Have you ever thought about the concept of earning in Islam? Or what role wealth plays in our lives and why we really need to earn money? To some people, money could be a result of the exchange of value. In other words, what you are doing is of value to someone, and that is why you are paid for it.
You might get excited to know the value you are delivering to people is making their lives better; then you will be probably more motivated to enhance your get-rich potential and try to make more and more money! This would be an ideal reason for someone to earn money. However, we all need money to spend for certain reasons, e.g., food, clothing, shelter, etc.
Muslims believe wealth is one of the innumerous blessings of Allah that is referred to as ‘Khair’ -meaning goodness- in some verses of the Holy Quran (2:215, 2:180). In another verse, it is mentioned as an attraction of this worldly life (18:46). What’s more, gaining wealth has been given so much importance in the religion of Islam that Prophet Muhammad (PBUH&HP) says: “Seeking lawful earnings is compulsory for every Muslim” [1].
Islam also seriously recommends attaining the sustenance provided by God through hard work and striving. It is stated in the Islamic narrations that Allah does not like a person who prays for income while he has quit earning and does not try for it [2]. The holy Quran also says:
“That nothing belongs to man except what he strives for, and that he will soon be shown his endeavor, then he will be rewarded for it with the fullest reward” (53:39-41).
Along with the importance Islam attaches to gaining wealth through hard work, it places greater emphasis on making money through lawful (Halal) ways.
“Eat of what is lawful and pure in the earth, and do not follow in Satan’s steps” (2:168).
Based on this verse, consuming only what is lawful (Halal) and good, and abstaining from unlawful (Haram) things, are among the basic principles of the Islamic lifestyle. Many Islamic narrations advise and praise the acquisition of livelihood through fair means, i.e., NOT through stealing, cheating, betting, etc. Islam actually underscores the importance of productive enterprises that can increase output and generate jobs; this is the reason why earning money through gambling is Haram in this religion.
According to Prophet Muhammad (PBUH&HP) in order for an income (in trading) to be Halal, one should not
fault the product he/she is buying,
praise the product he/she is selling,
deceive anyone
swear to God while trading [3].
“Whoever lives on Halal earnings for forty days, God shall enlighten his heart” [4]. Some benefits of earning income through fair means are:
Receiving the Protection of God
Allah says: “If what you eat is Halal and pure, I will protect you” [5].
Acceptance of Prayer
Prophet Muhammad (PBUH&HP) says if you want your prayer to be accepted and fulfilled by Allah, make sure your income is Halal and pure [6].
Receiving God’s Glory and Honor on the Day of Judgment [7]
Strengthening One’s Faith [i]
Getting Allah’s Blessings and Favors (Barakah):
Your income sometimes may not seem enough, but if it is gained through Halal ways, it will be blessed by Allah; so it will suffice: “And whoever puts his trust in Allah, He will suffice him” (65:3)
“You see many of them actively engaged in sin and aggression, and consuming illicit gains. Surely, evil is what they have been doing” (5:62).
Here are a few negative effects that await people who choose the wrong way of earning money (by foul means) either for their greed or deprivation:
Their Halal income will be reduced, and they will be deprived of Allah’s blessings (Barakah) [8]
Their prayers will not be answered [9].
They will become hard-hearted and cruel [9].
Consumption of Haram will have negative effects on their offspring and descendants [9].
Our sustenance lies with Allah
Finally, we should always remember that God is the All-provider (51:58) who has ordained Halal sustenance for all creatures, and the creatures’ efforts to earn their living is placed alongside His will. So, we will definitely reach what is provided for us by Him if we try more patiently, and if we are content with and thankful for what we already have.
God has not forgotten any of us; the Holy Quran says: “There is no animal on the earth, but that its sustenance lies with Allah, and He knows its [enduring] abode and its temporary place of lodging. Everything is in a manifest Book” (11:6) Then we had better avoid what Allah has told us is unlawful (Haram) since:
“Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows, and you do not know” (2:216).
