Silatur-Rahim or preserving family ties is not limited to visiting relatives, but also includes trying to satisfy their needs and strengthening emotional bonds with them. This depends of course on the situation of each member of the family; one might require money while the other has emotional needs [1].

Some of the examples of Silatur-Rahim are: visiting relatives; greeting and honoring them; inviting them even to a cup of coffee or tea; giving them good advice in case of a problem; not harming them by talking behind their back, insulting or accusing them, or by interfering in their personal affairs; being kind and caring about them; visiting them when they are sick; giving them gifts in different occasions; fulfilling their needs before others do, and participating in their funerals [1]. Imam Sadiq has(AS) said: “… The best family tie is the one in which the relatives are not harmed” [2].

Maintaining family ties: Benefits

Upholding kinship with relatives has various advantages in this world and the hereafter:
Having the social and emotional support of family: In Surah Hud, where people threaten Prophet Shu’ayb (PBUH), they tell him if his tribe had not supported him, they would have stoned him (11:91).

Imam Ali (AS) said: “Upholding family ties brings affection and humiliates enemies” [3].

Having an immediate reward: Imam Baqir (AS) said: “The reward of Silatur Rahim is given more quickly than any good deed” [4].

Increase in wealth: Prophet Muhammad (PBUH&HP) said: “Whoever keeps family kinship, God will love him and increase his wealth” [5].

Having some of the sins vanished: Imam Ali (AS) said: “Eliminate your sins by a voluntary charity and keeping family ties” [6].

Having an easy death and a long life: When Prophet Moses (PBUH) asked God about the reward of upholding family ties, the answer was: “(Whoever does so,) I will postpone his death, I will make his death easy, and the heaven angles will call him to enter heaven from every door he wishes” [7].

Prophet Muhammad (PBUH) said: “Whoever keeps family kinship …God will make his life longer and let him enter heaven” [6]. Imam Baqir (AS) said: “Keeping family ties purifies one’s deeds, increases his wealth, keeps him safe from disasters, makes the accounting of his deeds easy and postpones his death” [8]. Imam Sadiq (AS) said; “Silatur Rahim makes lives longer …, even if doers are not righteous” [9].

Severing Family Ties: Consequences

One cannot sever family kinship deliberately since upholding family bonds is a duty ordered by God, hence, the disobedience from this order is of the major sins (al-Kaba’ir) [10].

In Islam, the warnings against severing and breaking off family bonds are as many as the exhortations to uphold family ties. That is due to the disastrous consequences that neglecting and severing family ties can have on one’s life; these include:

Having a shorter life than it would be: Imam Sadiq (AS) said: “a man might have 33 years of his life left, but God will shorten it to 3 years if he breaks family ties” [11]. In another narration from Imam (AS), negligence of family bonds is known as “a sin that perishes a man quickly” [12].

quickly receiving a punishment, Imam Baqir (AS) said: “four sins cause quick punishments … (one is) breaking family ties” [13].

Being cursed by God [i] and deprived of his mercy: “But as for those who ... sever what Allah has commanded to be joined, … it is such on whom the curse will lie, and for them will be the ills of the [ultimate] abode” (13:25).

Being doomed to the hell: Prophet Muhammad (PBUH&HP) has said: “the sweet smell of heaven will be sensed from a thousand year of distance but those who have been insolent to the parents and those who have broken family ties will be deprived of it” [14].

One’s prayers (Dua) will not be accepted anymore after severing family ties [15].

One’s good deeds will be rejected: Imam Rida (AS) said: “whoever sever family ties, he does not fear from God (does not have Taqwa), his good deeds are therefore refused and will face grave punishments in this world and the hereafter” [16].

Severing Family Kinship: Causes

Cutting family ties has several reasons, but lack of modesty and greed are known as the two main ones. Imam Sadiq (AS) said that: “Some would not have respected parents’ rights and kept family ties if modesty had not existed” [17].

Prophet Muhammad (PBUH&HP) has warned about greed: “Beware of greed, for it was greed that commanded those before you to bloodshed and severing their family ties” [18].

Notes:

[i]  (2:27), (13:25), (47:22-23).

References:

1. A. Javadi Amoli, “Mafatih al-hayat”, p. 217.
2. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 151.
3. Imam Ali (AS), “Ghurar al-Hikam wa Durar al-Kalim”, vol. 4, p. 209, T. 5825.
4. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 152.
5. Shaykh al-Saduq, “Uyun akhbar al-Rida(AS)”, vol. 2, p. 37.
6. Imam Ali (AS), “Ghurar al-Hikam wa Durar al-Kalim”, vol. 4, p. 635, T. 7258.
7. Fattal Neyshaburi, “Rawdat al-wa'izin wa basirat al-mutta'izin”, vol. 2, p. 370.
8. Ibn Shu’bah, “Tuhaf al-Uqul”, p. 299.
9. Shaykh Tusi, “Al-Amali”, p. 481.
10. R. Khomeini, “Tahrir al-Wasilah”, vol. 1, p. 274.
11. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 153.
12. Shaykh al-Saduq, “Illal Al Sharaie”, p. 584.
13. Ibn Babawayh, “Al-Khisal”, p. 230.
14. Shaykh al-Kulayni, “Al-Kafi”, vol. 2, p. 349.
15. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 15, p. 185.
16.  A. Javadi Amoli, “Mafatih al-hayat”, p. 215.
17. “Tawḥid al-Mofazzal”, p. 79.
18. Ibn Babawayh, “Al-Khisal”, p. 176.

