I am a Muslim woman. I grew up in an Islamic country. I went to segregated schools, sports clubs, swimming pools, friendly parties, and wedding parties. Then I chose Media as my career. I worked in different journals, made films, and traveled to various cities and countries, with or without my family.
As a Muslim who believes in modesty and follows the rules of Islam, my Islamic country is an outstanding place. However, I did not realize that, until I had to leave my country. I lived in Europe for several years. I had heard that the west is where the dreams of freedom come true. But after a short while, I found myself imprisoned in Europe.
I am a table tennis trainer, a good swimmer, a good basketballer, and relatively professional in many sports. In my Islamic country, I used to go to women’s sports clubs or women’s swimming pools after school since childhood. But years ago in Europe, I could not find any sports clubs that were segregated from men, so I could wear my comfortable sports set and play my favorite sports. Because there were men everywhere, and I wanted to keep my modesty, besides my Hijab.
Then a few Muslims came together and decided to rent a sports club for a few hours over the weekend. It sounded awesome, but when we went to that sports club that we had hired for women only, I realized that European Muslims who were born and raised in European countries were mostly very weak in sports.
Basically because since childhood they did not have access to segregated sports clubs to learn and practice any sports. And of course, my problem was that I could not find anyone to play professionally with and enjoy playing! Therefore for as long as I lived in Europe I felt imprisoned.
And when I returned to my Islamic country, I was so thankful that I had sports clubs (where we have our athletic competitions), gyms, swimming pools, spas, and even women-only parks! where we could enjoy running without a scarf or taking a sunbath, and not worry that we are doing anything against God’s will or orders.
Talking too much about my memories of a Muslim woman was all for the goal to discuss a few misconceptions about being a Muslim woman and deprived of social rights.
Well! What should I say? This article is being written by an educated practicing Muslim woman who is now educating other Muslim and non-Muslim women.
We have narrations from our beloved prophet (PBUH&HP) that encourage us to learn until death; “Gain knowledge traveling” [1] or “Gain knowledge even if it is in China.” [2], which emphasizes the importance of gaining knowledge during one’s lifetime, even if one has to travel far distances and learn the knowledge from non-Muslims.
Also in another narration, our prophet (PBUH&HP) makes it an obligation to learn, and not only an obligatory for men, but he emphasizes that it is also a lifetime and necessary for women to be knowledgeable; “Gaining knowledge is an obligation upon all Muslim men and women” [3].
We also read in the history that the prophet’s (PBUH&HP) daughter and granddaughters were excellent teachers and used to teach women of their era.
The only issue that is raised about women’s education is being in mixed classes and groups with male students. In such situations, it is not women’s education that is forbidden (Haram), but like any other situation of mixed gatherings (men and women), people should be wary of their relationships.
Women should avoid flirting and chatting about different issues with men if it is not necessary. The relationship between students of the opposite sex is lawful (Halal) as long as there is no intention for pleasure. [4]
"Dalia Mogahed was the US’ first Muslim woman in the White House back in 2009 and one of Barack Obama’s ‘closest advisors’"
In Islam some duties that are obligatory for men, such as defending the borders of their country if it is attacked, or working outside the house to earn money for a living. But making it compulsory for men, never means that it is forbidden for women.
“Islam views women as masters of the family and emphasizes that the family environment must become a safe, dignified and tranquil one for women so that they could do their best in fulfilling their main task which is to care for the family .” That is the reason for which there is no force on women to work and bring money for the family. [5].
And that, in fact, is the most important social activity in itself. However, if a woman would like to participate in different social and political activities, besides her role as a wife or a mother, there are no objections towards it. Muslim women have no essential duties in their homes such as cooking or cleaning or sewing, etc. unless they wish to do it themselves. Otherwise, the husband could hire a servant to do the house works.
Nevertheless, the fact that women are less active in political activities comes down to their feminine nature. Imam Ali (AS) says: “woman is like a fragrant flower, and not a champion” [6], which means she should not be expected to do tasks that are beyond her capabilities. But it does not mean that she cannot choose to do things that may naturally be against her nature.
Also, some women may not choose to do manly tasks. However, at some point, they have no choice but to do so. For example, it is narrated that at the time of Imam Ali (AS), Lady Fatima (AS) went to the mosque and performed speeches. Or after the event of Ashura, Lady Zainab (AS) took on her shoulders the responsibility that was even hard for a few strong men and performed political speeches in different places.
There are plenty of issues that are forbidden in Islamic countries, either for men or women, which are not related to the Islamic law but go back to the old cultures and traditions of those nations. For example, wearing a veil for Muslim women, or preventing women from education, etc. are all amongst those old cultures.
