distinguish if they are Lawful (Halal) or not.
1- It teaches me a lot.
2- It motivates me to be a better person and find better behavior and habits in life.
3- It gives me peace of mind.
4- It contains bad words that may remain in my mind.
5- It contains violence that is not motivating in the right way, but will wake my aggression.
6- It contains sexual scenes.
7- It gives me a nihilistic feeling.
Numbers 1, 2, and 3 are the manifestation of adornments and blessings of Allah, while numbers 4, 5, 6 and 7 are indecencies and wrongdoing.
The above were only some examples, but if you have more criteria based on the Quranic teachings in mind, you may find it easier to distinguish between right and wrong.
Watching movies and animations are not forbidden (Haram) in Islam if they don’t contain any prohibited elements. Muslims are allowed to watch, enjoy, and learn from movies that contain no indecencies and has no harm for any individual or society.
However, being a Muslim means that one has the aim of improving to the highest levels of faith. Thus, one should keep in mind the verse of the Quran that says: “The life of the world is nothing but play and diversion, and the abode of the Hereafter is surely better for those who are Godwary. Do you not exercise your reason?” (6: 32)
Therefore, even if the movies and animation are lawful (halal) to watch, we should make sure not to waste our time watching too much of them and neglect our main tasks in life.
“… and eat and drink, but do not waste; indeed, He does not like the wasteful.” (7: 31)
References
- The Quran, Chapter 7, verses 32-33
- The Quran, Chapter 6, verses 32
- The Quran, Chapter 7, verses 31
Eid al-Ghadir is one of the most important historical events celebrated by many Muslims on the 18th day of the last Islamic month, Dhu al-Hijjah. Ghadir Khum is the name of a pond near Mecca. It was a place for pilgrims, who had attended the ritual of Hajj, to greet and rest a short while before taking different routes to their homes.
After completing his last pilgrimage, which was the first Muslim’s great gathering -with more than 70 thousand people- in the presence of their leader, the Messenger of Allah, Prophet Muhammad (PBUH&HP) arrived at Ghadir Khum on the 18th of Dhu al-Hijjah where he received another revelation from God saying:
“O, Apostle! Deliver what has been sent down to you from your Lord, and if you do not, you will not have delivered His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot” (5:67)
Allah in this verse commanded the Prophet (PBUH&HP) to clarify what had been previously revealed regarding Ali (AS) [i] and told him not to worry about the reaction of the people in delivering His message, for He would protect His Messenger from them.
Upon receiving the above verse, the caravan stopped in the valley of Ghadir at Prophet’s command. According to some sources, about 12,000 people from Yemen had come to attend that year’s Hajj, which was known as “The farewell pilgrimage” (Hajj-at-Alvida). Despite the different route that they had to take to their homes, they were asked by prophet Muhammad (PBUH&HP) to choose the way which passed the place of Ghadir, so that they could be present at the time when the incident of Ghadir was taking place.
Then he sent for all people who had gone ahead to return and waited for those who had fallen behind to arrive and gather. At noon that day, the Prophet (PBUH&HP) performed the prayer in congregation with a great population of people behind him. When the prayer was finished, Prophet Muhammad (PBUH&HP) ascended the pulpit his followers had set up from the camel saddles and gave his famous sermon in a loud voice. He started his speech by praising Allah, announced the heart-breaking news of his oncoming death and then stated:
“Verily, I am leaving behind two precious things (thaqalayn) among you: The Book of God (Quran) and my kindred (itrah), my household (Ahl al Bayt), for indeed, the two will never separate until they come back to me by the Pond (of al Kawthar on the Judgement's Day)” [1].
The Prophet (PBUH&HP), in an attempt to remind Muslims of his own authority over them, asked: “Who has more of a right over the believers than their own selves?” Everyone present proclaimed: “Allah and His Prophet know better.”
The Prophet (PBUH&HP) then said: “Allah is my master and I am the master of all the believers, and I have more right and authority over the believers than they have over their own selves.”
Thereupon, he took Imam Ali (AS)’s hand, raised it up and continued:
“Whomsoever I am his leader (Mawla), Ali (AS) is also his leader (Mawla). O’ Allah! Love those who love him (Ali (AS)) and oppose those who oppose him” [2].
The Angel of Revelation, Gabriel, once again descended by the order of Allah and revealed the following verse of the Quran:
“Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion” (5:3).
This day has been marked in history as a Grand Eid for many Muslims since then. It is also known as the Day of Leadership (Imamate) and Mastership (Wilayat), which is among the critical beliefs of Islam and the axioms of this holy religion.
A large number of Muslims around the world hold special celebrations, congratulate one another on this day and say:
“All praise belongs to Allah who has made us amongst those who hold firm to the Mastership (Wilayat) of the Commander of the Faithful (Amir al-Muminin) -Ali ibn Abi Talib (AS)- and the Imams” [3].
