“Muhammad is not the father of any man among you, but he is the Apostle of Allah and the Seal of the Prophets, and Allah has knowledge of all things” (33:40).
Based on some Islamic narrations, God has sent as many as 124000 prophets to humankind throughout history in different lands; the first of whom was Prophet Adam (AS), and the last divine prophet was Prophet Muhammad (PBUH).
What do you think was the primary purpose for which the prophets were raised? God says in the Holy Quran:
“O Prophet! Indeed, We have sent you as a witness, as a bearer of good news and as a warner. and as a summoner to Allah by His permission, and as a radiant lamp” (33:45-46)
“Certainly We sent Our apostles with manifest proofs, and We sent down with them the Book and the Balance, so that mankind may maintain justice;” (57:25)
According to the verses above and many other verses in the Quran [i], prophets were all sent to awaken the inner prophet within each person (i.e. people’s reason), guide them to the right path and invite them to monotheism (worshipping the only One God), which would ultimately lead to their well-being and salvation here in this world and also the hereafter. In fact, no one can deny the effective role prophets had in different aspects of people’s lives in history, as Will Durant puts:
“There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion. France, the United States, and some other nations have divorced their governments from all churches, but they have had the help of religion in keeping social order” [1].
Now you might wonder, “if God is One and all the prophets were sent to bring us closer to Him, then why would He send different religions?”
From the Quranic point of view there is No such thing as different religions, but rather “all Prophets irrespective of the fact whether they had or did not have an independent code of law, had the same mission and preached the same message” [2]. Quran says:
“Indeed, with Allah religion is Islam, and those who were given the Book did not differ except after knowledge had come to them…” (3:19)
So, why would God send as many as 124000 prophets?
The answer is God’s message had to be renewed and developed according to the requirements of the time, the environment and also the people to whom God’s prophets were sent. Based on the stage of human development in each time and environment, a preaching or law-giving prophet [ii] would come to restore the divine message which had previously been changed, destroyed or distorted by people.
As stated above, people’s intellectual immaturity was the main reason why God renewed his message and developed it over time. However, by the advent of Islam and revelation of the holy Quran, humanity had passed the period of its childhood and had become mature enough to preserve its intellectual heritage, i.e., the religion of God. One thing that proves human’s maturity at the time of Prophet Muhammad (PBUH&HP) is that literacy had become more common among people.
That is why the Prophet’s (PBUH&HP) main miracle is not of anything physical, material and time-dependent, instead, it is a book which is made of words understandable for people of all times. In other words, God, then, guides people and shows them His signs using words (Quran) not by events like parting the sea (led by prophet Moses) or healing the blind or the sick (led by prophet Jesus). God’s message, accordingly, was revived through the revelation of the holy Quran and hence, Muhammad (PBUH&HP) was the last prophet of God.
It is noteworthy that the majority of divine prophets were the preaching ones who would interpret and spread the teachings of the law-giving prophets. But now that God has provided all requirements for humans to achieve their individual and social perfection giving them His book of guidance and wisdom to think, and people have reached a higher intellectual stage and become mature enough to interpret God’s message [iii], there won’t be a need for a new prophet.
At this age of knowledge, the religious scholars are capable of applying the general principles of Islam to the requirements of the time and place and deducing the rules of religious laws [2]:
“The scholars are the inheritor of prophets” Imam Sadiq [4].
It is clear from what has been discussed above that the intellectual maturity of human has played an essential role in the finality of prophethood in several ways:
It has enabled man to receive his evolutionary program all at once and not by stages,
It has enabled him to keep the celestial Word of God (Quran) unaltered,
It has enabled him to interpret the revealed word of Allah, preach and propagate the teachings of religion and apply the religious principles to all the changing circumstances [2].
The last mentioned task is now performed by religious experts (Mujtahid) and is named Ijtihad meaning striving and making an effort to deduce the divine laws of Islam from the reliable sources and proofs.
The finality of prophethood does not mean that humanity is now able to dispense with religion. It is the need for prophets and the revelation of God that has ceased to exist, which is only because God’s message has been immune to any sort of alteration or distortion since the advent of Islam:
“Indeed We have sent down the Reminder, and indeed We will preserve it” (15:9)
This message is indestructible, and all people of next generations can have a recurring experience when dealing with it, irrespective of time.
However, God has never left the earth devoid of His guidance, and Imams as the successors of the Holy Prophet (PBUH&HP) have played the main part in maintaining humans’ spiritual connection with God from then on.
Notes:
[i] “Certainly We raised an apostle in every nation [to preach:] ‘Worship Allah, and shun fake deities.’ Among them were some whom Allah guided, and among them were some who deserved to be in error. So travel over the land and observe how was the fate of the deniers” (16:36). Also see: (7:59, 7:65, 7:85 and 7:73)
[ii] The messengers of God where either law-giving, who would be sent with a noble message and guidance and whose number did not exceed the fingers of one hand, or preaching who would spread and propagate the teachings of the law-giving ones.
[iii] "We ought to present you with the principles and you ought to arrive at specific conclusions from them." Imam Sadiq (AS) [3]
[iv] the holy Quran, the tradition of the holy prophet and 12 infallible Imams (Sunnah), consensus (Ijma`), and reason (`Aql)
Reference:
- Mand and Universe
- Wasail al-Shia, Bab 6, Hadith 51, 52
- al-Kafi, vol. 1, p. 32, Hadith 2
Have you ever thought about which among the thousands of blessings Allah granted us is the most significant? It is not an easy task, but if you carefully think about it, you may guess the answer.
