Last year my husband and I made our beautiful trip to Hajj. This was something I was looking forward to experiencing since I converted to Islam, and it finally came to me. In previous years, I saw the news coverage of the pilgrims and I got goosebumps hoping to go there one day. Allah invited me and my husband to His holy house and we accepted the invitation wholeheartedly. This was an overwhelming experience, the people, the holy atmosphere, stepping where the Prophet (PBUH&HP) and Imams (AS) have stepped, being able to see with my own eyes what the Holy Kaaba looked like. Previously, when I used to pray I wondered about the direction I was facing, what I was really praying towards. Now in my prayers, I often try to picture as though I am still standing in front of the Kaaba. Before I left for Hajj, I did some readings about why Muslims perform the pilgrimage and what the significance of some of the rituals was. To my surprise, I discovered that a lot of the rituals were about re-enacting the steps of Prophet Abraham. I mean, Allah has made this obligatory for every Muslim, as long as they could afford the trip. Why is this so important? This trip tried to make us united as Muslims, to make us realize that even though there are many sects today, we worship only one God. We prostrate to one God. That is the reason why we are living or even attending the trip, because of one God.
Another reason for this trip is that we try to leave this material world behind; we try to elevate our spirituality. We leave the comfort of our homes, our families and friends, our lovely dinners, our comfort zone. There are so many things we take for granted. I saw all types of people there, poor, old, young, disabled, different nationalities, etc. Some people couldn’t even afford accommodation so they stayed in the streets; eat on the streets, just to perform this wonderful pilgrimage. It makes you feel like you take nearly all things in life for granted.
There is a lot more to this trip and I pray that every Muslim be able to make it and make the most of it Inshallah. I pray that Allah gives us another invitation to His holy land again. We are created by Him, cared for by Him, and Inshallah we return to Him once we pass away. We are in this world to build our next life, the eternal one.
Prior to my conversion to Islam, I lived my life as a Jew. Although my family was not traditional, I learned Judaism from traditional Jews. I went to an Orthodox Jewish synagogue and an Orthodox Jewish school. I lived, and continue to live, in a Jewish community in the United States where there is little diversity. And considering how much Judaism was involved in my life, I did not have any non-Jewish friends. […] I paid special attention to Islam, for I knew it was a religion not much different than Judaism. We share many similar prophets (peace be upon them all), morals, values, and most importantly, we worship the same God — Allah. Although I knew much about Islam and knew it was a peaceful religion, I cannot say I did not have stereotypes. I was lucky because I knew many Muslims online […].
I decided to look deeper into the faith. By doing so I discovered flaws in my own religion. According to the Old Testament, the great Prophet Aaron committed the worse sin possible. Due to pressure put upon him by the people while waiting for Moses to return with the Torah from Mount Sinai, he built an idol.
How could a great prophet possibly commit one of the three sins that are so great that one should prefer death before committing them? In the Quran, Moses comes down and sees the Jews worshiping the Golden Calf. At first, he thinks it is the creation of Aaron and is angry at him; later he finds it was other Hebrews who had created this idol. […]
Another astonishing factor that led me to Islam is the scientific truth written in the Quran. The Quran mentions the human embryonic development long before it was discovered by science.
“And certainly We created man of an extract of clay, Then We made him a small seed in a firm resting-place, Then We made the seed a clot, then We made the clot a lump of flesh, then We made (in) the lump of flesh bones, then We clothed the bones with flesh, then We caused it to grow into another creation, so blessed be Allah, the best of the creators.” (Quran 23:12-14)
The Quran also mentions how mountains are formed and talks about the layers of the atmosphere! These are just a few of so many scientific discoveries mentioned in the Quran 1400 years before discovered by science.
