The mourning tradition of Imam Hussein (AS) is one of the important and effective traditions that has undergone changes throughout history. These days, we see many ceremonies held by different people in various places around the world, in which the fundamental ethics that were the reason for Imam Hussain’s (AS) movement are being neglected. Therefore, it is of utmost importance to take a deep look at how we commemorate the martyrdom of the Imam and identify our mistakes and amend them.
One of the best ways to achieve authentic methods of commemorating Imam Hussain’s (AS) martyrdom, away from superstitions and distortions of this important tradition, is to study history. In this article, an attempt has been made to outline the manner in which the tradition of mourning for Imam Hussain (AS) was held by the Imam’s progeny (AS) and the goals that those nobles pursued in doing so.
The tradition of commemorating and mourning for Imam Hussain (AS) started from the very day of Ashura when Imam Hussain (AS) was martyred alongside his companions and sons. The first group to begin mourning were the household of the Imam and his companions. As they were taken captive and moved from city to city, they narrated the events of Karbala to people if towns and cities, and the first mourning started from then.
After the household of the Imam returned to Medina, they never stopped narrating the tragedy of Karbala and the oppression of Yazid’s Army and the reason why Imam Hussain (AS) did not compromise with Yazid. The household of the Imam, especially his sister, Lady Zainab, and His Son Ali (AS), were the first ones to hold commemoration ceremonies and people used to go to their houses to offer their condolences. [1]
There are numerous narrations recommending us to commemorate and mourn Imam Hussain’s (AS) martyrdom. However, it is important to understand why our leaders and Imams have emphasized on holding mourning ceremonies so much.
The reason, in fact, is not only to cry and have compassion for Imam Hussain (AS) and his companions, although loving the Prophet’s (PBUH&HP) progeny is what we are commanded to do, as Allah orders his messenger to command people about it:
“… Say, ‘I do not ask you any reward for it except the love of [my] relatives…’” (42: 23)
Nevertheless, the aim of Imam Hussain (AS) was to set a role model for all human beings who face oppression and injustice, and to teach them the importance of sacrificing all they have in the way of reviving human values.
Therefore, commemorating his martyrdom and revisiting his goals and values is a great opportunity for people to reassess their life goals, reconsider their lifestyle, and correct their mistakes.
Commemoration of Imam Hussain (AS) at the time of other descendants of the Prophet (PBUH&HP)
Since the socio-political situation at the time of Imam as-Sadiq (AS) provided a platform for promoting the true school of Prophet Muhammad (PBUH&HP), many of our traditions and narration are quoted from him. Hence, there are many narrations and traditions from Imam as-Sadiq (AS) about commemorating and mourning for Imam Hussain (AS).
It is narrated that from the beginning moments of the day of Ashura in every Muharram, “Imam al-Sadiq (AS) became sad and cried over his noble grandfather, Imam Hussain (AS), and people came to his house from far and near to lament with him and offer condolences. When they stopped crying, the Imam said:
"O people, know that Hussain (AS) is alive and well with his Lord, and he constantly looks at his mourners and their names and their fathers and the place that is available for them in Paradise.” [2]
Imam al-Reza (AS) narrated about his father, Imam Mousa al-Kadhim that “As soon as Muharram came, no one saw a smile on the lips of the Imam and he was always sad until the decade of Ashura passed, and when the tenth day came, this day was the day of utter sorrow and calamity and he used to say: ‘This is the day that my grandfather, Hussain (AS), was killed.’” [3]
Therefore, it is very important to commemorate the martyrdom of Imam Hussain (AS) by narrating the true events that happened in the battle of Karbala. The importance of the commemoration for the Prophet’s progeny (PBUH&HP) is as crucial as keeping Islam alive. They tried to prove the legitimacy of Imam Hussain (AS) and the falsity of the claims of Yazid and the Umayyads, and this shows that the general atmosphere of the Islamic society was so poisonous that even some of the companions of the Imams were unaware of this issue.
However, it is important to hold the ceremonies in a way that does not contradict any of the Islamic rules and ethics since Imam Hussain (AS) mentioned in his will that “I have risen only to make a reform among my grandfather’s people. I want to command the good and forbid the evil.” [4]
No matter how small or big these ceremonies are, they are seen by God and the Imams and rewarded, as long as they follow the goal of Imam Hussain (AS) in reviving the religion of God.
