In the Quran it is stated that every creature on the earth is created to serve human begins (2:29); this includes animals [1]. Of many benefits of animals to humans are the meat that comes from fish and chickens, the milk from cows and sheep, utilizing horses, oxen, and camels for farming and transport, doing medical research on animals, using trained dogs to detect drugs and guide blinds. But, are we, as Muslims, allowed to treat animals in Islam and exploit them as we wish? Here is the answer.

Animals’ Rights in Islam

Allah, who has given every animal some specific abilities like the ability to fly, swim or gallop in respectively birds, fish, and horses, has considered their rights, too. Although humans are allowed to benefit from everything created by Allah [2], they have responsibilities towards every creature as the vicegerent of Allah on the earth [3]. Being created with a higher intellect than animals, we must balance our use of animals with our primary role as a caretaker on the earth.

Animals in Islam, Farming, and Work

Animals have been domesticated and trained from a long time ago to perform some tasks and to provide some products for the human. Horses and elephants are still used on farms to provide the tractive force. Camels, donkeys, horses, and dogs are utilized for transport, either riding or pulling wagons. Lions, elephants, monkeys and many other animals are used in circuses to entertain audiences. Some others like dogs and monkeys assist disabled people, while others are kept as pets.

In all these cases, the very first thing that Islam requires Muslims to do is feeding the animal on sufficient and proper food, quenching its thirst, keeping it in a comfortable place, and maintaining its physical health [4]. Of other rights of animals on his owner is that he/she should not hit the animal or harm it, but he might whip the animal to prevent escaping or stampede [5].

In a saying, Prophet Muhammad (PBUH&HP) forbids hitting the animals in the face, since the animals pray and praise God with that [6]. Knowing these rights and considerations, imprisoning animals in cages, forcing them to perform something to amuse humans in circuses and causing extreme pain and suffering to them are all against the Islamic rules and forbidden (Haram) [7].  Islam also prohibits insulting and cursing the animals; Imam Ali (AS) said: “Do not hit the animals on the face and do not curse them, otherwise Allah curses who has cursed them” [8].

Moreover, the animal should not be burdened with a load that it cannot bear and should not be overtasked either [9]. Prophet Muhammad (PBUH&HP) orders in a saying that: “Do not ride an animal beyond its power and ability” [9], [10]. And, “When you stop riding the animal, do not keep on sitting on them and do not start (a lengthy) conversation with others (while seated on the animal); instead, descend and (let the animal rest, and) then talk” [11].

If the animal is weak, it is said that: “when riding a weak animal, let it rest when reaching pastures. If the land is arid and barren, pass it quickly; and, if it is fertile and green, let the animal rest there” (Prophet Muhammad (PBUH&HP)) [12]. Imam Ali (AS) said that “Do not ride three of you (at the same time) an animal; otherwise, one of you is cursed” [13].

Animals for Sport and Entertainment

Playing sports, especially swimming, archery and horseback riding, are encouraged by Hadith and perceived as important to have a healthy body and brain [14]. Although archery is recommended in Islam and hunting -under certain conditions- is allowed, targeting animals and shooting at them for fun is not permitted [15].

About horseback riding also, the recommendations stated above should be considered. Again, keeping some animals as pets or for the farm work is strongly exhorted in some cases, but forcing them to fight like what happens in dogfightingand cockfighting which is nowadays common in some regions, is prohibited in Islam [15].

Animal Slaughter and Hunting

Humans usually slaughter, hunt and fish for sustenance, which is permitted in Islam under certain conditions. But killing animals for fun and using them for target practice is strongly disapproved. Some acts of animal's protection, as not "hunting the endangered animals to save them from going extinct" is also compatible with the Islamic teachings.

Prophet Muhammad (PBUH&HP) said: "There is no man who kills a sparrow without its deserving it, but Allah will question him about it [on the Day of Judgment]" [16]. Of other considerations stated in the narrations of Prophet Muhammad (PBUH&HP) and Imams (AS) are: not killing the livestock that provide milk or the one that is pregnant; not killing animals for no reason; not killing the animals at night (since they rest like humans at that time), unless there is a necessity; and, not burning animals alive [17].

