Allah Almighty is the all-knowing all-wise creator. He has considered a unique way of perfection for every creature and then guided it to reach its excellence (20:50). Human beings, as autonomous creatures, are in real need of divine guidance to know how to live a perfect and purposeful life. According to Islamic beliefs, the Quran is the divine revelation to Prophet Muhammad PBUH&HP that contains necessary guidelines for human beings: "As We sent to you an Apostle from among yourselves, who recites to you Our signs, and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know." (2:151). The question is that, is the Quran Allah's words? Let's see why the answer is: Yes.
If the Quran was Prophet Muhammad's PBUH&HP words, his PBUH&HP narrations should have been of the same eloquence and beauty of the Quran. But that's not the case. The Quran is unique in style, expression system, and arrangement. And that's why no one has been able to bring even a chapter (Surah) similar to that of the Quran. As the Quran says: "And if you are in doubt concerning what We have sent down to Our servant, then bring a Surah like it, and invoke your helpers besides Allah, should you be truthful." (2:23). Although the prophetic narrations are articulate and eloquent, some of them have been imitated and distorted, unlike the Quran [1].
If the Quran were Prophet Muhammad's PBUH & HP words, it would have been logical for him to claim that these eloquent words were his. Consequently, he could have promoted his position, fascinated his opposers, and gathered more followers. But, he never intended to be considered and praised as a superior power. On the contrary, in one instance, someone came to him and was uneasy because of his magnificence and grandeur, he said: "Calm down! I am not a king" [2].
In some of the Quranic verses, the objections and disagreements of Prophet's PBUH&HP opposers are answered. If the Quran was Prophet Muhammad's PBUH&HP words, all these verses should have been quickly revealed right after an objection was raised, or when he was insulted or oppressed. But, this was not always the case [1].
For example, the Qiblah at the time of Prophet Muhammad PBUH&HP was originally the Noble Sanctuary (Al-Aqsa Compound), similar to Judaism. That was a reason for Jews to mock Muslims and say that Muslims follow them; hence, they are superior. Prophet PBUH&HP waited 16 months for the divine revelation to let him change the Qiblah while he was disturbed by Jew's words. It was after such a long delay that he received a response: "turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it!" (2:144). If the Quran was Prophet Muhammad's PBUH&HP words, he could have changed the Qiblah much sooner and suffer less.
In some of the verses of the Quran, Prophet Muhammad PBUH&HP is warned. In Surah Tawbah, he is told that: "May Allah excuse you! Why did you grant them to leave [to stay behind] before those who told the truth were evident to you, and you had ascertained the liars?" (9:43), or in another Ayat: "A prophet may not take captives until he has thoroughly decimated [the enemy] in the land." (8:67). Is it logical at all that someone blames himself and makes it public?
Prophet Muhammad PBUH&HP was not literate, and this is stated in the Quran and historical records. "You did not use to recite any scripture before it, nor did you write it with your right hand, for then the impugners would have been skeptical." (29:48). So, how can someone illiterate bring such eloquent words?
This holy book was revealed for 23 years. And something astonishing about the Quran is that there is no contradiction among the verses of it. If it was a human's words, there surely existed contradictions and errors in the Quran because human beings are forgetful, and for example, they forget what they told two years ago. But, this is not true about the Quran.
References:
- Allah's words
- M. H. Hakimi, et al. "Al-Hayat," vol. 2, Translation: A. Aram, Iran, 1986.
In the two previous parts of this topic, we reviewed some astronomical facts and some points about our nature. Through the following lines, you can find out other scientific facts mentioned in the Quran.
Scientists have recently come to know that not every cloud is a rain cloud, but certain types of wind and clouds and definite steps are effective for forming rain clouds. They have found that one type of clouds go through the following steps to produce rain [1].
The clouds are pushed by the wind. Then, the small clouds join together to form a larger cloud, hence updrafts increase within the large cloud. Some phenomenon cause the cloud to stack up which stretches the cloud body into cooler regions where drops of water and hail form and begin to grow larger [1].
