While we are waiting for Christmas to come, it seems impossible to ignore Halloween in the meantime. It is full of fun and excitement which is why it is so popular among many people around the world. But, have you ever thought about why you are celebrating this day? Or, as a Muslim is it compatible with your Islamic values? Let’s find out.  

What is the history of Halloween? 

The Pagan Roots of Halloween

Halloween which is held on 31st of October annually marked “the end of the harvest season and the beginning of winter” [1] for the pagan Celts of Samhain. They also believed that on this day “spirits from other worlds (such as the souls of the dead) were able to visit earth…and roam about” [2].

Therefore, they would wear some costumes and light bonfires to keep the ghosts away. They would also worship their idols and pagan Gods on this celebration. 

The Christian Version

Just the same as Celtics who worshipped their pagan Gods on this day, the Christians who entered the British Isles, tried to adopt this celebration with their tradition and replaced the pagan Gods with their Saints. So, Halloween turned into the day on which the Christian saints were commemorated, and became the All Saints Day. However, “the customs of Samhain survived anyway, and eventually became intertwined with the Christian holiday” [2]. 

A Satanic Holiday

In 1966, Anton LaVey who founded the false cult of “Satanism” declared Halloween to be one of its official holidays. Besides, the inappropriate and sometimes horrifying costumes that are used on this celebration include signs or symbols that are identified with Satanism.

However, since Halloween has been practiced long before this association was made, we cannot accuse anyone who is celebrating Halloween of being a Satanic. But, it is necessary to be aware of the ones who are taking advantage of this celebration for their ends.         

What Should We Do as Muslims?

Islam Respects Traditions, not Superstitions
 
As we have seen above, Halloween roots back to the rites and rituals of ancient pagans of Celtic origin and then continued to be celebrated by Christians along with some adaptations. While nowadays no one thinks about the reason for this celebration or the rituals practiced on it anymore (such as trick-or-treat, wearing scary costumes, etc.), they still represent the superstitions in which Celtic pagans believed.

As Muslims, if we want to find out about Islam’s attitude toward Halloween, we should look at Prophet Muhammad’s (PBUHHP) way of reacting to such traditional celebrations. At the time of the emergence of Islam, Prophet Muhammad (PBUHHP) respected most of the traditions and all monotheistic religions that existed at that time. However, he tried to reject the superstitions that had no rationale behind them and were based on false beliefs. So, he decided to wipe away the superstitious traditions that were practiced by pre-Islamic Arabs through informing them of their falsehood. 

Is Islam against Having Fun?

Of course not. However, there are three points that we should observe when we are having fun: 

1. It does not harm one’s self and others, physically or mentally. 

Many reports reveal the dangers that threaten people, especially children, on the Halloween’s eve; these include car accidents which have a high rate on this night [4]. As Dr. Rebecca Parker, chairwoman of the American College of Emergency Physicians' board of directors, puts, “ This is a time when we see an increase of kids being hit and killed by cars” [5].

Also, according to the tradition of this day, people would wear scary costumes to send the ghosts coming from the other world away. But, as a person who lives in the twentieth century, we know that such a belief is entirely superstitious and irrational. So, what is the use of scaring other people and our children with a weird and sometimes disgusting look? Doesn't it result in a psychologically adverse effect?

2. Our Islamic Duties are not Ignored 

As Muslims, we should always be observant of our actions, even if we are having fun. It is essential to keep in mind that our activities, whatever they are, do not prevent us from what Allah has commanded (prayer (Salat), fasting (Sawm), etc.). Nor do they invite us toward committing what He has forbidden (e.g., drinking alcohol, dancing, participating in inappropriate parties, observing modesty, etc.)

3. It is not an aimless pleasure [3].

Islam always recommends us to be aware of what we are doing and think about our intention before any action. Even when we are having fun, there should be something behind it that makes it worthwhile. When enumerating the characteristics of a faithful person in Quran, Allah also mentions those who avoid vain actions (23:3); i.e., those activities that have no use for us and would only waste our time.

4. We Won’t look like atheists or those who are against God in doing them.

As mentioned above, Halloween roots back to Celtic pagan’s worship of their idols and many Gods. It can be argued that today we don’t celebrate Halloween with the intention of worshiping idols or performing a Satanic holiday. The rituals are still the same and still represent the Celtic culture and tradition – as we said Christians had a very limited influence upon Halloween and the way it is celebrated- which was polytheistic. 

A Muslim’s life should mirror his beliefs in every aspect. So, if an action even in appearance, represents what is against Islam or far from its teachings, then it should be avoided by Muslims. 

So, if you are a Muslim and wonder what to do on Halloween’s eve, make sure that you know enough about the reasons behind this celebration. And make sure it has no danger toward yourself or others, you do not commit any action against Islamic laws (e.g., drinking alcohol, wearing immodest clothes, etc.), you don’t waste your time in doing them, and you won’t contradict your belief in Islam through looking like an atheist. 

References:

1. History of Halloween
2. Halloween in Islam
3. muslim have fun 
4. biggest danger on Halloween
5. Halloween deadliest day 

Life is a journey full of twists and turns. Without a guide in this deceptive path, one can become lost, forfeiting something that cannot be regained - the precious gift of redemption. That is why Islam emphasizes the need for Muslims to never be without a leader. Prophet Mohammad (PBUH&HP) is the best example of a Muslim within Islam.

There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often. (The Holy Quran 33:21)

O you who have faith! Obey Allah and His Apostle, and do not turn away from him while you hear [him]. (The Holy Quran 8:20)

These Quranic verses firmly establish that no one surpasses Prophet (PBUH&HP) as the ideal role model, guiding us to emulate his actions and lifestyle for our salvation. When we follow someone as a model in our life, we inherently respect his beliefs and ideas. 

From this, we deduce that if our model is devoted to Islam, religion, and the path of Allah's pleasure, we will also try to align ourselves with that path and potentially attain spiritual ascension. Our model here is not an ordinary person but our dear Prophet. Therefore, there is no disputing the goodwill of this revered figure. An important thing that we must learn from the Prophet (PBUH&HP) as the supreme model for Muslims is to know whom to love and whom to dislike.

The question is: how does understanding Prophet’s feelings towards individuals would help us? 
The answer lies in this: “By following the Prophet as an example, we can accurately discern these people, subsequently progressing toward Allah’s satisfaction and eternal happiness.” 

Two figures whom the Prophet constantly favored were Imam Hassan and Imam Hussein (as). Imam Hussein (AS) was born on the third of Sha'ban in the fourth year of AH.

Since the great Prophet passing in the tenth year of AH, Imam Hassan and Imam Hussein (AS) spent their childhood with their dear grandfather.

Before delving further, let us know more about our third Imam. Imam Hussein (as) is also called Aba-Abdillah and Sayyid al-Shuhada among the Shias. He is the third Imam for the Shias, martyred in the course of Ashura. He is the second child of Imam Ali (AS) and Fatemeh Zahra (AS), and the grandson of Prophet Mohammad (PBUH&HP). Following his brother Imam Hassan’s (AS) leadership, he took charge of leading the Shias for ten years. Both Shia and Sunni historical records confirm that the Prophet of Islam (PBUH&HP) announced his martyrdom at his birth and chose the name "Hussein" for him. (1)

The Prophet held deep affection for Imam Hassan and Imam Hussein and recommended everyone to love them. Imam Hussein (AS) is one of the of Prophet’s Ahl al-Bayt and also one of the recipients of the verse of purification*.

Numerous narrations from Prophet Mohammad (PBUH&HP) extol Imam Hussain’s virtue. A famous narration quotes the Prophet (PBUH&HP) on Imam Hussain (AS): “Hussain is from me and I am from Hussain. Allah loves who loves Hussain.” (2)

Through this narration, the Holy Prophet (PBUH&HP) show other Muslims the sacred position of Imam Hussein (PBUH) and imparts the exceptional stature of this lineage. In an era where falsehood and hypocrisy infiltrate the Muslim community, this saying compels believers to rid themselves of hypocrisy and misguidance. 

Regrettably, despite its resonance, this profound message did not deter the brutal martyrdom of Sayyid al-Shuhada (PBUH), which transpired in the Karbala before thousands of seemingly Muslim individuals.

The Prophet’s (PBUH&HP) adoration for Imam Hussein (AS) served a dual purpose: it conveyed not only his love for his grandson, but also aimed to engender affection towards Imam Hussein as the Imam of the Ummah, rallying people to follow him. Therefore, the Holy Prophet of Islam consistently introduced the Imam Ali, Fatima Zahra, Imam Hassan and Imam Hussein (AS) as his family and Ahl al-Bayt. He equated them with the Quran on numerous occasions,  underscoring the necessity for Muslims to accept their leadership and guidance for spiritual elevation. The Prophet also said this in the hadith of the thaqalayn: 

"Indeed, I am leaving two things among you, to which if you hold yourself, you will never astray: the book of Allah –who is almighty and great- and my Ahl al-Bayt (household), my 'itra (family). O people hear! And I have announced to you that indeed you will enter my presence and I will ask you about what you did to the thaqalayn (two weighty things) and the thaqalayn are the book of Allah and my Ahl al-Bayt."(3)

Conclusion: 

These narrations illuminate Imam Hussein’s (AS) lofty status in the the Prophet’s (PBUH&HP)eyes and the Prophet’s responses to him serves as a guide. Not only are Muslims, as followers of the Holy Prophet, must praise and love Imam Hussein, but we must also adopt his behavior, thoughts, and ethics, and follow his path in our lives. Furthermore, the Prophet's interactions with Imam Hussein underscore that those who harbor hostility or animosity towards him today are not true Muslims. This group should not be regarded as part  of the Prophet’s (PBUH&HP) religion.

References:

1.  Al‑Irshad (2nd Volume - page 130)
2.  Sunan al-Termizi (6th volume – number 3775)
3.  Al-Kafi (1st Volume – page 452)

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*The Verse of Purification is the 33rd verse of Al-Aḥzāb in the Quran (33:33). The verse has special importance for Shia Muslims due to giving information about Ahl al-Bayt of Prophet Muhammad (PBUH&HP). Shias reportedly believe it to designate the "Ahl al-Bayt" being infallible.