Feminism is a movement of the modern times and may not have been heard at the time of Prophet Muhammad (PBUH). Issues like feminism that belong to the new era should be considered from different aspects to see if they are compatible with Islam or not. In most of the similar issues, Islam has some common views and some contradictions.

To find out if Islam accepts feminist theories and ideas, and advocates of feminism, we should first understand what feminism is and when and why it arose?

The Main Purposes of Feminists

The first feminist movement started, to gain some rights for women. These include “guardianship of infants, property rights, divorce, access to higher education and the medical professions, equal pay and protective legislation for women workers - many of which women are still campaigning for today!” [1]

As I mentioned, these issues are not restricted either to western countries or countries with a majority of Muslim population. Even in Muslim countries, there were unfair social and family treatments toward women. We will later discuss the fact that it is not the Islamic rulings that subordinate women, but the traditions of those countries who embraced Islam within years.

Thus feminism, which started in 1848 in America, gradually spread over the world. Women and some men who were in favor of women’s rights became feminists without having a real knowledge of feminism [2].

What is Common in Islam and Feminism?

Although I mentioned that in Muslim countries, women were not treated fairly and some of them became feminist, it never means that the unfair treatments toward women were because of Islamic rules. The fact is that the unjust treatment of women is sometimes due to different cultures and traditions. This unjust treatment existed at the time of pagans even before the birth of Islam.

It was a common act between pagans of Arab peninsula who used to be ashamed of their girls and prefer boys over girls. They used to bury their infant daughters alive, as they used to consider them inferior to men.

Quran describes the attitude of pagans toward their baby girls clearly; “When one of them is brought the news of a female [newborn], his face becomes darkened, and he chokes with suppressed agony. He hides from the people out of distress at the news he has been brought: shall he retain it in humiliation, or bury it in the ground! Behold! Evil is the judgment that they make.” (16: 58 -59)

In these conditions, where women were inferior to men, Prophet Muhammad (PBUH&HP) came with the Quran which gave women a high position and value.

It is narrated in history that Prophet Muhammad (PBUH) had a few sons who all died at a young age. Then he was granted a Daughter. Pagans used to humiliate him for not having a son to keep his family lineage. Then this chapter was revealed to him:

“Indeed We have given you abundance. So pray to your Lord, and sacrifice [the sacrificial camel]. Indeed it is your enemy who is without posterity.” (108: 1-3)

And from his only daughter, his generation continued until now which is an honor for a large group of Muslims.

The Status of Women in Islam

Most of the rights that feminists are campaigning for in this era were mentioned in the Quran 1400 years ago;

Property Rights

“To men belongs a share of what they have earned, and to women a share of what they have earned.” (4:32)

According to Islam, women have a complete right to have an earning. They also have the right to use their earnings in any way that they desire. Besides, men have the obligatory responsibility to pay for women’s daily expenses;

“Men are the managers of women, because of the advantage Allah has granted some of them over others, and by virtue of their spending out of their wealth.” (4: 34)

The Right to Work in Key Positions

At the time of Prophet Muhammad (PBUH), there were many women who used to work in the market to earn money for their living. Prophet Muhammad (PBUH) not only encouraged them for their job but also taught them the right Islamic rules of business and commerce. The most significant example was Prophet Muhammad (PBUH) himself who used to trade for Lady Khadijah (AS).

Access to Higher Education

According to Islam, gaining knowledge is obligatory for both men and women and knows no time limit in one’s life. Prophet Muhammad (PBUH) says: “Gaining knowledge is an obligation upon all Muslim men and women.” [3]

Marriage and Divorce

Women have the right to choose their husbands. They have the right to ask the court for separation as well if for any logical, reasonable purpose they do not wish to continue their married life.

Spiritual Equality

“Whoever acts righteously, [whether] male or female, should he be faithful, We shall revive him with a good life and pay them their reward by the best of what they used to do.” (16:97)

All the above points and what will follow in this article is emphasizing on the point that according to Islam, men and women do not have the same rights, but their rights are equal.

Why Equal Rights and not Same Rights?

Murtaza Mutahhari argues that for having equal rights in the society, is it necessary to have the same rights too? He gives an example of a father who would like to divide his wealth between his children. He has a farm, a piece of land and a business company, the price of them, moneywise, is the same but they do not look the same.

The father knows his children, their talents, and interests. So, he gives each of his properties to each child based on his knowledge of the child’s potential. In this example, while the price of the properties is the same, but they are not equal for all children. [4]

The same is with the rights of men and women. They have equal rights according to their talents, potential, and biological features, but their rights are not the same.

Efforts to Reconcile Islam with Feminism

Although Islamic treatment of women is fair and for the benefit of women, family, and society, still there are feminist campaigns that try to show Islamic rules are against women’s rights. Some of the Islamic rules that are usually mentioned by feminists are as follows:

The Islamic Dress Code

It is acceptable that wearing the Islamic dress code may cause some hardship for Muslim women, but nothing can be reachable without accepting its difficulty. Just like a mother who can never enjoy the sweetness of having a baby, unless she goes through nine months of pregnancy.

Thus, wearing the Islamic dress code that will lead to better family life and a safer society is worth its difficulty. Same is with the right to have free relationships with the opposite sex, which is forbidden according to Islam without specific conditions. This applies to both men and women to strengthen the base of family.

Men Having Authority over Women

The authority that Islam gives to men over their wives is the authority of family management. It does not mean that they can be oppressive towards women.

Polygamy

Polygamy is also an Islamic rule that can take place under certain conditions. But it does not give the right to all Muslim men to marry more than one wife. So, neither men should misuse this Islamic rule for their own benefit, nor it should be taken as a tool of undermining Islam without enough knowledge about the issue [i].

Inheritance

According to Islam men have a twice a share of a woman in inheritance: “for the male shall be the like of the share of two females.” (4:11)

Imam al-Sadiq (as) was asked for the reason of this ruling in Islam, and he replied “that it was because Islam had exempted woman from armed combat, and moreover that dower and maintenance had been imposed upon man for her benefit. What is more, in certain cases of doubt, in which blood relatives had to pay ransom money, a woman has been exempted from sharing with others in the payment.

These are the causes why the share of a woman is less than the share of a man.” Thus, it is “the special situation of woman in inheritance is the effect of dower and maintenance is the effect of dower and maintenance and exemption from armed combat and paying ransom money.” [5]

Are Men and Women Equal according to Islam?

According to Islam men and women do not have the same rights, but they have equal rights, which differ from each other according to each person’s biological, physical, and spiritual differences. An example is that Muslim women are not allowed to become judges, which is because of their high level of emotions which is required for a wife and a mother.

The love that a wife and a mother provide for the family is what makes the base of a family firm. While men are more logical to support the family by reason and making tough decisions at critical points. So, it has become an obligation on men to supply for the family or go for defense in war situations. There is no obligation over women in these cases.

This does not mean that women cannot put enough effort to strengthen their reason for their emotion. But if they do so, they have changed their nature, and their life path will be totally changed, in a way that they may never reach the safety and comfort that a woman requires.

Conclusion

If Muslims act according to the Islamic rules and commands, they will not need any of these feminist ideas. Since many of those rights that feminists are trying to gain are already given to Muslim women according to Islamic law.

It is good to keep in mind that the ultimate goal of every human in this life is to reach safety and calmness. This is easier and faster to gain by obeying the rules of Islam, simply because these rules have been ordained by the creator of human beings.

Thus, we can conclude that Islam is not completely compatible with feminism. Islam accepts those points of feminism that is for the best of human beings and the society. And will reject the rights that feminism defines for women while they would harm the woman, family and the society.

