Making pilgrimage to Karbala, where Imam Hussain (AS) and his loyal companions were bravely martyred, takes one of the highest places in a Shia’s wish list. All around the year, Karbala hosts the pilgrims who want to visit the holy shrine of Imam Hussain (AS). But the pilgrimage in Arbaeen is different.
“Arbaeen” takes place forty days later than “Ashura”. “Arbaeen pilgrimage” is actually one of the largest annual public gathering in the whole world. Millions of Shias and Sunnis or even many Christians, Yazidis and other faiths with various nationalities participate in this grand religious ceremony and gather from all around the world in the city of Karbala. A remarkable number of them takes this trip on foot and walks from Najaf to Karbala (approximately 80 kilometers).
Many Muslims try so hard to make it to Karbala on Arbaeen and many Iraqis do their best to serve the pilgrims. During these days, copious amount of food, water, as well as small medical facilities which is run by GPs and specialists, and tents for resting are available along the route and in the cities where the pilgrims stay and visit. These services are all provided free by the native people.
Considering this large number of pilgrims and the great amount of money and time that is spent for this pilgrimage, this question may pop into many minds: What is it for?
Many goals and reasons can be mentioned for why we _Shias_ take this trip and go to the Karbala. In this text, we mention one of these reasons which is of great importance.
Among the many goals of the “Arbaeen walk” ceremony, introducing Imam Hussain (AS) to the whole world seems to be the most significant one. The public gathering of Arbaeen gives us a precious opportunity to make people get to know Imam Hussain’s personality (AS) and understand his message. This unprecedented and unique event that happens only once a year can be so attractive for people around the world who yearn for finding the truth.
Arbaeen ceremony is a unique event in which people and society go through a huge change, which isn’t seen in any other part of the world. Millions of people gathering in three or four Iraqi cities in about twelve days just for visiting the holy shrines can be a disaster to any other similar countries, but Iraqi people host this ceremony without any difficulties. In these days unlike other times, money loses its meaning. For maintaining peace and discipline, people themselves are enough and there’s not much need for police forces. People won’t be hungry, homeless or harmed by any person. In these days, people are even braver compared to other days, because they dare to face many problems and dangers that are otherwise intolerable. Even when the ISIS was in Iraq threatening the pilgrims, millions of people participated in this ceremony (1).
In this regard Imam Sadiq (AS) says:
O God! Our enemies frowned on their journey and threatened them, but it didn’t stop our followers from getting up and departing towards us in spite of the enemy’s opinion (2).
When people around the world observe this great exhibition, they understand the truth about Islam and Shi’ism which the terrorists like ISIS tried to taint.
Furthermore, Arbaeen walk offers the whole humanity a glimpse at Islam’s suggested life style and civilized society: A society with no war, no poverty, hunger, and no discrimination.
As said before, introducing Imam Hussain (AS) is the most significant objective of this grand ceremony. The importance of this purpose lies in the fact that introducing Imam Hussain (AS) and his message is actually introducing our only awaited Imam, Imam Mahdi (As) to the whole humanity. By telling people who is Imam Hussain (AS), we are actually making people familiar with the Shia Imams and the massage of this faith. Shias believe their Imams are all like each other and they seek one goal, which is spreading the peaceful message of Islam to the whole world. This is actually the essential message of Islam, too. The Holy Quran says:
It is He who has sent His Messenger with guidance and the true religion, that He may make it prevail over all religions, and Allah suffices as witness (48:28)
Certainly We sent Our messengers with manifest proofs, and We sent down with them the Book and the Balance, so that mankind may maintain justice (57:25)
Imam Mahdi (AS) is the last Imam who is destined to carry out this mission and we, as his followers, are obliged to raise awareness about His mission and himself. When people understand the message of Imam Hussain (AS) they actually understand Imam Mahdi’s message (AS) since there is no difference between them. The Holy Prophet (PBUH & HP) says:
Allah almighty created me and my Household [the twelve Imams] from one same light (3)Imam Sadiq (AS) also says:
There is always a justful successor among us who defend the religion against the falsification of the extremists, plagiarism of the disbelievers and the wrong understanding of the fools. (4)
According to the prophecies about the last Imam (AS) when he arrives and introduces himself to the people, all the world hears his voice in their language at the same time. Then, Imam Mahdi (AS) introduces himself as the descendant of Imam Hussain (AS):
O people of the world! Indeed my grand ancestor Hussain (AS) was killed while he was thirsty, O people of the world! Indeed he was left on the earth with no cloth, O people of the world! Indeed he was beaten so hard out of animosity (5)
Clearly, when people hear this voice, must know who is Hussain (AS); so, it’s our duty to make them familiar with him.