Avoiding unnecessary pain and not causing suffering to the innocent creatures are repeatedly reminded in Islamic teachings. Regarding the slaughtering, for example, the regulations laid down in Islam are the least painful, some of which are: the Halal-meated animal must be alive at the time of slaughter; the animal must be watered before the slaughter; a sharp knife must be used to minimize suffering; slaughtering an animal within the sight of another animal is abominable (Makruh); the animal must show some sign of movement after being slaughtered; and, skinning or cutting any part of the animal’s body is not allowed right after the slaughter (before the animal is entirely dead) [18], [19].

Knowing this, although the methods (stunning with a blow to the head or an electric shock) used in some slaughterhouses to reduce the animal movement before slaughter might be accepted in veterinary medicine since these methods reduce the animals’ pain, they are condemned in Islam as the examples of torture to animals [18].

Animal Fur and Leather

Hunting and killing animals for their fur, skin, and oil have been common practices since many years ago and happened more often these days. Wearing the fur obtained from certain animals is legally permitted in Islam when it is required for warmth (16:5). However, animals raised on fur farms are usually abused and killed in brutal ways [21] that is against the Islamic teachings of kindness to animals; some cruel methods used by trappers to catch animals from the wild are the same [21].

About leather productions, even though leather products produced by applying Islamic regulations are permissible to use if the leather is obtained from abused and mistreated animals and if the animals suffer in the leather production processes, it will conflict with every Islamic standard on the matter.

References:

1. H. A. Hosseini Shah Abdolazimi, “Tafsir asna-ashari”.
2. M. H. Tabataba'I, “Tafsir al-mizan”, (45 :13).
3. M. H. Tabataba'I, “ Tafsir al-mizan”, (2:30).
4. M. B. Majlesi, “Bihar al-Anwar”, vol. 64, p. 173.
5. A. Javadi Amoli, “Mafatih al-hayat”, p. 660.
6. Ibn Babawayh, “Man la yahduruhu al-Faqih”, vol.4, p.9.
7. animals and Islam
8. Ibn Babawayh, “Man la yahduruhu al-Faqih”, vol.2, p.287.
9. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 8, p. 258, T. 9393.
10. M. B. Majlesi, “Bihar al-Anwar”, vol. 64, p. 201.
11. M. B. Majlesi, “Bihar al-Anwar”, vol. 64, p. 214.
12. M. B. Majlesi, “Bihar al-Anwar”, vol. 22, p. 459.
13. M. B. Majlesi, “Bihar al-Anwar”, vol. 64, p. 216.
14. A. Javadi Amoli, “Mafatih al-hayat”, p. 652.
15. A. Javadi Amoli, “Mafatih al-hayat”, p. 665.
16. M. B. Majlesi, “Bihar al-Anwar”, vol. 64, p. 306.
17. A. Javadi Amoli, “Mafatih al-hayat”, p. 663.
18. M. H. Banihashemi, “Towzih al masael of Maraje”.
19. A. Javadi Amoli, “Mafatih al-hayat”, p. 662.
20. animals
21. treating animals

Coronavirus is a tiny little virus whose power is not comparable to its size. Today, many countries around the world are dealing with this newly emerged virus, gradually finding out ways to fight it back. But as the statistics show, this virus is considerably less fatal than its ancestors, including SARS or MERS, with the death rate of 3.8% [1]. The only thing that worries people is its high-speed contingency and how fast it can transmit from one person to the other. In this global crisis, we, as Muslims, should ask ourselves what our responsibility in this situation is. What does Islam want us to do? Shall we sit and watch and let this molecular size thing defeat us and ruin our society? Of course not. As always, Islam advises us to be patient, take actions, and to find the lesson that is embodied in every hardship. As the Quran says, “Indeed ease accompanies hardship” (94:5). The ease that rests at the heart of hardship is only achieved after we realized this lesson, in this case, strengthening the social ties and reaching out to the essence of humanity.

In what follows, we will have a look at some of our most significant social responsibilities in dealing with any crisis, specifically speaking that of Coronavirus.

1.Observe Your Personal Hygiene in Social Interactions 

Personal hygiene is one of the cornerstones against catching diseases, and as many experts have so far emphasized, it is the most basic protective measure against Coronavirus. Islam is one of the greatest adherents of personal hygiene and continually advises Muslims to follow specific hygienic manners in their lifestyle. Performing Ablution (Wudhu) before each prayer (Salat) or performing ritual bath (Ghusl) are only two examples of the Islamic rules concerning hygiene. Prophet Muhammad (PBUH&HP) not only observed his own hygiene and tried to appear neat and tidy in the society, but also advised all Muslims to do the same. He said in a narration, “Cleanliness is a part of faithfulness” [2].

Now, how does personal hygiene affect our society and the people around us? Well, when you care about your hygiene, the risk of getting any diseases lowers significantly, and even if you become sick, you won’t transmit it to another person. Therefore, we can say that observing personal hygiene is more than an individual precaution, rather an essential social responsibility, especially at the time of epidemics. 

So washing hands regularly, maintaining at least 1 meter (3 feet) distance between yourself and anyone who is coughing or sneezing, using masks if you are sick, avoiding handshakes, etc. are some of the most emphasized precautions against this disease [3]. 

2. Keep the Streets and Workplaces Clean of CoronaVirus

Another social responsibility that protects us against any disease is keeping our surroundings clean. Prophet Muhammad (PBUH&HP) said in a hadith, “Allah is pure and loves purity (cleanliness)” [2]. 

Therefore, avoid throwing out garbage on the streets, especially the used masks and disposable gloves, since they might be the source of Coronavirus and infect other passersby. Also, disinfect your workplace before starting your job with whatever cleaning products you have to protect yourself and others against this virus. 

3. Take Care of the Elderly and People with Chronic Diseases 

According to recent studies, people over 60 years and the ones who already have a chronic condition such as diabetics, cardiovascular problems, cancer, or respiratory diseases are at the highest risk in suffering from Coronavirus, and it might affect them fatally. 

Respecting and helping the elderly are constantly emphasized in the Islamic tradition. Prophet Muhammad (PBUH&HP) said, “Respecting the elderly equals to respecting me” [4]. It is narrated from Imam Sadiq (AS) that, “A person who doesn’t respect the elderly is not one of us” [5] and Imam Sajjad (AS) enumerated many rights for the elderly [i]. Respecting the elderly includes many things, such as speaking respectfully, putting them first, especially in critical situations, and helping them to satisfy their needs.

In these difficult days, this is any righteous human being’s responsibility to help out the ones who cannot protect themselves easily. If we have an elderly parent, we should attend to them more than before. We might have elderly neighbors who cannot go out anymore for fear of getting the disease. We can do the shopping for them, buy whatever they need, or check up on them regularly.

4. Help out the Needy and the Homeless

The other group, which is highly at risk of getting the Coronavirus is the underprivileged and the ones who don’t have a shelter. This is because they are deprived of the means of protecting themselves against this virus. 

As the holy Quran puts, one of the ways of attaining piety is through helping others and giving away (3:92). Also, it is narrated by Imam Ali (AS), “The faithful who help the destitute in the hardships and misfortunes of their life are loved most by Allah” [7]. These and many other hadiths and verses of the Quran, urge Muslims to consider the needy and help them in any way they can.   

It is our duty to consider the wellbeing of these people, as well. They might not have enough money to buy antiseptics, or any other hygienic products or may not be able to observe their hygiene properly. We can donate them some of this stuff or take them to some safe places that would shield them against this viral disease. 

5. Take Care of the Workers 

In Islam, workers have many rights that have to be observed by their employers. One of these rights, according to Imam Sajjad (AS), is to support and guard them against harms [8].

Therefore, if you are an employer, it is your responsibility to consider the wellbeing of your workers. This could range from disinfecting the workplace regularly, providing the necessary hygienic products, or even sending them home if possible. But this might end up in a financial crisis for the workers as well. So try to consider a part of or whole salary for your workers for this period of obligatory recess. 