Notes:
[i] Find information about Islamic rules on polygamy here: https://www.salamislam.com/content/why-does-islam-allow-polygamy-part-1/3

References:

1. Feminism
2. ibid
3. Amali Al-Sadouq, p. 419.
4. Mutahhari, Murtaza, The rights of Women in Islam, p. 115
5. Mutahhari, Murtaza, The rights of Women in Islam, p. 225

Prayer in Islam (Salat) is the most important practical principle such that no one can be exempted from [i]. Soldiers involved in a war, patients in hospitals, passengers on airplanes or ships, all should perform the prayers (Salat) even with some modifications based on their circumstances. Of course, Islam has placed a lot of emphasis on prayer for some reasons. These reasons are reviewed in this article as the Philosophy of Prayer in Islam.

The Philosophy of Prayer in Islam, A Practical Principle of Islam

According to Prophet Muhammad (PBUH&HP): “The prayer is the pillar of religion, and its parable is that of the prop of a tent – when the prop remains upright, the pegs and ropes remain straight and upstanding, but when the prop bends or breaks neither the pegs nor the ropes remain upright” [2]. This statement highlights the importance of the prayer in Islam.

The inclination toward goodness and avoiding evils are of the outcomes of practicing the prayers. "Indeed, prayer prohibits immorality and wrongdoing ... And Allah knows that which you do" (29:45). In other words, the prayer in Islam is the base, and every other act of a Muslim is influenced by that.  

Two Major Roles of the Prayer in Islam

There are two main roles for the prayer in Islam: the spiritual promoter and the permanent reminder. Prophet Muhammad (PBUH&HP) said: “The prayer of a person is (in reality) a light in his heart, so whoever desires, can illuminate his/her heart (through the prayers)” [3].

Doing the prayers every day, one repeatedly remembers God in intervals, renews his\her promise of servitude to God, purifies him\herself and tries to keep away all the evil thoughts and actions [1]. According to Imam Ali (AS), Evil will be jealous of the person who stands up for the prayer because he sees the Mercy of God encompassing that person [4]. Hence, the prayer as a repeated reminder stops from sins and develops Infallibility. 

The Prayer, a Repeated Call

Some discuss that why one should perform the prayers five times a day? Is it to show up every day and remind God that we are there and we are His servants? Of course not! As stated earlier, it is to remind us of God unceasingly and to remember that we are His servants. If one forgets for an instant that He is present everywhere and observes us (“Neither drowsiness befalls Him nor sleep” (2:255)), he\she might be easily at the risk of committing evil deeds. These evil deeds might be harmful to either oneself or even others. So, the prayer has both the individual and social consequences.

A real prayer has some prerequisites; cleansing through ablution (Wudu), standing in the presence of God with the whole heart and body, not wearing usurped clothes or not performing the prayer in a usurped place, etc. According to Imam Ali (AS), the prayer will not be accepted if the clothes of a person and where he\she does the prayer are not lawful (Halal) [5]. Moreover, Imam Ali (AS) said that whoever performs the prayer and perceives what he\she is doing and saying, his\her sins will be forgiven once the prayer ends [6]. 

All these demonstrate that the attempt for performing a true prayer results in several accomplishments such as respecting the rights of others, purity of the appearance and the inner self, etc. Having fulfilled all these conditions, one could meet the divine requirements and reach the happiness promised through performing a “complete prayer”.   

No Substitute for the Prayer in Islam

Some people suppose that they do not need to perform the prayers. They say that serving the human beings who are the creatures of God equals worshipping God. They claim that there is no need to do the prayers as an act of worship. Instead, they try to do good to other humans. To answer, the prayer is a support for the morals and social principles. As stated above, it reminds us of the ethical behavior, the social responsibilities that one has towards others, and prevents from doing wrong to others [1]. Hence, the prayer can never be replaced with any other good deed. 

Notes:

[i] The only exception is about women during menstruation. 

References:

1. Shaikh al-Hur al-Aamili, "Wasail al-Shia", p. 214.
2. A. al-Hindi, “Kanz al-Ummal”, vol. 7, T. 18973.
3. Allama Majlisi, “Bihar al-Anwar”, vol. 82, p. 207.
4. H. Harrani, "Tuhaf al-Uqul", p174.
5. " Makarim al-Akhlaq", p. 300.