In a world that we are faced with many unexpected and horrifyingly inhuman incidents on a daily basis, one might wonder, how is it possible to be Happy? How can we attain inner peace? Are we born to suffer or to enjoy our lives? Security, justice, and welfare are three basic needs of every human being to have a better and happier life in Islam [xii]. However, providing these three factors is partly the responsibility of the government and the authorities of the society. And it partly depends on each individual.
In a previous article, we considered the ways that can help us overcome depression, anxiety, and stress in detail. Here we want to explore Islamic guidelines for a happier life.
One of the first factors in feeling happy in life is to be healthy. Many of us don’t even think about this blessing. When we lose it or find our physical strength not to be as before, then we realize how precious it was.
Islam recommends us to take care of our bodily health through having a healthy diet, eating less, observing personal hygiene, having enough sleep [iii], keeping a regular plan for visiting doctors and going for a checkup [iv], etc.
To have a happier life, you should balance your time between the activities that you do as your responsibility (e.g., your job, your housework, etc.) and the time that you need to rest and have fun [v].
Enjoying from lawful (Halal) fun is highly recommended in Islam. Since it is an opportunity to gather strength and energy to go back to our daily activities [vi]. As a result, we would become more satisfied and happy with our life.
Some recommended fun activities in Islam are horse-riding, shooting, swimming, knitting, telling jokes, traveling [xiii], etc.
Sometimes even looking at a beautiful scene or breathing a pleasant smell can cheer us up. So, for example, dedicating a time to explore nature can be a good idea to revive ourselves and bring hope and happiness to our life [vii]. According to Imam Kazim (AS): “Three things enlighten the eye: looking at greenery, flowing water, and a beautiful face” [6]. Obviously, here “enlightening the eye” means freshening the soul and revitalizing the mind.
One of the places in which one can find his/her inner peace and feel happy and relaxed is the family. One of the main reasons that marriage is so much recommended in Islam [viii] is because of this relaxing effect that it will have on both husband and wife. Talking to the spouse and sharing feelings with each other can relieve the soul from everyday stresses and misfortunes.
Seeing a familiar and friendly face is always heart-warming. So, it is a good idea to visit your relatives or invite them to your house, for example, once a week. When you talk to your friends and family and spend time with them, even for a few hours, you will forget about your everyday issues. Even better, you may find solutions to your problems by sharing them with your relatives and friends.
This was among one of the most common manners of Prophet Muhammad (PBUH) [xi] as well as the twelve Imams. Once, Imam Ali (AS) appeared to be depressed. A person enquired the reason, and he answered: “It’s been seven days that I did not have any guests in my house”[10].
Positivity and kindness act like a boomerang. You spread the goodness and in return, receive goodness. As Prophet Muhammad (PBUH) puts: “When goodness resides in you, your heart finds assurance. But, when sin enters your soul, your heart becomes full of doubt and restlessness”[17]. Usually, when we do a good thing, we feel better about ourselves, and that makes us happier with our life. We feel useful and as a result more hopeful.
Moreover, being good-tempered and having a positive attitude toward other people is another characteristic that in the long run, will help us experience a happier life [xiii]. Sometimes, when we let go of grudges and empty our heart and mind from the anger and hatred we feel, we experience a feeling of blissful peace and relief [xiv].
Also, avoiding some immoral behaviors such as lying, backbiting, unlawful (Haram) relationships, not controlling the glance when seeing a non-Mahram, etc. will bring us a life of positivity and peacefulness [xv].
Another way to reach happiness and satisfaction is to talk to the creator of the world, the merciful Allah. Worshiping and praying Allah is always recommended in times of hardships [ix]. Since it will remind us of the One who is present all the time and we can rely on, no matter how big our problem is. So, this feeling of security will relieve our soul from any anxiety, and we will become happier and feel more at peace.
