When talking about Hijab in Islam , the first impression that comes to mind is a cloth covering certain parts of women’s body. But is this the real meaning of the Hijab? Is that all Islam intended by ordering to wear Hijab; covering women’s bodies? This is surely one of the functions but is not the whole thing.

Hijab in Islam concerns men as much as women. Indeed, by introducing Hijab, Islam aims to set out a framework on how we dress, how we look, and how we interact in society. This also originates from a superior objective: limiting the human desires towards the opposite gender to one’s private life in the form of a legal marriage and letting the society focus on work and productivity [1].

The Islamic Dress Codes

Islam requires both women and men to dress simply, modestly, and with dignity. Simply said, one should not dress in a way to draw the attention of the others to their physical features. Islam has forbidden wearing the clothing that attracts the attention of the general public, making its wearer known for it because of the type of the fabric, its color, model or because of being worn and unclean [1]; and this applies to women and men both.

According to the Holy Quran, covering and Hijab of body dates back to the time of Adam and Eve in the Garden of Eden: “So when they tasted of the tree, their nakedness became exposed to them, and they began to stitch over themselves with the leaves of paradise.” (7:22). This demonstrates that following the standards of modesty is innate in all human beings, and so do the Islamic dress codes.

Since modesty as the reason to wear the Hijab in Islam is a subjective term, the Quran and Sunnah [i] have laid out the bare minimum to prevent any confusion. The absolute minimum covering in Islam set for men is loose and unrevealing clothing from his navel to his knee [1]. Men are not allowed to wear gold jewelry, silk clothing, or adornments that are considered feminine [1].

Muslim women, like men, are not permitted to wear tight and revealing clothing; especially the ones showing the details of their body. The clothing should cover their hair and body, but covering the face and the hands, from the wrist to the fingers, is not mandated [2]. It is also forbidden for women to wear strong perfume, heavy make-up, or such jewelry that makes a jingle noise with movement and attracts the attention of others, especially strange men. They should not reveal their ornament either. These all let the Muslim women to be recognized in society by the content of their character rather than by their physical appearance and do force men to cease objectifying women.

It should be noted that besides these dress codes, Islam has mandated us to wear beautiful and clean clothes; especially when dealing with others and during prayers: “O Children of Adam! Put on your adornment on every occasion of prayer” (7:31). This also should be considered as much as the clothing rules.

Controlling the Glance as A Part of Hijab in Islam

Islamic precept has introduced a particular way of decency by presenting the concept of controlling the gaze. It is stated in the Quran that: “Tell the faithful men to cast down their looks” (24:30); and: “And tell the faithful women to cast down their looks” (24:31). It means that women and men are both required to keep their gazes downcast unless permitted [ii].

Imam Sadiq (AS) said: “A glance is a poisoned arrow from the arrows of Satan. He who refrains from it [glancing] for the sake of Allah and nothing other than Him, Allah will grant him a faith, the taste of which he will experience.” [3].

Keeping the glance downcast prevents men from lustful thoughts when looking at any woman other than their wife and allows women to protect themselves and guard their modesty. If one truly believes that God is present everywhere and at every second, He sees all he does [iii], and “He knows the treachery of the eyes, and what the breasts hide.” (40:19), he controls his glance in public and in private.

Limits to Talking to the Opposite Gender

As society is composed of women and men, their social interactions and communications are inevitable. Emphasizing the concept of decency, Islam has special guidelines for the interactions between members of the opposite sex. Islam, as the religion of moderation [iv] [4], does not allow a free relation, neither severely restricts this interaction, but allows women and men to communicate in good intention [5]. This means that the speech should be direct and both sides should consider the human identity of the other person, not the gender.

Allah says in the Quran: “wives of the Prophet! You are not like other women: if you are wary [of Allah], do not be complaisant in your speech, lest he in whose heart is a sickness should aspire; speak honorable words.” (33:32).

Although this verse of the Quran addresses the wives of the Prophet Muhammad (PBUH&HP) who were mostly at the old age, it also applies to all other women especially young ones [6]. This requires Muslims, specifically women, to use a serious tone of voice and expression when talking to the opposite gender. Otherwise, their sweet words might seduce the person whose heart might be diseased with lust.