6. Do Not Spread Fake News

“Do not pursue that of which you have no knowledge. Indeed hearing, eyesight, and the heart—all of these are accountable.” Quran (17:36)

The message is clear! Do not say or repeat what you are not a hundred percent sure of. From the beginning of the Coronavirus outbreak, we are faced with considerable media bombarding, especially in social networks, many of which are only speculations or pure lies. The result of spreading this false news is the rise of public anxiety and stress levels, making them more prone to the disease.

You should know that Coronavirus is a newly emerged virus, and the data about its source, symptoms, medications, etc. are not complete and authentic yet. It takes much time for the experts in this field to gather reliable information. Therefore, we should only trust authoritative sources such as the World Health Organization website or other official news agencies and medical experts. 

7. Avoid Hoarding the Essential Medical or Hygienic Products

The demand for some essential products may rise considerably when facing epidemics, in this case, Coronavirus. For instance, everyone needs masks, detergents, disposable gloves, etc. 

In this situation, some profiteers might go for hoarding these essential products to make them more expensive. Or some ordinary people might buy them excessively to store for themselves. Prophet Muhammad (PBUH&HP) condemns the act of hoarding severely and considers the one who practices hoarding an infidel [10]. In another narration, he believes that the hoarder is doomed to poverty and leprosy [11].   

The times of hardships are when we should be more careful about our fellow human beings. Therefore, we should be satisfied with our share of these products and let other people have their own share as well. 

8. Avoid Unnecessary Visits to Hospitals  

Due to its similar symptoms to the common cold, many people would panic when they feel a sore throat, have a runny nose or sneeze, and they rush toward the nearest hospital. And in many cases, their test results are negative.
According to the WHO website, you should, “Stay at home if you begin to feel unwell, even with mild symptoms such as headache and slight runny nose, until you recover. If you develop fever, cough, and difficulty breathing, seek medical advice promptly as this may be due to a respiratory infection or other serious condition” [3]. 

Lining up in the hospitals keeps the doctors from attending the ones who have more critical conditions. Moreover, it heightens the risk of getting infected. Therefore, we should avoid going to hospitals unless we have the symptoms mentioned above. 

9. Stay Positive and Spread Positivity 

“Behold! Allah’s help is indeed near” Quran (2:214)

At the end of the day, and after considering all these precautions, we should put our trust in Allah and hope in the good fate He had destined us. When we feel our belief in Allah with all our hearts, we would feel less stressed and more positive. This will not only help us to overcome the anxiety surrounding this disease, but also give us the strength to spread this positive attitude in our society. Remember that you should never lose hope in Allah [ii]. 

Notes:

[i] “The right of him who is older than you (kabir) is that you show reverence toward him because of his age, and you honor him because he entered Islam before you. You leave off confronting him in a dispute, you do not precede him in a path, you do not go ahead of him, and you do not consider him foolish. If he should act foolishly toward you, you put up with him, and you honor him because of the right of Islam and the respect due to it.” [6] 

[ii] “… Do not despair of the mercy of Allah” Quran (39:53)

References:

1.  Report of the WHO-China Joint Mission on Coronavirus Disease 2019 (COVID-19)
2. covid 19
3. Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.21, p.257. 
4. Advice for public
5. Muhammadi Reyshahri, Mizan al-Hikmah (Scale of Wisdom), hadith no.9927. 
6. Muhammadi Reyshahri, Mizan al-Hikmah (Scale of Wisdom), vol.2, p.106, hadith no.10084. 
7. Imam ‘Ali Zayn al-‘Abidin, Treatise On Rights (Risalat al-Huquq), The Right of the one Older than you.
8. Ibn Shu’bah,  Tuhaf al-Uqul, p.376.
9. Imam ‘Ali Zayn al-‘Abidin, Treatise On Rights (Risalat al-Huquq), the right of the one who works for you. 
10. Nahj al-Fasaha, p.293, hadith no. 690.
11. Nahj al-Fasaha, p.278. 
12. Ibn Majah, Sunan ibn Majah, vol.2, p.728.