On the contrary, some activities may momentarily make us feel happy. Since they don’t have any benefit for our mind and soul, they will finally make us even sadder and more depressed. These are:
1. Occupying yourself with pointless activities and debauchery
2. Repeating the same mistake or sin (no matter how fun it may seem) over and over again
3. Engaging in aimless talks and conversations
4. Keeping company with corrupt and indecent people
5. Being irresponsible toward your commitments
6. Losing opportunities and wasting time [7]
7. Being highly concerned about financial issues [x]
These and many other guidelines help us in reaching a peaceful life. However, we should note that being happy is not a sudden revelation, but a gradual process. It takes time and effort and requires determination. It is the result of so many factors such as physical health, marriage, keeping company with nature, traveling, having fun, praying, having a good job, etc. Many of these factors have been highly recommended in Islamic sources and narrations (Hadith), as prerequisites for a happier life. Happiness does not come around easily and suddenly; it is on us to bring it around.
Notes:
[i] Prophet Muhammad (PBUH&HP) said: “Two blessings are unknown among people: safety and health” [1].
[ii] (13:28)
Imam Sajjad (AS) said: “ O’ Allah, hearts don’t find peace except with your remembrance and souls don’t reach peacefulness except with seeing you” [15]
[iii] Imam Reza (AS) said: “[Enough and on-time] sleep, strengthens the body” [2].
Imam Sadeq (AS) said: “Sleep brings peace to the body, speaking brings peace to the soul, and silence brings peace to mind” [14]
[iv] Imam Ali (AS) said: “Whoever conceals his/her illness from a doctor, has betrayed his/her body” [3].
[v] Imam Kazim (AS) said: “ Try to divide your daily routine into four parts: one for supplicating to Allah, one for providing life expenses, one for keeping company with reliable and pure-hearted friends, and one part for enjoying from lawful (Halal) fun” [4].
[vi] Imam Ali (AS): “ The times of joy and cheerfulness are best opportunities for revitalizing body and soul” [5].
[vii] Imam Ali (AS) said: “Looking at nature would bring happiness, joy, and liveliness.”
[viii] Prophet Muhammad (PBUH) said: “There is no dearer and more valuable foundation in Islam for Allah, other than marriage [and family]” [8]
[ix] “O you who have faith! Take recourse in patience and prayer…” (2:153)
[x] Imam Sadeq (AS) said: “ I looked for the peace of heart and found it in having less money” [9].
Imam Ali (AS) said: “Whoever contents with what he/she has, will reach comfort and harmony, and have a better life” [13]
[xi] Prophet Muhammad (PBUH) said: “Make every day a new day if you can. Meaning that, give presents to each other and make bonds with each other, for the sake of Allah.”
[xii] Imam Sadeq (AS) said: “ There are three things that every person needs to have; these are security, justice and welfare” [12]
[xiii] Imam Ali (AS) said: “ In order to reach greatness, travel outside your homeland, since there are five advantages of it: ‘ relieving sadness, gaining money and knowledge, getting familiar with [other] lifestyles and having the chance to accompany with great figures” [16].
[xiii] Imam Ali (AS) said: “ Being optimistic toward others, results in the peace of heart and decency of religion” [18]
[xiv] Imam Ali (AS) said: “ The one who is good-tempered, will have a better and more decent life” [19]
[xv] Prophet Muhammad (PBUH) said: “Truthfulness brings peace and lying brings stress and anxiety” [20].
Imam Ali (AS): “The one who lowers his/her gaze [in front of a non-Mahram] will find peace in his/her heart” [21].
References:
- Fattal Neyshaburi, Rawdat al-wa'izin wa basirat al-mutta'izin, p.472.
- Bihar al-Anvar, vol.59, p.141.
- Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p. 484.
- Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.409.
- Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p. 319.
- Shaikh al-Hur al-Aamili, Wasā'il al-Shīʿa, vol.20, p.60.
- Javadi al-Amoli, Mafatih al-Hayat, pp. 135-137.
- Bihar al-Anvar, p.103.
- Mustadrak al-Wasail, vol. 12, p.174.
- Muhammad b. 'Ali b. Shahrashub, Manaqib Al Abi Talib, vol.2, p.73.
- Qadi Nu'man, Da'a'im al-Islam, vol.2, p.326.
- ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.320.
- Usul al-Kafi, vol.8, p.19.
- Al-Shaykh al-Saduq, Kitab man la yahduruh al-faqih, vol.4, p.402, Hadith no. 5865.
- Bihar al-Anvar, vol. 91, p. 151.
- Mustadrak al-Wasail, vol.8, p.115.
- Ibn Abi al-Hadid, An Interpretation of Nahj al-Balaghah, vol.20, p.299, Hadith no. 415.
- Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p.253, Hadith no. 5322
- Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p.299, Hadith no. 6774.
- Abu l-Qasim Payandeh, Nahj al-fasaha, p.548, Hadith no.1864.
- Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p. 260, Hadith no.5555.
Had it not been for his coherent explanations on Aristotle’s Metaphysics, Avicenna would probably never have been able to understand it; he read Aristotle forty times, but it was just through the straightforward and comprehensive commentaries of Al Farabi that he finally realized Aristotle’s ideas on Metaphysics.
The great Muslim philosopher, logician, and cosmologist, Abu Nasr Muhammad ibn Muhammad Farabi, was born in 872 A.D. in Farab, Khurasan, to Iranian parents. He spent most of his life in Baghdad and from a very early youth started learning the teachings of Islam and the Holy Quran under the training of the best Islamic philosophers and scholars. He traveled to many countries, including Egypt and Syria. He died in 950 or 951 A.D. in Damascus, Syria.
In philosophy, he is considered to be the second in rank after Aristotle, and is called “the second teacher” and on some occasions “the second master” [1]. His wise and easy to understand explanations shed a clear light on the complex philosophy of Aristotle, to the point that many western philosophers owed their appreciation of “the first teacher”’s philosophy to Al-Farabi [2].
Moreover, he is the founder of Islamic philosophy. He genuinely believed in the existence of the first cause -God, Allah- and admitted the limits of human knowledge in understanding the nature of it [3].
In one of his most notable works “Al-Madina Al-Fadila” (The Virtuous City) which is basically about political philosophy, he argues that the favorable form of government is the one ruled by a prophet or Imam. Accordingly, the city of Medina when it was ruled by Prophet Muhammad (PBUH) was the ideal kind of society that would ultimately guide human beings to everlasting felicity both in this world and the world that is to come.
He also criticized those philosophers who do not utilize their knowledge for the benefit of their society. He compared the philosopher's role in society with a physician’s relation to the body; the body's health is affected by the 'balance of its humors just as the city is determined by the moral habits of its people. The philosopher's duty, he says, is to establish a ‘virtuous’ society by healing the souls of people, establishing justice, and guiding them towards 'true happiness' [4].
He was also a grandmaster of music; “He is said to have created musical compositions. To this day there are melodies in Anatolian music and rags in classical North Indian music attributed to him, sung and performed by masters of these musical genres”[5]. His famous book on music, Kitab al-musiqi al-Kabir ("The Great Book of Music"), is the study of the theory of Persian music and the philosophical principles of music, its cosmic qualities, and influence.
His other well-known book is called Kitab ihsa al-ulum ("On the Introduction of Knowledge"). It consists of eight parts, each dealing with one branch of science such as linguistics, logic, mathematics, astronomy, metaphysics, Islamic jurisprudence, Islamic science of dialectic and discourse, as well as politics[6].
Finally, Al-Farabi, one of the greatest Muslim philosophers, is a universal phenomenon whose innovative and sensible ideas marked a turning point in the history of philosophy. His philosophy was easy to understand and apply to real-life which is the essence of the sharia of Islam; a religion with rules that are highly compatible with human nature and if followed would bring satisfaction as well as peace.
References:
- Ian Richard Netton. “al-Farabi, Abu Nasr" .Islamic Philosophy from the Routledge Encyclopedia of Philosophy.
- F.W Zimmermann, Al-Farabi 's Commentary and Short Treatise on Aristotle 's De Interpretation, Oxford, 1981.
- Ian Richard Netton. Breaking with Athens: Alfarabi as Founder, Applications of Political Theory by Christopher A.Colmo".
- Charles Butterworth. Ethical and Political Philosophy in Adamson, P, and Taylor, R. The Cambridge Companion to Arabic Philosophy
- Hussein Nasr, Mehdi Aminrazavi. “An Anthology of Philosophy in Persia," Vol. 1: From Zoroaster to ‘Umar Khayyam”, I.B.
