Chapter Five: Al-Ma'idah

In the Name of Allah, the All-beneficent, the All-merciful.

O you who have faith! Keep your agreements. You are permitted animals of grazing livestock, except what is[ now ]announced to you, disallowing game while you are in pilgrim sanctity. Indeed Allah decrees whatever He desires.( 1 )

O you who have faith! Do not violate Allah's sacraments, neither the sacred month, nor the offering, nor the necklaces, nor those bound for the Sacred House who seek their Lord's grace and[ His ]pleasure. But when you emerge from pilgrim sanctity you may hunt for game. Ill feeling for a people should not lead you, because they barred you from[ entering ]the Sacred Mosque, to transgress. Cooperate in piety and God wariness, but do not cooperate in sin and aggression, and be wary of Allah. Indeed Allah is severe in retribution.( 2 )

You are prohibited carrion, blood, the flesh of swine, and what has been offered to other than Allah, and the animal strangled or beaten to death, and that which dies by falling or is gored to death, and that which is mangled by a beast of prey barring that which you may purify and what is sacrificed on stone altars[ to idols ], and that you should divide by raffling with arrows. All that is transgression. Today the faithless have despaired of your religion. So do not fear them, but fear Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion. But should anyone be compelled by hunger, without inclining to sin, then Allah is indeed all-forgiving, all-merciful.( 3 )

They ask you as to what is lawful to them. Say," All the good things are lawful to you." As for what you have taught hunting dogs[ to catch ], teaching them out of what Allah has taught you, eat of what they catch for you and mention Allah's Name over it, and be wary of Allah. Indeed Allah is swift at reckoning.( 4 )

Today all the good things have been made lawful to you: the food of those who were given the Book is lawful to you, and your food is lawful to them and the chaste ones from among faithful women, and chaste women of those who were given the Book before you, when you have given them their dowries, in wedlock, not in license, nor taking paramours. Should anyone renounce his faith, his work shall fail and he will be among the losers in the Hereafter.( 5 )

O you who have faith! When you stand up for prayer, wash your faces and your hands up to the elbows, and wipe a part of your heads and your feet, up to the ankles. If you are junub, purify yourselves. But if you are sick, or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make tayammum with clean ground and wipe a part of your faces and your hands with it. Allah does not desire to put you to hardship, but He desires to purify you, and to complete His blessing upon you so that you may give thanks.( 6 )

Remember Allah's blessing upon you and His covenant with which He has bound you when you said," We hear and obey." And be wary of Allah. Indeed Allah knows best what is in the breasts.( 7 )

O you who have faith! Be maintainers, as witnesses for the sake of Allah, of justice, and ill feeling for a people should never lead you to be unfair. Be fair; that is nearer to God wariness, and be wary of Allah. Allah is indeed well aware of what you do.( 8 )

Allah has promised those who have faith and do righteous deeds forgiveness and a great reward.( 9 )

As for those who are faithless and deny Our signs, they shall be the inmates of hell.( 10 )

O you who have faith! Remember Allah's blessing upon you when a people set out to extend their hands against you, but He withheld their hands from you, and be wary of Allah, and in Allah let all the faithful put their trust.( 11 )

Certainly Allah took a pledge from the Children of Israel, and We raised among them twelve chiefs. And Allah said," I am with you! Surely, if you maintain the prayer and give the zakat and have faith in My apostles and support them and lend Allah a good loan, I will surely absolve you of your misdeeds, and I will surely admit you into gardens with streams running in them. But whoever of you disbelieves after that has certainly strayed from the right way."( 12 )

Then, because of their breaking their covenant We cursed them and made their hearts hard: they pervert words from their meanings, and have forgotten a part of what they were reminded. You will not cease to learn of some of their treachery, excepting a few of them. Yet excuse them and forbear. Indeed Allah loves the virtuous.( 13 )

Also from those who say," We are Christians," We took their pledge; but they forgot a part of what they were reminded. So We stirred up enmity and hatred among them until the Day of Resurrection, and soon Allah will inform them concerning what they had been doing.( 14 )

O People of the Book! Certainly Our Apostle has come to you, clarifying for you much of what you used to hide of the Book, and excusing many[ an offense of yours ]. Certainly there has come to you a light from Allah, and a manifest Book.( 15 )