References:
- Majlesi, M.B. Bihar al-Anwar, vol. 45, p. 196
- Tarihi, F. Al-Muntakhab, vol. 2, p. 483
- Sheikh Sadouq. Al-Amali, Majlis 27
- Majlesi, M.B. Bihar al-Anwar, vol. 44, p. 329
Having the major themes that were mentioned in the previous article in mind, while going out for fun in Islam, we can realize if the sort of entertainment that we are up to, is lawful or not. Now, let’s have a look at a few lawful (Halal) fun activities:
In Islam having a good relationship with relatives is an obligation even if that relative is not Muslim [1]. Therefore having gatherings with friends, family and relatives is not even lawful (Halal) but also recommended, keeping in mind that in all sorts of gatherings we must avoid gossiping, backbiting, humiliating others, and using bad words, as they have prohibited in Islam [i].
In chapter (Surah) Mu’minoun when Allah is describing the features of a real believer, he says: “And those who avoid vain talk” (23: 3)
Although we have many verses with the content mentioned above, it does not mean that Muslims should be charmless and moody. Therefore we have to find out what vain talk really means. The vain talk could be a sort of talk that can annoy other people [ii]. However, telling jokes that have no bad content or have a sort of humorous attitude that can make the listener laugh and make him/her happy and energetic, is recommended in Islam. It is narrated from Imam Sadiq (AS) that “among the most precious actions in the eyes of God is to bring joy and happiness to the heart of a believer.” [2]
Having fun in Islam with the non-Mahram opposite sex is forbidden. Instead, getting married and enjoying a relationship with the spouse is highly recommended. It is narrated from Imam Baqir (AS) that, “the fun of a believer is in three things: enjoying his/her spouse, joking with friends, and the night prayer.” [3]
Prophet Muhammad (PBUH&HP) says: “Travel so that you stay fine and healthy.” [4]
Going out to nature, being only a few hours in a park or camping in the woods overnight, or traveling to other cities or countries is not only a change of mood, but there are also lessons and edification in it for a believer [iii].
Prophet Muhammad (PBUH&HP) used to encourage people to necessarily learn sports such as horse riding, swimming, and archery. There are many narrations concerning these three specific sports as well as other sorts of fun in Islam that our prophet (PBUH&HP) used to get involved in at his time. For example, it is narrated that he used to take part in camel riding races and he was really good at it.
However it does not mean that in our time we should stick to archery, horse riding, or camel riding, rather we should find the types of sports that suit our time and are also required in life. We can say that these days driving replaces horse riding. Or even cycling, karate and running or walking are easy and useful sports.
World championship sports these days mostly serve international political reasons rather than health and joy.
These kinds of activities are fun and exciting. Some people enjoy these activities alongside activities such as bungee jumping. Some people have adventurous personalities and need a kind of entertainment like this, so they can gain energy and stability to go back to work on a Monday morning. Therefore there is no problem to enjoy them.
Reading is a calming and relaxing activity. Sitting by the fire on a winter’s day and drinking a cup of tea while reading, or on a summer’s day doing the same thing on the balcony would be so joyful. Most of our jurists recommend inserting reading into our daily lives. But we have to be careful about what we read. Reading all types of books is, not lawful (Halal) for a Muslim. A Muslim should be cautious about the contents of the books she/ he chooses to read. The book should help elevate the life and soul of the reader and not engage his/ her mind with useless information.
Playing computer games as long as there is no unethical content in the game is not forbidden. If people play computer games to rest, or change their moods, it would be fine. But we have all seen how some people are addicted to digital games that have no use for them and only waste their energy as well as physically hurting them. However, spending too much time on a computer game that may have no use for the growth of one’s soul is detestable (Makruh). The same rule applies to movies. When choosing a movie to watch, it is important to make sure that the content of that movie does not harm our souls.
Playing cards, especially when a group of friends comes together can be fun. However, any sort of card games that are known to be used for gambling, even if we do not bet on them, is forbidden. Imam Reza (AS) said: “God has prohibited His servants from all sorts of gambling (games with winners and losers), and commands them to avoid these games…” [5], as they are “abominations of Satan’s doing” [iv].
