The concept of responsibility in Islam includes a wide range of matters. Human beings have certain responsibilities in Islam toward others and themselves. All creatures in this universe are naturally inclined to move toward the perfection considered for each of them. They are created in the most proper form, then, have been provided with the conditions and requirements that God has planned (20:50).

Nonetheless, none of them knows neither the path that they should pave nor the final target; except humans. According to the Quran, human beings are created for specific reasons (23:115), and they have duties and responsibilities (75:36). The most prominent responsibility in Islam that one has is towards God, as explained in the first part of the article. He\she is also responsible towards him\herself. This category of duties is discussed here.

The Rights that One Has Over Him\herself as His/her Responsibility in Islam

According to Imam Sajjad (AS), the duties of every human being towards him\herself are to serve only God by all his\her capabilities and every part of the body; and, to respect the rights of each part of the body [1]. Hence, the responsibilities in Islam of every human being towards him\herself can be divided into spiritual and physical items.

Responsibility in Islam towards the Soul

According to the Quran, God breathed into the human being of His [created] soul after he was proportioned (38:72). This makes the human’s soul of great value in Islam. Accordingly, every individual has certain responsibilities towards his\her valuable soul. These duties can be summarized in one sentence: to utilize the soul in the way of God.

That is to apply all spiritual capacities in the obedience to God and to do what brings bout God’s satisfaction. This requires one to keep the soul alive and pure by practicing what is ordered to or invited to in Islamic teachings like prayer (Salat), fasting (Sawm), pilgrimage (Hajj), etc., also by preventing any harm to the soul such as anxiety, depression, etc. 

The Rights that the Parts of the Body Have and One's Responsibility in Islam toward them

One’s acts and words form and determine the his\her path in life. He\she does various acts (including good deeds, what is obligatory (Wajib) or recommended (Mustahab)) with different parts of the body and verbally thank God (in the form of prayer) with the help of tongue and mouth. Hence, whatever one does concerning the obedience of God depends also on the parts of the his\her body. Therefore, he\she has some responsibilities towards them.

The Rights of the Tongue

Of the rights of the tongue are to [1]:

Avoid foul language and the sins that one might commit with the tongue, such as backbiting (ghibah) and slander. Prophet Muhammad (PBUH) said that: “Do not insult others, this turns them into your enemies” [2], and: “Whoever divulges the flaws and faults of another Muslim, God will reveal his flaws” [3]; 
Accustom it to saying pleasant beneficial words;
Force it to talk nicely and politely (2:83);
Stop it from talking too much and stay silent unless talking is beneficial; “Silence is a door to wisdom, it brings affection and guides to every blessing.” [4], and: "whoever believes in God and the Hereafter should say beneficial words, otherwise stays silent.” [5];
Think about what you are going to say and judge the words before you start talking because a wise person will be judged by his words; “A faithful person … thinks about his words first, and then says those words” [6].

The Rights of the Ears

The ears are like the doors to the heart; they transfer every word with either a positive or negative influence on the heart [1]. Imam Ali (AS) has prevented us from listening to the words without any advantage and benefit as they darken the heart and cause us to be blamed [7]. For example, whoever listens to backbiting is a partner of the backbiter [8]. Hence, one should control the ears to hear only nice and useful words that purify the heart or encourage good behavior [1]. 

To be continued. 

References:

1. Imam Sajjad (AS), Treatise On Rights (Risalat al-Huquq).
2. M. al-Kulaynī, “Al-Kafi”, vol. 2, p. 360.
3. Al-Monzeri, “Invitation and Intimidation”, vol. 2, p. 239.
4. M. al-Kulaynī, “Al-Kafi”, vol. 2, p. 113.
5. M. al-Kulaynī, “Al-Kafi”, Introduction, p. 6.
6. W. al.Hilli, “Tanbih al-khawatir wa nuzhat al-nawazir”, vol. 1, p. 106.
7. “Ghurar Al-Hikam Wa Durar Al-Kalim”, T. 6234.
8.  A. Saberi Yazdi, “Al-Hokm Al-Zahera”, p. 558.
    

1.  Aim of Imam Hussain (AS)’s Revolution

The aim of my revolution is to reform the society and revive the true teachings of Islam

(Tuhaf al-Uqul, p.243)

2. Being Free-spirited

If you don’t believe in any religion, at least be free-spirited and honest in your actions  

(Bihar-al- Anwar, Vol. 45, P. 51)

3. Revolt against Tyranny

I never revolted in vain, as a rebel or as a tyrant; rather, I rose seeking reformation for the nation of Islam

(Bihar-al- Anwar, Vol. 44, P. 329)

4. Patience in the Journey toward What Is Right

On the Day of Ashura, he addressed his companions: 

“Be patient, you noble ones. Death is only a bridge which takes you from misery and loss to the vast Paradise and the eternal graces”.

(Bihar-al- Anwar, Vol. 44, P. 297)

5. Peacemaking and Preventing from War 

O’ people! Listen to my words and don’t hasten to start a war, so that I clarify the reason behind my revolution 

(al-Shaykh al-Mufid, al-Irshad, p.253)

6. Being a Just Leader

On the night of Ashura, he gathered his followers in his tent, put out the light and said:

“Beware that I give you permission to leave this place; there is no obligation on you anymore, and you can all leave.”
However, not even one of them left his side….  

 (al-Shaykh al-Mufid, al-Irshad, p. 250)

7. Being a Steadfast Seeker 

joBe steadfast and firm in the way toward what is right, even if your journey is full of pain and challenges.   

(Usul al-Kafi, vol. 2, p. 28)

8. Preserving Human Dignity

Death with dignity is better than a life of abasement. 

(Bihar-al- Anwar, Vol. 44, P. 192)

9. Being Courageous 

By God, I will never surrender to my enemies like a humiliated person and never pledge allegiance to them like slaves

(Bihar-al- Anwar, Vol. 45, P. 7)

10. Martyrdom for What is Right

To me, death for the sake of what is right, is nothing but happiness, and living under tyrants nothing but living in a hell 

(Tuhaf-al- Uqoul, P. 245)

11. Importance of Praying

The most incapable person is the one who can’t pray.

(Bihar al-Anwar, vol.81, p.257)

12. Generosity 

The most generous person is the one who gives to those who do not expect his help.

(Kashf al-ghumma, vol.2, p.30)

13. Competing in Good Deeds 

Try to compete with one another in good deeds and hurry to seize the opportunities, and forget the good deeds that you haven’t hastened to do.

(Bihar al-Anwar, vol.57, p.121)

14. Being Religious 

People are slaves of this world. Religion is just what they say. They use it as long as it provides them with their living. When they are tested, there remain only a few true religious ones.

(Tuhaf al-Uqul, p.245)

15. Worshiping Allah

If you worship Allah the way He deserves to be worshipped, He will fulfill all your wishes, and bless you much more than what you deserve.

(Bihar al-Anwar, vol. 68, p.184)

16. Helping Others

God will help the person who cares about other people’s needs, both in this world and the hereafter.

(Bihar al-Anwar, vol.75, p.121)

17. Having Faith in Allah
 
O’ Allah! What has gained the one who has not found You, and what has lost the one who has found You?

(Bihar al-Anwar, vol.95, p.226)

18. Don’t be an Oppressor

Avoid oppressing the one who does not have any supporter against you, other than the Almighty God. 

(Bihar-al- Anwar, Vol. 78, P. 118)

19. Allah’s Bounties 

When Allah chooses to favor someone, makes him/her the source of satisfying other people's needs. 

(Bihar al-Anwar, vol.74, p.205.)

20. Beware of Your Own Sins

Beware! Do not be among those who are concerned about the sins of others while neglectful of their own sins. 

(al-Kafi, vol.8, p.49, Hadith #9)

21. A True Friend 

One who reveals your faults to you like a mirror is your true friend, and one who flatters you and covers up your faults is your enemy. 

(Bihar-al- Anwar, Vol. 78, P. 128)

22. Satisfying People, while Disobeying Allah

Whoever seeks the satisfaction of people through disobedience of Allah; Then Allah subjects him to people. 

(Bihar-al- Anwar, Vol. 78, P. 126)

23. Follow the Truth

Wisdom will not be gained, unless through following the right path. 

(Bihar-al- Anwar, Vol. 78, P. 127)

24. Say Good Things

Say what you like to be said about you, in the absence of your fellow believer. 

(Bihar-al- Anwar, Vol. 75, P. 127)

25. Don’t Commit What is Wrong 

Avoid doing things that would make you apologize; since a believer won’t commit a wrong action that would make him/her sorry. 

(Bihar-al- Anwar, Vol. 75, P. 120)

26. Actions should be done for Allah

If you lead your actions through committing sins and disobeying Allah, your intentions won’t be fulfilled and will be caught in what you fear most. 

(Bihar-al- Anwar, Vol. 75, P. 120)

27. Kindness and Faithfulness 

Kindness elevates human beings, and faithfulness is the sign of decency.

(Bihar-al- Anwar, Vol. 75, P. 122)

28. Extremism and Abject People

Extremism is like going down in a swamp, and keeping company with abject and corrupt ones will bring evil and misery for you. 

(Kashf al-ghumma, vol.2, p.30)

29. Knowledge
 
Seeking knowledge will lead you toward wisdom and elevation. 

(Bihar-al- Anwar, Vol. 75, P. 128)

30. Visiting Relatives

Visiting relatives and keeping in touch with them will bring you a longer and more substantial life. 

(Al-Shaykh al-Saduq, Oyoun Akhbar Al-Ridha, vol.2, p.44)

31. The Most Generous 

The most generous person is the one who forgives while in power. 

(Kashf al-ghumma, vol.2, p.29)

32. Maintaining Family Ties

The best way of maintaining family ties is through visiting the ones who have cut ties with you and haven’t visited you for a while. 

(Kashf al-ghumma, vol.2, p.29)

33. Helping Your Fellow in Religion 

Whoever helps his/her fellow in religion for the sake of Allah, He will compensate for him/her and eliminate the hardships from his/her life. Also, whoever relieves a believer’s grief, Allah will free him/her of his/her pains and sufferings in this world and the other world. 

(Bihar-al- Anwar, Vol. 75, P. 121)

34. Trusting Others

Only trust those who believe in Allah and are afraid of His questioning on the Day of Judgement. 

(Al-Shaykh al-Saduq, Jameh al- Akhbar, p.97)

35. Paying the Debts 

While on his way to Karbala, Imam Hussain (AS) said: “I cannot have whoever owes a debt in my company. Prophet Muhammad (PBUH&HP) used to say: ‘whoever dies while owing to other people, his/her good deeds will be void in the hereafter.’”

(Kalimat al-Imam al-Hussain (AS) (Words of Imam Hussain), p.417)

36. People’s Praise and Blame 

Gain people’s praise with your efforts and successes, and do not expose yourself to people’s blames through laziness and lethargy. 

(Kashf al-ghumma, vol.2, p.29)

 37. Gaining Experience 

Long and numerous experiences strengthens your mind. 

(Bihar-al- Anwar, Vol. 75, P. 128)

38. A Scholar’s Sign
 
One of the signs of a scholar is criticizing his/her own words and thoughts and being aware of different viewpoints. 

(Bihar-al- Anwar, Vol. 78, P. 119)

39. Beware of What You Say 

Do not say something which would undermine your self-worth.  

(Muhammad Baqer al-Majlisi, Jala’a al-Oyoun, vol.2, p.205)

40. Physical Health  

Observe your physical health in your lifetime. 

(Tuhaf al-Uqul, p.239)