Treat people the way you like to be treated.
Hasan ibn Muhammad Deilami, Aalam al-din fi Sifat al-Moumenin, p.297.
The best of virtues is being good-tempered.
al-Shaykh al-Saduq, Al-Khisal (The Traits), p.29.
Whoever serves Allah sincerely, Allah will make all the universe serve him/her.
Warram b. Abi Firas al-Hilli, Tanbih al-khawatir wa nuzhat al-nawazir , vol.2, p.108.
The one who doesn't give thanks for his/her blessings is a worthless person.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p. 233.
Allah has made the month of Ramadan like a competition for His servants, to compete for His satisfaction with each other through obeying Him.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.236.
Treat your neighbor kindly to be worthy of being a Muslim.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78, p.112.
I advise you to think and contemplate since they enliven an insightful person's heart and are the key to wisdom.
Hasan ibn Muhammad Deilami, Aalam al-din fi Sifat al-Moumenin, p.297.
Consulting in groups leads you toward success.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.233.
A true friend is always on your side, whether in hardships or comforts.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78, p.114.
Patience means restraining from anger and having yourself under control.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.227.
O' servants of Allah, beware that Allah had not created you in vain, nor left you on your own. Instead, He had determined the years of your lives and has distributed your sustenance among you. This way, any wise person will realize his/her worth and that he/she won't get more than what has been determined for him/her.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.234.
Strive for this life as if you will live forever, and make every effort for the life that is to come as if you will die the next day.
Muhammad Reza, Ali and Muhammad Hakimi, Al-Hayat (Life), vol.4, p.62.
This world is the dwelling of pain and hardship, and whatever rests here is doomed to mortality. Allah had informed us of this world's workings to learn our lessons from it. He has warned us beforehand so that no excuse will remain at the end for us. Therefore, be pious in dealing with what is temporal (i.e., this world) and seek what is eternal (the afterlife).
Muhammad b. 'Ali b. Shahrashub, Manāqib Āl Abī Ṭālib, vol.4, p.31.
Verily, the lights of guidance in this Quran leads toward prosperity. This Quran heals hearts and souls.
al-'Allama al-Majlisi, Bihar al-anwar, vol.75, p.11.
There is a thin line between what is right and wrong; what you see with your own eyes is the right thing, and what you hear or is told about might be wrong.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.229.
Being grateful for the blessings and being patient in hardships, are the virtues to which you can't find any negative side.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.234.
Verily, people are slaves to this world and its wealth and make their religion a means of reaching their (worldly) purposes and do whatever it takes to build an ideal life. Therefore, when faced with a trial, few will adhere to their religions.
Qadi Nur Allah Shushtari, Ihqaq al-haqq, vol.11, p.234.
Whoever knows Allah, will fall in love with Him.
Warram b. Abi Firas al-Hilli, Tanbih al-khawatir wa nuzhat al-nawazir, vol.1, p.52.
The blessings are unappreciated as long as they are at hand, yet their worth will be appreciated as soon as they are lost.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78, p.115.
Meanness is considering what you own as the reason for your honor, and what you give away as waste.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.225.
Poverty is the greed that is not satisfied with anything.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, pp.225&226.
I advise you to piety and constant pondering since thinking is the root of all virtues.
Warram b. Abi Firas al-Hilli, Tanbih al-khawatir wa nuzhat al-nawazir, vol.1, p.52.
When Allah blesses someone with the ability to supplicate to Him, He surely gives his/her prayers the chance of being granted.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78, p.113.
Expressing your opinion on the subject, which is not related to you, puts an unnecessary burden on your shoulders.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.226.
Being afraid of honesty and expressing the truth is a sign of abasement.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.226.
There are three things that bring destruction to people; pride, greed, and envy.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78, p.111.
The best chance for a benevolent person to forgive a guilty one is when there is no way out for the latter.
Hasan ibn Muhammad Deilami, Aalam al-din fi Sifat al-Moumenin, p.297.
Whoever counts the number of his/her charities, ruins his/her spirit of generosity.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78, p.113.
The most insightful eyes are the ones that are fixed only on the goodness and virtues, and the most receptive ears are the ones who listen to advice and make use of them.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78, p.109.
At times, silence is a better companion, even if you are a perfect speaker.
al-Shaykh al-Saduq, Ma'ani l-Akhbar, section no.401. Hadith no. 62.
The calamities are the keys to blessings and rewards.
Hasan ibn Muhammad Deilami, Aalam al-din fi Sifat al-Moumenin, p.297.
Whoever seeks to worship [Allah] sincerely, should purify him/herself for this purpose.
Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.236.
