I was born in the city of Mansoorah in the Arab Republic of Egypt in an ordinary Christian family in which religion had not much significance. We did not go to Church except on festive and ceremonial occasions. As far as we were concerned, religion did not mean anything more than rites which we observed, when necessary […] I found the services so tedious that I never sat through them to their conclusion. I was plagued by boredom and unease.
I felt sure that I was not meant to be one of them. I felt a total stranger in this place full of pictures, icons, and statues, like the temples of the idolaters of yore. Then I turned to read with inexhaustible greed and enthusiasm, which stimulated my faculties and sharpened my feelings.
Questions began to strike my mind like a spade striking virgin land to prepare it for the sowing of good seeds to bring forth delicious fruits. It was at this time that doubt arose within me about the religion to which I was born, violently and extensively shattering my frame of mind. […] As for the doctrine of the Trinity, it must ultimately lead to a division of the entity of God Himself, whose glory is far above such a misconception. […] Thus did I cross over the mountains of doubt of firm belief: the true religion of Allah which is Islam?
Revealed Religions
I studied the Judaism and Christianity as well other, such as Buddhism, Taoism, Zoroastrianism, etc. In some, I found traces of high morals and philosophy of the sort to guide man to ideal conduct. But when it comes to formulating a definition of Allah, they go too far, either by supposing many gods, each of them entrusted with the management of one specific department of the affairs of the world or by presenting Allah in a tangible form, resembling very closely the forms and shapes of earthly creatures. […]
As for Islam, it is the religion of nature. Almighty Allah has purified it of all material and tangible forms and raised it to the highest degree of spiritualism and purity. Islam confirms that Allah possesses, will, wisdom, discretion, knowledge, and authority. […]
Thus did Islam attract me to its sublime and sacred fold—Islam the purest and most sublime of the revealed religions, unsullied by apostasy or the doctrine of the incarnation.
On the 8th of Ramadan, I entered the mosque for the first time with two companions. My soul and conscience became purified in the melting pot of magnificent faith. I underwent that sweet, pleasant experience which opened to me the door of salvation. […]His most High Spirit embraced me and asked me to resign myself to His care after the period of my prolonged loss and misfortune.
Immediately after concluding the prayer, I took the Holy Book at the gate of the Al-Husain mosque and came back home imbibing enlightenment from the seas of its sacred verses and it's eternal, clear wisdom by which I was thoroughly overwhelmed. This is the Book of God “about which there is no doubt.” “Falsehood cannot come at it from before it or behind it.” (Quran 41:32)
It shall remain preserved till the end of the world without distortion or change.
“We have, without doubt, sent down the Reminder; and We will assuredly guard it (from corruption).” (Quran 15:9)
In plunging into this Divine, copious and flowing bounty, I uttered the two Shahadah (testimonies) and announced my Islam to Allah. So that the firmness of my faith might flourish and its impact on me might grow strong, I began to read books and works of contemporary Muslim thinkers who command influence in the Arab and other Muslim countries.
I hope in all humbleness that Allah may accept my Islam which I have embraced heart and soul as my last refuge. I have entered the fold of Islam in love of God, and His Prophet whose status is sublime and exalted and whose personality is unique and exceptional. I have always appreciated and honored him in the past and have an unflinching belief that he is the greatest of all personalities to love an indelible mark on the annals of world history.
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First of all, I would like to start by saying that this true story is not for my own fame or admiration, but for the sake of my Lord and your Lord God. All praises due to Allah, the Lord of the worlds, the Beneficent, the Merciful Owner of the Day of Judgment. I would like to repeat to you something I heard: the journey of a thousand miles has to start with the first step, and this is the first part of my journey and conversion to Islam.
My name is Malik Mohammed Hassan, and I have recently converted to Islam. When I was in junior high school, I was first introduced to Islam by reading the book Roots by Alex Haley. It taught me a little bit about the strong will that most Muslims possess, myself included. It also introduced me to Allah. I had never heard of Allah in his real form until I read that book, and I was very curious. I then started reading about The Nation of Islam (specifically Malcolm X), and it fascinated me how devoted he was to God, especially after he left the self-serving Nation of Islam. Reading about Malcolm made me think about a God who (for a change) did not have any physical … limitations and, being a totally blind person, it made me relate to these people: the people who Malcolm and Haley referred to as Muslims. I continued reading what I could about Islam, which wasn’t as much as it should have been. My reading material was very limited, because like I said above, I am a totally blind person, and the material available about Islam in Braille or on tape was not only very little but also very general. I believe the reason was that the material that I had access to wasn’t written by Muslims, and it kind of painted a dark picture of Islam. I think most of the literature written by Christians or non-Muslims about Islam tends to do that most of the time. And I didn’t know that there were even Muslims in Halifax, so I obviously didn’t know any. I didn’t even know about the local Islamic association until I was already a Muslim.
So I read what I could until my first year out of high school, around the month of May 1996, when I received a phone call asking me if I wanted to participate in a camp for blind and visually impaired people, known throughout Canada as Score. I agreed and sent them a resume, and praise be to God, I was accepted for work.
At first, I really didn’t want to go, but something kept telling me it would be a good idea if I went. So, on June 30th, 1996 I boarded a plane from Nova Scotia to Toronto and took my last trip as a non-Muslim; I just didn’t know it yet.
I got to Toronto, and everything at first was pretty normal... It was on the second day I was there when the journey of a thousand miles first started.
I arrived on a Sunday, and on the next day, I met the person who God would use with His divine power to help guide me to the beautiful Religion of Islam. I met a sister named [...], and if she reads this, I hope she doesn’t get mad at me for using her name.
When I met her, I immediately wanted to talk to her because I liked her name. I asked her what origin her name was and she told me that it was Arabic; so I asked her if she was Muslim and she replied with the answer of yes. I immediately started telling her what I already knew about Islam, which lasted about ten seconds. I started asking her questions and also asking her to talk to me about Islam.
One particular incident that comes to my mind is when all of the workers at the camp went to a baseball game, and the sister and I started talking about Islam and missed pretty much the whole game.
Well, anyway, we talked for about three, maybe four days on and off about Islam, and on July the fifth, if my memory doesn’t fail me, I became a Muslim. My life has been totally different ever since. I look at things very differently than I used to and I finally feel like I belong to a family. All Muslims are brothers and sisters in Islam so I could say that I have approximately 1.2 billion brothers and sisters all of whom I’m proud to be related to. I finally know what it feels like to be humble and to worship a God that I don’t have to see.
For any non-Muslim reading this, just look at it this way. It’s good to learn, but you never know when you will be tested, and if you’re not in the class at the time of the final exam, no matter how much you know, you’ll never get any credit. So like I said, it’s good to learn, but if you want to get credit, sign up for the class. In other words, declare shahada (testimony to faith) and let God teach you everything you need to know. Believe me, the reward is worth it. You could say the reward is literally heaven.
If any good comes out of this story all the credit is due to God; only the mistakes are my own. I would like to mention a part of a hadith that has had a great effect on me and that is:
“Worship God as if you see him and if you don’t see him, know that he sees you.” (Saheeh Muslim)
By Malik Mohammed Hassan
Resources
My name is Justin Peyton, and I am a 29-year-old African American convert to Islam, from Philadelphia, Pennsylvania. I grew up in a loving, two-parent, and middle-class household with three siblings.
Growing up, my family and I identified ourselves as Christians, but we were never members of a church, nor did we attend Sunday services or other activities. The extent of religious expression in our home was celebrating Christmas.
[…] If I had to identify one single event as the starting point for my journey to Islam, it would have to be the tragic events of 9/11. After months of seeing very unflattering media coverage about Islam and Muslims, it occurred to me that the negative portrait being painted did not coincide with the experiences I had with Muslim classmates, neighbors, and others, growing up in Philadelphia.
It also occurred to me that despite knowing Muslims, I had never actually bothered to take the time to learn about their faith.
So, with the open-mindedness instilled in me by my parents, I decided to research some facts about Islam in order to reconcile the apparent disparity between my personal experiences and media coverage.
[…] Spurred to learn more, I went to a local bookstore, purchased a copy of the Quran, and began to read. I could spend pages listing which information struck me most and why, but suffice it to say that everything that I read made intrinsic sense to me.
After a few more months I decided that reading and learning about Islam on my own was not enough, so I searched to find any nearby mosques.
I contacted the closest mosque, which was about 45 miles away, spoke to their president, and arranged a time to visit and discuss Islam with local Muslims.
On the appointed day, I showed up and spent a great deal of time talking to a very helpful brother. Unbeknownst to me, the information he shared permeated my heart.
During my second visit […] it dawned on me that I believed that Islam was the truth, so right then and there, I took my Testimony of Faith and spent the whole weekend at the mosque learning what was necessary for me to perform the ritual prayers on my own when I returned to school.
That community was wonderful and had I stayed in the vicinity, and I am sure that I would have received a lot of support adjusting to my life as a new Muslim. But that was not to be. Prior to the events of 9/11, I had developed an interest in the military, and continued discussions with local armed forces recruiters, concurrent with the exploration of Islam that would lead to my conversion. […] Looking back on that part of my life, I am grateful for the skills I gained and the experiences I had during the course of my service. But in retrospect, the timing between these two events was less than ideal.
Even after leaving training, I was located in an area of the U.S. With no Muslim community, which prevented me from developing my faith. It wasn't until some three years into my service that I met another practicing Muslim service member who would be able to teach me both about Islam and how to navigate military life as a Muslim. May God reward him for his efforts.
After completing my military service in the summer of 2007, I moved back to Philadelphia, became an active member of a local mosque, and was blessed with the ability to obtain a job at the local chapter of the Council on American Islamic Relations (CAIR), a non-profit civil rights and advocacy organization for Muslims.
The two years I spent as a part of the Philadelphia Muslim community, and an employee of CAIR-PA was a tremendous learning experience that really spurred my development and whetted my appetite for more.
And that leads me to where I am now, an Islamic chaplaincy student at Hartford Seminary in Connecticut, pursuing its combined Masters of Arts in Islamic studies, Christian-Muslim relations and Graduate Certificate in Islamic chaplaincy.
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