Some people who are not well acquainted with the true Islamic teachings think that Islam has not provided for all Muslims equal social rights. And on account of the fact that Islam has made some distinctions between men's and women’s rights they conclude that the same distinctions are made in their social rights. As a result, the picture of women in Islam to them is usually the stereotype of an oppressed, inferior figure and bereft of any right.
Islam is the religion of equality and gender is not a standard for the preference of one over another. In fact, Islam has not only taught the equality of all humans before God but also promoted it in the social sphere. Consequently, in the Islamic social system men and women are granted equal rights and there is no difference between them about their gender.
But, the point is that “equality” does not mean the “similarity” of their rights, since men and women are not identical to one another in many respects [1]. Therefore, we can deduce, although through comparing their rights a kind of disparity appears at the individual level, both of them privileges equal rights on the social scale.
The concept of women’s equal social rights is practically extended in all aspects of social life, and meanwhile, the “equality” does not reflect the meaning of “sameness.” Instead, it means that their social rights are equated in the matters related to self-worth and individual value to those of men.
Women are given a free hand to choose the occupation they want. But they have to note that their occupations should neither be incompatible with their physical and spiritual characteristics [2] nor in conflict with their duties towards their families.
This is why Islam has absolved them from providing for the family in the first place so that they become able to take care of their household as best as possible [3]. However, they are entitled to receive a fair wage by their works either outside the house from their employers or inside the house from their husbands if they ask for it [4].
There is no restriction on women traveling alone if it is not inconsistent with the interests of their families. And regarding their social presence, it is a women’s right to be protected from men’s malicious eyes, whose obligation is casting his eyes down towards them [5].
In the Islamic social system, an equal emphasis is given to women for benefiting from social security systems and social services [6]. Also, women’s right in benefiting from Islamic legal and juridical systems is equally safeguarded.
Many stories from the early period of Islamic history deal with women who referred their disputes to the Prophet (PBUH&HP) in the same way as men sought his judgment [7]. Moreover, not only they share the right of election and the nomination to political offices with men but also can access the highest levels of political authority due to the Islamic laws, provided that it is not inconsistent with their physical and spiritual capacities and their responsibilities towards their families [8].
This right is so much important that Prophet Muhammad (PBUH&HP) once commanded that even slaved girls should be educated [9] and in one famous narration he considered seeking knowledge an essential task for both sexes [10].
In the light of the above facts, we can conclude that the idea of inferiority of the social status of women in Islam to men is void and baseless. However, as it was mentioned earlier, men's and women’s social rights are “equal” and not “similar” due to great differences between their characteristics.
That is why the social obligations of women in Islam are narrower than those of men; as Islam has exempted them from the burden of providing maintenance for the family [11] and even some religious practices.
References:
- Mutahhari, Murtadha, The Rights of Women in Islam.
- Amini, Ibrahim, An Introduction to the Rights and Duties of Women in Islam.
- Penny, Sue, Islam, p.39.
- Lois, Beck, Women in Iran from 1800 to the Islamic Republic, pp. 165-166.
- Muhammad Javad, Bahonar, Islam and Women’s Rights.
- Universal Islamic Declaration of Human Rights; this article is available at https://www.whyislam.org.
- Johnson, Andy, Religion and Men’s violence against Women, pp. 322-325.
- Mahmudi, Hassan, Issues in Women’s rights: A Practitioner’s Resource Book, p. 47.
- Nasir, Jamal, The Statue of Women Under Islamic Law and Modern Islamic Legislation, p. 15.
- social rights
- Cornell, Vincent, Voices of Islam: Voices of life: family, home, and society, p. 85.
When facing this question, I start thinking what makes people have such a question in mind, while there are millions of Muslim women working all over the world in different positions. Are all these Muslim women doing something forbidden (Haram), or are there other points that bring such questions to one’s mind?
Some points that may make the issue of “women’s employment” a challenge for people may be as follows:
Women have to observe the Islamic dress code (Hijab)
Women should keep their modesty and chastity in front of the opposite sex
Women should not be in a place with the opposite sex, where no one else can enter.
All the above-mentioned issues are equal for men and women, except the issue of Islamic dress code (Hijab); it is not that men should not observe the Islamic dress code (Hijab), but it is the limits of this dress code that differs in men and women.
The limits of Hijab and modesty and the etiquette of looking for both men and women are clarified in the Holy Quran: “Tell the faithful men to cast down their looks and to guard their private parts. That is more decent for them. Allah is indeed well aware of what they do. And tell the faithful women to cast down their looks and to guard their private parts, and not to display their charms, beyond what is [acceptably] visible, and let them draw their scarfs over their bosoms …” (24: 30-31).
As you can see, the difference appears in covering, where women should cover their beauties that are attractive to men. Displaying these beauties will have a negative impact in the atmosphere of the workplace, as well as negative consequences for women.
Therefore, Islamic rules about the Islamic dress code (Hijab) are not there to separate men and women, but to make their relationship harmless and therefore the society a safe place for all.
Another verse that some jurists use to explain that women should not work outside the house is: “Stay in your houses and do not flaunt your finery like the former [days of pagan] ignorance…” (33:33). The most important point about this verse is that it was revealed to the household of the prophet (PBUH), and not all Muslim women.
While at the same time the main point of this verse is not that women are prisoners at home, but it is emphasizing the value of women as humans who have the same material and spiritual talents as men. But women naturally enjoy looking beautiful, and the exhibition of their beauties is far more than men.
Considering other verses that guide women on how to appear in the society, we can conclude that Allah is guiding women to reach their main goal of life, rather than spending time on worthless tasks such as beautifying themselves and displaying it in the society; something that has been a culture at the time of pagans, and that we can still see these days in the society.
All the investments and advertisements on products that are beauty related and make men and women consume so much money and time using these products are meant to make them busy with worthless material things and keep them away from reaching their main goal of life.
Fourteen centuries ago, Islam entitled women to some of the rights that feminists have been fighting for in ages. Rights such as: Having an assertion or defense in the court as a claimant or defendant by using legal ways, equivalence before the law, a fair judgment, immunity of property, preservation of honor, the right to marry and establish a family, privacy, and immunity of life, guarantee of livelihood, etc.
There is even a verse in the Holy Quran that shows the importance of women’s financial independence: “To men belongs a share of what they have earned and to women a share of what they have earned…” (4:32)
In Chapter (Surah) al-Qassas it is nicely described how prophet Shuaib’s daughters had to work, as their father was an old man. Their etiquette and modesty while working with a group of men could be a great example for all women [i].
At the time of Prophet Muhammad (PBUH&HP), there were many women who used to work in the market to earn money for their living. Prophet Muhammad (PBUH&HP) not only encouraged them for their job but also taught them the right Islamic rules of business and commerce.
The most significant example is the Prophet Muhammad (PBUH&HP) himself who used to trade for Lady Khadijah (AS).
Vital Roles in Society
In Islamic jurisprudence, it is said that women should preferably go to classes with female teachers. They should be visited by a female doctor in case of an illness. How possibly could this happen if women do not work outside as teachers, doctors, nurses, dentists, etc.?
Should Muslim Women Work in the Society or Not?
Putting aside all the concepts that justify working is not forbidden (Haram) for women, it is good to keep in mind that “Allah does not task any soul beyond its capacity…” (2:286).
It is narrated from Imam Ali (AS) “Do not give a woman responsibilities that are over her tolerance, this is better for her condition, as the woman is a fragrant flower, not a chambermaid” [1].
Women should keep in mind that if there is no necessity (either financial, social or spiritual) for them to work outside the house, their first and most important task is to nurture their children and manage the house in a way that it becomes a place of comfort and long-term benefit for all family members.
But if for any reasons a woman finds it a duty on herself to work outside the house, then she must ensure that her home and children are properly cared for. She may ask for her husband’s assistance in this case.
Conclusion
The Islamic viewpoint about women’s employment and working outside the house is not negative. Women have never been forbidden to work outside the house or choose the career that they enjoy in life.
The point of Islam about women’s career is that it should not interfere the tasks that men are not capable of fulfilling; like giving abundant love and affection to their husband and children. Also, according to Islam, women are not responsible for all the housework; rather they are free to do the tasks they are talented or interested in as well as the household chores. In fact, Multitasking is a female skill!
Many women have husband and children, but they keep achieving social success! “Social success” is a poison in our era. We should be wary of the negative impacts of this term and find the true definition of success in the eyes of God. Islam asks everyone to find their priorities and act accordingly logically.
Notes:
[i] (28: 23- 28)
References:
- Usul al-Kafi, vol. 5, p. 510
“Women’s rights” is one of the most important and controversial issues in the world. Today, many people believe that social laws are against the rights of women and should be changed.
The western world has experienced lots of social revolutions and movements till now including, Marxism, Communism, Abolitionism, etc. Usually, in these movements, people of a lower social class try to fight against the tyranny and oppression of a higher social class. One of these controversial movements has been Feminism which falls into three eras in the western world.
The first era dates back to the 17th and 18th centuries when the movement was against the Patriarchal culture in the west. As a matter of fact, women supporting Feminism in this era, wanted to be considered respected members of society and that the society understood that sex and gender was not the proper index for making the designation “lower or higher social class”. In other words, the first era can be considered as a philosophical view that indicates the physiology of humans doesn’t put them in a lower or higher position in the society and women should be recognized and respected as humans just like men.
Politicians, scientists and people gradually accepted Feminism in the first era but after a while, the Feminist movement approaches its second phase when feminists intended to be not only respected or considered the same but they also wanted to gain the same position in social activities and have the same jobs just like men.
Feminism in the second era is/was after equalizing the rights of men and women in the community i.e. women can do the same as men even in some complex jobs like Municipal services.
Nowadays, the whole world is facing the third phase of the movement which is called “Modern Feminism”. If we look more precisely into Feminism in the first and second eras we may notice that the main concepts of these two are justice and equality but in the third phase the core concept of modern Feminism is power. Feminists in the first and the second eras were defending (women's rights) against men but in contemporary Feminism they attack! and no one gets to complain; because if you disagree with this phase of Feminism you will be accused of being one of the cruel men who deprive women of their legitimate rights. In the third phase, Modern Feminism wants to create a new world where men are subordinate to women. (1)
“Unto the woman He (God) said: 'I will greatly multiply thy pain and thy travail; in pain thou shalt bring forth children, and thy desire shall be to thy husband, and he shall rule over thee”
(Genesis, 3:16)
One of the most important causes that made women start the fight for their rights was religion in the west. In the Bible, Eve (The First woman ever) was the one who tricked man into eating the (Forbidden) Fruit of the tree in midst of the garden. In Judaism and Christianity in which the sin of Adam and Eve is considered an important turning point, women are so blamed and should be ruled over by men because of their sins. The Bible has so many bad (negative) views about women:
“Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. and Adam was not deceived, but the woman being deceived was in the transgression.”
(The Bible, 1 Timothy 2:11 to 14.)
“And when they wanted wine, the mother of Jesus said to him, They have no wine. Jesus said to her, Woman! What have I to do with thee?”
(the Bible, John 2:3&4)
“And of His signs is that He created for you mates from your own selves (husbands and wives) that you may take comfort in them, and He ordained affection and mercy between you. There are indeed signs in that for a people who reflect.” ( The Quran, 30:21)
In ancient Arab culture, women were all considered slaves and servants of men. Having a daughter was considered a great shame for Arabs so they would cruelly kill their daughters by burying them alive. In this regard the Holy Quran says:
“When the girl buried-alive will be asked (on the Judgment Day) for what sin she was killed?” (The Quran 81:8&9)
In this very harsh and dark atmosphere for women, Prophet Muhammad (PBUH&HP) rose and by bringing the Message of Islam, which was Justice and Equality, made clear to everybody that women are the same equality as men. We even can consider Prophet Muhammad (PBUH&HP) as one of the first and true messengers of Feminism.
In Islam, Allah, The Almighty does not differentiate between His pious servants, whether they are men or women.
“O mankind! Indeed, we created you from a male and a female…... Indeed the noblest of you in the sight of Allah is the most God wary among you.” (The Quran 49:13)
“We have enjoined man concerning his parents: His mother carried him through weakness upon weakness (the difficulty of pregnancy) …. Give thanks to Me and to your parents (both father and mother)” (The Quran 31:14)
Therefore, Feminism in the first and second phases are mainly accepted in Islam but there is a point to notice: In the Islamic view, men and women are equal but different. In the sight of Allah, the duties of men and women in society are not the same.
“And the male is not the same as female” (The Quran 3:36)
This is a sentence said by the mother of the Holy Mary (SA) in the Quran. She was after sending her lovely daughter to a place full of men and to a work which mainly men did (serving and working in the temple of Jerusalem). The Quran quotes this sentence to point out that males and females are different and cannot live in a society exactly like each other. For instance, both males and females are obligated to follow a rule named Hijab, but in different ways (The clothes that Muslim women should wear are different from what men should). However, men and women can both participate in social activities as the Holy Mary (SA) did in the temple of Jerusalem. Actually, the rule of the Hijab is for simplifying the communication between men and women in society while women are also safe from bothersome men. So as you see, men and women are the same in the sight of Islam but with different duties.
This is true about the social laws of Islam too. The Holy Quran says:
“Men are the managers of women” (The Quran 4:34)
“They (men) have a degree (in social activities) above them (women) ” (The Quran 2:228)
In the Islamic view, men are responsible for (taking care of) women and should financially support them and because of this, they have a degree in social activities above women but women have no such responsibility while they are also free to have jobs or properties of their own. This is because women are not created to work hard or face the difficulties and the hideousness in society or be responsible for the financial affairs of their families, but they are created to be the emblem of affection and mercy.
Imam Ali (AS) says:
“Female is a beautiful Flower, not a servant or hard worker”2
But the third Phase of Feminism which the whole world is facing now is not accepted by Islam. By equalizing the social duties of men and women and even by giving women many difficult responsibilities in society, Modern Feminism destroys the very souls of women that Allah created in the first place.
The last point to note is that how Muslims treat women in some countries like Saudi Arabia, has nothing to do with the teachings of the Quran and Islam. The way they act is actually the opposite of what the Holy Quran says.
Consequently, Islam accepts women as respected and valued members of the community and men and women are equal and Allah does not differentiate between them because of their gender. But in the Islamic view, Modern Feminism is actually against the rights of women and is not accepted at all.
References
- Women and Family’s Socio ـ Cultural Council Quarterly , vol.9 , Asghar Eftekhari
- Nahj al-Balagha, letter no.31