In the two previous parts of this topic, we reviewed some astronomical facts and some points about our nature. Through the following lines, you can find out other scientific facts mentioned in the Quran.

Clouds and rain

Scientists have recently come to know that not every cloud is a rain cloud, but certain types of wind and clouds and definite steps are effective for forming rain clouds. They have found that one type of clouds go through the following steps to produce rain [1]. 
The clouds are pushed by the wind. Then, the small clouds join together to form a larger cloud, hence updrafts increase within the large cloud. Some phenomenon cause the cloud to stack up which stretches the cloud body into cooler regions where drops of water and hail form and begin to grow larger [1]. 
When these drops and hail become too heavy, they fall from the cloud as rain, hail, etc. [2]. This phenomenon is described in Surat Al-Nur: “Have you not regarded that Allah drives the clouds, then He composes them, then He piles them up, whereat you see the rain issuing from its midst?” (24:43). 

Deep seas and internal waves

In Surat Al-Nur, it is stated that: “Or like the manifold darkness in a deep sea, covered by billow upon billow, overcast by clouds, manifold [layers of] darkness, one on top of another: when he brings out his hand, he can hardly see it” (24:40). 
The darkness in deep seas mentioned in this verse is found around a depth of 200m and below where there is almost no light. Below a depth of 1000m, there is no light at all [3]. 
The verse states that there are two sets of waves, one above the other. Scientists called the lower waves as internal waves which “occur on density interfaces between layers of different densities” [4]. Since the deep waters of seas and oceans are denser than the waves above them, the internal waves cover them. They act like surface waves and might break just as them. They are not observable by the human eye, but can be detected by studying temperature or salinity changes at a given location [4].

The stages of human embryonic development in The Quran

Human embryonic development are described in the Quran as: “Certainly We created man from an extract of clay. Then We made him a drop of [seminal] fluid [lodged] in a secure abode. Then We created the drop of fluid as a clinging mass (alaqah). Then We created the clinging mass (alaqah) as a fleshy tissue (mudhqah).” (23:12-14). 
The word alaqah has three meanings in Arabic: leech, suspending thing, and blood clot. In comparison to leech, an embryo in the alaqah stage obtains nourishment from mother’s blood, same as the leech which feeds on the blood of others [2]. During the alaqah stage, the embryo is suspended in mother’s womb, hence, the word “suspended thing” fits, too. Finally, during the alaqah stage, due to the presence of relatively large volume of blood present in the embryo, it looks like a blood clot. Besides, the blood does not circulate until the end of the 3rd week, just as a blood clot. Hence, these three meanings describe accurately the embryo at this stage. 
The nest stage is described by the word mudhghah which means “chewed substance”. In fact, the somites at the back of the embryo “somewhat resemble teeth marks in a chewed substance” [5].

The creation in pairs

It has been recently discovered that everything in the universe is created in pair, as do male and female among living things. The parity among living creatures are stated in several the verses of the Quran as: “Immaculate is He who has created all the pairs of what the earth grows, and of themselves, and of what they do not know.” (36:36), “and that it is He who created the mates, the male and the female.” (53:45). And who created all the pairs and made for you the ships and the cattle such as you ride.” (43:12), “In all things We have created pairs so that you may take admonition.” (51:49). These verses mention the parity in things that grow from soil (i.e. plants), in animals, in those have been created from their own selves (i.e. humans), and things we do not know. 

The latter includes every other thing other than living things. The discovery of Paul Dirac known as “Parity”, for which he was awarded the Noble Prize in 1933, confirms this claim by stating that every matter has a pair called anti-matter [6]. 
Although the Quran is not basically a book dedicated to scientific issues, we realized from above that it contains scientific facts that have only been discovered recently through the advancement of technology and scientific knowledge. These scientific facts are a few of many clear signs of Allah Almighty. They prove that the Quran is the word of all-knowing all-wise Allah Almighty and Allah Almighty is the only one that merits to be worshiped.

References:

1. Anthes et al., “The Atmosphere,” pp. 268-269, and Elements of Meteorology, Miller and Thompson, p. 141.
2. The Quran on clouds
3. Oceans, Elder and Pernetta, p. 27.
4. Oceanography, Gross, p. 205.
5. The Developing Human, Moore and Persaud, 5th ed., p. 8.
6. antimatter

The Holy Quran is a record of the exact words of the last revelations from Allah Almighty to Prophet Muhammad (PBUH&HP). Since he was uninstructed (29:48), he recited the words to his companions, who either memorized them or wrote them down. Here are some facts about this divine Book. 

1. How Was the Holy Quran Revealed?

The Holy Quran was revealed to Prophet Muhammad (PBUH&HP) through the archangel Gabriel (Jibrail) in two forms [1]: all at once and gradually. The Holy Quran was once revealed on the night of Qadr (Laylat al Qadr): “The month of Ramaḍan is one in which the Quran was sent down” (2:185). Also, it was sent incrementally over 23 years until he passed away, which caused the faithless to object: “Why has not the Quran been sent down to him all at once?” (25:32)

2. Who Turned the Holy Quran into its Written Form?

During the life of Prophet Muhammad (PBUH&HP), the Quran was written on the skin of animals, palm’s wood, and tissue. After Prophet Muhammad (PBUH&HP) demise, there was a need to unify the written texts of the Quran into one specific Arabic dialect and to clarify the reading of the Quran. This happened in the time of the third Caliph, who ordered to collect a unique version of the diacritic the Quran, and other versions were eliminated such that he united the Muslims on one authoritative recension [2]. It should be noted that the actual version of the Quran is the one which was originally collected during the time of the Prophet Muhammad (PBUH&HP) and under his supervision. That is to say, the content of this holy book has remained undistorted since it was first revealed to Prophet Muhammad (PBUH&HP), and only its form and diacritic was unified at the time of the third Caliph. Therefore, the longer surahs are found at the beginning of the Quran and the shorter ones towards the end.

3. What Are the Other Names of the Holy Quran?

The Quran has some other names the most important of which are [3]: 

•    Al-Kitab, meaning the Book: “This is the Book. There is no doubt about it.” (2:1-2); 

•    Al-Furqan, meaning the criterion for the right and wrong since it gives Muslims some tools to differentiate between the truth and false, the lawful and unlawful: “Blessed is He who sent down the Criterion (the Furqan) to His servant that he may be a warner to all the nations.” (25:1);

•    Al-Dhikr, meaning a reminder because the Quran reminds us of Allah Almighty: “Indeed We have sent down the Reminder, and indeed We will preserve it.” (15:9).

4. What Are the Number of Ayats and Surahs of the Holy Quran?

The Quran is composed of 114 chapters, called "Surahs", and 6236 verses, called "Ayats". It is divided into 30 sections called “Joz’” and 60 sub-sections called “Hizb.” The longest surah is Baqarah and the shortest Kawthar. 

5. What Are Different Kinds of Surahs in the Holy Quran?

The surahs of the Holy Quran are divided into two groups: those revealed to Prophet Muhammad (PBUH&HP) when he lived in Mecca, called Makki, and those from after his migration to Medina, called Madani. Generally, the ayats about the Islamic axioms, such as monotheism, prophethood, and afterlife, were revealed in Mecca since the new Muslims required to get fully acquainted with these principles. The ayats about governing the Islamic society, practical principals, and details were revealed in Medina.  

6. How Are the Surahs Named? 

Every surat of the Quran has a specific title. These titles were known from the time of the Prophet Muhammad (PBUH&HP), and he was the one who introduced these titles initially. The titles were determined to represent the concept and topics discussed in that surat or a priority considered in the Quran about that surat [4].

7. Why and How Should We Respect the Holy Quran?

It is essential to treat the Quran respectfully since it is a divine revelation in every aspect. In this regard, the paper upon which the Quran is written and the Arabic words on its pages should not be touched without having performed ablutions (Wudhu). Moreover, when one is reading the Quran out loud, it is better if the listener keeps silent, listens (7:204), and thinks about the meaning of words. 

References:

1.  M. H. Ma’rifat, “Introduction to the Sciences of the Qur'an,” p. 64, 2000, Tamhid Qom cultural institute, Qom, Iran.
2.  M. H. Ma’rifat, “Introduction to the Sciences of the Qur'an,” p. 133-136, 2000, Tamhid Qom cultural institute, Qom, Iran.
3. Islamiccenter.org/other-names-of-the-quran/
4. Hawzah.net/fa/Article/View/97389