- Hamid Taleb Zadeh. Philosophy (Introduction to Islamic philosophy) the field of humanity, for pre-university students.
Imam Sadiq (AS) is the sixth Shiite Imam after his father Imam Baqir (AS). The Shiite school is mostly famous as “Jafari School” because Imam Sadiq (AS) played the most important role among the other Imams in explaining and spreading the Shiite teachings. Most of the Shiite hadiths are narrated from Imam Sadiq (AS).
Some Islamic teachings and practices are considered as the outer aspect of Islam, like praying, Hajj, Zakkat and stuff like that. These are the practices which any Muslim should do and respect but all of them have a deeper meaning and a concealed message that people mostly do not get. Sometimes people get so much used to do these practices and conduct ceremonies that they forget about the original meaning of them.
The holy Prophet (PBUH & HP) says:
O Aba-Zar! (One of the companions of the Prophet) Allah almighty doesn’t care about your faces or your wealth, but he cares about your hearts and your actions (1)
When you pray or pay your Zakkat, it must change you and teach you that praying is for getting closer to Allah and Zakkat is for helping the needy.
In this regard the holy Quran says:
Did you see him who denies the Religion? That is the one, who drives away the orphan, and does not urge the feeding of the needy. Woe to those who pray but are heedless of their prayers —who show off but deny aid. (The Holy Quran 107:1-7)
Imam Sadiq (AS) in different prayers says that if you pray but still feel pride and vanity, it will be useless for you because the Satan himself prayed for Allah for 6000 years but due to his vanity and jealousy, he couldn’t stand the greatness of Adam and tried to deceive him and Allah cursed the Satan.
Once Mufazzal ibn Umar (One of the brilliant pupils of the Imam) was sitting in the Mosque of the Prophet (PBUH & HP) in Medina. Then he saw Ibn Abi al-Ouja (one of the Atheist Philosophers) who was insulting the Prophet in the mosque and telling lies to the people saying that there is no god.
Mufazzal says that this made him so angry and he couldn’t control himself so he shouted: “O enemy of Allah! Have you become atheist and denied the God who created you?”
Ibn Abi al-Ouja replied: “If you are one of the religious scholars, I will have debate with you and if you are not, our discussion will be in vain. But if you are one of the companions of Jafar ibn Muhammad (Imam Sadiq) you must know that he wouldn’t talk to us like that and he wouldn’t have discussion with us in this way. He has heard so many more disgraceful words from us but he never has insulted us. He is so knowledgeable, patient and wise and he wouldn’t lose his control out of anger, ignorance or animosity. He always listens to us.” (2)
Imam Sadiq (AS) is famous for his numerous debates with the Sunnis, Atheists, Jews, Christians and so forth, but he would never insult them. He always would order his followers to be kind with the people.
For example about the Sunnis Imam Sadiq (AS) says:
Participate in their funerals and visit them when they are sick, and give them their rights because if a person among you is pious, honest, trustable and good-tempered, people would say “this is a follower of Jafar” and this makes me happy! (3)
Once Imam Sadiq (AS) asked one of his pupils who had gone to Basrah (a city in Iraq):
“How was the enthusiasm of the people for our message and converting to Shia?” Imam Sadiq (AS) asked.
He said: “The ones who want to listen to our message are so few. Some of them did but they are few”
Imam Sadiq (AS) said: “You must talk to the young ones, because they are more eager for finding everything good.” (4)
Imam Sadiq (AS) also says:
“Teach hadiths to your young children from their childhood before the time that others beat you in training them” (5)
Young Shias must set Imam Sadiq (AS) as a pattern for themselves and follow him. They should learn more and more so that the different people who have gone astray can’t deceive them.
Resources
- Al-Amali, Sheikh Toosi, Pg.536
- Tohid al-Mufazzal
- Kafi, Koleini, vol.2, pg.636
- Vasail ash-Shia, vol.11, pg.448
- Kafi, Koleini, vol.6, pg.47