When these drops and hail become too heavy, they fall from the cloud as rain, hail, etc. [2]. This phenomenon is described in Surat Al-Nur: “Have you not regarded that Allah drives the clouds, then He composes them, then He piles them up, whereat you see the rain issuing from its midst?” (24:43).
In Surat Al-Nur, it is stated that: “Or like the manifold darkness in a deep sea, covered by billow upon billow, overcast by clouds, manifold [layers of] darkness, one on top of another: when he brings out his hand, he can hardly see it” (24:40).
The darkness in deep seas mentioned in this verse is found around a depth of 200m and below where there is almost no light. Below a depth of 1000m, there is no light at all [3].
The verse states that there are two sets of waves, one above the other. Scientists called the lower waves as internal waves which “occur on density interfaces between layers of different densities” [4]. Since the deep waters of seas and oceans are denser than the waves above them, the internal waves cover them. They act like surface waves and might break just as them. They are not observable by the human eye, but can be detected by studying temperature or salinity changes at a given location [4].
Human embryonic development are described in the Quran as: “Certainly We created man from an extract of clay. Then We made him a drop of [seminal] fluid [lodged] in a secure abode. Then We created the drop of fluid as a clinging mass (alaqah). Then We created the clinging mass (alaqah) as a fleshy tissue (mudhqah).” (23:12-14).
The word alaqah has three meanings in Arabic: leech, suspending thing, and blood clot. In comparison to leech, an embryo in the alaqah stage obtains nourishment from mother’s blood, same as the leech which feeds on the blood of others [2]. During the alaqah stage, the embryo is suspended in mother’s womb, hence, the word “suspended thing” fits, too. Finally, during the alaqah stage, due to the presence of relatively large volume of blood present in the embryo, it looks like a blood clot. Besides, the blood does not circulate until the end of the 3rd week, just as a blood clot. Hence, these three meanings describe accurately the embryo at this stage.
The nest stage is described by the word mudhghah which means “chewed substance”. In fact, the somites at the back of the embryo “somewhat resemble teeth marks in a chewed substance” [5].
It has been recently discovered that everything in the universe is created in pair, as do male and female among living things. The parity among living creatures are stated in several the verses of the Quran as: “Immaculate is He who has created all the pairs of what the earth grows, and of themselves, and of what they do not know.” (36:36), “and that it is He who created the mates, the male and the female.” (53:45). And who created all the pairs and made for you the ships and the cattle such as you ride.” (43:12), “In all things We have created pairs so that you may take admonition.” (51:49). These verses mention the parity in things that grow from soil (i.e. plants), in animals, in those have been created from their own selves (i.e. humans), and things we do not know.
The latter includes every other thing other than living things. The discovery of Paul Dirac known as “Parity”, for which he was awarded the Noble Prize in 1933, confirms this claim by stating that every matter has a pair called anti-matter [6].
Although the Quran is not basically a book dedicated to scientific issues, we realized from above that it contains scientific facts that have only been discovered recently through the advancement of technology and scientific knowledge. These scientific facts are a few of many clear signs of Allah Almighty. They prove that the Quran is the word of all-knowing all-wise Allah Almighty and Allah Almighty is the only one that merits to be worshiped.
References:
- Anthes et al., “The Atmosphere,” pp. 268-269, and Elements of Meteorology, Miller and Thompson, p. 141.
- The Quran on clouds
- Oceans, Elder and Pernetta, p. 27.
- Oceanography, Gross, p. 205.
- The Developing Human, Moore and Persaud, 5th ed., p. 8.
- antimatter
Knowing themselves as the true Muslims and real Arabs, ISIS wanted to establish an Islamic State in which Islam rules. They attacked thousands of places several times, held many as slaves, mostly women and children, and murdered thousands, whether army forces or ordinary people. Although the focus of their activities was in Iraq and Syria, surely you remember what they committed in France and other countries far from Iraq and Syria. On their opposite side were Iraqi and Syrian forces who were also Muslim and Arab and finally overcame ISIS.
Two groups of Muslims are in war. Which side was true? We shed light on some terms to clarify the issue.
