Ramadan is one of the most important months in the Islamic calendar, during which Muslims perform fasting (Sawm), one of the key practices in the religion of Islam. However, aside from being a month of fasting, Ramadan provides Muslims with the opportunity to engage more in their routine religious activities and have a fuller experience of an Ideal Islamic life. There is more to this month, then, that makes it a special time. Let’s see.
Ramadan is a door that has been opened to get Muslims nearer to Allah and to feel His presence more in their lives. This is the time when Allah forgives most and rains down His blessings more than any other time which can wipe away our sins and mistakes [i]. If we knew the real value of this month and were aware of all its rewards, we would wish every month to be Ramadan, as Prophet Muhammad (PBUH&HP) believed [1].
We are so close to Allah in this month and so occupied with his divine remembrance that no time will be left for us to think or do what is not good for us, or what is against Allah’s command. So the inward and outward evil stay far from us in this month of mercy, and it has been promised by Prophet Muhammad (PBUH&HP) that in Ramadan, “the gates of hell are sealed, and the gates of heaven are wide open, and the devils are chained” [1].
Ramadan begins with mercy, continues to bring forgiveness from Allah and ends in granting our wishes and salvation from what has contaminated our souls [2]. It is a time to think about our past mistakes and to make up for them, to make them right.
One of the prominent attributes of Allah is His excessive forgiveness and mercy which reveals itself manifestly and in a fuller sense in the month of Ramadan. It is as if Allah has held us tightly in His embrace and washed away whatever has separated us from Him, and we would be like a child who has just been born, like a soul united with its source. So, when is a better time to be forgiven than this month? [3].
In this beautiful month, the whole content of the Quran was revealed to the heart of Prophet Muhammad (PBUH&HP) in an immediate revelation [ii], [4] & [5]. Therefore, this month can be considered as the birth of the holy Quran [iii], and Muslims celebrate this birth through dedicating more time and attention to this holy book.
Thus, reading the Quran with careful consideration and pondering on its deep meanings is highly recommended during the month of Ramadan and it is considered to be more rewarding, to the extent that reading one verse of the Quran is equaled to reading all of it [iv]& [v]. In the month when Allah is closer to us more than ever, He desires to speak to us through the Quranic words, just as we speak to Him, through our prayers.
There are three nights in this month [vi], called the nights of Qadr [vii], one of which is considered to be the night when Quran was revealed to the heart of Prophet Muhammad (PBUH&HP) in an immediate revelation by the Archangel Gabriel. However, we are not sure which of these nights is exactly the night of Qadr. Therefore we commemorate all of these three nights.
According to the Quran: “The Night of Qadr is better than a thousand months”(97:3); in other words, the reward of any good deed in this night is a thousand times more than any other night or occasion [8]. Muslims celebrate this night by staying awake throughout the night until the time of Dawn prayer (Salat al-Fajr), supplicating to Allah and asking for His forgiveness of their past deeds and guidance for their future actions.
The night of “Qadr is a celebration to commemorate the arrival of the final guidance for humans. It is a tribute to the commencement of the message revealed to mankind by their Creator, a message which shows them the way to achieve happiness in both worlds” [8].
Aside from being the night in which our sins are forgiven, according to some narrations (Hadith), the night of Qadr is also the night of our destiny; the night in which our fate in the next year is foreseen by Allah [viii], [9].
Finally, life is too short, and chances are slipping away from your hands like spring clouds [10]. Ramadan is one of these chances, to look back and build a better future. It is a starting point, or shall we say a turning point! So embrace this holy month.
Notes:
[i] Prophet Muhammad (PBUH&HP) said: “The month of Ramadan is the month of Allah, and a month in which Allah highlights the virtues and wipes away the sins, this is the month of blessing” [1].
[ii] It is believed that there are two kinds of revelation for the Quran, the immediate revelation that occurred in one of the nights of Qadr and the gradual revelation which sent down to Prophet Muhammad (PBUH&HP) in the span of twenty-three years of his prophethood [11].
[iii] Imam Baqer (AS) said: “There is a spring for everything, and the spring of Quran is the month of Ramadan”. [6]
[iv] Imam Reza (AS) said: “whoever read a verse of Allah’s book [Quran] in the month of Ramadan, it would be equal to his/her reading of the whole of Quran in other months” [7].
[v] Prophet Muhammad (PBUH) said: “Read Quran abundantly during the month [of Ramadan]” [7].
[vi] 19th, 21st and 23rd of Ramadan.
[vii]. Qadr literally means measure.
[viii]. Note that the concept of destiny or Qadr is not in conflict with human beings freedom of choice in Islam. For more information see Men and Destiney by Murtada Mutahari.
References:
- Bihar al-Anvar, vol.93, p.340, 346 & 348.
- Usul al-Kafi, vol.4, p.67.
- Sheikh al-Sadugh, Amali, p.53.
- (44: 3), (97:1), (2:185)
- For further information, see: Al-Mizan, vol. 8, pp. 130-134; vol. 2, pp. 14-23; vol. 13, pp. 220-221.
- Usul al-Kafi, vol.2, p.360, Hadith no. 10.
- Sheikh al-Sadugh, Fazail al-Ashhar al-Salasah (the benefits of three months), p. 95.
- Ramadan
- Muhammad ibn Hassan Tussi, Tahdib al-Ahkam, vol.4, p.332.
- Imam Ali (AS), Nahj al-Balaghah, wisdom no. 21.
- Shaykh as-Saduq, A Shi'ite Creed, p. 60.
Today, more than anything, people are concerned about what they eat and drink. And that is for a good reason; for you to live a fuller life, you need a healthy body alongside a healthy mind. And you can function better in the society as well. So a useful and practical food diet is the one which can guarantee both of these factors.
This is only one reason why Islam has forbidden drinking alcohol. Let’s regard this matter in depth.
There are many verses in the Quran that directly or indirectly prohibit Muslims from drinking alcohol and emphasize the disadvantages of this action, one of which is as follows:
“O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous. Indeed Satan seeks to cast enmity and hatred among you through wine and gambling and to hinder you from the remembrance of Allah and from prayer. Will you, then, relinquish?” (5:90-91)
The above verse reveals two destructive effects of drinking alcohol. They are threatening to the society as well as each individual.
Morally speaking, it is evident in many instances that drinking alcohol lowers the brain’s function and makes it unclear [1] & [2]. Thus the person would lose his/her control over his/her actions and could exhibit any behavior out of the moral boundaries. A simple misunderstanding, then, may cause a serious clash between the members of the society, since they are not in their right mind and cannot reason well.
Moreover, many car accidents in the society are caused by the drivers who have been under the influence of alcohol. According to a study:
Consuming alcohol before driving greatly increases the risk of car accidents, highway injuries, and vehicular deaths. The higher the amount of consumed alcohol, the more likely to be involved in an accident. When alcohol is consumed, many of the skills that safe driving requires – such as judgment, concentration, comprehension, coordination, visual acuity, and reaction time – become impaired [3].
The one who consumes alcohol will be occupied with such jubilant feeling caused by alcohol that he/she will forget his/her duty toward Allah. One of the essential teachings of Islam is that a Muslim should be able to feel Allah in his/her heart in every breath and His presence in all his/her actions [i].
Through drinking alcohol, even in small quantities, your mind loses its sharpness and focus to fully attend to your necessary actions as a Muslim, e.g., daily prayer (Salat).
We are born to be free, to choose and to decide for ourselves. That is why we are endowed with the power of reason. The one who drinks alcohol voluntarily drops the guard of his/her reasoning down. He/she deprives him/herself of the ability to choose the right manners and have control over his/her life. With an unclear mind no one can practice his right to choose, thus is not free!
The holy Quran says: “They ask you concerning wine and gambling. Say, ‘There is a great sin in both of them and some profits for the people, but their sinfulness outweighs their profit.’…” (2:219).
Almost in all our decisions, we are careful to choose the way that is more profitable for ourselves, be it financially, physically or morally. According to the Quran and many scientific studies, drinking alcohol brings more negative effects than positive. Thus its loss is way more than its profit. So it would be more rational to avoid drinking alcohol than to bear its negative consequences.
On the other hand, a lot of research conducted by scientists from all over the world shows that alcohol consumption has many detrimental effects on human health [4], [5] & [6].
Brain and nervous system is the first part of the body that would be seriously harmed by drinking alcohol. According to research, “Heavy drinking can cause a form of nerve damage known as alcoholic neuropathy, which can produce a painful pins-and-needles feeling or numbness in the extremities as well as muscle weakness, incontinence, constipation, erectile dysfunction, and other problems” [1]. Moreover, some scientists believe that one of the leading causes of depression is alcohol consumption.
According to a study:
1. “If you drink regularly, you increase your risk of developing pancreatitis.
2. Over the long term, drinking alcohol increases your risk of serious illnesses, such as mouth, throat and breast cancer
3. One of the most significant of these was the 2007 European Prospective Investigation into Cancer and Nutrition (EPIC) study which established a clear link between excessive alcohol intake and bowel cancer.
4. Drinking alcohol can contribute to the conditions that cause diabetes.
5. Our brains rely on a delicate balance of chemicals and processes. Alcohol is a depressant, which means it can disrupt that balance, affecting our thoughts, feelings, and actions – and sometimes our long-term mental health.
6. Drinking alcohol at any stage during pregnancy can cause harm to your baby and the more you drink, the greater the risk. This is why the UK Chief Medical Officers' (CMO) alcohol unit guideline advice to pregnant women is that the safest approach is to not drink alcohol at all during pregnancy.
7. Drinking alcohol can increase your risk of developing liver disease and cause irreparable damage to this significant part of your body. In fact, alcohol is a major cause of the 25% increase in deaths from liver disease in England over the last decade (from 9,231 in 2001 to 11,575 in 2009)” [4] & [7]
Finally, you may say that all these health effects of Alcohol are probable. Or a day will come that scientists will find a way to drop these adverse effects. If we have accepted to be Muslim, to surrender to the will of Allah, and believe that He desires the best for us in this world, then we would easily trust Allah’s commands.
So, trust Him in eliminating what He calls disadvantageous for you. And keep in mind that there is always a rationale behind whatever Allah commands; whether this logic has been revealed to us or not.
Notes:
[i] Quran (33:41-42)
References:
On Dhu al-Hijjah the 18th AH (March 632 CE), Prophet Muhammad (PBUH & HP), while returning from his last pilgrimage of Hajj named “the Farewell Hajj”, stopped at Ghadir Khumm (a pond) to make an announcement to the pilgrims who had accompanied him in the pilgrimage.
Ghadir Khumm was a place where people (who were about 10 thousand in number) from different lands like Iraq, Syria, and Egypt would part ways. But before they do, Gabriel revealed to the Prophet (PBUH & HP) one of the last verses of Quran. The verse is now called the verse of al-Tabligh (propagation):
يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
O Messenger! Communicate that which has been sent down to you from your Lord, and if you do not, you will not have communicated His message (the whole message of Islam), and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot. (The Holy Quran 5:67)
After the verse was revealed to the Prophet (PBUH & HP), he ordered the caravan to stop and ordered those who have passed Ghadir Khumm return and wait until those who had not yet arrived there join them. (1)
After performing the noon prayer, the Prophet (PBUH & HP) made a speech that now is one of the most famous speeches of the Prophet known as Ghadir sermon. Zeid ibn Argham, one of the famous companions of the Messenger (PBUH & HP) said:
“Once, the Messenger of Allah (PBUH & HP) made a speech for us near a pond named Ghadir which is between Mecca and Medina. Firstly, he praised Allah and talked about God and then said: ‘O people! I’m only a human and it is possible that the Apostle of my God (The angel of death) comes to me and I shall accept his invitation (my life ends) and I am leaving you al-Thaqalayn (two great things). The first one is the book of Allah (Quran) in which is guidance and light so follow it and hold fast to it.’ he advised us about the Book and encouraged us to follow it. Then the Prophet (PBUH) said: ‘and (the second one is) my close family. By Allah, I advise you (to follow) my family, By Allah, I advise you (to follow) my family, By Allah, I advise you (to follow) my family’” (2)
The Hadith above is known as “al-Thaqalayn”. It is one of the most famous Hadiths of the Prophet (PBUH & HP) which indicates that the most important things which the Prophet has left for all Muslims are Quran and the family of the Prophet.
Bara’ ibn Azib, another famous companion of the Messenger, narrates the continuation of the Hadith:
“Then the Prophet raised Ali’s hand (so that all people can see it) and said: ‘don’t you know that I am more deserved to the leadership of the believers than themselves?’. People said: ‘yes, we know’. The Prophet said again: ‘don’t you know that I am more deserved to be the leader of every believer than themselves?’. People said: ‘yes, we know’. Then the Prophet said: ‘anyone whose Mawla is me, then Ali is his Mawla. O God! Be friends with his friends and be enemy of his enemies’. Then, Umar ibn Khattab (the second Caliph) met Ali and told him:
‘Congratulations to you, Congratulations to you, you just got the Mawla of every believer, men or women’”
Arna’oot, one of the most important religious Sunni researchers admits that this historical record is right and trustable. (3)
The word “Mawla” in Arabic language has lots of meanings. Shias and Sunnis disagree on the meaning of the word used in this hadith.
Sunni scholars mostly refuse to believe that the word “Mawla”, used in the Hadith, means “Leader” or “Prior in making decisions for somebody”. They rather suggest it means “friend or helper”. They argue that this word is never used in this meaning (Leader).
Shiites, in reply to Sunni scholars, say that this world have actually been used in this meaning (“the prior”) and some Sunni scholars have admitted that. (4) also, some experts in Arab literature admitted so too like Ghiyath Barghuth, Ajjaj (5), Yahya ibn Ziad al-Farra, Akhfash and so forth. (6)
To prove that the word Mawla in this Hadith means “Leader” and not “friend”, there are many evidences but we mention just one in this text.
The congratulation of Umar ibn Khattab can be a good evidence to prove that “Mawla” here doesn’t mean “friend”. Because, as we said before, Umar says: “Congratulations to you, you just got the Mawla of every believer, men or women” while Imam Ali was the friend of every believer before the Ghadir event, and it doesn’t make sense that he just got the friend of believers in there.
Ghazali, one of the most important reflective Sunni scholars in this regard, says:
“(After the sermon) Umar said: ‘Congratulations O Aba al-Hassan (Imam Ali (AS) ), you just got my friend and every believer’s friend’. So this shows submission and satisfaction (that Imam Ali is the successor of the Prophet) but after this event, due to his desire and love for power, he made himself Caliph and leader” (7)
People had not scattered yet, when Gabriel one more time came to the Prophet and revealed another verse to him:
الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا
Today the faithless have despaired of your religion. So do not fear them, but fear Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion.
The Hadith is that which is frequently narrated by different people and historians that no one can deny its authenticity.
The family of the Prophet i.e. Imam Ali himself, Lady Fatima, Imam Hassan and Imam Hussain are among the narrators of this Hadith. Also many of the companions of the Messenger narrated this Hadith. Kattani, one of the Sunni scholars, says that about 30 companions of the Prophet narrated this story including: Umar ibn Khattab, Zeid ibn Argham, Abi Hurairah, Sa’d ibn Waghas and etc. (8)
Due to this fact that this Hadith is so frequently narrated, it is called “Mutavatir”, meaning that this Hadith is undeniable.
Shi'as have always regarded the Day of Ghadir as one of the greatest Eids and this day is known to them as Eid al-Ghadir. Imam Sadiq (AS) says that the Eid al-Ghadir is the greatest Eid of Allah. Its name in skies is “the day of Promise” and in the earth “the day of Covenant”. (9)
Shiites believe that this day was the day that Imam Ali (AS), our first Imam, was officially announced to be the successor of the Prophet (PBUH & HP). So this day is a great holiday for them and fasting in it is so recommended. In this day, Shiites go to the house of Seyyed people -the descendants of Imam Ali and Lady Fatimah- and congratulate them. In return, Seyyed people give them gifts. It is highly recommended to conduct parties in this day and give food to the needy ones.
For more information about Ghadir Khumm, you can read the book al-Ghadir, by Allamah al-Amini (Arabic).
Resources
- At-Tafsir, al-Ayyashi, vol.1, Pg.332
- Sahih al-Muslim, vol.4, Pg.1873
- Musnad ibn Hanbal, published by ar-Risalah, vol.30, Pg.430
- Sharh al-Maqasid, al-Taftazani, vol.5, Pg.273
- Al-Shfi, Sharif al-Murtaza, vol.2, Pg.270
- At-Tafsir al-Kabir, Fakhr ad-Din ar-Razi, vol.29, Pg.227
- Sir al-A’lamin, al-Ghazali, vol.1, Pg.18
- Nazm al-Mutanathir, al-Kattani, vol.1, Pg.194
- Vasa’il ash-Shiah, Sheik Hurr al-A’meli, vol.5, Pg.224