There are many verses in the Quran about the life and teachings of Jesus Christ (PBUH). Muslims just like Christians revere Jesus, and some even believe that he is more honored among Muslims. They assert Jesus’ holiness and the fact that he was miraculously conceived in the womb of his virgin mother, Saint Mary.

It is also agreed in the religion of Islam that Jesus was supported by some miracles to prove that he was a Messenger of God. However, there are some different beliefs that Muslims have about the nature and life occurrences of this noble Messenger, which are as follows:

Jesus is a Human

Jesus Christ was a human born of a virgin mother. As the last in the line of Jewish prophets, he was sent to guide the Children of Israel with a new scripture. According to the Quran, Jesus was no more than a messenger just like the previous messengers of God who had a worldly life like all the other creatures:

“Indeed the case of Jesus with Allah is like the case of Adam: He created him from dust, then said to him, ‘Be,’ and he was” (3:59).

Quran also affirms that Jesus was the Word of God but not because of an incarnation whereby his flesh became Divine, rather because his spirit was refined to such an extent that it became a mirror that reflected Divinity:

“When the angels said, ‘O Mary, Allah gives you the good news of a Word from Him whose name is Messiah, Jesus son of Mary, distinguished in the world and the Hereafter and one of those brought near [to Allah]” (3:45).

Just as the creation of Adam and Eve who were born without a human mother or a human father, the miraculous birth of Jesus does not grant him a higher status to be God or a part of Him. Therefore, Jesus, like the other earthly humans, lives a temporary life and dies:

 “Peace to me the day I was born, and the day I die, and the day I am raised alive” (19:33).

It is also stated in the Holy Quran that Jesus and his mother would eat daily food, which is a typical human act that cannot be attributed to God:

“The Messiah, son of Mary, is but an apostle. Certainly, [other] apostles have passed before him, and his mother was a truthful one. Both of them would eat food...” (5:75)

Jesus Christ is not God nor the Son of God

“He [God] neither begets, nor was begotten” (112:3)

As mentioned earlier, the Quran states that Jesus was a prophet. Prophets are certainly the best humans God has chosen to receive His revelation to guide humankind; they deserve our greatest honors, but not our worship. Jesus Christ was not different in this respect, neither was he God’s assistant in creating and governing the world:

“It is not for Allah to take a son. Immaculate is He!” (19:35)

“O People of the Book! Do not exceed the bounds in your religion, and do not attribute anything to Allah except the truth. The Messiah, Jesus son of Mary, was only an apostle of Allah, and His Word that He cast toward Mary and a spirit from Him. So have faith in Allah and His apostles, and do not say, ‘[God is] a trinity.’ Relinquish [such a creed]! That is better for you. Allah is but the One God. He is far too immaculate to have any son...” (4:171).

So, God alone suffices to rule and supervise the whole universe and all humans’ affairs.

Jesus Christ foretold the coming of Prophet Muhammad (PBUH&HP)

Not only did Jesus affirm the scriptures revealed before him, but he also prophesied the arrival of the last messenger of God after him, i.e., prophet Muhammad (PBUH):

“When the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come” (John, 16:13)

This is also mentioned in the Quran:

“And when Jesus son of Mary said, ‘O Children of Israel! Indeed, I am the apostle of Allah to you, to confirm what is before me of the Torah, and to give the good news of an apostle who will come after me, whose name is Ahmad” (61:6)

Jesus Christ is a servant of Allah

Jesus himself never claimed to be God incarnate or the son of God; he declared to be a human being and a servant of God, who was advised to worship Him:

“He said, ‘Indeed I am a servant of Allah! He has given me the Book and made me a prophet” (19:30).

“He has made me blessed, wherever I may be, and He has enjoined me to [maintain] the prayer and to [pay] the zakat as long as I live” (19:31)

And when he invited children of Israel to worship Allah, he said Allah is his Lord too and believed he was like the other children of Israel before God.

“[And Jesus said,] ‘Indeed Allah is my Lord and your Lord. So worship Him. This is a straight path’” (19:36)

He strongly forbade association of partners with Allah, saying:

“… ‘O Children of Israel! Worship Allah, my Lord, and your Lord. Indeed, whoever ascribes partners to Allah, Allah shall forbid him [entry into] paradise, and his refuge shall be the Fire, and the wrongdoers will not have any helpers’” (5:72).

