Nowadays, we hear every day that our earth is becoming more and more polluted and that a day will come that our life on this planet will be no longer possible. This is undoubtedly the result of our negligence toward the blessing that God had granted us, the blessing of nature and a clean environment: “It is He who created for you all that is in the earth…” (2:29). We are responsible for whatever is going on in our surroundings and at the same time dependent upon it to be able to live.

It is important to note that at the time of the emergence of Islam, people did not face such complex environmental issues and thus this matter has not been dealt with in depth in Islam. Nevertheless, Islam has emphasized the significance of preserving the environment and provided us with guidelines that help us find solutions for such complexities through the narrations and actions of Prophet Muhammad (PBUH&HP) as well as the twelve infallible leaders (AS). This article is an attempt to summarize these matters for you briefly.

Why should we preserve the environment?

The answer is quite simple, and it reveals the direct correlation between human beings and their surroundings. Preserving the environment equals our own physical and mental wellbeing. Our immediate surrounding is where we are always in touch with, and its quality will inevitably affect our mind and soul. Moreover, we are the ones who make use of the environment to fulfill our needs, and the way we use it will ultimately determine our condition of life.

On the other hand, Allah has made this world in perfect equilibrium and human’s excessive exploitation of natural resources will result in damaging this balance: “And We spread out the earth and cast in it firm mountains, and We grew in it every kind of balanced thing” (15:19). When the balance is disturbed, the result will be the many environmental crises that we are faced with nowadays. These include pollution, global warming, natural resource depletion, waste disposal, climate change, loss of biodiversity, deforestation, ocean acidification, ozone layer depletion, acid rain, water pollution, etc. [1].

How Can We Preserve the Environment?

The problems mentioned above are the result of our irresponsibility toward the blessing of the environment, and this is we that should compensate for it. What follows are some Islamic guidelines for us to observe in our treatment of the environment:

1. Avoid Wastefulness

When you make excessive use of natural resources such as water or what is produced by water such as electricity, the paper that is made through cutting trees, fossil fuels, etc., you put the environment in danger and threaten its durability. Quran also emphasizes the necessity to be moderate in using God’s blessings in this world: “… Eat and drink, but do not waste; indeed, He does not like the wasteful” (7:31).

Moreover, our environment is not restricted to our use only but is a public possession from which every human being has the right to benefit. Therefore, we should be careful not to violate other people’s rights in having a share in the environment through our extravagant exploitation of its resources.

There is a general rule in Islam that bids Muslims not to “cause harm or return harm” [2], meaning that they should act in a way that neither brings inconvenience for others nor undermines their situation. Through wastefulness we bring injustice to both ourselves and other human beings; we consume their share in the environment and damage God’s blessing that was given to us to sustain our livelihood. So, respect yourself as well as your fellow human beings through respecting your surroundings. 

2. Keep your Environment Clean

Think about the environment as your home and keep it clean as you like your home to be neat and tidy. Prophet Muhammad (PBUH&HP) says in a narration that: “Allah is pure and likes purity and cleanliness… therefore, keep where you live in clean” [3]. As it was mentioned above, pollution is one of the most pervasive environmental issues in today’s world; this includes air pollution, water pollution, as well as the excessive amount of waste produced on a daily basis.

Those who have faith in Allah and consider His satisfaction in every instance of their lives must be much more cautious regarding their own or their environment’s cleanliness since as Prophet Muhammad (PBUH&HP) puts: “Cleanliness roots in one’s faith” [4].

Air, water, and soil are the three elements that are the source of life on the earth, which has been mentioned in the Quran as well as narrations [i]&[ii]. It is all the matter of your choice. Keep the air you breathe in clean by choosing to take a walk or public transportation instead of using your car. Preserve the water fresh and pure by avoiding throwing waste in the water, urinating in it, and producing waste water excessively; Imam Ali (AS) emphasizes that water has some inhabitants, so we should not harm them through polluting it [6].

Even at the time of war, Prophet Muhammad (PBUH&HP) forbade his soldiers to pollute or poison their adversary’s city [7]. So, let the soil from which your food is provided remain unpolluted by not throwing waste, especially those that do not dissolve in the environment such as plastic waste, etc.

3. Engage in Green Activities

Plant a tree or bring awareness to people about the environment and the natural crisis that is threatening the earth and its inhabitants. There are many narrations from Prophet Muhammad (PBUH&HP) that highlight the necessity of planting trees. For instance, he says: “If a Muslim plants a tree and a bird, human or another creature eats its fruit, it will be considered as an act of charity from him [by Allah]” [8].

Also, Imam Sadiq (AS) considers planting trees and agriculture as the occupations which bring lawful (Halal) earning for the person performing them [9]. When your surrounding is green, your life will become lively and energetic [iii], and you will become more efficient in your performance.

Conclusion:

Finally, it all depends on you and how you want your future to be like. A green and lively environment is the result of our endeavors to preserve it and to give our posterity the opportunity to enjoy the blessing of God. The message of Islam in this matter is again that of moderation and responsibility which guides human beings to live in perfect equilibrium with the environment. 

Notes:
[i] (25:54), (23:12), (24:45), (30:24), (21:30)

[ii] Imam Sadeq (AS) said: “life in a land where is devoid of these three essential factors is highly difficult and challenging: clean air, fresh and plentiful water, as well as fertile ground” [5]. 

[iii] Imam Ali (AS) said: “looking at the green nature causes freshness, liveliness and vitality” [10].

References:

1. Environment
2. Shaikh al-Hur al-Aamili , Wasail Al-shia , vol. 18, p.32
3. Muhammad ibn Hassan Sheibani, Al-Jame Al-Saghir, vol.1, p.267
4. Muhammad Baqir Majlisi ,Bihar al-Anvar, vol.59, p. 291
5. Ibn Shu'ba al-Harrani, Tuhaf al-Ughul, p.320
6. Muhammad ibn Ali Al-Ehsaei, Avali al-Leali, vol.2, p. 187.
7. Mirza Hussain Tabarsi , Mustadrak al-Wasail, vol. 13, p.26.
8. Muhammad ibn Ya'qub al-Kulayni al-Razi , Usul al-Kafi, vol.5, p.260
9. Shaykh as-Saduq,Uyun Akhbar ar-Reza (AS), vol.2, p. 40

Responsibility in Islam also covers every action that one is supposed to do as a Muslim and his/her interactions with others. Thus, human beings are responsible towards others including: whoever they interact with, whatever they have been given in this world, the divine duties they are expected to perform, and their surroundings and environment.

The responsibilities of a Muslim towards other human beings were discussed in the first part of the article. Here the focus is on the responsibilities towards some non-humans including divine duties [i] and, the property and belongings.

The Rights of Prayer as One's Responsibility in Islam

The right of the ritual prayer over one is to know that he\she is standing before God. Knowing that one should stand in His presence like a lowly servant who is inclined to approach his lord, and who is fearful and ashamed because of his\her sins, but still hopeful of His mercy [1], is our responsibility in Islam towards our prayers. 

He\she should also magnify Him through stillness, bowing of the head, humbleness of the limbs, yielding of the wing, and by saying the best supplications to Him. Then, one should beseech Him to save him\her from the punishments that he\she deserves for his\her faults and sins [1].

The Rights of Fasting

The right of fasting is to know it as a veil that God has set up over one’s tongue, hearing, and sight, private parts, and stomach, to protect him\her from the Fire. Whoever protects his\her parts of the body with the veil of fasting, can be hopeful to be saved from the punishments and the Fire.

But if one leaves his\her parts of the body to do freely unlawful (Haram) acts (e.g., looking at unlawful things and scenes that incite lust and encourage disobeying God) and does not fear God, he\she won’t be safe anymore [1]. 

The Rights of Pilgrimage

The right of pilgrimage is that one should know that he\she has immigrated from his\her sins to God and is standing in His presence. He\she should also know that it is through the pilgrimage that one’s repentance can be accepted and he\she performs an obligation made incumbent upon him\her by God [1].

The Rights of Charity

Of the rights of charity is to know that it is like storing away with God and is a deposit for which no witness is needed. Hence, it would be better to donate in private other than in public. Also, one should not remind others of what he\she has donated since the charity is like a saving whose benefit returns to the donor.

Otherwise, the same thing might happen to him\her when someone else does him\her a favor. Moreover, reminding others of the charity donated demonstrates the impure intention of the donor; like the tendency to show off or humiliate others [1].  

The rights of Sacrifice [ii]

Of the rights of the offering is to consider it as a way to expose oneself to God’s Mercy. So, one should make offering not for receiving others’ approval, but God’s approval.  Therefore, what others say about the offering should not matter [1].  

The Rights of Property

Of the rights of the belongings and property over one and one's responsibility in Islam towards them are to gain it through lawful (Halal) means, to spend it on lawful (Halal) purposes, and to utilize it such that it brings about blessing and salvation in this world and the Hereafter [1]. Imam Sadiq (AS) said that whoever makes money in unfair ways, he\she will lose it justly [2]. According to Surah Qasas, one should use the wealth that God has granted for doing good to others and preparing for the Hereafter (28:77). 

The property and wealth should be used to get God’s satisfaction. It is narrated from Prophet Muhammad (PBUH) that God will punish those who forget about the poor people among them and keep on raising money [3]. Hence, one should not prefer his\her belongings to his\her spirit such that he\she hesitate to use them for spiritual progression. Otherwise, others will inherit this property after his\her death. If they utilize the inherited property in unlawful (Haram) ways, he\she will also be punished for that. If the inheritors use the inherited property properly, they are the ones who will be rewarded [1].

Notes:
[i] The acts and practices that are obligatory (Wajib) or recommended (Mustahab) in Islam.
[ii] Animal sacrifice for the sake of God.

References:

1. Imam Zayn al-'Abidin (AS), “Treatise On Rights (Risalat al-Huquq)”.
2. S. al-Harrani “Tuhaf al-Uqul”, p. 321.
3. W. al.Hilli, “Tanbih al-khawatir wa nuzhat al-nawazir”, vol. 1, p. 10.