With it Allah guides those who follow[ the course of ]His pleasure to the ways of peace, and brings them out from darkness into light by His will, and guides them to a straight path.( 16 )

They are certainly faithless who say," Allah is the Messiah, son of Mary." Say," Who can avail anything against Allah should He wish to destroy the Messiah, son of Mary, and his mother, and everyone upon the earth?" To Allah belongs the kingdom of the heavens and the earth, and whatever is between them. He creates whatever He wishes, and Allah has power over all things.( 17 )

The Jews and the Christians say," We are Allah's children and His beloved ones." Say," Then why does He punish you for your sins?" Rather you are humans from among His creatures. He forgives whomever He wishes, and punishes whomever He wishes, and to Allah belongs the kingdom of the heavens and the earth, and whatever is between them, and toward Him is the return.( 18 )

O People of the Book! Certainly Our Apostle has come to you, clarifying[ the Divine teachings ]for you after a gap in[ the appearance of ]the apostles, lest you should say," There did not come to us any bearer of good news nor any warner." Certainly there has come to you a bearer of good news and a warner. And Allah has power over all things.( 19 )

When Moses said to his people," O my people, remember Allah's blessing upon you when He appointed prophets among you, and made you kings, and gave you what none of the nations were given.( 20 )

O my people, enter the Holy Land which Allah has ordained for you, and do not turn your backs or you will become losers."( 21 )

They said," O Moses, there are a tyrannical people in it. We will not enter it until they leave it. But once they leave it, we will go in."( 22 )

Said two men from among those who were Godfearing and whom Allah had blessed:" Go at them by the gate! For once you have entered it, you will be victors. Put your trust in Allah, should you be faithful."( 23 )

They said," O Moses, we will never enter it so long as they remain in it. Go ahead, you and your Lord, and fight! We will be sitting right here."( 24 )

He said," My Lord! I have no power over[ anyone ]except myself and my brother, so part us from the transgressing lot."( 25 )

He said," It shall be forbidden them for forty years: they shall wander about in the earth. So do not grieve for the transgressing lot."( 26 )

Relate to them truly the account of Adam's two sons. When the two of them offered an offering, it was accepted from one of them and not accepted from the other.[ One of them ]said," Surely I will kill you."[ The other one ]said," Allah accepts only from the God wary.( 27 )

Even if you extend your hand toward me to kill me, I will not extend my hand toward you to kill you. Indeed I fear Allah, the Lord of all the worlds.( 28 )

I desire that you earn[ the burden of ]my sin and your sin, to become one of the inmates of the Fire, and such is the requital of the wrongdoers."( 29 )

So his soul prompted him to kill his brother, and he killed him, and thus became one of the losers.( 30 )

Then Allah sent a crow, exploring in the ground, to show him how to bury the corpse of his brother. He said," Woe to me! Am I unable to be[ even ]like this crow and bury my brother's corpse?" Thus he became regretful.( 31 )

That is why We decreed for the Children of Israel that whoever kills a soul, without[ its being guilty of ]manslaughter or corruption on the earth, is as though he had killed all mankind, and whoever saves a life is as though he had saved all mankind. Our apostles certainly brought them manifest signs, yet even after that many of them commit excesses on the earth.( 32 )

Indeed the requital of those who wage war against Allah and His Apostle, and try to cause corruption on the earth, is that they shall be slain or crucified, or have their hands and feet cut off from opposite sides or be banished from the land. That is a disgrace for them in this world, and in the Hereafter there is a great punishment for them,( 33 )

excepting those who repent before you capture them, and know that Allah is all-forgiving, all-merciful.( 34 )

O you who have faith! Be wary of Allah, and seek the means of recourse to Him, and wage jihad in His way, so that you may be felicitous.( 35 )

Indeed if the faithless possessed all that is on the earth and as much of it besides to redeem themselves with it from the punishment of the Day of Resurrection, it shall not be accepted from them, and there is a painful punishment for them.( 36 )

They would long to leave the Fire, but they shall never leave it, and there is a lasting punishment for them.( 37 )

