Marriage is the tradition of Prophet Muhammad (PBUH) and a sacred union in Islam . Islamic culture tries very hard to safeguard the family and its stability. In the first place, it tells us that we should be very careful when we want to choose our mate. It also gives us a clue as to what characteristics and traits we should be looking for in a spouse .
Secondly, Islamic culture teaches us that an atmosphere of love, cooperation, and forgiveness should reign over every Muslim family, so much so as the Prophet of Islam said, “The best of you are the best-tempered ones with their family.”  Tolerance and compromise is the one vital element of any lasting relationship.
But, no matter what, it doesn’t always keep that way; there are cases in which both sides lose their sense of compromise. One may argue that divorce is not considered lawful according to many Christian views. Nevertheless, its practice by many Christians today shows its irresistibility!
In such cases, the only way to avoid a split is to refer to authority. There should be one person in every group who holds the authority over the group when a dangerous confusion and conflict shows up. But that one person had better keep silent, compromise, and go along with others’ decisions in other than those rare occasions!
In the first step, the husband is that authority in the family, maybe because he is the one who has to provide for the family.
"… The wives have rights similar to the obligations upon them, in accordance with honorable norms; and men have a degree above them, and Allah is all-mighty and all-wise." (Quran, 2:228)
Of course, there is not a tiny difference between man and woman in Islam in the eyes of God; no matter what the gender, the more pious has a higher degree before Him. But as they form a group, an authority is irresistible. Just as we say that there is no difference whatsoever between the president of a country and a simple worker in the eyes of God. Still, the worker should submit to that authority to prevent confusion!
The very verse suggests that it’s not like, men have more rights in the family while women got more duties and responsibilities. No, a wife has as many rights as she has obligations. It also suggests that the husband must treat his wife honorably and respectfully.
If things get worse and this approach doesn't work anymore, we should move on to the next step; that is, a higher authority!
"If you fear a split between the two of them, then appoint an arbiter from his relatives and an arbiter from her relatives. If they desire reconcilement, Allah shall reconcile them. Indeed Allah is all-knowing, all-aware." (Quran, 4:35)
This is actually a very tender council since the two elders are closely related to the spouses and try their best to come up with the best possible solutions for them. The couple, too, are willing to conform to their decision. Going to a marriage guidance counselor is an updated version of or an alternative to this council!
The council might conclude that a divorce is the only possible way for the couple to solve their problem. Sometimes, it’s simply impossible for the couple to go on!
Yes, Islam allows divorce and remarriage, but, as Prophet Muhammad (PBUH&HP) said:
“There is nothing loved by God more than a construction built in Islam by marriage, and there is nothing loathed by God more than a house which is destructed in Islam by separation.” 
It is also narrated that:
“A divorce shakes the throne [of God],”  and “God has not allowed for anything loathed by Him more than divorce!” 
If we think badly of divorce in Islam, it will become our last gasp. But if we do not have a negative outlook on it, separation would be the first thing that comes to the mind at the time of difficulty; “Why should I take all this when I can easily get rid of it?!”
But a mature and broad view suggests that the fruits of that relationship are worth bearing those unpleasant events. Separation is, therefore, inevitably lawful and at the same time very much abhorred in Islamic teachings:
"Consort with them [your wives] in an honorable manner; and should you dislike them, maybe you dislike something while Allah invests it with an abundant good." (Quran, 4:19)
Now, when it comes to separation and divorce in Islam, each side might think that “I got nothing to do with her or him anymore, and so, I can get my revenge on them!”
Of course, many Muslim scholars hold that every woman can state in her marriage contract that she, too, has the right to get a divorce, either generally or under certain circumstances. But, since Islam has basically put the husband in charge of divorce, the Quran commands men over and over that they should honor women, especially when it comes to divorce; if the union is not possible, you must at least have an honorable separation!
These commandments are even in some cases followed by divine threats for those who ignore them:
"When you divorce women and they complete their term [of waiting], then either retain them honorably or release them honorably,…" (Quran, 2:231)
"For the divorced women, there shall be a provision, in accordance with honorable norms—an obligation on the Godwary." (Quran, 2:241)
"If you desire to take a wife in place of another, and you have given one of them a quintal [of gold], do not take anything away from it. Would you take it by way of calumny and flagrant sin?!" (Quran, 4:20)
"… and should they be pregnant, maintain them until they deliver. Then, if they suckle [the baby] for you, give them their wages and consult together honorably." (Quran, 65:6)
And finally, God comforts both sides by saying that, if a divorce is the only way for them and going on with their marriage is much more harmful to both sides than profitable, they shouldn’t worry about its financial consequences:
"But if they separate, Allah will suffice each of them out of His bounty, and Allah is all-bounteous, all-wise." (Quran, 4:130)
The Chapter of “Divorce” in the Quran is also full of merciful verses, which are meant to soothe both parties which are hurt by the inevitable separation.
- Wasa’il al-Shi’a, vol. 20, p. 15, Ihya’ ‘Ulum al-Din, vol. 2, p. 22
- Wasa’il al-Shi’a, vol. 20, p. 49, 50, Ihya’ ‘Ulum al-Din, vol. 2, p. 37,38
- Wasa’il al-Shi’a, vol. 20, p. 171, Ihya’ ‘Ulum al-Din, vol. 2. p, 47
- Wasa’il al-Shi’a, vol. 20, p. 16
- Makarim al-Akhlaq, p. 197
- Al-Kafi, vol. 11, p. 464, Sunan Abi Dawud, vol. 2, p. 254
“And of His signs is that He created for you from yourselves mates that you may find tranquility in them, and He placed between you affection and mercy. Indeed, in that are signs for a people who give thought.” (30:21)
The concept of marriage is very ancient dating back beyond Abrahamic religions and recorded history and was practiced by all people of many cultures, religions, and ethnicities throughout the earth. Among all belief systems, Islam is the only religion that accords great importance to marriage and humans’ marital life.
The religion of Islam holds that the progress and development in all aspects of a person’s life roots in how his/her family is formed. Therefore, it provides the people who are ready for committing themselves to marriage with a comprehensive guideline.
According to Islam, the first criterion of the most eligible person to marry is having faith and being pious; In other words, the candidate should have a firm belief in Allah and the principles of Islam. This characteristic is so important that without it no other criteria is worthy of attention.
The holy Quran says: “And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you” (2:221).
If a person believes in God and whatever He commands him/her to do, consequently he/she will not be seduced by temptations of Satan, will be totally devoted to his/her own family and observant of his/her behavior towards them, and will treat his/her spouse and the whole family fairly.
Another important feature in evaluating the suitable person for marriage is being good-tempered and following the codes of morality in his/her behavior. This characteristic has been defined as “being modest, well-spoken and good-natured”  by Imam Sadeq (AS).
Nevertheless, acting morally is not only restricted to being good-tempered but includes honesty, chastity, using decent language, forbearance, politeness, contentment, benevolence, faithfulness, and generosity as well. The presence of morality in one’s behavior is so vital that when Imam Reza (AS) was asked for his advice in marrying a person who was famous for being ill-natured, he strongly disagreed .
It is stressed in the religion of Islam that one should choose her/his spouse from a decent and noble family. Family nobility does not mean fame, wealth, or social status; rather it means modesty, chastity, purity, and religiousness, which will be all passed on to the next generations.
The Messenger of Allah (PBUH&HP) has said in this regard: “Marry in the lap of a decent family, since the semen and the genes have an effect.” . He has also said to avoid the greenery (herbs) growing over a sewer (cesspool); i.e., a beautiful woman born and raised in an indecent family .
Islam also lays special emphasis on compatibility in marriage. The marrying partners must be Kufw of each other; i.e., they should be equal and close to one another in terms of religiosity and morality, as well as social, financial, and also physical aspects. Spouses in the Quran are likened to clothing: “They are clothing for you, and you are clothing for them” (2:187). Just like clothes that should be of the right size, color, and material to suit you well, your spouse has to be a suitable match for you. But do not forget that in the Islamic view, the main point of similarity is in the couple’s belief and faith. Prophet Muhammad (PBUH&HP) has said: “a faithful man is suitable for a faithful woman and a Muslim man is good for a Muslim woman” .
Someone who is inferior in faith to you may degrade your belief as well. Marriage is a means of the elevation of the soul, so if it results in the opposite way the whole purpose of this holy union will be wasted.
Although health problems do not preclude marriage, they have negative effects on the continuation of married life. There are various narrations in the Islamic teachings on the importance of marrying someone healthy and of sane state of mind: “when you intend to marry a woman, ask about her physical characteristics since this will create a bond of affection and love between you and your spouse” Prophet Muhammad (PBUH&HP) .
It has also been narrated from him that “Avoid marrying a stupid person since her/his company is a woe” . Moreover, we are advised by him to reject the proposal of a person who is accustomed to drinking alcohol for its detrimental effects on the body and soul.
It is noteworthy that there are other features for choosing the right person to marry like financial matters, age differences, racial differences, etc. Though there is a lot of psychological and religious advice on these issues as well, they are not of much importance in Islam as long as the girl and the boy are Muslims and have taken the five above-mentioned significant aspects into consideration.
Allah has promised to fulfill the other needs of the married couple Himself: “And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing” (24:32)
- Usul Al-Kafi , v. 2, p.563
- Wasa’il ul-Shi’a, v. 14, p.54
- Makaremul Akhlaq, v. 1, p. 432
- Al-Kafi, v. 5, p. 332
- Wasa’il ul-Shi’a, Vol. 14 , p.44
- Shaikh al-Hur al-Aamili, Wasa’il ul-Shi’a, chapter 35
- Al-Jafariat, p. 92
- Choose a Spouse in Islam
Transgender in islam and their marriage is one of the new issues of our era. It does not mean that at the time of Prophet (PBUH&HP) no one was hermaphrodite. But the science of changing the sex into male or female, or curing this disorder to some extent had not been known yet. Therefore there is no verse or narration regarding this issue.
But how do we find out if transgender marriage is allowed (Halal) or forbidden (Haram) according to Islamic jurisprudence?
People who are known to be transsexual (a person who emotionally and psychologically feels that they belong to the opposite sex) or hermaphrodite (a person having both male and female sex organs or other sexual characteristics) are different from those who decide to be homosexual (lesbian or gay). Nevertheless, some of those who have homosexual tendencies may suffer from hermaphrodite disorders as well.
But the improvement of science these days has made it possible for transsexuals and hermaphrodites to go through a sex reassignment surgery (SRS) in which they can change their gender into the one they feel they belong to(obviously according to the physician’s opinion).
Since not having the operation and changing the sex may cause the person to commit a sin, or personal and social damages, it would be best if they can go through a sex reassignment surgery (SRS) and reduce these harms.
While transsexuality and hermaphrodites are obvious to be human disorders, most sufferers experience hostile encounters in the society. It is important for the society, especially for Muslim communities, to become familiar with their issues and support them in a way that they can have a normal life alongside others.
One of the most offending manners towards them is to accuse them of having immoral sexual behaviors. It should be very well understood by the society that accusing them of adultery is a forbidden (Haram) act according to Islam. We should keep in mind that they are human beings with all the rights and needs of a human.
The only difference is that they suffer from a disease, which makes them even more vulnerable. Hence they need special support from the society; such as disability support services provided by the government.
Since marriage, according to Islam and all the other Abrahamic religions is based on sexual differences, it is clearly false for a Muslim to marry a person with unknown gender. If a Man marries a transsexual with unknown gender, he cannot be sure if he has married a male or a female, therefore, that should become clear before marriage.
But if the sufferer has gone through the sex reassignment surgery (SRS) and the gender is now obvious, then there is no problem for a Muslim man or a Muslim woman to marry such a person under the Islamic rules of marriage.
However, they should both be aware that people who change their gender, will not be able to have children at all. (We hope that human knowledge can solve this issue in the near future). So, people who have had a sex reassignment surgery (SRS) should inform their “spouse to be” of their surgery and the consequences of the operation.
To conclude, we understand that marriage between or to a transgender -after the operation- is allowed (Halal) according to Islam and the couples may be able to shape a great family in which they feel comfort and relief. And if they wish to have children, they could always adopt a child which is strongly recommended in Islam.