Resources
- this ceremony
- Thavab al-A’mal, Sheikh Saduq, Pg.94
- Avalim al-Olum, al-Bahrani, Vol.15, Pg.155
- Kafi, Koleini, Vol.1, Pg.32
- Ilzam an-Nasib, Al-Yazdi al-Haeri, Vol.2, Pg.233
Today, more than anything, people are concerned about what they eat and drink. And that is for a good reason; for you to live a fuller life, you need a healthy body alongside a healthy mind. And you can function better in the society as well. So a useful and practical food diet is the one which can guarantee both of these factors.
This is only one reason why Islam has forbidden drinking alcohol. Let’s regard this matter in depth.
There are many verses in the Quran that directly or indirectly prohibit Muslims from drinking alcohol and emphasize the disadvantages of this action, one of which is as follows:
“O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous. Indeed Satan seeks to cast enmity and hatred among you through wine and gambling and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish?” (5:90-91)
The above verse reveals two destructive effects of drinking alcohol. They are threatening to the society as well as each individual.
Morally speaking, it is evident in many instances that drinking alcohol lowers the brain’s function and makes it unclear [1] & [2]. Thus the person would lose his/her control over his/her actions and could exhibit any behavior out of the moral boundaries. A simple misunderstanding, then, may cause a serious clash between the members of the society, since they are not in their right mind and cannot reason well.
Moreover, many car accidents in the society are caused by the drivers who have been under the influence of alcohol. According to a study:
Consuming alcohol before driving greatly increases the risk of car accidents, highway injuries, and vehicular deaths. The higher the amount of consumed alcohol, the more likely to be involved in an accident. When alcohol is consumed, many of the skills that safe driving requires – such as judgment, concentration, comprehension, coordination, visual acuity, and reaction time – become impaired [3].
The one who consumes alcohol will be occupied with such jubilant feeling caused by alcohol that he/she will forget his/her duty toward Allah. One of the essential teachings of Islam is that a Muslim should be able to feel Allah in his/her heart in every breath and His presence in all his/her actions [i].
Through drinking alcohol, even in small quantities, your mind loses its sharpness and focus to fully attend to your necessary actions as a Muslim, e.g., daily prayer (Salat).
We are born to be free, to choose and to decide for ourselves. That is why we are endowed with the power of reason. The one who drinks alcohol voluntarily drops the guard of his/her reasoning down. He/she deprives him/herself of the ability to choose the right manners and have control over his/her life. With an unclear mind no one can practice his right to choose, thus is not free!
The holy Quran says: “They ask you concerning wine and gambling. Say, ‘There is a great sin in both of them and some profits for the people, but their sinfulness outweighs their profit.’…” (2:219).
Almost in all our decisions, we are careful to choose the way that is more profitable for ourselves, be it financially, physically or morally. According to the Quran and many scientific studies, drinking alcohol brings more negative effects than positive. Thus its loss is way more than its profit. So it would be more rational to avoid drinking alcohol than to bear its negative consequences.
On the other hand, a lot of research conducted by scientists from all over the world shows that alcohol consumption has many detrimental effects on human health [4], [5] & [6].
Brain and nervous system is the first part of the body that would be seriously harmed by drinking alcohol. According to research, “Heavy drinking can cause a form of nerve damage known as alcoholic neuropathy, which can produce a painful pins-and-needles feeling or numbness in the extremities as well as muscle weakness, incontinence, constipation, erectile dysfunction, and other problems” [1]. Moreover, some scientists believe that one of the leading causes of depression is alcohol consumption.