As for the thief, man or woman, cut off their hands as a requital for what they have earned.[ That is ]an exemplary punishment from Allah, and Allah is all-mighty, all-wise.( 38 )

But whoever repents after his wrongdoing, and reforms, then Allah shall accept his repentance. Indeed Allah is all-forgiving, all-merciful.( 39 )

Do you not know that to Allah belongs the kingdom of the heavens and the earth? He punishes whomever He wishes, and forgives whomever He wishes, and Allah has power over all things.( 40 )

O Apostle! Do not grieve for those who are active in[ promoting ]unfaith, such as those who say," We believe" with their mouths, but whose hearts have no faith, and the Jews who eavesdrop with the aim of[ telling ]lies[ against you ]and eavesdrop for other people who do not come to you. They pervert words from their meanings,[ and ]say," If you are given this, take it, but if you are not given this, beware!" Yet whomever Allah wishes to mislead, you cannot avail him anything against Allah. They are the ones whose hearts Allah did not desire to purify. For them is disgrace in this world, and there is a great punishment for them in the Hereafter.( 41 )

Eavesdroppers with the aim of[ telling ]lies, eaters of the unlawful if they come to you, judge between them, or disregard them. If you disregard them, they will not harm you in any way. But if you judge, judge between them with justice. Indeed Allah loves the just.( 42 )

And how should they make you a judge, while with them is the Torah, in which is Allah's judgement? Yet in spite of that they turn their backs[ on Him ]and they are not believers.( 43 )

We sent down the Torah containing guidance and light. The prophets, who had submitted, judged by it for the Jews, and so did the rabbis and the scribes, as they were charged to preserve the Book of Allah and were witnesses to it. So do not fear the people, but fear Me, and do not sell My signs for a paltry gain. Those who do not judge by what Allah has sent down it is they who are the faithless.( 44 )

And in it We prescribed for them: a life for a life, an eye for an eye, a nose for a nose, and an ear for an ear, a tooth for a tooth, and retaliation for wounds. Yet whoever remits it out of charity, that shall be an atonement for him. Those who do not judge by what Allah has sent down it is they who are the wrongdoers.( 45 )

And We followed them with Jesus son of Mary, to confirm that which was before him of the Torah, and We gave him the Evangel containing guidance and light, confirming what was before it of the Torah, and as guidance and advice for the God wary.( 46 )

Let the people of the Evangel judge by what Allah has sent down in it. Those who do not judge by what Allah has sent down it is they who are the transgressors.( 47 )

We have sent down to you the Book with the truth, confirming what was before it of the Book and as a guardian over it. So judge between them by what Allah has sent down, and do not follow their desires against the truth that has come to you. For each[ community ]among you We had appointed a code[ of law ]and a path, and had Allah wished He would have made you one community, but[ His purposes required ]that He should test you in respect to what He has given you. So take the lead in all good works. To Allah shall be the return of you all, whereat He will inform you concerning that about which you used to differ.( 48 )

Judge between them by what Allah has sent down, and do not follow their desires. Beware of them lest they should beguile you from part of what Allah has sent down to you. But if they turn their backs[ on you ], then know that Allah desires to punish them for some of their sins, and indeed many of the people are transgressors.( 49 )

Do they seek the judgement of[ pagan ]ignorance? But who is better than Allah in judgement for a people who have certainty?( 50 )

O you who have faith! Do not take the Jews and the Christians for allies: they are allies of each other. Any of you who allies with them is indeed one of them. Indeed Allah does not guide the wrongdoing lot.( 51 )

Yet you see those in whose hearts is a sickness rushing to them, saying," We fear lest a turn of fortune should visit us." Maybe Allah will bring about a victory, or a command from Him, and then they will be regretful for what they kept secret in their hearts,( 52 )

and the faithful will say," Are these the ones who swore by Allah with solemn oaths that they were with you?!" Their works have failed, and they have become losers.( 53 )

O you who have faith! Should any of you desert his religion, Allah will soon bring a people whom He loves and who love Him,[ who will be ]humble towards the faithful, stern towards the faithless, waging jihad in the way of Allah, not fearing the blame of any blamer. That is Allah's grace which He grants to whomever He wishes, and Allah is all-bounteous, all-knowing.( 54 )

Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down.( 55 )

Whoever takes for his guardians Allah, His Apostle and the faithful[ should know that ]the confederates of Allah are indeed the victorious.( 56 )

O you who have faith! Do not take those who take your religion in derision and play, from among those who were given the Book before you, and the infidels, as friends, and be wary of Allah, should you be faithful.( 57 )

When you call to prayer, they take it in derision and play. That is because they are a people who do not apply reason.( 58 )

Say," O People of the Book! Are you vindictive toward us for any reason except that we have faith in Allah and in what has been sent down to us, and in what was sent down before, and that most of you are transgressors?"( 59 )

Say," Shall I inform you concerning something worse than that as a requital from Allah? Those whom Allah has cursed and with whom He is wrathful, and turned some of whom into apes and swine, and worshippers of the Rebel! Such are in a worse situation, and more astray from the right way."( 60 )

When they come to you, they say," We believe." Certainly they enter with disbelief and leave with it, and Allah knows best as to what they have been concealing.( 61 )

You see many of them actively engaged in sin and aggression, and consuming illicit gains. Surely, evil is what they have been doing.( 62 )

Why do not the rabbis and the scribes forbid them from sinful speech and consuming illicit gains? Surely, evil is what they have been working.( 63 )

The Jews say," Allah's hand is tied up." Tied up be their hands, and cursed be they for what they say! Rather, His hands are wide open: He bestows as He wishes. Surely many of them will be increased by what has been sent to you from your Lord in rebellion and unfaith, and We have cast enmity and hatred amongst them until the Day of Resurrection. Every time they ignite the flames of war, Allah puts them out. They seek to cause corruption on the earth, and Allah does not like the agents of corruption.( 64 )

Had the People of the Book believed and been God wary, We would surely have absolved them of their misdeeds and admitted them into gardens of bliss.( 65 )

Had they observed the Torah and the Evangel, and what was sent down to them from their Lord, they would surely have drawn nourishment from above them and from beneath their feet. There is an upright group among them, but evil is what many of them do.( 66 )

O Apostle! Communicate that which has been sent down to you from your Lord, and if you do not, you will not have communicated His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot.( 67 )

Say," O People of the Book! You do not stand on anything until you observe the Torah and the Evangel and what was sent down to you from your Lord." Surely many of them will be increased by what has been sent down to you from your Lord in rebellion and unfaith. So do not grieve for the faithless lot.( 68 )

Indeed the faithful, the Jews, the Sabaeans, and the Christians those who have faith in Allah and the Last Day and act righteously they will have no fear, nor will they grieve.( 69 )

Certainly We took a pledge from the Children of Israel, and We sent apostles to them. Whenever an apostle brought them that which was not to their liking, they would impugn a part of them, and a part they would slay.( 70 )

They supposed there would be no testing, so they became blind and deaf. Thereafter Allah accepted their repentance, yet[ again ]many of them became blind and deaf, and Allah sees best what they do.( 71 )

They are certainly faithless who say," Allah is the Messiah, son of Mary." But the Messiah had said," O Children of Israel! Worship Allah, my Lord and your Lord. Indeed whoever ascribes partners to Allah, Allah shall forbid him[ entry into ]paradise, and his refuge shall be the Fire, and the wrongdoers will not have any helpers."( 72 )

They are certainly faithless who say," Allah is the third[ person ]of a trinity," while there is no god except the One God. If they do not relinquish what they say, there shall befall the faithless among them a painful punishment.( 73 )

Will they not repent to Allah and plead to Him for forgiveness? Yet Allah is all-forgiving, all-merciful.( 74 )

The Messiah, son of Mary, is but an apostle. Certainly[ other ]apostles have passed before him, and his mother was a truthful one. Both of them would eat food. Look how We clarify the signs for them, and yet, look, how they go astray!( 75 )

Say," Do you worship, besides Allah, what has no power to bring you any benefit or harm, while Allah He is the All-hearing, the All-knowing?!"( 76 )

Say," O People of the Book! Do not unduly exceed the bounds in your religion and do not follow the fancies of a people who went astray in the past, and led many astray, and[ themselves ]strayed from the right path."( 77 )

The faithless among the Children of Israel were cursed on the tongue of David and Jesus son of Mary. That, because they would disobey and they used to commit transgression.( 78 )

They would not forbid one another from the wrongs that they committed. Surely, evil is what they had been doing.( 79 )

You see many of them fraternizing with the faithless. Surely evil is what they have sent ahead for their souls, as Allah is displeased with them and they shall remain in punishment[ forever ].( 80 )

Had they believed in Allah and the Prophet and what has been sent down to him, they would not have taken them for allies. But most of them are transgressors.( 81 )

Surely You will find the most hostile of all people towards the faithful to be the Jews and the polytheists, and surely you will find the nearest of them in affection to the faithful to be those who say" We are Christians." That is because there are priests and monks among them, and because they are not arrogant.( 82 )

When they hear what has been revealed to the Apostle, you see their eyes fill with tears because of the truth that they recognize. They say," Our Lord, we believe; so write us down among the witnesses.( 83 )

Why should we not believe in Allah and the truth that has come to us, eager as we are that our Lord should admit us among the righteous people?"( 84 )

So, for what they said, Allah requited them with gardens with streams running in them, to remain in them[ forever ], and that is the reward of the virtuous.( 85 )

But those who are faithless and deny Our signs they shall be the inmates of hell.( 86 )

O you who have faith! Do not prohibit the good things that Allah has made lawful to you, and do not transgress. Indeed Allah does not like the transgressors.( 87 )

Eat the lawful and good things Allah has provided you, and be wary of Allah in whom you have faith.( 88 )

Allah shall not take you to task for what is frivolous in your oaths; but He shall take you to task for what you pledge in earnest. The atonement for it is to feed ten needy persons with the average food you give to your families, or their clothing, or the freeing of a slave. He who cannot afford[ any of these ]shall fast for three days. That is the atonement for your oaths when you vow. But keep your oaths. Thus does Allah clarify His signs for you so that you may give thanks.( 89 )

O you who have faith! Indeed wine, gambling, idols and the divining arrows are abominations of Satan's doing, so avoid them, so that you may be felicitous.( 90 )

Indeed Satan seeks to cast enmity and hatred among you through wine and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish?( 91 )

And obey Allah and obey the Apostle, and beware; but if you turn your backs, then know that Our Apostle's duty is only to communicate in clear terms.( 92 )

There will be no sin upon those who have faith and do righteous deeds in regard to what they have eaten[ in the past ]so long as they are God wary and faithful and do righteous deeds, and are further God wary and faithful, and are further God wary and virtuous. And Allah loves the virtuous.( 93 )

O you who have faith! Allah will surely test you with some of the game within the reach of your hands and spears, so that Allah may know those who fear Him in secret. So whoever transgresses after that, there is a painful punishment for him.( 94 )

O you who have faith! Do not kill any game when you are in pilgrim sanctity. Should any of you kill it intentionally, its atonement, the counterpart from cattle of what he has killed, as judged by two fair men among you, will be an offering brought to the Ka'bah, or an atonement by feeding needy persons, or its equivalent in fasting, that he may taste the untoward consequences of his conduct. Allah has excused what is already past; but should anyone resume, Allah shall take vengeance on him, for Allah is all-mighty, avenger.( 95 )

You are permitted the game of the sea and its food, a provision for you and for the caravans, but you are forbidden the game of the land so long as you remain in pilgrim sanctity, and be wary of Allah toward whom you will be gathered.( 96 )

Allah has made the Ka'bah, the Sacred House, a[ means of ]sustentation for mankind, and[ also ]the sacred month, the offering and the garlands, so that you may know that Allah knows whatever there is in the heavens and whatever there is in the earth, and that Allah has knowledge of all things.( 97 )

Know that Allah is severe in retribution, and that Allah is all-forgiving, all-merciful.( 98 )

The Apostle's duty is only to communicate and Allah knows whatever you disclose and whatever you conceal.( 99 )

Say," The good and the bad are not equal, though the abundance of the bad should amaze you." So be wary of Allah, O you who possess intellect, so that you may be felicitous!( 100 )

O you who have faith! Do not ask about things which, if they are disclosed to you, will upset you. Yet if you ask about them while the Qur'an is being sent down, they shall be disclosed to you. Allah has excused it, and Allah is all-forgiving, all-forbearing.( 101 )

Certainly some people asked about them before you and then came to disbelieve in them.( 102 )

Allah has not prescribed any such thing as Bahirah, Sa'ibah, Wasilah, or Ham; but those who are faithless fabricate lies against Allah, and most of them do not apply reason.( 103 )

And when they are told," Come to what Allah has sent down and[ come ]to the Apostle," they say," Sufficient for us is what we have found our fathers following." What, even if their fathers did not know anything and were not guided?!( 104 )

O you who have faith! Take care of your own souls. He who strays cannot hurt you if you are guided. To Allah will be the return of you all, whereat He will inform you concerning what you used to do.( 105 )

O you who have faith! The witness between you, when death approaches any of you, while making a bequest, shall be two fair men from among yourselves or two from among others, if you are journeying in the land and the affliction of death visits you. You shall detain the two of them after the prayer, and, if you have any doubt, they shall vow by Allah," We will not sell it for any gain, even if it were a relative, nor will we conceal the testimony of Allah, for then we would indeed be among the sinners."( 106 )

But if it is found that both of them were guilty of a sin, then two others shall stand up in their place from among those nearest in kinship to the claimants and swear by Allah:" Our testimony is surely truer than their testimony, and we have not transgressed, for then we would indeed be among the wrongdoers."( 107 )

That makes it likelier that they give the testimony in its genuine form, or fear that other oaths will be taken after their oaths. Be wary of Allah and listen, and Allah does not guide the transgressing lot.( 108 )

The day Allah will gather the apostles and say," What was the response to you?" They will say," We have no knowledge. Indeed You are knower of all that is Unseen."( 109 )

When Allah will say, O Jesus son of Mary, remember My blessing upon you and upon your mother, when I strengthened you with the Holy Spirit, so you would speak to the people in the cradle and in adulthood, and when I taught you the Book and wisdom, the Torah and the Evangel, and when you would create from clay the form of a bird, with My leave, and you would breathe into it and it would become a bird, with My leave; and you would heal the blind and the leper, with My leave, and you would raise the dead, with My leave; and when I held off[ the evil of ]the Children of Israel from you when you brought them manifest proofs, whereat the faithless among them said," This is nothing but plain magic."( 110 )

And when I inspired the Disciples,[ saying ]," Have faith in Me and My apostle," they said," We have faith. Bear witness that we are Muslims."( 111 )

When the Disciples said," O Jesus son of Mary! Can your Lord send down to us a table from the sky?" Said he," Be wary of Allah, should you be faithful."( 112 )

They said," We desire to eat from it, and our hearts will be at rest: we shall know that you have told us the truth, and we shall be among the witnesses to it."( 113 )

Said Jesus son of Mary," O Allah! Our Lord! Send down to us a table from the sky, to be a festival for us, for the first ones and the last ones among us and as a sign from You, and provide for us; for You are the best of providers."( 114 )

Allah said," I will indeed send it down to you. But should any of you disbelieve after this, I will indeed punish him with a punishment such as I do not punish anyone in all creation."( 115 )

And when Allah will say," O Jesus son of Mary! Was it you who said to the people," Take me and my mother for gods besides Allah"?" He will say," Immaculate are You! It does not behoove me to say what I have no right to[ say ]. Had I said it, You would certainly have known it: You know whatever is in my self, and I do not know what is in Your Self. Indeed You are knower of all that is Unseen.( 116 )

I did not say to them[ anything ]except what You had commanded me[ to say ]:" Worship Allah, my Lord and your Lord." And I was a witness to them so long as I was among them. But when You had taken me away, You Yourself were watchful over them, and You are witness to all things.( 117 )

If You punish them, they are indeed Your creatures; but if You forgive them, You are indeed the All-mighty, the All-wise."( 118 )

Allah will say," This day truthfulness shall benefit the truthful. For them there will be gardens with streams running in them, to remain in them forever. Allah is pleased with them and they are pleased with Him. That is the great success."( 119 )

To Allah belongs the kingdom of the heavens and the earth and whatever there is in them, and He has power over all things.( 120 )