Moreover, the Holy Quran says that Jesus himself denied having any qualities of divinity or being elevated to the status of God:

“And when Allah will say, ‘O Jesus son of Mary! Was it you who said to the people, ‘‘Take my mother and me for gods besides Allah’’?’ He will say, ‘Immaculate are You! It does not behoove me to say what I have no right to [say]…” (5:116).

Jesus Christ performed miracles by the will and permission of God

Miracles are seals of a divine mission. All prophets were granted miracles to prove the integrity of their message. These miracles were not performed of the prophets’ own accord or under their power; rather, they were all manifest in their hands by God’s will and permission. Jesus was no exception; the Quran says:

“When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave;…” (5:110)

Jesus  Christ was neither killed nor was he crucified

It is clarified in the Quran that Jesus was not crucified, but instead, he was raised to the heaven by God:

“and for their saying, ‘We killed the Messiah, Jesus son of Mary, the apostle of Allah’—though they did not kill him nor did they crucify him, but so it was made to appear to them. Indeed, those who differ concerning him are surely in doubt about him: they do not have any knowledge of that beyond following conjectures, and certainly, they did not kill him. Indeed, Allah raised him up toward Himself…” (4: 157,158)

Finally, Muslims believe that after Jesus’ departure from the earth, his teachings were distorted. But with the advent of Islam, six centuries later, the truth about Jesus Christ and his teachings were revived and preserved in the last divine book of revelation, the holy Quran. Nowadays, Muslims follow the consistent message brought by Prophet Muhammad (PBUH&HP) as well as all the other holy prophets including Jesus; their lifestyle is more in tune with what Jesus practiced in life, and they highly respect him.

Muslims also hold that Jesus is alive in the same mortal body and at the time during the appearance of Imam Mahdi (AS) he will return to earth, and they will both fill the world with blessings and happiness.

Reference:

1. The holy Quran
2. jesus christ
3. prophet jesus
4. Jesus in Islam

“I was sent by Allah/God to complement the best of morality” [1].

Morality is one of the most fundamental principles of any society and the determining factor of the success or corruption of human beings. There are different aspects of life, and most of them are still unknown to man due to his limitations and restrictions by nature. Therefore, human science and knowledge are not enough to discover all aspects of humanity.

On the other hand, viewing life and the universe as the artistic creation of Allah, one can conclude that He is the source of all knowledge and wisdom. Therefore the knowledge which He provided man with to have a beneficial and prosperous life is essential and vital for the blooming progress of humankind. This knowledge is called ‘religion’.

On our journey, we face difficulties, joy, sadness, hardship, success, and failure in different forms and occasions, including personal life, married life, academic environment, and a workplace where taking the right actions and decisions sometimes becomes challenging. Relying on the roadmap provided by Allah Himself, reduces the tension and paves the way for making the right and sound decisions. That is the origin of Islamic ethics and the rationale behind the mentioned Hadith from the Holy Prophet Muhammad (PBUH&HP).

In the Quran, different commands suggest a safe journey through life:

“and indeed you possess a great character” (68: 4).

“We did not send you but as a mercy to all the nations” (21:107).

“Allah loves the steadfast” (3:146).

“And hasten towards your Lord's forgiveness and a paradise as vast as the heavens and the earth, prepared for the God-wary. Those who spend in ease and adversity and, suppress their anger, and excuse [the faults of] the people, and Allah loves the virtuous” (3:133,134).

“Indeed the noblest of you in the sight of Allah is the most God wary among you” (49:13).

These are just a few examples of endless guidelines provided in the holy Quran. All the prophets were depicted as role models for human morality and ethics; one of whom was Prophet Muhammad (PBUH) who tried his best to invite all people to Islam through his practical ethics. He stands in history as the best model for man in piety and perfection. He is living proof of what man can be and of what he can accomplish in the realm of excellence and virtue.  

To sum up, leading an ethical life without any guidelines can be an exhausting task. Although there are many different views on consulting right and wrong, the most reliable and guaranteed is the one provided by Allah, called religion. In the religion of Islam, there are various ethical instructions and guidelines ranging from educational systems, raising children, science, and medicine to business, individual and social life altogether offered comprehensively and feasibly.

Reference:

1. Kanz-ol-a’maal, 13th vol. p.151, Hadith #36472