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Family Ties in the Islamic Family

Family Ties in the Islamic Family

24 - Jan - 2021
Family
3
Min

Almost all religions have recommended the maintenance of family ties, but in the Islamic family, it has taken to unprecedented heights. Various Qur'anic verses and narrations (Hadiths) have emphasized maintaining the bonds of kinship (called Silatur-Rahim in Islam) and instruct Muslims to be kind, merciful, affectionate and caring towards parents and relatives; even to non-Muslim relatives or to those who are harsh to them. Why has so much importance been given to family ties in Islam? Who are concerned? What consequences does ignoring this important Islamic advice bring about? Here these and many similar questions are answered.

What is Family Ties (Silatur-Rahim)?

According to definitions with regard to Islamic family, Rahim [i] is anyone who becomes a relative through blood ties with one’s father, mother, uncle, and aunt, or through marriage [1]. And, Silat means kindness and affection. Simply said, Silatur-Rahim means being kind to family and relatives, and keeping a good relationship with them [1].

The Importance of Family Ties

Family kinship, with respect to the structure of Islamic family, is of paramount importance and is known to be the fastest-paid prayer. It brings about a quick reward in this world as well as an afterlife reward. Even the members of a family who are all sinful acquire more wealth by maintaining family ties, and their lives will last longer by doing good to each other [2].

In Surah Nisa it is said: “Be wary of Allah, in whose Name you adjure one another and [of severing ties with] blood relations.” (4:1). In another verse of the Quran, the pledge taken from the Children of Israel that includes worshipping God and being good to relatives is reminded (2:83). Muslims are also told to worship God and be good to parents and the relatives in another verse (4:36). The command to keep family ties right after the instruction of piety and worshipping God in these verses demonstrates that Silatur-Rahim is almost as important as piety in Islam.

In a narration, Prophet Muhammad (PBUH&HP) said that: “I command all the people of my followers (Umma), whether present or not, and those generations which are to come till the Day of Judgement (Qiyama), …, to maintain family kinship even if they live at a distance of a year's journey.” [3]. In another narration, Prophet (PBUH) states that the best of people in morality and behavior are the ones who resume their relationships with a relative who has cut the relation with them [4].

These verses and narrations about family kinship in the Islamic family together with many other ones illustrate the importance of this matter in Islam.

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Keeping Family Ties in the Islamic Family: Who are Concerned?

Being a moral and divine duty over every human being, keeping family ties concerns both faithful and unfaithful relatives. Hence, even if parents and other relatives are not religious, one should respect them and try to fulfill their needs.

Imam Sadiq (AS) was asked about the rights of the relatives over one, he (AS) answered: “If they are of the opposite religious ideas, they have family rights that nothing can stop it; and if they are of the same religious believes, they have two rights: family rights and Islamic rights"[5]. When a man asked Prophet Muhammad (PBUH) about how to treat a relative who had harmed and insulted him, the Prophet (PBUH) answered: “Resume your relationship with the one who has broken family bonds with you, grant the one who has deprived you and forgive the one who has harmed you. Whenever you do so, God will protect you against them” [6].

However, the relationship with unfaithful and irreligious relatives, according to the Islamic family, can be maintained as far as it does not lead to committing an unlawful (Haram) act or disobeying other divine commands, otherwise, keeping family ties with unfaithful relatives is not even allowed [7].

The Priorities of Family Ties in the Islamic family

One might have numerous relatives and need to know who should be visited first or whose rights are more important than others’. The priorities are as follows in Islam: parents (and mother is the priority between them); sisters and brothers; relatives through blood ties (uncles, aunts, cousins, etc.); and, relatives through marriage (in-law family, etc.) [8].

To indicate the importance of this ranking, Prophet (PBUH) said: “If one gets five loaves of bread, or five dinars or five dates and wants to consume them, the best way is to donate them to parents. Secondly to use them himself and his family, and then giving them to poor relatives. Then donating to poor neighbors and finally voluntarily giving in the way of God; which is least rewarded.” [9]. It means that these five kinds of donations will be all rewarded since they are in obedience to God’s commands and in His way, but voluntary charity (Sadaqah) is less paid [10].

Imam Hussain (AS) has narrated from Prophet (PBUH) that: “to pay family rights, begin from your own family: first your mother, father, sister, and brother; then other relatives depending on how close they are to you” [11].

