1. Observe Justice

If you observe justice about yourself, you will be trusted in judging others.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.146.

2. The time of Injustice and Treachery

At a time when you see nothing but injustice and treachery, trusting anyone (unheedingly) brings wretchedness. 
Ibn Shu’bah, Tuhaf al-Uqul, p.357. 

3. Constant Calamities 

Following a calamity after another is the herald of liberation from them.
Ibn Shu’bah, Tuhaf al-Uqul, p.357.

4. Investing Your Trust

Do not invest your trust fully on your friend, since if you fail and lose everything because of dedicating all your love and trust to one person, you could hardly survive its disastrous outcomes.  
Ibn Shu’bah, Tuhaf al-Uqul, p.357.

5. Islam, Faith, Assurance 

Islam is the basis on which faith is founded, and then on faith, assurance is built. People hardly reach the last level, that is assurance. 
Ibn Shu’bah, Tuhaf al-Uqul, p.358.

6. This World

Losing your heart to this world brings you pain and grief while being indifferent and pious to it brings peace to your heart and soul. 
Ibn Shu’bah, Tuhaf al-Uqul, p.358.

7. Three Characteristics of a Believer 

The believer finds righteousness in three characteristics: a deep understanding of the religion, avoiding excessiveness in life, and forbearing the hardships. 
 Ibn Shu’bah, Tuhaf al-Uqul, p.358.

8. Allah's Blessings 

Allah bestows His blessings upon a group of people, and it is turned into burdens on them due to their ingratitude; yet, He inflicts others with calamities, and they turn into blessings due to their forbearance. 
Ibn Shu’bah, Tuhaf al-Uqul, p.359.

9. How to Treat Your Family according to Imam Sadiq (AS)

Whoever does good to his family, Allah prolongs his life. 
 Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.219. 

10. Making Friends

Meet and make friends with someone who elevates and honors you, not the one whose only purpose is to benefit from you and is pretentious. 
Al-Hurr al-Amili, Wasa'il al-Shia, Vol.11, p.412. 

11. Greetings 

Saying hello is a recommended act (Mustahab) while responding to it is obligatory (Wajib). 
Ibn Shu’bah, Tuhaf al-Uqul, p.360.

12. Be Resistant 

Whoever manifests resistance at times of anger, greed, fear, and lust, Allah will protect his/her body against the fire of hell. 
Ibn Shu’bah, Tuhaf al-Uqul, p.361.

13. Well-being 

Well-being is a less valued blessing; it is forgotten when one is blessed with it, yet it will be reminded of as soon as it is gone. 
Ibn Shu’bah, Tuhaf al-Uqul, p.361.

14. Comfort and Hardship

In comfort, Allah blesses you with His beneficence and excellence, and in hardship, the chance of purging [from your sins]. 
 Ibn Shu’bah, Tuhaf al-Uqul, p.361.

15. Water 

Do not pollute the water that people need. 
Abu Ja'far Muhammad Ibn Hasan Tusi, Tahdhib al-Ahkam, vol.1, p.185.

16. Moderation

Allah loves moderation and hates wastefulness.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.4, p.52.

17. Wastefulness 

The least act of wastefulness is throwing away the remaining of [food or drink].
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.6, p.460.

18. The Weather 

If the weather were always bright and sunny, the earth would turn dry, and the plants would burn off the heat; the water in lakes and rivers would go down, and people would suffer; the weather would be hot and dry, and an unknown kind of sickness would emerge. 
 Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.3, p.125.

19. Muslim Friends 

Between two Muslim friends, the one that loves the other is the better one.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.3, p.193.

20.The Elderly and Children 

Respect the elderly and be kind to the children.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.165.

21. A Joyful Life 

Life is joyful with three things: clean air, plentiful and pure water, and a soft land [ready for planting]. 
Ibn Shu’bah, Tuhaf al-Uqul, p.320.

22.Washing Hands

Wash your hands before and after eating. 
Ahmad b. Muhammad b. Khalid al-Barqi, Al-Mahasin, vol.1, p.425.

23. Be Careful About What You Wear

Do not wear clothes that attract much attention, neither clothes, which debases you. 
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 18080. 

24. Brush Your Teeth

Brushing teeth is among the manners of prophets.
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 9053.

25. On Expressing Your Opinions 

Do not be the first person who expresses his/her opinion when asking for a consult and avoid suggesting naïve views. 
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 9868.

26. Paying the Wages of a Worker 

Pay the workers' wages before their sweats are dried [ i.e., right after they have finished their work]. 
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.289.

27. Manners toward Your Teacher 

Be humble in the presence of the one from whom you learned a knowledge.
 Abu Ja'far Muhammad Ibn Hasan Tusi, Tahdhib al-Ahkam, vol.2, p.36.

28. Justice in Imam Sadiq (AS)'s Words 

Justice is more pleasant than the water, which is offered to a thirsty person.
 Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.289.

29. A piece of Advice for Industrialists

Every industrialist has to master three characteristics for his/her work to flourish; he/she has to be expert in his/her job, has to be reliable and meet their superior managers' demands. 
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.78, p.236.

30. People's Needs 

People need three things; security, justice, and welfare. 
Ibn Shu’bah, Tuhaf al-Uqul, p.320.

31. A Father's Best Legacy 

A father's best legacy for his children is manners, not wealth.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.150.

32. Planning 

Planning shapes half of your life. 
Al-Shaykh al-Saduq, Al-Khisal, p.221.

33. Teenagers 

Take care of teenagers since they are more open to absorbing goodness and virtues.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.93.

34. Books 

There will be chaotic days when people would not find peace unless within their books.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.1, p.52.

35. Agriculture 

Agriculture is a precious wealth. 
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.261.

36. Strengthening Ties 

Strengthen your ties with each other, be kind and generous to each other. 
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.175.

37. Help Each other 

Any believer who solves another believer's problem, Allah will lift seventy of his/her difficulties in this world and the hereafter. 
Mirza Husayn Nuri, Mustadrak al-wasa'il, vol.12, p.413.

38. Fruit Trees 

Do not cut fruit trees, or you will be inflicted with Allah's torment. 
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.294.

39. The Best Friend 

My favorite friend is the one who bestows me my faults.
Ibn Shu’bah, Tuhaf al-Uqul, p.366. 

40. Earn Halal Income 

Whoever wishes his/her prayers to be granted, should strive to earn Halal income. 
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.93, p.373.

Backbiting is highly forbidden in Islam and is considered as a major sin. By speaking behind the back of others, people might deliberately spoil the dignity of each other, and in Islam, nothing is far more valuable than the honour of a human being. It is narrated from Prophet Muhammad (PBUH & HP) that during the miraculous night journey (Mi’raj) [i] that he (PBUH & HP) had, he (PBUH & HP) passed a group of people in hell who were scratching their own faces with nail. He (PBUH & HP) asked who they were. It was said that, those were the ones who used to backbite and dishonour others [1]. This punishment, besides others, was due to the fact that backbiting destroys the face of others and misrepresents them, hence, the backbiters scratched their faces which caused them to look more monstrous and nasty.   Let’s see what Islam’s definition of backbiting, its conditions, types, consequences, etc is.

Meaning of Backbiting in Islam

According to Prophet Muhammad (PBUH & HP), backbiting is to mention and scold someone behind his back which is unpleasant and unkind to him/her [2]. It can be about his/her physical appearance, body, origin, character, deeds, or possessions like clothes, home, children or spouse. 
Notice that there is a delicate difference between backbiting and slander. According to Imam Sadiq (AS), backbiting is to reveal something about your Muslim brother which Allah Almighty has concealed. But, revealing which is apparent such as being irascible or hasty is not considered as backbiting. But, slander is to attribute something to someone which is basically wrong [3]. 

The conditions to consider an act or a saying as backbiting

Not every act or saying about another person is backbiting. Backbiting is:

•    If someone talks about the apparent and obvious characteristics of another person, it won’t be backbiting anymore, unless he\she intends to mock and deride that person. Hence, revealing the hidden defects of someone else is considered as backbiting whatever the intention is, but, talking about the obvious defects is considered as backbiting if one aims to reproach;

•    When someone reveals the “defects” of someone else, but revealing the “strong points” of another person won’t be backbiting anymore;   

•    If the deficiency attributed to another person is unpleasant and blamed by everyone else;

•    If one aims to dishonour another person by revealing his\her defects;

•    And, if there is someone else who listens to or hears what is said about another person. It means that if one reviews someone’s defects by him\herself alone, it is not backbiting.

Backbiting is disapproved in Islam

Backbiting is so denounced in Islam that it is said: “Whoever dies while he had repented from backbiting, he\she will be the last who enters Heaven. And, whoever dies while have kept on backbiting, he\she will be the first who enters the Hell [4]! 

In another narration, backbiting is compared to leprosy disease. It is said that backbiting ruins one’s faith much faster than leprosy disease ruins his\her body [5]. In surat Hujurat it is said: “O you who have faith! ... do not spy on or backbite one another. Will any of you love to eat the flesh of his dead brother? You would hate it. And be wary of Allah ...” (49:12).

Types of Backbiting

Backbiting is “mentioning” someone’s deficiency behind his\her back. Accordingly, the types of backbiting are:

•    By words: it is the most common type of backbiting. It means one “speaks” about another person’s defect;

•    By writing: if someone writes down the imperfection of someone else such that others can read it, too, the cartoons drawn to mock a personality or using someone’ pet phrase in order to make fun of him\her    ; 

•    By act: if one reveals other person’s defect to someone else by showing or imitating it;

•    By indirect words: like saying that “how lucky we are that we don’t have such  a stingy partner!”;

•    By gesture: like revealing one’s defect by a special movement of hand, head, eyes, etc. 

Now that we found out how much backbiting is disapproved in Islam and what it is consists of, we need to find out its consequences, the way to prevent ourselves or others from backbiting, etc. Follow us on the second part of this topic to find the answers.

[i] The Mi’raj refers to the materialistic journey of the prophet Muhammad (PBUH & HP) from Mecca to Jerusalem, and from there, to the skies and back home again. That was during this journey that he (PBUH & HP) saw heaven and hell. For more details see: https://www.islamquest.net/en/archive/fa6152

References:

1. Mirza Hussain Nouri, “Mustadrak al-Wasa’il”, vol. 9, p. 119.  
2. M. Naraqi, “Mi’raj al-Sa’sah”, p. 447.
3. Shaykh al-Kolayni, “al-Kafi”, vol. 2, No. 7.
4. Mulla M. Faydh Kashani, “Al-Mahajjat al-Baydha' ”, vol. 5, p.252.
5. Shaykh al-Kolayni, “al-Kafi”, vol. 2, No. 1.