Notes:
[i] “Never give up striving for lawful livelihood as it reinforces your faith”. Imam Sadiq (AS) [10]
References:
- Bihar al-Anvar, vol. 103, p. 9
- Ayatollah Javadi Amoli, Mafatih al-Hayat, p. 582
- Ibid p.589
- Bihar al-Anvar, vol. 53, p. 326
- Ayatollah Javadi Amoli, Mafatih al-Hayat, p.589
- al- Daawat, p. 24
- Kanz al-Ummal, vol. 14, p. 249
- Ayatollah Javadi Amoli, Mafatih al-Hayat, p. 593
- earning in Islam
- Bihar al-Anvar, vol. 71, p.128
If you feel you are not doing enough in your life and need to be a more productive Muslim, here we suggest some tips on planning a more productive lifestyle based on Islamic teachings. But before starting to review the tips on how to be a more productive Muslim, we should answer a "WHY" question? "Why do we want to or have to be more productive?"
Merging into life routines can be hugely devastating for human beings. At the same time, many may not even recognize the fact that they are gradually being merged into their habits, and one day, they look back and look over their life, finding it all wasted. To avoid experiencing such hard and disappointing moments in life, Allah Almighty guides us through the Quran and the Islamic lifestyle provided in it.
Allah (SWT) introduces the ultimate goal of human creation as worshipping Him; "I did not create the jinn and the humans except that they may worship Me." (51: 56)
However, it is essential for human beings to understand the meaning of worshipping Allah (SWT). If, by glorifying Him, Allah (SWT) meant that people should spend all their time praying and fasting, then there was no need for all the other rulings and laws that the Quran describes regarding human beings' daily life including social, economic, political, etc. issues.
The meaning of worshipping Allah (SWT) lies in the believers' understanding of the reason behind their behaviors and every single act and thought that they have; that is Allah Almighty's acceptance and satisfaction. It is crucial to keep in mind that worshipping Allah is not limited to praying and fasting, but every act of believers that is done in the way of gaining Allah's satisfaction is counted as worship. That is why He recommends that all our deeds and actions should have a divine tint; "The coloring of Allah, and who colors better than Allah? And Him do we worship." (2: 138)
Therefore, one can easily conclude that living an idle life is far from what Allah has expected from us. Allah (SWT) in the Quran encourages people not to waste even a single moment in their life when He says, "So when you are done, appoint, and supplicate your Lord." (94: 7 – 8)
The above verses show that for a more productive life, people should always have plans for their days, weeks, and years, so when they finish one task, they know what they should do next. Imam Musa al-Kazim (AS) says: "try that your daily time is divided into segments. One part for worshipping your Lord. One part for earning allowed (Halal) livelihood, a part for socializing with trustworthy friends, and another exclusively devoted to Lawful (Halal) pleasure with the family. [1]
We should still keep in mind that everything may not go exactly as we plan and not get disappointed if our plans do not go very well. Allah (SWT) says:
"Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows, and you do not know." (2: 216)
Therefore, keep a "to-do list" of your goals and plans for your years, months, weeks, and days. That will help you find less time in front of the TV, thinking that there is nothing else left to be done.
In the Quran, Allah counts some habits of those prosperous people. If we pay special attention to them, they help us have a more productive life.
Vain talk does not necessarily apply to speaking to others. But any type of futile habit will take away one's prosperity, among which we can name unproductive use of social networks, useless friendships, ineffective discussions, etc.
Being humble and putting effort into reaching a humble character helps us be free from all useless social conflicts. Many people in human history wasted their lives looking abnormally beautiful or earning huge wealth. While the real prosperity belongs to those who beautify their soul, "Felicitous is he who purifies himself, celebrates the Name of his Lord, and prays. But you prefer the life of this world, while the Hereafter is better and more lasting." (87: 14- 17)
Many people pay a lot of attention to their conversations with other people. So much that after each party or gathering, their mind is so busy analyzing what others told them and find out if they meant to humiliate or disrespect them. This habit takes a lot of energy from a person and prevents him/her from being a productive person. Therefore, Allah (SWT) suggests that if one wants to be a real servant of Him, he/ she should ignore all the things that may take away his concentration in serving Allah (SWT).