Continues Reading: What Does Islam Say about Maintaining Family Ties: Part 2

Notes:

[i]  Rahim is a word derived from Allah's special quality, Ar-Rahman (The Compassionate One).

References:

  1. islamic family
  2. Ibn Babawayh, “Al-Khisal”, p. 124.
  3. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 151.
  4.  A. Javadi Amoli, “Mafatih al-hayat”, p. 212.
  5. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 157.
  6. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 150.
  7. A. Javadi Amoli, “Tasneem Tafsir”, vol. 2, p. 560-561.
  8.  A. Javadi Amoli, “Mafatih al-hayat”, p. 219.
  9. Shaykh al-Kulayni, “Al-Kafi”, vol. 5, p. 65.
  10.  A. Javadi Amoli, “Mafatih al-hayat”, p. 220.
  11. Shaykh al-Mufid, “Al-Ikhtisas”, p. 219.


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What Does Islam Say about Maintaining Family Ties?: Part 2

24 - Jan - 2021 2,602 Read 3 Min

Silatur-Rahim or preserving family ties is not limited to visiting relatives, but also includes trying to satisfy their needs and strengthening emotional bonds with them. This depends of course on the situation of each member of the family; one might require money while the other has emotional needs [1].

Some of the examples of Silatur-Rahim are: visiting relatives; greeting and honoring them; inviting them even to a cup of coffee or tea; giving them good advice in case of a problem; not harming them by talking behind their back, insulting or accusing them, or by interfering in their personal affairs; being kind and caring about them; visiting them when they are sick; giving them gifts in different occasions; fulfilling their needs before others do, and participating in their funerals [1]. Imam Sadiq has(AS) said: “… The best family tie is the one in which the relatives are not harmed” [2].

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Maintaining family ties: Benefits

Upholding kinship with relatives has various advantages in this world and the hereafter:
Having the social and emotional support of family: In Surah Hud, where people threaten Prophet Shu’ayb (PBUH), they tell him if his tribe had not supported him, they would have stoned him (11:91).

Imam Ali (AS) said: “Upholding family ties brings affection and humiliates enemies” [3].

Having an immediate reward: Imam Baqir (AS) said: “The reward of Silatur Rahim is given more quickly than any good deed” [4].

Increase in wealth: Prophet Muhammad (PBUH&HP) said: “Whoever keeps family kinship, God will love him and increase his wealth” [5].

Having some of the sins vanished: Imam Ali (AS) said: “Eliminate your sins by a voluntary charity and keeping family ties” [6].

Having an easy death and a long life: When Prophet Moses (PBUH) asked God about the reward of upholding family ties, the answer was: “(Whoever does so,) I will postpone his death, I will make his death easy, and the heaven angles will call him to enter heaven from every door he wishes” [7].

Prophet Muhammad (PBUH) said: “Whoever keeps family kinship …God will make his life longer and let him enter heaven” [6]. Imam Baqir (AS) said: “Keeping family ties purifies one’s deeds, increases his wealth, keeps him safe from disasters, makes the accounting of his deeds easy and postpones his death” [8]. Imam Sadiq (AS) said; “Silatur Rahim makes lives longer …, even if doers are not righteous” [9].

Severing Family Ties: Consequences

One cannot sever family kinship deliberately since upholding family bonds is a duty ordered by God, hence, the disobedience from this order is of the major sins (al-Kaba’ir) [10].

In Islam, the warnings against severing and breaking off family bonds are as many as the exhortations to uphold family ties. That is due to the disastrous consequences that neglecting and severing family ties can have on one’s life; these include:

Having a shorter life than it would be: Imam Sadiq (AS) said: “a man might have 33 years of his life left, but God will shorten it to 3 years if he breaks family ties” [11]. In another narration from Imam (AS), negligence of family bonds is known as “a sin that perishes a man quickly” [12].

quickly receiving a punishment, Imam Baqir (AS) said: “four sins cause quick punishments … (one is) breaking family ties” [13].

Being cursed by God [i] and deprived of his mercy: “But as for those who ... sever what Allah has commanded to be joined, … it is such on whom the curse will lie, and for them will be the ills of the [ultimate] abode” (13:25).

Being doomed to the hell: Prophet Muhammad (PBUH&HP) has said: “the sweet smell of heaven will be sensed from a thousand year of distance but those who have been insolent to the parents and those who have broken family ties will be deprived of it” [14].

One’s prayers (Dua) will not be accepted anymore after severing family ties [15].