Notes:
[i] According to the narration of Yawm al-Dar (The Day of invitation to his Home), the Prophet(PBUH) was commissioned in the third year of his prophethood to declare his call to Islam openly. This is clearly stated in the Holy Quran:
وَأَنذِرْ عَشِيرَتَكَ الأَقْرَبِينَ.
“Warn the nearest of your kinsfolk” (26:214).
After this, the Prophet(PBUH), invited his close relatives to his uncle Abu Talib’s house, after having their meal, he started to say: O Children of Abd al-Muttalib. I swear to God I know of no one among the Arabs who could have brought anything better than I have brought for you. I have brought for you prosperity here and your future. God has ordered me to invite you to my religion. Who among you will assist me in being my brother, helper, and successor?
No one showed any interest except for Ali (AS) who was the youngest. He rose up, saying: “O Messenger of God. I will be your assistant in this affair.”
The Prophet (PBUH&HP) put his hand around Ali’s neck and said:
إنَّ هَذا أَخِي وَوَصِيِّي وَخَلِيفَتِي فِيكُمْ فَاسْمَعُوا لَهُ وَأَطِيعُوا.
“This brother of mine is my helper, and successor. Listen to him and obey his commands” [4].
References:
Hagar, who left behind a sainted child that later became the forefather of the Holy Prophet Muhammad (PBUH&HP), is the symbol of a devoted and obedient woman to God. Although her name is not directly mentioned in the Quran, in many Islamic quotes (hadiths) she is known as an example of faith in Allah that makes her a role model for every Muslim.
Being barren, Sarah the prophet Abraham(AS)’s wife, told him to marry her housemaid, Hagar, as a second wife. After Hagar gave birth to a blessed child, Ishmael (AS), Allah ordered Abraham (AS) to emigrate from Egypt to Mecca with Hagar and infant Ishmael (AS).
With the guidance of Gabriel, they stopped to camp at a bleak, isolated place with a limited supply of food and water. That was the land on which the Kaaba was later built. Soon after this, Abraham (AS) received another command from Allah to leave his beloved wife and child behind in that harsh condition.
Abraham (AS) submitted to the command of Allah and patiently tolerated this separation while praying for them: “Our Lord! I have settled part of my descendants in a barren valley, by Your Sacred House, our Lord, that they may maintain the prayer. So make the hearts of a part of the people fond of them, and provide them with fruits, so that they may give thanks” (14:37).
At that time some people would come to Mecca to pray, but no one inhabited there because of the unbearable living conditions[1]. Believing in divine predestination and knowing that God had not forgotten them, Hagar endured the hard conditions until she ran out of food and water.
Seeing her child dying of thirst, she ran to the top of Mount Safa hoping to find some water, but she found nothing. So she continued her search and ran to Mount Marwa instead, again in the hope to find some water. She continued and ran seven times between these two mounts, Safa and Marwa, with faith in divine mercy.
She had such trust in her God that she did not give up searching for water even for a moment. Then, she noticed water bubbling up from somewhere under Ishmael (AS)’s feet. Hagar’s patience and sincere efforts were paid; they survived.
Later on, the place where the water came to the surface was named Zamzam Spring. This act of Hagar became a big sign (called sa’i) for billions of Muslims through the ages, especially during Hajj, reminding them of the pure struggles of a faithful woman and the subsequent Divine Favour [1]. Hagar showed a deep sincerity to God by attesting with certainty that Allah had not abandoned her and her child.
After Zamzam water sprang out from the Earth, a tribe who lived in the vicinity of Mecca realized and came to settle there. Abraham (AS)’s prayer was responded to; Hagar and her son were not alone anymore. He came to visit Hagar and Ishmael (AS) time by time. As he knew the capabilities and merits of Hagar, he entrusted the training and education of Ishmael (AS) to her mother.
Some years later when Ishmael (AS) became 13 [2], another divine test awaited him and his parents; Allah ordered Abraham (AS) to sacrifice Ishmael (AS): “When he was old enough to assist in his endeavor, he said," My son! I see in a dream that I am sacrificing you. See what you think." He said," Father! Do whatever you have been commanded. If Allah wishes, you will find me to be patient” (37:102).
The full story is mentioned in the chapter (Surah) Al-Saaffat (verses 102-111) in the Quran. Growing up with the religious teachings of her mother, Ishmael (AS) obeyed Allah’s will. But it was no more than a trial for both Ishmael (AS) and Abraham (AS) in which they succeeded: “This was indeed a manifest test, Then We ransomed him with a great sacrifice, and left for him a good name in posterity” (37: 106-108).
Hagar was buried beside the Holy Kaaba after her demise. Her grave is located in Hijr Ishmael; a crescent-shaped area immediately adjacent to the Kaaba. Every Muslim who performs Hajj is obliged to circumambulate around it; the place where Abraham (AS) had constructed a shelter for Ishmael (AS) and Hagar[3] before he left them in that desert. This is how Allah rewards his sincere obedient believers.
References:
- http://en.rafed.net
- F. H.Tabarsi, "Majma' al-Bayan", vol. 8, p. 321.
- http://www.hawzah.net