As our dear Prophet (PBUH&HP) said (1), the greatest blessing is intellect. Through this remarkable gift, humans have been recognized as the pinnacle of all creations, even angels bow ed down to him expect for Satan. Let us even think about this matter rationally, setting aside religious teachings . Throughout history, the inherent power of humans against wild animals has not primarily been their physical strength or survival capabilities in harsh natural conditions.
Instead, it's their intellect that empowers them to create weapons and shelter, making them the most resilient species on Earth.
Our great Prophet and dear Imams (PBU Them) have consistently mentioned that intellect is one of humanity’s paramount gifts that must be integrated into our lives. Even the Holy Quran has numerous verses about intellect and wisdom, beautifully highlighting their profound importance. If you read the Holy Quran frequently, you have likely seen the words like “They are reasoned” or “They are contemplating” in many verses. These instances underscore how dearly Islam values intellect and stresses its role in our lives. Let’s now explore some verses here that show us the significance of intellect:
[This is] a blessed Book that We have sent down to you, so that they may contemplate its signs, and that those who possess intellect may take admonition.
(The Holy Quran 38:29)
They ask you concerning wine and gambling. Say, ‘There is a great sin in both of them, and some profits for the people, but their sinfulness outweighs their profit.’ And they ask you as to what they should spend. Say, ‘All that is surplus.’ Thus does Allah clarify His signs for you so that you may reflect
(The Holy Quran 2:219)
Indeed, We have sent it down as an Arabic Quran so that you might understand . (The Holy Quran 12:2)
Is he who supplicates in the watches of the night, prostrating and standing, apprehensive of the Hereafter and expecting the mercy of his Lord...? Say, ‘Are those who know equal to those who do not know?’ Only those who possess intellect take admonition.
(The Holy Quran 39:9)
The Prophet (PBUH&HP) stated “The good of this world and the hereafter lies in knowledge, and the evil of this world and the hereafter lies in ignorance.” (2)
Imam Sadigh (AS) said “I wish to see none of you [Shias] but in two categories: a scholar or a student.” (3)
Imam Ali (AS)proclaimed “Indeed, knowledge is the lifeblood of hearts, enlightening blinded eyes and empowering incapacitated bodies.” (4)
References:
- Allah (SW) has not created anything better for man than reason .
- Bihar al-Anwar (79th Volume – page 170)
- Al-Amali Tousi (Page 303)
- Tuhaf al-Uqul (page 28)
In the first part of this article on the scientific facts in the Quran, some astronomical facts mentioned were discussed. Here, we review some interesting facts about nature, including some points about mountains, the origin of life, the position of the sky and the seas merging together.
The Quran has used the word stakes to describe mountains: “It is He who has spread out the earth and set in it firm mountains” (13:3), “Did We not make the earth a resting place? and the mountains stakes?” (78:6-7). It means that mountains have deep roots under the ground surface. Mountains do have deep roots, and the word stakes is an accurate description for them. This fact was discovered only in the latter half of the 19th century. The presence of the mountains on the ground also helps to stabilize the crust of the earth [4]. They also hinder the earth-shaking. “He cast in the earth firm mountains lest it should shake with you” (16:15). This is known today under the theory of plate tectonics since the late 1960s [1].
Life of a human being starts in water. From conception to birth, a fetus is protected and cushioned in a sack of water. A human body needs water in all its cells, organs, and tissues to help regulate its temperature and maintain other bodily functions. Plants also need enough hydration to perform photosynthesis, while animals consume water to carry out cell activity. Overall, water is an essential element for all living beings on earth. This fact was discovered only after the invention of the microscope. Now we know that all living things are made up of cells which are mostly made up of water. This fact has already been stated in the Quran: “We made every living thing out of water? Will they not then have faith?” (21:30).
The sky plays several essential roles as the protector of the earth, such as filtering out the lethal rays of the sun. If there were no sky, the sun’s radiations would have killed off all life on earth. The sky also acts as a blanket around the earth, which protects the living things from freezing out by the cold just above the sky that is approximately -270°C. The greenhouse effect is another role that the sky plays. By warming the surface of the earth by means of heat retention, the sky reduces temperature extremes between day and night [2]. These protective roles of the sky were discovered by scientists in the 20th century. The Quran has mentioned this role of the sky as: “We made the sky a preserved roof and yet they are disregardful of its signs.” (21:32).
It has been discovered by the scientists that there is a barrier between the two different seas that meet. Hence, each of the seas has its own temperature, salinity, and density, like the Mediterranean Sea and Atlantic Ocean water. Despite large waves, strong currents, and tides in these seas, they neither mix nor do they transgress this barrier [3]. This phenomenon has been mentioned in the Quran as: “He merged the two seas, meeting each other. There is a barrier between them which they do not overstep.” (55:19-20). There is also a case where fresh (sweet) and saltwater meet. Here, the Quran talks about the existence of a forbidding partition along with the barrier: “It is He who merged the two seas: this one sweet and agreeable, and that one briny and bitter, and between the two He set a barrier and a forbidding hindrance.” (25:53). Modern science has discovered that in estuaries, where fresh and saltwater meet, there is a marked density discontinuity that separates the two layers. The salinity of this zone of separation (partition) is different from that of freshwater and that of saltwater. There is, therefore, the division of water in estuaries into three parts: freshwater, saltwater, and the partition [3].
Follow us on the last part of this topic to find out what the Quran has revealed about human embryonic development, clouds, and deep seas, and the creation of everything in pairs.
References: