“Put a piece of meat in various parts of town and see in which place it will get rotten more slowly, that would be the proper place for a hospital.” That was the extraordinarily wise and innovative advice of a famous Iranian physician, who at that time lived in Baghdad, to the people who were in search of the most suitable place for building a hospital.This great physician is no one other than Muhammad Ibn Zakariya Razi, also known as Ar-Razi or Rhazes among European scholars, who for the first time in the history of medicine and chemistry, discovered a chemical substance, which served a great deal to these fields, called “alcohol.”

Rhazes 's Life

He was born in 865 A.D in the city of Rey, located in Iran. Though his father tried so hard to make him follow his occupation which was gold smithery, he finally pursued his interest which was alchemy and chemistry at that time. 

Having spent many years of his life as an alchemist, he eventually found out that the only field worth learning and working in, was medicine. Moreover, as Al-Birooni [1] claimed, he lost his eyesight when he was occupied in alchemy, and finding a cure for this disability became his motive in turning his direction to medicine.

To learn medicine thoroughly, he left his hometown for Baghdad where the most advanced hospitals were located. He studied and practiced medicine at the local hospital. After spending many years in Baghdad and gaining experience, he moved back to his beloved hometown, Rey.

There, he became the head of its local hospital. He is known to have been the first person who introduced the method of teaching medicine in its modern form used today in our hospitals. As compassionate and devoted as he was, he never stopped curing sick people, rich or poor, and teaching medicine to the students of any background.

He died on the 15th of October in 925 A.D where he was born and spent most of his life, in the city of Rey.

Rhazes's Discoveries

According to the Encyclopedia Britannica [2], he was the first physician who differentiated between measles and smallpox. Besides he is considered to be the father of pediatrics and a pioneer in ophthalmology- the study and treatment of eye disorders and diseases.

He also believed in treatment with proper diet rather than prescribing medicines to his patients. The translation of his most important works in medicine such as “Al-Hawi” [3] and “Al-Mansuri” [4] has long been taught in medical universities of European countries such as Germany and France. 

He was a devoted Muslim who was profoundly influenced by the teachings of Islam. His idea about the importance of seeking knowledge with one’s full capacity is in close association with the idea of Prophet Muhammad (PBUH) when he said: “those who peruse knowledge, will be perused by heaven” [4] & [5].

The great Iranian Muslim physician, chemist, and philosopher, Muhammad Ibn Zakariya Razi, with his everlasting contributions in medicine and chemistry, did not remain limited to his time or geographical boundaries. He was the great physician of his time and is considered a respected and influential doctor of our age in all parts of the world.     

Reference:

1. "ar-Razi." Encyclopedia Britannica. Encyclopedia Britannica Online.Jun. 2014  
2. ibid. 
3. Mahmud Najm Abadi, The History of Medicine in Iran and World of Islam.
4. Mottaqi Hindi, Kanz al-Aamal.
5. Muhammad, Mizan al Hekmah, vol. IV, Qum: Dar al-Hadith Institution, 1386. p.398.

One of the aims of sending Prophets (PBUT), including Prophet Muhammad (PBUH & HP) , was to recite to faithful people the signs of Allah Almighty, to purify them and to teach them the Book and wisdom (3:164). Therefore, the Quran considers Prophet Muhammad (PBUH & HP) as an excellent exemplar for the believers (33:21). It means that all his deeds and behaviors at the individual, social, political, and cultural levels and even with other nations of that era, are instructive and he (PBUH & HP) is a perfect role model to be followed. Besides, he (PBUH & HP) was sent as a mercy to all the nations (21:107), both Muslims and non-Muslims. Hence, his approach in spreading peace and concordance in the world can be an excellent model to be followed. Here, we review how Prophet Muhammad (PBUH & HP) acted in this regard.

Making Peace and Coexistence Treaty with the Followers of Other Religions and Polytheists

Prophet Muhammad’s (PBUH & HP) Sunnah did not ignore other nations and their internal independence at all. On the contrary, Islam is a worldwide religion that has recognized other tribes and nations, whether inside or outside of the Islamic state’s territory. Clear evidence for that are the treaties that have been made between the Islamic state and different nations or tribes during the time of Prophet Muhammad (PBUH & HP). In the pre-Islamic Arab era, fighting other tribes, killing, and bloodshed was a culture. But, Prophet Muhammad (PBUH & HP) made various treaties and emphasized on adhering to them to demonstrate how the tension between parties can be peacefully reduced and fighting back is the option only when invaded. The Islamic state was always faithful to the peace treaties as far as other parties were so. 

The Constitution of Medina by Prophet Muhammad (PBUH&HP)

As an example, as soon as Prophet Muhammad (PBUH & HP) arrived at Medina, he drew up a covenant among those who had emigrated with him from Mecca (Muhajirin) and the Jewish tribes of Medina including Aws and Khazraj (who were known later as Ansar (i.e. helpers, since they helped Muhajirin). This covenant was called the Constitution of Medina. This constitution aimed to guarantee the security and coexistence of various groups who lived in Medina and formed the basis of a multi-religious Islamic state. Some of its articles were:

•    Muslims and Jews constitute “one nation” (Ummah Wahidah). Muslims are on their religion, so are Jews;

•    Muslims and Jews are gracious to each other;

•    The Jews adhered to this constitution should be protected and helped. No oppression upon them. No alliance with their enemies; 

•    Each party of this constitution should be allied with the other in case one of them is invaded;

•    Both parties should ally whenever Medina is invaded;

•    Both parties should take part in the expenses in case of a war. Muslims should pay their expenses, so do the Jews [1].

Treaty of Hudaybiyyah 

At the time of Prophet Muhammad (PBUH & HP), Mecca was under the control of one of the most significant Arabian tribes called Quraysh, who were polytheists. They had forbidden Muslims to enter the city and perform Hajj rituals. After Prophet (PBUH & HP) had dreamed entering Mecca doing Hajj rituals with companions, this Ayah confirmed his (PBUH & HP) dream: “Certainly Allah has fulfilled His Apostle’s vision in all truth: You will surely enter the Sacred Mosque, God willing, in safety, with your heads shaven or hair cropped, without any fear.” (48:27). Hence, The Prophet (PBUH & HP) and a group of Muslims with some other Arabs of around Medina, marched peacefully towards Mecca without arms, in the hope of making a pilgrimage. At first, Quraysh prevented them from entering Mecca. Still, after some negotiations, a treaty called the Treaty of Hudaybiyyah was drawn up between the two parties, which helped to decrease the tension between them. 

This treaty guaranteed a 10-year peace between Quraysh and Muslims and authorized Muslims to return to Mecca in the following year to perform a peaceful pilgrimage [1]. 

References:

1.  M. A. Amini, “The principle of peaceful coexistence with non-Muslims in Islam,” Ma’rifat Journal, no. 165, p. 35-52.