Here is one of the key factors that led me to explore my heart to find the truth of life. In Arabic, the word Islam comes from Salama which means "to submit"; "purity" and "peace" come from the same root. The person submits to the One, the Merciful, and the Most Beneficent Allah; whereas other religions are named after people: Judaism comes from the tribe of Judea, Christianity from Jesus Christ, etc. Islam is a word derived from a verb; anyone who submits to Allah and believes in all the prophets is a true Muslim. Many of the great prophets mentioned in the Old Testament lived prior to Judaism and Judea; they submitted to God, and therefore they were all Muslims. […]
Considering my situation of being very young and living in an all-Jewish area, it would be difficult to have my beliefs accepted. My parents and relatives are very respectful, but I am unsure how they would react if it is their own son who reverts to Islam. So for now, I am unable to live out an Islamic life to the fullest, but thanks to Allah, I am able to pray five times a day, I am able to study Islam online, and at least I am openly able to believe in one God and express those feelings. […]
The most important thing is to improve the person I am. I try to avoid my friends who do drugs, watch porn, drink alcohol, and steal. It is not always easy to avoid close friends, but I try my best for the sake of Allah. And I hope over time my personality will meet what Allah wishes to see from us all.
When studying Quran, my advice to you is to read it for yourself. Looking at biased websites, you are not able to see the full content of a verse. […]
Through this whole experience, I have discovered that I did not find Islam, I re-embraced Islam; nor did I convert, I reverted; and on my ride from darkness to light, it has only made me a stronger, more spiritual, and a better human being. May Allah guide us all to the truth that I was led. […]
By Musa Caplan
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I feel honored to be a Muslim... And I feel that way for many reasons. There are many norms in the society I live that are opposite to what it is to be a Muslim. And when I first came to this way of life, I didn’t know how well I would fair with it. […]
Having spent a large portion of my short life not being a Muslim, I know the darkness that God speaks of in the Quran. I remember what it was like when Allah opened my eyes and shined a light where the darkness had once been. At the beginning of my life, I had no definite form of absolute guidance.
The simplest aspects of creation would boggle my mind. I was totally oblivious to the miracles God put in nature. One time, in particular, I recall learning about evaporation in science class. I was unable to comprehend it. Not the how, but the reason it happened.
I understood the idea of the water cycle and its importance for life, but what would make the water essentially disappear and float back up to the sky?
When viewing this question, without knowing God, my mind ran into a mental block at which point I could not come up with the answer. Boggled by the thought, I merely shrugged my shoulders and threw it to the back of my mind.
When looking at the human body, and how it’s made largely of water, or looking at the universe and trying to comprehend what was beyond it. I would be faced with the mental barricade of not being able to comprehend the reason for its creation.
Time and time again scientists could explain the how, but never the why. They could explain purpose within the mechanics of creation, but they could never explain the purpose of the mechanics itself. What caused the mechanics? What caused nature to have laws?
Having been brought up in a non-practicing Christian family, I had a general understanding of the principles of Christianity. […] My problem with Christianity was the dogma, and more specifically the beliefs about God. The issue of a “Triune” God that is essentially three different individuals that all unite to take on the role of the “One” God. I know that is not how the Doctrine of Trinity is officially promoted, and any Bible-thumping Christian would probably accuse me of not understanding the Doctrine, but that’s the reality that I saw in it
[…] Around that time, I unofficially rejected Christianity. I became a Christian / Atheist / Agnostic. I began to live life trying to come to terms with my surroundings and myself. Not knowing of a greater purpose, I saw no problem in taking part in destructive activities of any kind; on the condition, I would receive some sort of satisfaction from it.
[…] I began to turn to the common reality escape, namely drugs and alcohol. At first, using them as a social tool, and eventually using them habitually as a sedative. If people ever told me I should calm down, I would tell them I could stop if I had a reason, but I had no reason. […] But eventually, I started to feel a consciousness within me looking for some sort of console. Although I was lost and in the dark, since I never saw the light, I didn’t know the difference between the two. I began to think of “the bigger picture.”
I began to think about death. I tried to comprehend the concept of nothingness, and as many times before in my life, when trying to contemplate the purpose, my mind drew blanks. Until one night, while I lay on my bed, deep in thought, I turned my face to the sky, and I said: “God, if you’re real, and You exist, please help me!”
I went to sleep that night never really thinking twice about it. Then on 9/11, I watched the uncanny events unfold. I was confused about the whole situation, why it happened, what exactly happened, and how they knew who did it almost immediately. For the first time there was meaning being applied to foreign terms that I had heard, but never knew anything about, namely Islam.
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