As a Doctor of Medicine, and a descendant of a French Catholic family, the very choice of my profession has given me a solid scientific culture that had prepared me very little for a mystic life. Not that I did not believe in God, but that the dogmas and rites of Christianity in general and of Catholicism in particular never permitted me to feel His presence. Thus my unitary sentiment for God forbade my accepting the dogma of the Trinity, and consequently of the Divinity of Jesus Christ.
Without yet knowing Islam, I was already believing in the first part of the Kalima, La ilah illa ‘Allah (There is no deity but Allah), and in these verses of the Quran:
“Say, ‘He is Allah, the One. Allah is the All-embracing. He neither begat, nor was begotten, nor has He any equal.’” (Quran 112:1-4)
So, it was first of all for metaphysical reasons that I adhered to Islam. Other reasons, too, prompted me to do that. For instance, my refusal to accept Catholic priests, who, more or less, claim to possess on behalf of God the power of forgiving the sins of men. Further, I could never admit the Catholic rite of Communion, by means of the host (or holy bread), representing the body of Jesus Christ, a rite which seems to me to belong to [totemic] practices of primitive peoples, where the body of the ancestral totem, the taboo of the living ones, had to be consumed after his death, in order better to assimilate his personality. Another point which moved me away from Christianity was the absolute silence which it maintains regarding bodily cleanliness, particularly before prayers, which has always seemed to me to be an outrage against God. For if He has given us a soul, He has also given us a body, which we have no right to neglect. The same silence could be observed, and this time mixed with hostility with regard to the physiological life of the human being, whereas on this point Islam seemed to me to be the only religion in accord with human nature.
The essential and definite element of my conversion to Islam was the Quran. I began to study it, before my conversion, with the critical spirit of a Western intellectual […]. There are certain verses of this book, the Quran, revealed more than thirteen centuries ago, which teach exactly the same notions as the most modern scientific researchers do. This definitely convinced me and converted me to the second part of the Kalima, ‘Muhammad Rasul ‘Allah’ (Muhammad is the Messenger of Allah).
[…]
I am very happy in my new faith, and proclaim once again:
“I bear witness that there is no deity but Allah, and I bear witness that Muhammad is Allah’s servant and Messenger.”
By: Dr. Ali Selman Benoist
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I used to literally think that Islam was an Island somewhere in the Middle East (which surprisingly is still a common misconception amongst a large portion of the population today, thinking Islam is a country). I knew of the Muslim religion, but I looked at Muslims like Buddhist, with strange rituals. I used to think they worshipped idols. But that night when I went out with my friends, Islam had become a hot topic.
Some of my friends started to bash Islam, saying that it was a stupid religion. I was surprised that some of my friends happened to be Muslim and they began to defend their religion. Being curious about the whole topic and its impending impact on the near future, I began to investigate. And what I found surprised me. I found out that the Muslims worshipped God. Furthermore I found out that the Muslims believed in Jesus as being a Muslim (one who submits to God), who was a Prophet and Messenger of God, that God saved him from the Crucifixion, and that he was no part divine or any part of God, and that God alone should be worshipped.
Those pieces of information struck a chord with me, for I remembered believing in God as One Absolute being when I was younger, and likewise, I remember rejecting Christianity based upon its worship of Jesus.
Thus I began an inquest into Islam and Christianity. I became interested in the subject of religion and began reading constantly. I would consult my grandmother on issues regarding Christianity, and would consult my friend on Islam. I would bring the arguments back and forth to one another to see whose arguments would stand up.
Eventually after reading through the Quran and the Bible, observing God’s Miracles in nature and undergoing a thorough soul searching experience. I said to myself about Islam, “it sounds so true, but can it be real?” And right in that instance, I remembered my previous prayer when I said, “God, if your real, and you exist, please help me!” I was covered in goose bumps. I realized that this was the answer, but I still wasn’t sure if I wanted to become Muslim. I didn’t know how well I would fit in with the Muslims from an ethnic standpoint.
I continued reading and was really looking for something to give me a conformation about my decision. Then one day while reading the Bible, I came across verse 26:39 in the Gospel of Matthew. The verse reads:
Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
For me, this verse confirmed three things that I had learnt from an Islamic view of Jesus. That he was Muslim, as he prayed as a Muslim by falling to his face in prayer. That he didn’t want to die, because he prayed for the cup of death to be removed from him. And that he was not God, because he himself prayed to God for help.