One’s good deeds will be rejected: Imam Rida (AS) said: “whoever sever family ties, he does not fear from God (does not have Taqwa), his good deeds are therefore refused and will face grave punishments in this world and the hereafter” [16].

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Severing Family Kinship: Causes

Cutting family ties has several reasons, but lack of modesty and greed are known as the two main ones. Imam Sadiq (AS) said that: “Some would not have respected parents’ rights and kept family ties if modesty had not existed” [17].

Prophet Muhammad (PBUH&HP) has warned about greed: “Beware of greed, for it was greed that commanded those before you to bloodshed and severing their family ties” [18].

Notes:

[i]  (2:27), (13:25), (47:22-23).

References:

  1. A. Javadi Amoli, “Mafatih al-hayat”, p. 217.
  2. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 151.
  3. Imam Ali (AS), “Ghurar al-Hikam wa Durar al-Kalim”, vol. 4, p. 209, T. 5825.
  4. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 152.
  5. Shaykh al-Saduq, “Uyun akhbar al-Rida(AS)”, vol. 2, p. 37.
  6. Imam Ali (AS), “Ghurar al-Hikam wa Durar al-Kalim”, vol. 4, p. 635, T. 7258.
  7. Fattal Neyshaburi, “Rawdat al-wa'izin wa basirat al-mutta'izin”, vol. 2, p. 370.
  8. Ibn Shu’bah, “Tuhaf al-Uqul”, p. 299.
  9. Shaykh Tusi, “Al-Amali”, p. 481.
  10. R. Khomeini, “Tahrir al-Wasilah”, vol. 1, p. 274.
  11. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 153.
  12. Shaykh al-Saduq, “Illal Al Sharaie”, p. 584.
  13. Ibn Babawayh, “Al-Khisal”, p. 230.
  14. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 349.
  15. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 15, p. 185.
  16.  A. Javadi Amoli, “Mafatih al-hayat”, p. 215.
  17. “Tawḥid al-Mofazzal”, p. 79.
  18. Ibn Babawayh, “Al-Khisal”, p. 176.


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What Are the Rights of Parents in Islam? Part 2

22 - Jan - 2021 131 Read 4 Min

Exclusive Rights of Mothers

Imam Sajjad (AS) enumerates the rights of parents in Islam, specifically the mother in ‘Treatise On Rights (Risalat al-Huquq)’, based on her efforts, such as how she withstood the difficulties during the pregnancy, the care and protection she provided after giving birth to the baby, the selfless sacrifices she made so that her child could grow up in the most comfortable condition and with the best education.

Then, Imam (AS) invites to show gratitude to the mother, but he adds in the end that one cannot reciprocate what she had done unless God helps him to succeed [12].

Prophet Muhammad (PBUH&HP) admits that one can never (repeats this two times) pay back the rights of the mother; even if he attempts as many times as the number of the raindrops and the desert sands of the world to pay her back for only one of the days that she had carried him in her womb during the pregnancy, he will not succeed [13].

The rights of the mother among parents in Islam are even known to be superior to those of the father [14] since it is said that: “If you are performing a recommended (mustahab) prayer (which is a kind of talking with God and being in His presence requires certain reverence) and your father calls you, do not break your prayer but if your mother calls, break the prayer”[15].

In this regard, it is narrated that a man, who claimed that had committed every possible sin, asked Prophet Muhammad (PBUH) if he could still repent or not. Prophet (PBUH&HP) questioned if either of his parents was alive. He answered, his father was. Then, Prophet (PBUH&HP) advised him to go and treat him well. A while after the man left, Prophet (PBUH&HP) said: “if his mother was alive [he would certainly have the opportunity to repent]” [4].

These, along with other Quranic verses and narrations (Hadiths) highlight the importance of parents in Islam and especially mothers’ rights; something that can never be returned unless with divine providence.

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Exclusive Rights of Fathers

One of the rights of the father is to recognize him as the root that has given existence to his children. Whenever one is proud of him/herself for a blessing, he/she should remember that he/she has inherited it from his/her father. Hence, one should praise God and thank him for what He has granted him [12].

Imam Reza (AS) said: “offer your property, honor, and life to your father since you have received them from him. Do good to him and ask for the blessing and forgiveness for him after his death” [16]. It is good to know that the amount of the father’s right in his child’s property is as much as it is sufficient for daily meals, without any dissipation, and only in case of need [14].