There is nothing that people can not reach by their imagination and creativity. However, without effort and hard work, nothing is attainable. Through hard work, practice, and persistence human beings can gain what they plan for. Therefore, after planning for your life, and setting your goals that have a tint of God, you have to work hard and "… and once you are resolved, put your trust in Allah…" (3: 159)
Allah also orders people to be careful about the health of their body and soul at the same time when He provides them with sleeping habits: "Stand vigil through the night, except for a little [of it], a half, or reduce a little from that, or add to it, and recite the Quran in a measured tone." (73: 2- 4)
One may say that the above verses apply only to the Prophet (PBUH&HP), but whoever follows these habits will achieve high spiritual levels; "And keep vigil for a part of the night, as a supererogatory [devotion] for you. It may be that your Lord will raise you to a praiseworthy station." (17: 79) Studying the biography of great believers, one can realize that the night watch was one of the most explicit parts of their daily routine.
Allah (SWT) also orders people to watch what they eat, as eating habits have a significant effect on the human body and soul: "Let man consider his food" (80: 24) Having a healthy body and soul will help people to be more productive.
One great habit that can help people have a more productive life, as recommended by Allah (SWT), is reciting the Quran: "…So recite as much of the Quran as is feasible. …" (73: 20)
Reading the Quran and contemplating over its stories, examples and even rulings can help us have a more creative and analytic mind, and this is aside from the miraculous impact that reciting the Quran has on human soul and body "We send down in the Quran that which is a cure and mercy for the faithful…" (17: 82)
In the Quran, Allah (SWT) has always put faith beside practice, which shows the importance of taking action instead of being passive human beings: "By time! Man is indeed in loss, except those who have faith and do righteous deeds, and enjoin one another to [follow] the truth, and enjoin one another to patience." (103: 1- 3)
Imam Ali (AS), in his letter to his son, Imam Hasan (AS), says: "My son! Know that you were created for the Hereafter, not for this world, for extinction (in this world), not for permanence, and death, not for life. You are in an abode from which you must depart, in a place from which you acquire your provisions, and on a path to the Hereafter." [2]
It is vital to keep in mind that we are not going to live in this world forever. We are here for a short time, and we need to prepare for the real life as mentioned in the Quran: "The life of this world is nothing but diversion and play, but the abode of the Hereafter is indeed Life (itself), had they known!" (29:64). Therefore, if we live every moment of our life knowing that we are traveling to the real world any moment, then we will try our best to make the best out of our time, energy, and talents.
In sum, having a more productive life is a necessity for all Muslims, and to improve one's productivity, planning a life based on the Quran and Islamic teachings can be a great guideline.
References:
- Ibn Shu’bah ,Tuhaf al-Uqul, P. 409-410.
- Allamah Sharif Razi,Nahj al-Balaghah, letter 31.
“When I was younger, I always wondered how I could distinguish between love and lust. My father used to say “all these little or great worldly loves we go through, are all here for us humans to eventually experience The love, one drop at a time, and to increase our capacity for it. That’s why when we look back at our previous experiences of feeling in love, we laugh at our naivety for calling that love! And that the love we are feeling now IS the real thing. Ignorant of the fact that a little down the line, we will again be laughing at what we are calling love now.”So let us find out why has God made love? What kind of love, are we expected to feel? My father says “Love is a sign from God. Love is a miracle, and miracles are here to make us believe” [1].
I started my article on dating and falling in love using the introduction of a love story book. As any reader knows, love or dating and falling in Love is not something that can be accepted in some lands and be ignored in some others. Dating and Falling in Love know no borders. Every human being from the time he/she sets foot in this world would experience dating and falling in love in one way or other, with different things, people, pets! Lands, etc. It is actually the liveliness of love that keeps human beings move forward. This dating and falling in love could be for money, status, education, or opposite sex.
In this article, I would like to talk about Love for opposite sex and its rulings according to Islam and dating in Islam.
Love is an essential need for the human. Without love life is dark and colorless. Muslims, like any other human beings, fall in love and may spend days and nights weeping for their beloved, until they can unite with their loved ones.
However, the main point of being committed to any religion and obeying its rules is for human beings to gain control over themselves. Human beings in facing different issues of life should show this self-control, and love is one of these issues.
From what I have seen among most non-Muslim cultures and religions when they fall in love, they start dating. They meet each other at different places and make memories together. Then they can grow their love and go through sexual relationships. They would even feel so much in love that they decide to live together as lover partners. In some cases, this loving partnership may end up with a baby. And in very optimistic ways, one day their grown-up children will happily shout in a church that “I knew that mom and dad would finally get married!”. As I said, that is the optimistic side of it. Otherwise, at the end of some of these relationships, we have depressed single parents with unwanted children.
Since dating and falling in love takes one’s mind away, when a Muslim falls in love, by considering Islamic advice she/ he can avoid its negative consequences.
According to Islam, when someone feels fallen in love! with someone, he/ she should consider that person as his/ her “spouse to be.” So, the lover can determine if he/ she can live with his/ her loved one for the rest of his/ her life, and would they make a happy family and reach their goals? If the answer is positive, then they should start to get to know each other better. In most Islamic cultures, the starting point happens through families and dating in Islam is not very common. The boy proposes to the girl in a proposal ceremony. If the girl and the families are OK at this step, then the “bride to be” and “the groom to be” can start to know each other better.
Since dating in non-Muslim cultures may be followed by different kinds of sexual lust, such as touching, hugging, kissing, etc., Islam would call this sort of dating forbidden (Haram).
But this does not mean that the “groom to be” and the “bride to be” are not allowed to meet up and talk together for better recognition of each other. In Muslim families, they usually meet up at the girl’s house, where her parents are also around. Yet, some boys and girls may find it useful to go out together for a meal or talk in social places. That is for them to know each other better in different situations.
According to Islam, it is not forbidden (Haram) for a man and a woman to be together in a place where other people can come and go, and there is no fear of committing a sin. So, dating is Islam is not forbidden provided that the above conditions are observed. However, both parties should make sure to limit these meetups to a few sessions. At the end of these few sessions, they can usually decide if they want to marry or not.
And if they don’t want to marry, they should stop their meetings. Also, if they decide to get married, they should proceed to the next levels. This can be a temporary marriage for engagement period and then a permanent Islamic marriage contract. The engagement may take a few days or a few years. But they are known as a married couple during this time, and there is no prohibition for them to be together. “After the recitation of the marriage formula, the couple may enjoy each other unless a certain enjoyment is agreed to be delayed to the night of consummating the marriage, in which case he has to observe the specified term.” [2]
When two people start dating without a serious intention of marrying their partner, they start wasting their time on a useless relationship, solely for fun and enjoyment. Most of the time one of the parties is aware that he/ she does not see a future for this relationship. The other one keeps hoping for a marriage proposal. When it never happens, disappointment would fill his/ her life.
Also, people who keep dating with no intention for marriage would enjoy a relationship in which, unlike marriage, they are irresponsible towards their partner.
When other youths see how easy some people have fun with the opposite sex, they would be encouraged to date, too.
Usually, after many years of dating, when both parties have lost their younghood eagerness, they would shape a family. Although it is still very good to start family life, their life is much different from those who marry and have children at a younger age.
Conclusion
To conclude, dating in Islam for the sake of having fun with opposite sex and without a legal Islamic marriage contract is forbidden (Haram). But meeting up for further recognition is allowed (Halal). The main reason that makes dating in Islam prohibited is to protect both parties of possible damages of an unstable relationship. Thus, pre-marriage meetings (unlike dating) should be free of any kind of sexual lust, and only for the sake of finding a suitable spouse.
So, it is not forbidden (Haram) to fall in love according to Islam. But managing this love and controlling the self is of high importance. This would prevent people from committing great sins like adultery.
Reference:
- Bahmanpour, Sedigheh, God Is Here, p. 1
- love in Islam