However, many of them have been mixed up with the Islamic law, and people regard them as religious matters instead of social conventions. But we have to be clever enough, to distinguish between the Islamic law and old traditions of different nations. The same way that Muslims do not relate mistakes of “so-called” Christians to the religion of Christianity.
Driving is forbidden for women in very few countries, and there is no firm Islamic ruling to support it.
In fact driving in today’s world, makes traveling safer for women and there is no rational opinion against it.
There are many narrations from our Prophet (PBUH) that encourage people to do sports that are common in their time such as swimming, horse riding, and archery, and in those narrations, women were never excluded. In fact, no reference shows sports to be forbidden (Haram) for Muslim women. But in this case, again it is the issue of modesty and Hijab that should be observed.
Regarding sports that are forbidden (Haram), there is no difference between men and women. Sports that are connected to gambling or may harm the player are forbidden (Haram) for both men and women.
There is no problem for women having fun if they do not commit a sinful act; and again, there is no difference in this between men and women. The only point for women is that they should consider keeping their hijab and modesty (Haya) and do not join activities that may harm their chastity. You can read about forbidden (Haram) and lawful (Halal) fun in Islam in related articles.
Reference:
- Wasa’el al-Shi’a, vol. 27, p. 27
- Dailami, Irshad al-Quloub ila- al-sawa, vol. 1, p. 165
- Amali Al-Sadouq, p. 419.
- muslim women
- women in islam
- Ghurar al-Hikam & Durar al-Kalem, p. 759
As a New Muslim woman, I find the Islamic lifestyle fully responsive in every aspect of my life. Here, Salam Islam deals with different issues regarding women in Islam. Salam Islam is a platform to make those who convert to Islam, more familiar with the benefits that the Islamic life can offer them.
Islam pays specific attention to women’s rights in life. The important role of women in the family, in society and their huge influence in the world, has not been neglected in Islam, as well as their personal and spiritual life is strongly protected based on Islamic lifestyle.
Let’s quickly monitor what Salam Islam provides about women in Islam;
Muslim women’s life might sound boring for those who have not chosen the Islamic lifestyle. A new convert to Islam may find herself confused in different aspects of her life. Salam Islam explains that Muslim women, better than all other women, can enjoy their lives by having lawful fun.
The issue of the Islamic dress code or Muslim women’s Hijab is also discussed from different standpoints in Salam Islam. What does Hijab mean? Is there a history of Hijab in Abrahamic religions? Why at all should they wear Hijab and cover their hair? Is there a chance that one converts to Islam without wearing Hijab? Does the Islamic dress code change from time to time and place to place, based on the conditions of time and place?
Salam Islam also covers the important issue of women’s marriage. It tries to clarify women’s rights in the family, and their rights in choosing the right spouse. Since women’s dignity and respect is very important in Islam, therefore women are free to choose a spouse based on Islamic guidelines. It is explained why Islam will allow women to marry a non-Muslim man and live under his demand.
The issues of women in Islam are sometimes wrongly described and understood in the west. Some western people based on their shallow understanding of Islam, undermine the high status of women in the whole system of Islamic life.
Salam Islam tries to answer most of the misconceptions regarding the aspect of women’s lives in society. Are women in Islam inferior to men? Can they have a career? Why should they cover themselves in society? What about feminism and women’s rights in society?
Is there any practical and tangible model for the life of women in Islam? To answer this question, Salam Islam studies the life of prominent women mentioned in the Holy Quran and the history. By studying their life stories and events, one will be inspired to follow the lifestyle of such great role models to have a successful life like them.
Role models such as Saint Mary, Hagar; the Wife of Prophet Abraham, Fatimah; Daughter of Prophet Muhammad (PBUHHP), and Zainab; the granddaughter of Prophet Muhammad (PBUHHP).
If you have any questions about Mulsim women’s issues, you are welcome to send us your questions.
The first days of Islam were very difficult days for the Prophet (PBUH&HP) because he did not have many followers and the infidels could conspire for the Prophet (PBUH&HP) more easily. They even attacked his house to assassinate the Prophet (PBUH&HP), but thanks to Allah, this conspiracy was in vain. But in these difficult days, the Prophet (PBUH&HP) had very valuable companions with him, one of these precious followers was the wife of the Prophet, Lady Khadijah (AS). Now we want to know more about the Prophet's wife and her services to Islam and Muslim women.
Lady Khadijah (AS) was from the Quraysh tribe. Her father was Khuwaylid and her mother was Fatima, daughter of Zaydeh, both of whom were among the most rooted and noble Arab families in the Hejaz. Khuwaylid was the eldest of his tribe during the pre-Islamic period. Before the advent of Islam, Khadijah was considered one of the most prominent Quraysh women, so much so that she was called by the Lady of Quraysh women.
