The one who converts to Islam or someone who has just decided to know more about Islam, you may have come across this dilemma as to which books are better to study and which would give you a fuller and more comprehensive view of Islamic matters.
In what follows we have suggested some of the most significant Islamic books which are essential for anyone who is interested in Islam or is looking for answers to his/her questions. The books in this list include basic pillars of Islam, the most important obligatory practices, as well as ethical, historical and philosophical matters related to the religion of Islam.
The intellectual miracle of Prophet Muhammad (PBUH), the Quran is the holy book of Muslims which includes many historical, ethical, spiritual and social matters brought through a unique, cohesive and capturing language. This book offers anyone who is in search of the truth with revealing and thought-provoking information and is a must-read book for converts to Islam.
Nahjul Balagha includes a series of sermons, letters, and sayings by Imam Ali (AS) and compiled by Allamah Sharif Razi which deal with many a wide variety of topics including our existence, our relationship with God, Islamic codes of ethics in all aspects of life whether personal or social. Reading this book helps you realize the deep moral concerns of Islam and the wisdom that lies behind this religion.
Written by an influential German scholar, Annemarie Schimmel provides us with unbiased, simple and introductory information about the religion of Islam. This book approaches Islam with a more historical attitude through which the pre-Islamic time, the emergence of Islam, the figure of Prophet Muhammad’s (PBUHHP) as the messenger of this religion and the process of Islam’s expansion are explained. It also includes some information about the Quran, the Islamic law, and tradition, the philosophy of Islam, different Islamic sects, mysticism, etc. It can be a very helpful guide for converts to Islam.
This brief e-book provided by Salam Islam explains the three significant steps before the action of converting to Islam. These include the belief in one God (Monotheism), belief in the prophets (Prophethood) send by God and the belief in the afterlife (Ma’ad).
This book, written in a relatively simple language, presents a summary of the teachings of Islam to provide some information for those who are not able to examine Islamic matters deeply and in a specialized manner. The book starts with a general reflection on the concept of religion and belief, explains the pillars of Islam and finally gives an insight into the practical principles of Islam.
This book is an attempt to bring a clearer understanding of the concepts that are mentioned in the Quran which is very helpful for converts to Islam. It starts with the ways the Quran can be understood, and it comprises of two main parts: Understanding the Quran analytically and Reason in the view of the Quran. Very thorough and interesting work.
Have you ever wondered about your existence? Why have you been created? What is the purpose of your life? This book discusses the goal of life from the viewpoints of the Quran and various schools of thought. The topics discussed throughout this book include the goal of creation, the basis of individual and social ethics, faith, schools of thought and world vision, Islamic faith, and human perfection, and the summary of Islamic monotheism.
This book offers a timely presentation of the core spiritual and social values of Islam: peace, compassion, social justice, and respect for the other. Seizing this unique moment in history to reflect on the essence of his tradition, Seyyed Hossein Nasr seeks to "open a spiritual and intellectual space for mutual understanding." Exploring Islamic values in scripture, traditional sources, and history, he also shows their clear counterparts in the Jewish and Christian traditions, revealing the common ground of the Abrahamic faiths.
Why do we need religion? What is the benefit of believing in a particular religion? This book written by one of the most significant Muslim scholars offers an in-depth discussion on the philosophy behind the concept of religion and how it shapes our lives toward perfection and happiness.
10. What is Hajj (the holy pilgrimage) and Why Do We Perform It? By Salam Islam
The ritual of Hajj or the Islamic holy pilgrimage is one of the most important occasions in the Islamic calendar. During this period Muslims from all around the world gather in the holy city of Mecca to perform certain rituals. In this e-book, you will get familiar with the basic rituals that must be performed during Hajj and know more about the philosophy behind these rituals.
Hijab in Islam is a common term that represents a range of personal and social codes of behavior and addresses women specifically while requiring specific actions on the part of men as well. In this e-book Hijab and modesty in Islam will be explained through six facts that reveal different aspects and reasons regarding this concept.
What are the rules and regulations that Muslims should observe in their eating habits? This e-book provides the converts to Islam with a brief and straightforward guide to the kinds of foods and drinks Muslims are allowed to use and those that are forbidden to them.
Why do Muslims perform the prayer (Salat)? What are the spiritual and mental benefits of this action? What are the secrets that lie behind the disciplines of Salat? This book offers a great insight into one of the most important obligatory practices of Muslims, prayer (Salat), and help new Muslims and converts to Islam to have a better understanding of this action.
Written by one of the converts to Islam, this book illustrates common challenges and issues faced by converts, the reasoning behind the conversion, analysis from a Western view of many controversial or misunderstood topics in Islam, and basic information needed by new converts.