According to a study:
1. “If you drink regularly, you increase your risk of developing pancreatitis.
2. Over the long term, drinking alcohol increases your risk of serious illnesses, such as mouth, throat and breast cancer
3. One of the most significant of these was the 2007 European Prospective Investigation into Cancer and Nutrition (EPIC) study which established a clear link between excessive alcohol intake and bowel cancer.
4. Drinking alcohol can contribute to the conditions that cause diabetes.
5. Our brains rely on a delicate balance of chemicals and processes. Alcohol is a depressant, which means it can disrupt that balance, affecting our thoughts, feelings, and actions – and sometimes our long-term mental health.
6. Drinking alcohol at any stage during pregnancy can cause harm to your baby and the more you drink, the greater the risk. This is why the UK Chief Medical Officers' (CMO) alcohol unit guideline advice to pregnant women is that the safest approach is to not drink alcohol at all during pregnancy.
7. Drinking alcohol can increase your risk of developing liver disease and cause irreparable damage to this significant part of your body. In fact, alcohol is a major cause of the 25% increase in deaths from liver disease in England over the last decade (from 9,231 in 2001 to 11,575 in 2009)” [4] & [7]
Finally, you may say that all these health effects of Alcohol are probable. Or a day will come that scientists will find a way to drop these adverse effects. If we have accepted to be Muslim, to surrender to the will of Allah, and believe that He desires the best for us in this world, then we would easily trust Allah’s commands.
So, trust Him in eliminating what He calls disadvantageous for you. And keep in mind that there is always a rationale behind whatever Allah commands; whether this logic has been revealed to us or not.
Notes:
[i] Quran (33:41-42)
References:
“I was sent by Allah/God to complement the best of morality” [1].
Morality is one of the most fundamental principles of any society and the determining factor of the success or corruption of human beings. There are different aspects of life, and most of them are still unknown to man due to his limitations and restrictions by nature. Therefore, human science and knowledge are not enough to discover all aspects of humanity.
On the other hand, viewing life and the universe as the artistic creation of Allah, one can conclude that He is the source of all knowledge and wisdom. Therefore the knowledge which He provided man with to have a beneficial and prosperous life is essential and vital for the blooming progress of humankind. This knowledge is called ‘religion’.
On our journey, we face difficulties, joy, sadness, hardship, success, and failure in different forms and occasions, including personal life, married life, academic environment, and a workplace where taking the right actions and decisions sometimes becomes challenging. Relying on the roadmap provided by Allah Himself, reduces the tension and paves the way for making the right and sound decisions. That is the origin of Islamic ethics and the rationale behind the mentioned Hadith from the Holy Prophet Muhammad (PBUH&HP).
In the Quran, different commands suggest a safe journey through life:
“and indeed you possess a great character” (68: 4).
“We did not send you but as a mercy to all the nations” (21:107).
“Allah loves the steadfast” (3:146).
“And hasten towards your Lord's forgiveness and a paradise as vast as the heavens and the earth, prepared for the God-wary. Those who spend in ease and adversity and, suppress their anger, and excuse [the faults of] the people, and Allah loves the virtuous” (3:133,134).
“Indeed the noblest of you in the sight of Allah is the most God wary among you” (49:13).
These are just a few examples of endless guidelines provided in the holy Quran. All the prophets were depicted as role models for human morality and ethics; one of whom was Prophet Muhammad (PBUH) who tried his best to invite all people to Islam through his practical ethics. He stands in history as the best model for man in piety and perfection. He is living proof of what man can be and of what he can accomplish in the realm of excellence and virtue.
To sum up, leading an ethical life without any guidelines can be an exhausting task. Although there are many different views on consulting right and wrong, the most reliable and guaranteed is the one provided by Allah, called religion. In the religion of Islam, there are various ethical instructions and guidelines ranging from educational systems, raising children, science, and medicine to business, individual and social life altogether offered comprehensively and feasibly.
Reference:
- Kanz-ol-a’maal, 13th vol. p.151, Hadith #36472