Are you one of those who think converting to Islam is a funny idea? Do you think the name of Islam is associated with terrorism, oppression, and dogma? The same goes with many other groups which have been wrongfully stereotyped. And it takes courage, quest, and deep understanding to catch hold of the true idea about them.
If you, as a non-Muslim, ask me whether Islam wants you to convert to it, we should give you a preliminary “No!” What Islam wants from you in the first place is “to be not indifferent,” to keep looking and searching for God and the deeper meaning of life.
No one can embrace a faith before they have ample reason (in a broad sense of the word) that it contains a bigger share of truth than any others. And you will surely have God’s help and guidance on your side.
“As for those who strive in Us, We shall surely guide them in Our ways, and Allah is indeed with the virtuous.” (26:69)
That’s what every “Muslim by birth” is also required to do as they reach puberty. In this sense, we are all “New Muslims,” and whether born in a Muslim family or not, we each have a unique story!
You can hear of many converts and the story of how they found their way to Islam here.
Now, some people could have uncommon intentions in order to convert Islam. So, when a person takes the testimony of faith (Shahadaain) and converts to Islam, is it for anyone to question his or her true faith? Or it’s only God’s business to tell the true faith from false in all of us, and not anybody else’s?
For example, you might have heard Muslims are not allowed to marry non-Muslims. Well, generally speaking, that’s true. But are there any exceptions? What if a person wants to convert to Islam so that he or she could marry a Muslim? Is it acceptable or not?
And What Happens to a Marriage if one of the two spouses converts to Islam? Are there any circumstances in which the couple can go on with their marriage as before? Or that such a marriage is dissolved unless the other half also accepts Islam?
Would converting to Islam turn all our life and actions upside down? The answer is both yes and no. One of the aspects of our lives that would be influenced when we convert to Islam is the relationship with our family. In this article, new Muslims will learn how to step into this new path with the least physical and spiritual challenges, while committing to Islamic rulings.
[…] I was born to British parents in Darussalam in Tanzania in 1964. […]. I was educated at the famous Roman Catholic Monastic School […] and went on to study history in the London University. However, I left my education unfinished.
Currently, I am working with an Islamic media company based in England and engage myself in dawah activities [preaching] including lectures on Islam in London’s famous Hyde Park.
[…] I grew totally disillusioned with the British educational system. It was thoroughly Eurocentric and projected world history in a way that suggested that the civilization attained its full glory and apogee in Europe. Having lived in Egypt and seen some of the majestic ruins which only archaeologists have access to, I found the West’s interpretation of history totally fallacious. I began a private study of histories of other peoples of the world, various religious scriptures, and philosophy. I was practicing Buddhism for nearly three years though never formally embraced it.
The study of the Holy Qur’an immediately attracted me. Its message had a magical appeal and I grew convinced that it was a divine revelation. I believe only Allah guided me, none else. I don’t know what made me deserve Islam.
[…] I was dissatisfied with Christianity from the age of eight. The concept that was taught to us through rhymes such as Hail Mary! Was not at all acceptable to me. While on one hand, the Christians described God to be eternal and infinite they felt no compunctions in ascribing birth of God from the womb of Mary. This made me think that Mary must be greater than God.
Secondly, the Christians’ concept of the trinity was a puzzle for me. The similitude like Canadian Maple leaf being one despite three sections appeared utterly inapplicable.
The crunch came when an Egyptian started questioning me. Despite being confused about the Christian belief I was trying to be dogmatic as most white, middle-class, English Christians do. I was flummoxed when he led me to accept that God died on the crucifix, thus laying bare the hollowness of the Christian claims of eternity and infinity of God. I now came to realize that I was believing in as absurd a concept as two plus two is equal to five all through my adolescent years.
The West’s pre laid, programmed life intensely repelled me. I began to question if a person has to live a life merely to get strait-jacketed in a rigorous schedule. I found Europeans struggling a lot to enjoy life. They had no higher purpose in life.
The West’s capacity to brainwash its people became plain to me when I discussed the Palestine issue with Egyptians and Palestinians. […]
Egyptians were poor, suffered hardships, yet were happy. […] But in England I found people shallow, materialistic. They try to be happy but happiness is superficial. Their prayers combined songs, dances, clapping but no humility, nor intimacy with God.