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The effects of satisfying parents in Islam on their children are:

Gaining God’s satisfaction: “whoever his parents are satisfied with, I am satisfied with him/her” [17].
Long-lasting life: “Whoever honors his parents, will live a long life” [20].
Receiving good deeds from their own children: “honor your parents, so your children will honor you” [19].
Easy death: “Whoever honors the parents, God will ease his death” [21].
Being rewarded the highest levels in Heaven: “one, who gives Infaq to his parents, tolerates them, is beneficent to them and does not upset nor harm them, will be placed in the best levels of Heaven” [18].

What does Mistreating Parents in Islam Lead to?

According to Islamic teachings, not only mistreating parents in Islam is insolence to them, but also includes ignoring their rights, disobeying them in what is permissible and disrespecting them [22]. It is known from Islamic teachings that:

Even if one’s parents have done something unfair to him, he is not allowed to look at them with a sharp, angry gaze. Otherwise, even a single prayer (Salat) of him will not be accepted [24].
Insolence to parents is one of the major sins and is Haram [23].
Prophet (PBUH) has warned about the consequences of  Insolence to the parents by saying that the sweet smell of heaven will be sensed from a thousand years of distance but does not reach those who have been insolent to their parents [25].

It is essential to know that one may gain the satisfaction of the parents when they are alive, but will be readily insolent to them after their death by ignoring their rights like not paying their debts, not praying for them, etc.; and the other way around [16].

Notes:
[i] (2 :83), (17:23), (4:36), (6:151), (31:13-14).

[ii] Doing prayer (Salat) and fasting (Swam) in place of parents, especially after their death, is highly advised in Islamic teachings. This is due to the importance of having respect for parents and these two Islamic practices. This also helps to maintain the emotional links between children and parents, even after their death.

[iii] Praying for parents and asking mercy on them is a duty on children that is emphasized in the Quran and Islamic narrations. If parents have committed some sins or have sometimes been disobedient, praying for them might be beneficial to them.

References:

  1. M. B. Majlesi, “Bihar al-Anwar,” vol. 74, p. 85.
  2. M. H. Tusi, "Tahdhib al-Ahkam," vol. 6, p. 350.
  3. A. Q. Payande, “Nahj Al-Fasahah,” T. 2963.
  4. parents in Islam
  5. M. B. Majlesi, "Mir’at al-oqul fi sharh ikhbar al-rasoul (PBUH)", vol. 8, p. 390
  6. M. Muhammadi Rayshahri, “The scale of wisdom: a compendium of Shi'a Hadith”, T. 6762.
  7. M. Muhammadi Rayshahri, “The scale of wisdom: a compendium of Shi'a Hadith”, T. 6761
  8. “Mutual rights of parents and children”, vol. 36, p. 86.
  9. Ibn Babawayh, “Al-Khisal”, p. 298.
  10. H. T. Nuri Ṭabarsi, “Mustadrak al-Wassail”, vol. 15, p. 198.
  11. M. B. Majlesi, “Bihar al-Anwar”, vol. 86, p. 359.
  12. Imam Zayn al-'Abidin (AS), “Treatise On Rights (Risalat al-Huquq)”.
  13. H. T. Nuri Ṭabarsi, “Mustadrak al-Wassail”, vol. 15, p. 203.
  14. A. Javadi Amoli, “Mafatih al-hayat”, p. 224.H. T. Nuri Ṭabarsi, “Mustadrak al-Wassail”, vol. 15, p. 181.
  15. H. T. Nuri Ṭabarsi, “Mustadrak al-Wassail”, vol. 15, p. 181.
  16. Ibn Babawayh,,”Fiqh al-Ridha (AS)”, p. 334.
  17. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 15, p. 176.
  18. [18]. Sheikh al-Mufid, “Al-Amali”, p.167.
  19. F. H. Tabarsi, “Mishkat ul-Anwar Fi Ghurar il-Akhbar”, p. 280.
  20. F. H. Tabarsi, “Mishkat ul-Anwar Fi Ghurar il-Akhbar”, p. 282.
  21. F. H. Tabarsi, “Mishkat ul-Anwar Fi Ghurar il-Akhbar”, p. 281.
  22. J. M. Khonsari, “A discription on Ghurar Al-Hikam Wa Durar Al-Kalim", vol. 1, p.548.
  23. A. Javadi Amoli, http://maarefquran.org/.
  24. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 15, p. 204.
  25. N. Makarim Shirazi, “Tafsir Nemouneh”, vol. 12, p.80.


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