Notes:
[i] The lifestyle and sayings of Prophet Muhammad (PBUH)

[ii] e.g., in the case that a witness looks at the face of a non-mahram to recognize him/her.

[iii] “does he not know that Allah sees [him]?” (96:14)

[iv] “Thus We have made you a middle nation that you may be witnesses to the people” (2:143)

References:

1. HIjab in Islam
2. A. Aroussi Howayzi, "Tafsir Noor al-Thaqalayn", vol. 3/589, T. 105.
3. M. B. Majlesi, "Bihar al-Anwar", vol. 101, p. 40.
4. N. Makarem Shirazi, "Tafsir Nemooneh", vol. 1, p. 483.
5. Hijab in Holy Quran
6. M. Qara'ati, "Tafsir Surah al Ahzab."

Well, one way to answer this question is to consider it by itself and regardless of any side issues. One may thus say that Muslim women –together with the rest of the world– need clothes! women in Islam, too, deserve to wear beautiful and stylish outfits! Muslim women, too, can have a job! And if all that is acceptable, there could be no fault found with designing such clothes or presenting them as a model.

As you know, though, Islam generally gives us the liberty to do all that is sensible, necessary, and harmless but always draws our attention to certain limits and red lines as well. Our answer to such questions, therefore, is usually like; “No problem provided that…” 

So, let’s now have a look at those conditions for women in Islam that might concern fashion designing and modeling?

1. Cover End

As you know, Islam has set a certain limit on women’s covering. This certain limit addresses women’s natural charm and attractions for men, and their understandable desire to expose them.

So, the big idea for setting such specific measures may be that women do not make a pledge of a special extent of covering for themselves which they would never break. Since, it will end up in what we can see today, where women’s bare body is so widely used as a tool to win men’s attention and pleasure. That’s why Islam has issued special rulings for women (and of course men’s) covering. 

2. Modesty for Women in Islam

The second thing, which is even more repeated and stressed on in Islam, is modesty [1]. But what is modesty all about? Cambridge dictionary defines it [with regards to clothes and behavior] as “a quality, in women, of dressing or behaving in a way that is intended to avoid attracting sexual interest” [i].

Of course, modesty is not exclusively for women in Islam. Men, too, are bid not to dress up or behave in a way that may attract sexual interest. What’s more, the same term is also metaphorically used to imply protecting all parts of the body from trespasses, such as modesty of the eyes, modesty of the tongue, or modesty of the heart. So, in a broad sense, modesty is the quality of protecting oneself against wrong desires. And that’s exactly what we need in fashion modeling.

Now, modesty is somehow different from covering obligations. It means a person (or a woman, as concerns this article) might be well covered following the Islamic principles of covering, but her type of clothes or her manners may still leave room for provoking sexual interest.

Moreover, the realization of modesty can be culturally variable. What is considered as an acceptable level of modesty in a cultural background may not be so in another. But in every culture, I guess, women know pretty well what kind of outfit or behavior could attract sexual attention. And that will do!

To Come to an End…

Finally, I should say that Islam is not opposed to men and women looking neat, good-looking, fashionable, or even attractive. If a woman is especially kind looking, for example, she looks particularly attractive to everybody.

Does it mean that she shouldn’t look like that? No way! What Islam tries to avoid is looking SEXUALLY attractive –in the same way that Islam asks men time after time to take care of their sight and never look at any woman –other than one’s spouse- sexually. Because Islam wants all sexual pleasure and satisfaction to be concentrated within wedlock and intended for its strength and persistence, rather than its disruption!

So, yes, fashion designing and modeling are acceptable for women in Islam [ii]. And yes, Muslim fashion designers or models are not the same as others who usually intend to be seductive in their manners and their type and extent of covering. Muslim designers and models are required to cover their body (except for the face, hands, and feet) and to look modest.  In Muslim countries, therefore, fashion shows are held in segregated places when the kinds of clothes being presented do not go along with Islamic rulings on covering and modesty in public.

Notes:
[i] dictionary.cambridge.org
[ii] You can read more about whether Muslim women can have a job here.

References:

1. Al-kafi, vol. 3, p. 714 , Knaz al-‘Ummal, vol. 3, p. 126