No wealth is more precious than wisdom.
Baha' al-Din 'Ali b. 'Isa al-Irbili, Kashf al-ghumma fi ma'rifat al-a'imma, vol.2, p.198.
Treating people good-manneredly is a crucial part of wisdom.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78, p.111.
Teach your knowledge to others and learn what others know; this way, you will both improve your own knowledge and learn what you didn't know about.
Baha' al-Din 'Ali b. 'Isa al-Irbili, Kashf al-ghumma fi ma'rifat al-a'imma, vol.2, p.197.
I wonder how you would think about the food for your body and don't contemplate on the food for your thought? You restrain from eating what is harmful to your body, but fill your mind and soul with what ruins them.
al-'Allama al-Majlisi, Bihar al-anwar, vol.1, p.218.
Your [real] thoughts will be revealed in your anger.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78., p.113.
I guarantee that Allah will grant the prayers of the one whose only purpose is Allah's satisfaction.
al-'Allama al-Majlisi, Bihar al-anwar, vol.43. , p.351.
Whoever trusts Allah's best intention, will only desire what Allah chooses for him/her.
al-'Allama al-Majlisi, Bihar al-anwar, vol.78., p.106.
Giving alms-tax (Zakat) does not reduce your wealth.
al-'Allama al-Majlisi, Bihar al-anwar, vol.96., p.23.
Don’t speak when it’s not a good time to talk.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no. 10274.
Any day on which you don’t commit sins or disobey Allah is a day of celebration (Eid).
Nahj al-Balagha, Wisdom no.428.
Looking at nature brings happiness.
Nahj al-Balagha, Wisdom no.400.
There are two things whose worth you will find out only after losing them; youth and health.
Ghurar al-Hikam wa Durar al-Kalim, vol. 1, p.449.
Do not impose your own traditions on your children, since they are living in a different era than yours.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.286.
Consult with your wise enemy, but avoid your ignorant friend’s advice.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2471.
The wise, knowledgeable, experienced, and prudent ones are the best to consult with.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.4990.
Consult before making decisions and think before taking action.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5754.
If you don’t endure the difficulties of working, you are made to bear the misfortunes of poverty.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8987.
Be kind to the less privileged ones than you, so that your superiors be kind to you.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 6960.
Rise in respect to your father and your teacher, even if you possess a high status.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2341.
The world is founded on justice.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 11955.
The fairest among you is the one who observes justice between people while in power.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.3242.
The fairest manner is to treat people the way you expect them to treat you.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.3170.
Don’t worry about how fast you do a job; instead, observe the best quality in whatever you do.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.267.
The worst homeland is the one that doesn’t keep its citizens safe.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5712.
You need to have enough knowledge of a deed before doing it.
Nahj al-Bakagha, p.171.
Do every day’s work on that specific day, since each task is due to its special day.
Nahj al-Balagha, letter no.53.
The ones who don’t keep their promise do not believe in Allah.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.9577.
It’s beneath you to make a promise to your child and not keep it.
Al-Shaykh al-Saduq, Al-Amali, p.342.
If you have a child, be childlike with him/her.
Usul al-Kafi, vol.6, p.50.
Yesterday is gone, tomorrow is yet to come, while today is a precious chance for you to make the most of it.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.9840.
The heart of the teenage is like an unplanted land that is ready to receive any seed planted in it.
Nahj al-Balagha, letter no. 31.
The greatest peace is obtained by reading books.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8126.
Find the scholars’ heaven within the pages of the books.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.991.
The perfection of religion is in seeking knowledge and making use of it.
Usul al-Kafi, vol.1, p.30.
Pay attention to what is said, not who is saying it.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5048.
Try to ponder and understand instead of quoting.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 3355.
You will be helped, the same way as you help others.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.7209.
The faithful who help the destitute in the hardships and misfortunes of their lives are loved most by Allah.
Tuhaf al-Uqul, p.376.
I found peace, so far as it won’t degrade Islam, more beneficial than war.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.10138.
Don’t be happy about the mistakes of others, since you are not perfect either.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.10294.
Talk respectfully to people to hear respectful responses.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2568.
Optimism reduces despair and keeps you away from committing sins.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.4823.
What is right is not distinguished by the people; You should first know what is right to find the ones following it.
al-Fattal al-Neyshaburi, Rawḍat al-wāʿiẓīn wa baṣīrat al-muttaʿiẓīn, p.31.
Whoever avoids holding grudges, his/her heart and mind will remain at peace.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8548.
Be thankful to Allah on your days of comfort and happiness, and be patient on the days of difficulty and hardship.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.7148.
Health is more precious than any other of Allah’s blessings.
Ghurar al-Hikam wa Durar al-Kalim, p.483.
Women are Allah’s trusts upon you, do not hurt them, and do not put pressure on them.
Mustadrak al-Wasail, vol.2, p.551.
Enjoy your moments of happiness with all your heart to help you at the time of sadness.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.286.
After an exhausting day of unending work, you decide to have a night out with your friends. And you end up in a nightclub or casino where you can enjoy your time by playing a fun and simple-looking game. In no time you find yourself engaged in a gamble which seems to be going on forever. And you end up either losing the money – no matter how much - you have gained through too much effort, or achieve some money without doing any profitable action in return. That is only one instance of this kind of so-called fun called gambling. Though, it sometimes turns out to be much more than simple entertainment and results in losing one’s whole living in a matter of a few seconds. But does Islam allow its followers to go through such an experience? The answer is a definite No [i] & [ii], for this is a lose-lose situation for both parties, financially and psychologically, even though it may not look so. In this matter, Islam, as always plans what is best for the lives of human beings. Let’s regard this issue in depth. Is Gambling in Islam Allowed?
According to all Islamic jurists, games that include the special means of gambling such as cards, backgammon, etc. are forbidden if they are accompanied with betting. Moreover, every kind of game that is played through betting is forbidden. Nevertheless, some scholars believe that playing with the special means of gambling, even without betting, is not allowed [iii]&[1]. This is because the one who plays with particular means of gambling will automatically be accused of betting or may seem like doing it.
The adverse effects of gambling on one’s life as well as the society he/she lives in are many and have been mentioned by many Islamic and/or non-Islamic scholars.
According to a study done in the United States, “more than $5 billion has been lost each year to gambling addictions. In addition, $40 billion has been spent on social services and creditor losses. These studies go on to state that two out of three gambling addicts will engage in illegal acts to pay for their gambling debts. The effect is that the addiction places a severe hardship on prison systems, public assistance programs and legal systems” [3].
Lose of credit and job is only one among many financial losses that are caused by gambling on an individual but it will not be limited to him/her and requires the society to take care of him/her. Moreover, when a game turns to a real-life lose or win, the one who engages in it sees his/her opponent as a real-life enemy whom he/she needs to defeat. This, as a result, spreads the feeling of enmity, avarice, and vengeance within the society [2]. Quran also emphasizes the evilness of this action: “Indeed Satan seeks to cast enmity and hatred among you through wine and gambling, and to hinder you from the remembrance of Allah and prayer. Will you, then, relinquish?” (5:91).
No matter you lose or win in this game, the effect would be detrimental for you. Let’s say you are a very lucky person and win every time you gamble, what would you do with the growing sense of greed for money? Or with this incessant desire to gamble more and more to the point that you cannot think about anything except gambling? Losing also brings its own destructive results; aside from losing the money that you could spend in a much useful way for yourself or your family, you lose your own self-confidence and feel undermined.
The pressure that is inflicted upon the gambler will inevitably lead to physical problems. According to a study, “the stress of gambling problems sometimes causes health problems, for both the person who gambles and the family. This can include anxiety, depression and stress-related problems such as poor sleep, ulcers, bowel problems, headaches, and muscle pains”. Also, in some cases this mental pressure caused the individual to feel suicidal and want to end his/her life [5].
When your mind is occupied with gaining more money, how to beat your opponent on the next gamble or how to pay your debts, no place will remain for you to turn and remind yourself of your duty toward Allah and His mercy upon you. And when Allah is absent from your heart and mind, the result is the constant feeling of insecurity and stress, for: “…The hearts find rest in Allah’s remembrance!”(13:28).
Finally, gambling is the cause of many harms to the individual as well as the society. Based on a general rule in Islam, no one is allowed to either “cause harm or return harm” [6] to him/herself or others. As it was mentioned above, gambling brings many financial as well as psychological complexities for the people involved in it and the society they live in. Therefore Islam does not allow its followers to bear such disadvantages.
Notes:
[i] (2:219), (5:90).
[ii] Imam Reza (AS) Said: “Allah forbids His followers from any kind of gambling and ordered them to refuse doing them and called them impure and evil…” [4].
[iii] It is important to note that for the participants in horse racing and archery the action of betting is allowed [2]. The reason for that was Islam’s attention to the importance of learning the martial arts for Muslims.
References:
- Gambling in Islam
- Sayyid Abdul Husayn Dastghaib Shirazi, Greater Sins, Vol.1
- Gambling addiction
- Fiqh al-Reza, p.284.
- Shaikh al-Hur al-Aamili, Wassail Al-Shia, vol. 18, p.32