This was the conformation that I needed that really solidified my decision to embrace Islam. And I couldn’t accept the Message, without accepting the Messenger. So on December 28th, 2001 by the Mercy of Allah, I took the declaration of faith (To say I bear witness none has the right to be worshipped except Allah, and that Muhammad is the Messenger of Allah), and embraced Islam. And since that time, by Allah’s Grace, I have achieved things, and been places, and have done things that I never would have imagined possible.
After tasting faith, I know the fruits it bears, and I pray that Allah allows me to do more good, and allows me to live the remainder of my life on His path. All praises are for Allah, and peace and blessing be upon His messenger, Muhammad(PBUH&HP). Ameen.
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[…] I was born to British parents in Darussalam in Tanzania in 1964. […]. I was educated at the famous Roman Catholic Monastic School […] and went on to study history in the London University. However, I left my education unfinished.
Currently, I am working with an Islamic media company based in England and engage myself in dawah activities [preaching] including lectures on Islam in London’s famous Hyde Park.
[…] I grew totally disillusioned with the British educational system. It was thoroughly Eurocentric and projected world history in a way that suggested that the civilization attained its full glory and apogee in Europe. Having lived in Egypt and seen some of the majestic ruins which only archaeologists have access to, I found the West’s interpretation of history totally fallacious. I began a private study of histories of other peoples of the world, various religious scriptures, and philosophy. I was practicing Buddhism for nearly three years though never formally embraced it.
The study of the Holy Qur’an immediately attracted me. Its message had a magical appeal and I grew convinced that it was a divine revelation. I believe only Allah guided me, none else. I don’t know what made me deserve Islam.
[…] I was dissatisfied with Christianity from the age of eight. The concept that was taught to us through rhymes such as Hail Mary! Was not at all acceptable to me. While on one hand, the Christians described God to be eternal and infinite they felt no compunctions in ascribing birth of God from the womb of Mary. This made me think that Mary must be greater than God.
Secondly, the Christians’ concept of the trinity was a puzzle for me. The similitude like Canadian Maple leaf being one despite three sections appeared utterly inapplicable.
The crunch came when an Egyptian started questioning me. Despite being confused about the Christian belief I was trying to be dogmatic as most white, middle-class, English Christians do. I was flummoxed when he led me to accept that God died on the crucifix, thus laying bare the hollowness of the Christian claims of eternity and infinity of God. I now came to realize that I was believing in as absurd a concept as two plus two is equal to five all through my adolescent years.
The West’s pre laid, programmed life intensely repelled me. I began to question if a person has to live a life merely to get strait-jacketed in a rigorous schedule. I found Europeans struggling a lot to enjoy life. They had no higher purpose in life.
The West’s capacity to brainwash its people became plain to me when I discussed the Palestine issue with Egyptians and Palestinians. […]
Egyptians were poor, suffered hardships, yet were happy. […] But in England I found people shallow, materialistic. They try to be happy but happiness is superficial. Their prayers combined songs, dances, clapping but no humility, nor intimacy with God.
I realized that popular opinion in the West was totally hostage to the Zionist-controlled media. The question of Palestine was one among these. My conversation with Palestinians revealed how the West had believed in myths about Israel. First among them was that the Jews had the right to return to their original homeland in Israel. Secondly, they conveniently described themselves as Semitic while the fact was that most Jews of the world were Slavs who had later converted to Judaism. Thirdly Israel’s economic miracle was theorized to create the economic and scientific myth.
The fact was that I never got to know the Palestinian side of the issue. I got convinced that the people of the West were brainwashed by the media. I found that the US was trying every trick to punish nations indulging in small violations of human rights in the third world but was itself sending death squads into Latin American nations to liquidate their leaders who refused to toe the US line. Such hypocrisy is never criticized by the US media.
[…] The Western psyche emphasizes one’s individuality. This is at variance with Islam. Any sincere Muslim feels disturbed. He or she is constantly bombarded by sex and sexuality. Most girls lose virginity by 13 and it is normal for girls to have three to four boyfriends.
The dilemma before Muslims in the West is as to how to integrate with a society so steeped in sex, drugs, drinks and sexual intimacy. And if no integration, then how to save themselves from ghettoization.
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