Although she was a beautiful and wealthy woman and had a lot of suitors, she did not accept them and started a business with the big amount of money she had. Until Prophet’s uncle asked his nephew to work for Khadijah like his other relatives, and he went to the Sham business on his behalf, and so it was continued. The decency of Muhammad (PBUH&HP) and his talent, merit, distinguished personality, and reputation for fiduciary duty made him famous in particular and in general that he was called "Muhammad Amin" *. This news and reports made Khadijah fascinated by her lineage, merit, character, and liking.
Lady Khadijah (AS) was the first Muslim woman in promoting Islamic culture and as a role model of a Muslim woman has played a great role and many women have learned lessons from her practical training. She was so faithful that even the Prophet (PBUH&HP) said this about her in various narrations, we will read some of them to know more about her great role and practical lessons:
1) The best women in the world are Khadijah and Maryam, the daughter of Imran (1)
2) One day, the Messenger of God (PBUH&HP) drew four lines. Then he asked: Do you know what these lines are? People said: God and His Messenger are more knowledgeable. The Prophet (PBUH&HP) said: The best women of Paradise are Maryam, the daughter of Imran, Khadijah, the daughter of Khuwaylid, and Fatimah, the daughter of Muhammad (peace be upon her), and Asiya, the wife of Pharaoh. (2)
In 24 years of living together with the Holy Prophet of Islam (PBUH&HP), Khadijah performed many services for the religion of Islam. The financial, spiritual, and emotional support of the Prophet (PBUH&HP), the acknowledgment of the Prophet in a time when no one approved of him, and his help against the persecution of the polytheists are some of these valuable services. After marrying the Prophet (PBUH&HP), Khadijah gave her property to him so that he could spend it however he wanted. The Holy Prophet of Islam says in this regard: "No wealth was as useful to me as the wealth of Khadijah."(3)
Khadijah, this noble lady not only believed in the message of the Prophet from the bottom of her heart but also helped him in the face of hardships and denials of polytheists and ill-wishers. While she was alive, she did not allow the persecution of the polytheists to be severe on the Messenger of Allah (PBUH&HP). When the Messenger of Allah (PBUH&HP) came home with a load of calamity and sorrow, Khadijah comforted him and removed the worry from his mind. The property of Khadijah was used as a suitable tool in the service of Islam and its development from the very beginning. Interestingly, the last part of Khadijah’s property was spent by Imam Ali (AS) during his emigration trip to Medina. Most Muslims traveled with Khadija's property. The last of them was a caravan led by Imam Ali (AS). (4)
She was also the mother of Fatima (AS), from whom the generation of Imams was born. Imam Sadigh (AS) said: "When Khadijah (AS) chose the Holy Prophet (PBUH&HP) as her husband, the women of Mecca turned away from her because of enmity. Not only did they not greet Khadijah; they even prevented other women from visiting her. In this way, a strange terror overwhelmed Khadijah.
Of course, she was more afraid of the Prophet (PBUH&HP) to be harmed than herself. When Khadijah became pregnant with Fatima, Fatima spoke to her in her mother's womb and advised her to be patient, but Khadijah kept this secret from the Prophet until one day she entered and heard that Khadijah was talking with someone. He looked around; but he did not see anyone, he asked: O Khadijah! Who are you talking to? Khadijah, in response, told that she was talking to the child she had in her womb, Prophet (PBUH&HP) replied: “Gabriel informed that this is a girl child. She and her descendants are pure, blessed, and Allah will create my descendants from him. From his generation are born the Imams of the religion and the Almighty, after breaking the revelation, makes them his successors on earth.” (5)
The position and role of lady Khadijah (AS) in the most difficult period of the history of Islam this affair is common knowledge. she played an important role in establishing and spreading Islam during the Besat** period with her material and spiritual support of the Holy Prophet (PBUH). She is a role model for men and women in society because she raised many human values and perfections inside herself. She gave all his wealth, economic facilities, and existence in the way of satisfaction of Allah and also with the spiritual, psychological, and social support for her husband, Prophet (PBUH), in promoting Islam and advancing its goals, thus making his name as a real and true model for a Muslim woman. She died in the tenth year of the Besat and shortly after the death of the Prophet’s uncle, Abu Talib (AS). Muslim women can learn from the practical lessons of lady Khadija (AS) throughout the history of Islam to be behind their husbands in any case and not to withhold any support from him.
References:
- Al Umdah Ibn Tariq (page 405)
- Sirat Ibn Hisham (first Volume - Page 168)
- Encyclopedia of Shia (second volume – page 47)
- Encyclopedia of Shia (second volume – page 49)
- Encyclopedia of Shia (third volume – page 46)
* Amin means a trustee and someone who is trusted to keep the treasure of others while he does not betray or abuse the trust others gave him.
** Besat refers to the election of Prophet Mohammad (PBUHHP) as a prophet and the beginning of his mission