Please note that here we have attempted to name a few most significant books that can give you a better insight into the religion of Islam and help you in your path toward converting to Islam. However, there are many other helpful and great books that approach Islamic matters sophisticatedly many of which you can find in Salam Islam’ s library and other online Islamic libraries.
The young Muslims of today are facing an ever-increasing number of plights, one of the most important of which is drugs. But, what is Islam’s view on this issue? How should Muslims regard drugs? To know this, we must see what the Quran and the prophet’s and Imams’ conducts (Sirah) say regarding narcotics.
Since drugs were not known at the advent of Islam, therefore we cannot see any direct evidence in the Sirah on this issue throughout history; so the only way is referring to general rules and principles of jurisprudence.
In general, it has been indicated, firstly, that since drug consuming inflicts tremendous losses, it is considered as forbidden (Haram), unless medical emergencies and necessities require it. Secondly, buying and selling it, is forbidden except where rational, lawful benefits are received, such as medicine production. This form of usage must be under precise official supervision and control. Based on these facts, Muslim scholars hammered out four rational and crystal clear reasons for the forbiddance of drug consumption:
All intoxicants are regarded as forbidden because of their inebriant repercussions, as well as their physical-mental adverse effects on individuals and communities. Moreover, drug consumption causes moral degeneration, body and intellect corruption, inflicts severe cultural, social and economic losses and finally ruins societies.
Someone who suffers drug addiction is not able to oversee his behavior, loses his zeal, motivation and common sense, and as a result is ready to do anything to obtain drugs without any consideration. A Drug-addicted person, also, cannot fully adhere to his Islamic practices, since drugs turn him into an irresponsible and a total inefficacious human.
Wise men throughout history always avoided using drugs and this attitude is entirely in line with the Islamic law (Shari’a). Following in the footsteps of great personalities and considering their lifestyle is an authoritative way and a logical ground to reason against drug consumption.
This rule is one the most important and fundamental jurisprudential rules which is applied to a wide range of Islamic teachings. On this basis, people should not engage in deeds that inflict excessive losses. Today, we can say from experience that drug consumption encompasses significant social and individual damages and creates completely irresponsible generations. Accordingly, the rule of “No harming nor reciprocating harm” can provide us with the most rational ground to argue against drug consumption; its adverse effects are not only directed to the drug-addicted person himself/herself but also his/her family, relatives and even the whole society.
Furthermore, drug addiction is one of the most significant causes of self-destructing and life-ruining behaviors. We have a clear affirmation about this reality as Allah Almighty says: “and do not cast yourselves with your own hands into destruction” (2:195).
In Islam, every evil thing which results in heavy losses is forbidden (Haram); clearly, the drug with its many negative effects on a broad spectrum of people is categorized as highly harmful. There is a vivid indication on this claim in the Holy Quran: “He makes lawful to them all the good things and forbids them from all vicious things” (7:157).
The weakness in wisdom and perception power can be considered among the most important disadvantages of drug consumption; therefore, Islam names “common sense preservation” as the most important obligation for a Muslim. Now it is easy to understand why the Islamic law (Shari’a) bans all sorts of intoxicants like alcohol, drugs, etc.
It is noteworthy that based on the first-ever report on worldwide addiction statistics released by researchers, which uses data from sources including the World Health Organization and the United Nations Office on Drugs and Crime, drug addiction has reached epidemic levels across the globe and there were 230 million drug users worldwide in 2015. The report found that drug takes a higher toll on “productive years of life lost” than does any other intoxicant. That means people dependent on drugs not only die younger but also have poor health over a more extended period. Drugs affect their work, relationships, and consequently reduce their quality of life [1].
These results prove how far Islam predicts the disadvantages of using drugs and why it is declared as forbidden (Haram) on almost all of the Islamic decrees.
References:
Arbaeen pilgrimage is one of the most important ceremonies in Shia culture in which people come to Karbala for visiting the holy shrine of Imam Hussain (AS) and commemorating his sacrifice. Actually, Arbaeen pilgrimage is an exhibition of Shias’ lifestyle and because of that, Shia Imams pointed out the importance of Arbaeen pilgrimage many times.
There are many hadiths quoted from our Imams about the significance of visiting the shrine of Imam Hussain (AS) and also about the rewards that Allah Almighty blesses the pilgrims with:
Imam Baqir (AS) said:
If the people knew about the profusion of Allah’s rewards to the pilgrims of Imam Hussain (AS), they would die due to their excitement and enthusiasm (1)
Imam Sadiq (AS) said:
If a person went to the shrine of Imam Hussain (AS), Allah will reward him as He rewards him for a Hajj plus an Umrah (another kind of the pilgrimage of Ka’bah) (2)
He (AS) also said:
Anyone who wants the Paradise to be their abode and refuge, they must not forget about visiting the grave of the Oppressed [means Imam Hussain (AS)] (3)
There are also hadiths which say we must visit the shrine of Imam Hussain (AS) on Arbaeen day:
Imam Hassan al-Askari (AS), the Eleventh Imam, says:
The signs of faith are five: praying 51 Rak’ats during the day, the pilgrimage of Arbaeen, putting ring on the right hand, putting frontal on dirt (during Sajdah), and saying “Bismillah ar-Rahman ar-Rahim” by a loud voice (4)
Because of these hadiths, many Shias come to Karbala in Arbaeen to visit the holy shrine of Imam Hussain (AS). Not only Shias, but also many Sunnis or even Christians, jews and many other faiths participate in this grand ceremony.
During these days when millions of people from all around the world come and visit some cities of Iraq including Karbala, Najaf, Samarra and Kazimain, all services to the pilgrims are provided by the Iraqi people themselves like food, water, places for rest, clinical services, etc.
The generosity of Iraqi people in these days shows all the visitors that Imam Hussain’s message (AS) is different from any other hero in this world. They learn that in a world where everybody thinks only of their interests, we can be different just like Imam Hussain (AS). Iraqi people have exhibited a new lifestyle in which people are not individuals but a community led by one person, that is Imam Hussain (AS), regardless of their nationality, age, color, language, etc. and they are ready to sacrifice anything for their faith in Imam Hussain’s message (AS).
Actually, this is what our awaited Imam, Imam Mahdi (AJ), wants. It is quoted from Imam Mahdi (AJ) that he said:
If the hearts of our followers where united based on accomplishing their covenant with us, it wouldn’t take long for them to meet us and they would be blessed with seeing us so soon. (5)
Iraqi people’s sacrificial deeds have made it so easy for people to do as Imam Mahdi (AJ) in this Hadith says. When Shia Muslims sacrifice all they have for their Shia brothers and sisters, it is called “Musavat” which means thinking of your bother and your sister as yourself and share everything you have with him orher. What we see in Iraq during the Arbaeen ceremony is actually the culture and the lifestyle which Shi’ism suggests: a society without poverty and cruelty; the society of Musavat.
In this regard Imam Baqir (AS) says:
O son of Artat! [one of the Shias] how do you Shiites help each other?
He said: very well O Aba-Jafar! [Imam Baqir (AS)]. Imam Baqir (AS) said: is it possible for any of you to put their hand in the pocket of their brother andmtake what they need when they need it so much?
He said: no, we do not allow that.
Imam Baqir (AS) said: if you did, there would be no needy among you. (6)
Some concepts are valued everywhere in the world. For example, if you sacrifice your life to save another human being, you will be considered as a hero. The soldiers who fight for their nation’s freedom and dedicate their lives to save others are respected by anyone in their countries. Just like that, Imam Hussain (AS) sacrificed his life and the lives of his companions to save all the humanity from ignorance, misdirection and violence. In the Arbaeen prayer (a suggested prayer by the Shiite Imams that you read when you visit the shrine of Imam Hussain (AS) on Arbaeen) we say:
[O God!] Imam Hussain (AS) sacrificed the blood in his heart for your sake, so that he would save your worshipers from ignorance and the confusion of misdirection (7)
Imam Hussain (AS) showed the humanity that we must not accept the tyranny of any king, president, prime minister, or any person. Every person is important and we are responsible for their lives and we even should sacrifice our lives to save theirs. Clearly, this lesson creates a worldwide peace if everyone was familiar with it and put it in practice.
Lady Zeinab (AS) is Imam Hussain’s sister (AS) who accompanied him on his journey to Karbala and she was captured as a slave with the other women after the martyrdom of Imam Hussain (AS). She was a patient woman who endured all these problems including loss of her darlings, slavery, the enemies brutal behavior, humiliation and so forth; But she didn’t lose her control and she stood against the Yazid in Damascus and made some speeches that woke people up and made them aware of Yazid’s cruelty and bloodthirst. She actually was the messenger of Imam Hussain (AS) to the whole world and was commissioned to fight against oppression without a sword in her hands.
Women must take lady Zeinab as an example and learn that if they cannot fight like men in the battlefields, it doesn’t mean that they have no responsibility for fighting against injustice. They can change the culture of a society if they believe in themselves.
Resources
- Vasa’il ash-Shia, Sheik Hurr al-A’meli, vol.10, Pg.353
- Bihar al-Anvar, Allamah al-Majlesi, vol.101, Pg.39
- Kamil az-Ziarat, Ibn Qulavaih, Pg.147
- Iqbal al-A’mal, As-Seyyed ibn Tavuss, vol.2, Pg.589
- Al-Ih’tijaj, At-Tabarsi, vol.2, Pg.325
- Bihar al-Anvar, Allamah al-Majlesi, vol.78, Pg.185
- The same, vol.98, Pg.331