The last prophet (PBUH&HP) was an Arab and began his mission in an Arab country. The language of the Quran and Islamic rituals is Arabic, too. This has led to the fusion of terms such as Islam, Muslims, and Arabs. But there are about 1.8 billion Muslims and about 400 million Arabs in the world. So, not all Muslims are Arab. Like anyone else in the world, Arabs can choose their religion. There are Arabs with religions other than Islam or even ethnic Arabs. So not all Arabs, but many of them, are Muslim.
Anyone who believes that: 1. there is no true god but Allah, 2. Allah has sent prophets to guide humankind, and 3. the day of judgment is true and will come, and pronounces the testimonies of faith (Shahaadatain) is a Muslim [i].
These are the gates to the world of rationality and peace. The world designed for a perfect version of life; in which no room has been arranged for violence. But ISIS forces, who claimed to be Muslim, oppressed many countries and two of them in particular and killed many innocent people. They had not tasted faith; they only used Islamic coverage to reach their goals.
You can find some pictures of ISIS dead forces with a spoon in their pocket. They believed that after their death, they will meet Prophet Muhammad (PBUH&HP) and will eat with him in heaven. Poor fools! I think if they did not die on time, they would not catch that meal and they had to wash the dishes.
Therefore, we should differentiate between a Muslim and a Muslim believer.
“The Bedouins say: We have faith. Say: You do not have faith yet; rather say: We have embraced Islam; for faith has not yet entered into your hearts.” (49:14)
Any believer is a Muslim, but not all Muslims are believers.
Saying some words turns you into a Muslim and the rules of Islam runs for you. But the faith is saying what you believe by heart and showing this in your deeds. So, having faith is a higher stage after accepting Islam. A Muslim believer tries to be fully acquainted with Islam and the logic behind its rules and adapt every aspect of life with Islamic teachings.
The nature of all divine religions has been the same, i.e., surrendering to God and obeying Him in all aspects. There have only been little differences in some formalities. Like other religions, although Islam emerged in a particular locality, it was not restricted to that.
Verily, this Qur'an is a reminder for humankind throughout the world. (81:27)
The religions and instructions brought by prophets to people were in accordance with the capacity and level of understanding of different eras. But Islam is the last religion and was brought by the last prophet (PBUH&HP)[ii]. There will be no other religion after that. So, Islam must be an all-inclusive religion, containing all the necessities of human beings until the end. Islam is the continuation of the previous religions and completes them.
It has been traditional for God to appoint a religious leader for people at all times to guide them and clarify the Devine instructions.
Prophet Muhammad (PBUH&HP) has marked the correct path of Islam forever in one of the most famous and important Islamic narrations (thaqalain): “Verily, I am leaving behind two precious things among you: The Book of God and my kindred, my household. As far as you take hold of these two, you will never go astray. For indeed, the two will never separate until they come to me by the Pond (of al-Kawthar on the Judgement's Day).” [1] Prophet Muhammad and the twelve Imams (AS) after Him are leaders of Islam. But now that the twelfth Imam is absent, how should we determine the correct path?
Three sources to the pure Islam;
Islam 1: Quran and authentic narrations from Imams.
Islam 2: Interpretations of Islamic jurisprudents of Islam 1.
Islam 3: The manner of Muslim public.
If we base our opinion towards Islam on Islam 3, it will result in a many-colored or contradictory type of Islam; because we observe different beliefs and customs in Muslim nations.
The best way is following the Islamic jurisprudent who are best familiar with Islam and can take us as near as possible to the truth of Islam.
Anything belonging or referring to Islam which agrees to its basis can be called Islamic. It can be an Islamic government, an Islamic rule, Islamic food, etc.
The actions of nations, groups, and important figures claiming to be Muslim should not form our opinion about Islam. We should be fully familiar with Islam and based on this recognition, decide if something is Islamic or not.
Imam Ali (AS) says: “Truth is not recognized by figures; Know the truth, you will recognize its followers.” [2]
Notes:
[i]. See “The Islamic axioms”
[ii]. See “Is Muhammad (PBUH&HP) the Last Prophet?”
References:
- Wassail Al-Shi’a, v.27, p.34; Bihar Al-Anvar, v.2, p.100
- Bihar Al-Anvar, v.40, p.126