children's rights in Islam covers all the years of childhood and infancy and include all the needs of a child in the process of his/her growth

Naming (At birth)

Having a good name is one of the important children's rights in Islam. This is because a good name affects one's mind. A child hears his name day and night; and consequently, the meaning of that name unconsciously strengthens those features which are implied in it.

Therefore, the first duty of a parent towards his/her child is to give him/her a good name at birth. Prophet Muhammad (PBUH&HP) has said: “It is the responsibility of every father to choose a good name for his child "[1].

Male Circumcision (The age of seven days)

According to the researchers, male circumcision reduces many possible diseases in a man's reproductive organ. As one of the children's rights in Islam, it is recommended that the boy be circumcised on the seventh day of his birth. But it is obligatory to circumcise before the boy reaches puberty [i].

Breastfeeding (Birth to 2 years old)

Islam strictly recommends breastfeeding, as one of the most significant children's rights in Islam, besides every day more and more scientific evidence confirms the advantages of this act. Breastfeeding is one of the factors affecting the physical, psychological and ethical characteristics of a baby.

According to the Holy Quran: “Mothers shall breastfeed their children for two whole years…” (2:233). Therefore, it is considered a child's right to be breastfed until the approximate age of two.

It is narrated from Prophet Muhammad (PBUH&HP): “For a child, there is no milk better than the milk of the mother” [3]. 

Children's Rights in Islam for the Infancy and early childhood (Birth to 7 years old)

This theory has been proved that the human mind at the very beginning is quite blank, and it only gradually that starts using the faculties of sight, hearing, etc.

As it is noted in Holly Quran, “God has brought you from the wombs of your mothers while you did not know anything and He gave you hearing and sight and hearts that you may give thanks” (16:78)

Consequently, the atmosphere of family and society continuously influence the child's mind, although he/she is not aware of this process. Children are reflections of their parents. The best way to inculcate good behavior in children is to treat them with good grace.

It is emphasized in Islamic thought that children should be kept in a nice and respectful environment. Prophet Muhammad (PBUH&HP) said: “Respect your children and behave them in a nice manner” [4].

Although there is no compulsion on children to do religious duties, it is praised to gradually give children religious training. The impressions gained in childhood are very difficult to erase, and if respect and love of religion are infused into his/her mind in childhood, he/she will always remain attached to the religion.

In this stage, the best way of familiarizing the child with religious teachings is performing religious duties in front of him; children are the mirrors of their surroundings.

Imam Baqir (AS) said: “When the child reaches three years, teach him seven times to recite la ilahailla ' llah (there is no God but Allah). Then leave him at that till he is three years seven months and 20 days old; then train him to say Muhammad-un rasul-u 'llah (Muhammad is the messenger of Allah). Then leave him at that till he completes four years. Then teach him seven times to say Salla 'llahu ala Muhammadin wa aali Muhammad (Peace be upon Muhammad and the progeny of Muhammad). Then leave him at that till he reaches the age of 5 years; then ask him which one is his right hand and which one is the left. When he knows it, then make him face Qiblah [i] and tell him to do prostration (Sajdah)” [5].

This is to continue until he is six years of age. Then he should be told to pray and taught The Bowing (Ruku) and Prostration (Sajdah).

Through mentioned methods, the children learn their religious duties without coercion and feeling any burden upon themselves.  

Notes:
[i] Imam  Sadeq (AS) said: "Circumcise your sons when they are seven days old as it is cleaner and the flesh grows faster and because the earth hates the urine of the uncircumcised" [2].

References:

1. Al-Hurr al-Aamili , Wasail al-shiah, vol. 2, p. 618.    
2. Al-Kafi   Al-Kalini, Abu-Ja'afar Muhammad Ibn-Yaqub. Al-furu'min al-kafi. Vol. 6 Tehran: Dar al-kutub al-islamiyyah. 1981:34.
3. Mirza Hussayn Nuri ,Mustadrak al-Wasāil, vol.  15, p.156.
4. Muhammad Muhammadi Rayshari,Mizan al-Hikmah, vol, 1 , p. 7109.
5. Ibn-e Fazl-e Tabarsi,Makarim Al Akhlaq, p. 115.