I realized that popular opinion in the West was totally hostage to the Zionist-controlled media. The question of Palestine was one among these. My conversation with Palestinians revealed how the West had believed in myths about Israel. First among them was that the Jews had the right to return to their original homeland in Israel. Secondly, they conveniently described themselves as Semitic while the fact was that most Jews of the world were Slavs who had later converted to Judaism. Thirdly Israel’s economic miracle was theorized to create the economic and scientific myth.
The fact was that I never got to know the Palestinian side of the issue. I got convinced that the people of the West were brainwashed by the media. I found that the US was trying every trick to punish nations indulging in small violations of human rights in the third world but was itself sending death squads into Latin American nations to liquidate their leaders who refused to toe the US line. Such hypocrisy is never criticized by the US media.
[…] The Western psyche emphasizes one’s individuality. This is at variance with Islam. Any sincere Muslim feels disturbed. He or she is constantly bombarded by sex and sexuality. Most girls lose virginity by 13 and it is normal for girls to have three to four boyfriends.
The dilemma before Muslims in the West is as to how to integrate with a society so steeped in sex, drugs, drinks and sexual intimacy. And if no integration, then how to save themselves from ghettoization.
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I did not heed his warning. Again I went to Mr. Fernandez; then he asked me “DID JOSEPH, MARY, THE 12 DISCIPLES WORSHIP JESUS CHRIST AS GOD, AS YOU SEVENTH DAY ADVENTISTS DO TODAY?” I turned speechless.
I went back to our quarter in Zamboanga City, and debated with my team leader! At that moment after our confrontation, our team leader immediately ordered me to pack up my things and leave. That time I could not accept that I was a Muslim. My team leader and our whole group branded me that I became a Muslim and not fit to do our task in a Muslim community.
With tears and confusion, I was forced to leave my SDA companions. That was the turning point which led me to research Islam and eventually became a Muslim a few months later in September 1981, Isabela, Basilan, Philippines.
I pondered. The center of the Muslim world is in the Middle East! If the West and the East knew the life of the Prophets, and particularly Jesus’ life, how about in the Middle East - the birthplace of the Prophets, and where the Muslims are praying, in the House of God,… built by Abraham, may the mercy and blessings of God be upon him.
There are almost two billion Muslims throughout the world, and more people are embracing Islam daily than any other religion. Why? This trend had challenged me to research history in the Middle East and the life of the last Prophet.
I never thought that Muslims believe in God, as well as the above mentioned. What I had believed before was that Muslims are people who are doomed to Hellfire. Some non-Muslims believe that Muslims are like rats, a menace to a developed and peaceful society.
This might be the reason why some countries systematically carry out ethnic cleansing and deprive Muslims of basic human rights. Such state-sponsored activities were done in Bosnia, Kosova, Kashmir, Chechnya, Mindanao, and the occupied territories in Israel which originally belong to Palestinians. […]
I embraced Islam because I found out that Islam is the true way of life (religion) prescribed by God, given to the Prophets, and the Quran is the only perfect book of God that has never been revised. I am appealing to non-Muslims to know about Islam from the Quran and authentic sayings or references written by Muslims.
At the time I write this article, the population of the Philippines has reached 95 million, only 10% are Muslims. This means that more than 80 million are non-Muslims, and the majority of these non-Muslims are Christians. Most Islamic propagators in the Philippines are driven to Muslim-Arab Countries for economic survival. If our Arab Muslim brothers are sincere to spread the message of Islam, why don’t they send us back to our country with substantial support to propagate Islam there?
In Saudi Arabia 90% who embraced Islam are Filipinos. It is easy for the Filipinos to understand Islam because the original culture and traditions of Filipinos are rooted in Islam. Historically, Islam came to the Philippines in 1380, almost 200 years before Christianity.
Christianity came to the Philippines on March 16, 1521. Muslims remained a minority due to incessant civil war, struggle for independence and enormous efforts and well-funded activities of Christian Missionaries. The early Christians embraced Christianity not because they love and understand Christianity. They were forced to embrace Christianity through guns and cannons brought by the Christian Spaniards.
Personally, spreading Islam to Christians is an interesting and challenging endeavor. Due to my background as an energetic Evangelist in SDA, I am enthusiastic in propagating Islam both publicly or privately. Alhamdulillah! I strongly believe that light is for the darkness: Likewise, the non-Muslims need Islam for them to see that light and embrace the truth.
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