In conclusion, by keeping in mind that the entertainment of a believer should do no harm to him/her or others, but should also have some benefits for him/her, we can understand why Imam Ali (AS) says: “working is the greatest fun of a believer”. [6]
Notes:
[i] “O you who have faith! Let not any people ridicule other people: it may be that they are better than they are, nor let women [ridicule] women: it may be that they are better than they are. And do not defame one another, nor insult one another by [calling] nicknames. How evil are profane names subsequent to faith! As for those who are not penitent [of their past conduct]—such are the wrongdoers. O you who have faith! Avoid much suspicion; indeed some suspicions are sins. And do not spy on one another or backbite. Will any of you love to eat the flesh of his dead brother? You would hate it. Be wary of Allah; indeed Allah is All-clement, all-merciful.” (49:11- 12)
[ii]“Woe to every scandal-monger and slanderer” (104:1)
[iii]“Have they not traveled in the land and seen how was the fate of those who were before them? They were more powerful than them, and they plowed the earth and developed it more than they have developed it. Their apostles brought them manifest proofs. So it was not Allah who wronged them, but it was they who used to wrong themselves.” (30: 9)
[iv]“O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous.” (5: 90)
References:
- Mafatih al-hayat, p. 211
- Al-kafi, vol. 2. P. 188
- Mafatih al-hayat, p. 205
- Al-hadith, vol. 2, p. 145
- Mafatih al-hayat, p. 205
- Nahjulbalaghah, Hekmah no. 39
Christianity and Islam are the two largest religions in the world, with many apparent similarities between their beliefs. However, there is a crucial difference among some sects of Christianity and Islam, which is the question of the divinity of Prophet Jesus (PBUH). Christianity is usually regarded as a Monotheistic religion, some of its denominations, though, hold that Jesus (PBUH) is a part of Trinity and is God. But Muslims believe Jesus (PBUH) is a human being. They love prophet Jesus (PBUH) and honor him as one of the greatest prophets, yet for them, Jesus (PBUH) is not God nor the son of God.
According to the verses of the Quran and what Muslims believe, God is One and unique in essence, attributes and actions, and is not like any of His creatures. So having a child, which is the reproduction of a similar one, is impossible for Him. “The originator of the heavens and the earth—how could He have a child when He has had no spouse? He created all things, and He has knowledge of all things” (6:101).
From the Islamic perspective, it doesn’t make any sense to consider human form for Allah. This is also acknowledged in the bible as Jesus (PBUH) said once when he was among his followers: “You have never heard His voice at any time nor seen His form” John (5:37).
Muslims believe Jesus (PBUH) was created just as Adam (PBUH) was created without a father. And that his life as a human began miraculously by Allah just as He created Adam (PBUH) the first time. If Jesus Christ (PBUH) was God, then how could he be born of his mother, Saint Mary? Or how could he die in the hands of humans? Also, if God could take human form, wouldn’t there need to be another God to run the universe? These ideas are explicitly rejected in the holy Quran: “There is no god but Allah, and indeed Allah is the All-mighty, the All-wise” (3:62)
We, human beings, need to have children for various reasons. We would satisfy many of our desires, having them, like our sensual or emotional needs. Some of us might want to have one to assist us with our works and needs. Some might seek a name after death, etc. None of these, however, would make any sense about Allah, who is the Creator of the universe, the All-mighty and the All-sufficient: “O mankind! You are the ones who stand in need of Allah, and Allah—He is the All-sufficient” (35:15).
The other reason that proves Jesus Christ (PBUH) is not God or the son of Him is that he was a human being with all human attributes and requirements. He was in his mother’s womb for some time; he was born; he would eat, drink and sleep and was nothing different from all other human beings except that he was the messenger of Allah: “The Messiah, son of Mary, is but an apostle. Certainly, [other] apostles have passed before him, and his mother was a truthful one. Both of them would eat food. Look how We clarify the signs for them, and yet, look, how they go astray!” (5:75).
More importantly, Jesus Christ (PBUH) himself never claimed that he is a God and has to be worshipped. In fact, he said the contrary in Mathew (15:9): “They worship me in vain; their teachings are merely human rules.” Or, in Numbers (23:19), he said: “God is not man… or a son of man”. In many other verses, he admitted that he was only an apostle of God, not God, nor the son of Him, and there is only one true God: “Now this is eternal life, that they may know You, the only TRUE God, and Jesus Christ, whom You have sent” John (17:3).
You see, there are serious contradictions and misconceptions between different verses of the New Testament and also what Christians believe about Prophet Jesus (PBUH). But what the holy Quran suggests is clear: “Say, ‘He is Allah, the One. Allah is the All-embracing. He neither begat, nor was begotten, nor has He any equal.’” (112:1-4) And that Jesus (PBUH) was a prophet, born without a father, just as Adam and Eve were born without parents. Miracles were given to him by Allah to convince people that Allah, the only true God exists.
References: