Globally, the word “jihad” may be one of the scariest words associated with Islam in people’s view. Terrorism and Islam are almost intertwined when people talk about this religion. When you talk about Islam, many people may think of ISIS, Al-Qaida, Taliban, and the like which have portrayed an internationally terrifying picture of Muslims. On the other hand, most Muslims believe that the real Islam and the original meaning of “jihad” have been defamed by these terrorist groups. 

What does jihad mean?

The word “jihad” denotes an attempt and trying. In Islam, this word means doing as Allah commands in a special way that mostly requires hard work and sacrifice for his sake. It would be quite wrong merely assume fighting and killing enemies as the meaning of “jihad.” As a matter of fact, this word has a lot of meanings and “fighting” is only one of them. 

According to the Holy Quran, jihad can be waged even without fighting enemies, but by spending your wealth on the needy.

The faithful are only those who have attained faith in Allah and His Apostle and then have never doubted, and who wage jihad with their possessions and their lives in the way of Allah. It is they who are truthful.  (49:15)

The Holy Quran says that the Meccan early Muslims who left all they had in Mecca and moved to Yathrib (today called Medina) had done “jihad,”

Indeed, those who are faithful and those who have migrated and waged jihad in the way of Allah—it is they who expect Allah’s mercy, and Allah is all-forgiving, all-merciful. (2:218)

Sometimes the word jihad means fighting not with the enemies but with yourself. In Islamic insight, controlling your evil and harmful desires is actually considered to be an example of jihad. Surprisingly, this kind of jihad is actually more important and nobler than the other types. In this regard, Imam Sadiq (AS) says,

Once, the Holy Prophet (PBUH & HP) sent a group of soldiers to the battlefield, and when they came back, the Prophet (PUBH & HP) told them, ‘welcome to the people who accomplished their little jihad and still have to do the greater jihad.’

 People asked, ‘Oh, Messenger of Allah! What is the greater jihad?’ 

He replied, ‘fighting with yourselves.’ (1) 

Was the Prophet eager to wage wars?

In Islam’s view, fighting is originally only for defending ourselves against invaders not for attacking innocent people. 

The first fight of the Prophet (PUBH & HP) named “Badr”, was with the Quraysh (the people of Mecca who were mostly the Prophet’s relatives). After Muslims moved to Medina from Mecca, the polytheists seized all of their belongings and were planning to sell them. A large number of soldiers escorted the caravan that was moving the belongings of Muslims from Mecca. Muslims decided to fight with them and take their belongings back. 

There was a polytheist named Utbah ibn Rabi’ah who wasn’t sure whether to fight with the Prophet. He talked to his army, riding a red camel, Oh, my people! Hear me out and do not fight this man and his followers. [if you worry about being called chicken hearts for not fighting] consider this shame on me and tell others that I was scared. You have so many close relatives among them and if you fight, so many of them will be killed and you, afterward, will have to live with the ones who have killed your fathers and brothers and it will leave animosity and a grudge among you. Note that if you kill them, they will kill as many of us as we have killed them. Furthermore, it is possible that you lose… Oh, my people! If Muhammad is a liar, the wolves of the desert will remove him and if he is a king, you will have a good life in his territory and if he is a real prophet, he will make you the happiest people in the world. (2)
The Prophet was so hopeful that they will listen to Utbah and that he won’t be forced to fight with his relatives. About Utbah the Prophet said, If there was only one good person among them, it would be this person on the red camel and they will do their best if they listen to him. (3)

Then, the Prophet wrote a letter to the Quraysh and encouraged them to go back to Mecca (4) but they didn’t accept and fought against the Prophet. The Muslims won this battle. 

The Arabs before the Prophet (PBUH & HP), were always fighting with each other. But, the message of Islam made them all like brothers. The Holy Quran says,

Hold fast, all together, to Allah’s cord, and do not be divided [into sects]. Remember Allah’s blessing upon you when you were enemies, then He brought your hearts together, so you became brothers with His blessing. (3:103)

Does jihad mean invading?

If you carefully read the verses of the Quran about fighting and jihad, you would understand that in the Islamic view, Muslims only fight for defending or against the ones who betray Muslims; for example, those who put the Muslim lives in jeopardy by helping their enemies.

In this regard, the Holy Quran says,

Fight in the way of Allah those who fight you, but do not transgress. Indeed, Allah does not like transgressors. (2:190)

About some polytheists who betrayed the Prophet (PBUH & HP) by violating the items of a treaty between the Prophet (PBUH & HP) and them, the Holy Quran says,

How can such polytheists have a treaty with Allah and His Messenger, except those you have made a treaty with at the Sacred Mosque? So, as long as they are true to you, be true to them. Indeed, Allah loves those who are mindful ˹of Him˺. How? For if they get the better of you, they will observe toward you neither kinship nor covenant. They please you with their mouths while their hearts spurn you, and most of them are transgressors. (9:7&8)

Therefore, the holy Quran ordered the Prophet (PBUH & HP) to forget about the treaty and fight with those polytheists because they betrayed the Muslims. 

 Muslims are eager to have peace with others but yet they can’t stand to be oppressed, invaded, bullied, etc. Fight them until persecution is no more, and religion becomes [exclusively] for Allah. Then if they desist, there shall be no reprisal except against the wrongdoers. (2:193)

Muslims believe that instead of fighting, people must be united in worshipping Allah which is the common belief of Muslims, Jews, and Christians. So, Muslims do not want to fight with the Jews or Christians except if they invade first. The Holy Quran says,

Say, ‘O People of the Book (Christians and Jews)! Come to a common word between us and you: that we will worship no one but Allah, that we will not ascribe any partner to Him, and that some of us will not take some others as lords besides Allah.’ But if they turn away, say, ‘Be witnesses that we have submitted [to Allah].’ (3:64)

The Holy Quran says that we should always be fair, even with our enemies,

O believers! Stand firm for Allah and bear true testimony. Do not let the hatred of a people lead you to injustice. Be just! That is closer to righteousness. And be mindful of Allah. Surely Allah is All-Aware of what you do.  (5:8)
And, If any of those idolaters seek your protection, protect him so that he will be able to hear the words of God. Take him to a place where he is safe because they are people who do not know the truth. (9:6)
About the wars of the Prophet (PBUH & HP), Imam Sadiq (AS) said,

The Prophet (PBUH & HP) told his soldiers, “…do not over-kill and do not cheat them and do not cut their bodies into parts and do not kill the elders, kids, or women and do not cut the trees except if you had no choice. And if any of the Muslims saw one of the polytheists, that polytheist shouldn’t be harmed until he hears the words of Allah. If he obeyed you then he is your brother and if he didn’t, then take him to a safe place [and let him go]. (5) 

Resources

1.  Al-Kafi, Shiekh Koleini, vol.5, pg.12
2.   Maghazi, al-Vaghedi, vol.1, pg.63
3.   Maghazi, al-Vaghedi, vol.1, pg.60
4.   Maghazi, al-Vaghedi, vol.1, pg.61
5.  Vasa’il ash-Shia, Sheikh Hurr al-Ameli, vol.15, pg.58

Imam Mahdi (AS) is the last and the twelfth Imam of the Shiite Muslims. He was born in 255 H (874 AC) and the Shiite Muslims believe that their last Imam has been alive for approximately 1150 years. According to Shiite narrations, Imam Mahdi (AS) is currently in occultation and hidden from the public.

In this regard, Imam Kazim (AS) says:

The apparent gift of Allah is an Imam known to the people and the Hidden gift of Him is an Imam who is hidden. 

After that, the narrator of this hadith asks the Imam: “Is there going to be a hidden Imam?” Imam Kazim (AS) replied:

Yes! He will be hidden from the eyes of the people but the hearts of the faithful will not forget him. (1)

Despite Imam Mahdi (AS) being in occultation, we have responsibilities and duties to fulfill during this period. His hidden state doesn’t imply that Shiite Muslims have nothing to do for their faith and religion.

In fact, the best way to maintain a strong connection with our Imam is by following his orders. The Shiite Imams have told us about the responsibilities we have during this special time and some of them are mentioned below:

Upholding our faith

During the occultation of the Imam, it is a time when people may lose faith in him. In this regard, Imam Sadiq (AS) said:

With Mahdi (AS), there will be a little number of Arabs.

Then the Imam was told “But there are so many Arabs now that have faith in this religion!” Imam Sadiq (AS) replied:

People will inevitably be tested and they will be differentiated from one another and many will fail this test. (2)

The Holy Prophet (PBUH & HP) once prayed:

O Allah! Show me my brothers, Show me my brothers.

The people around him asked “O Messenger of Allah! Aren’t we your brothers?”

He responded:

No! you are my companions. But my real brothers are those who live in the last times of this world. They believe in me while they haven’t seen me … keeping faith in those times, will be more difficult than cutting the thorns of a plant on a dark night or holding a burning wood in one’s hands. They are the lights in the darkness and Allah will save them from every catastrophic test of seduction. (3)

As you see, being a faithful person is easy during the occultation. Therefore, one of our responsibilities is to keep our belief in Islam during these times. 

Harith ibn Muqhairah (one of the followers of Imam Sadiq (AS)) says “Once I told Imam Sadiq (AS): ‘We are being told that the leader of this religion will be hidden one day. So, in those times, what should we do?’”

Imam Sadiq (AS) said:

Keep your very faith that you have now and do as you have been ordered before him, until the time that everything will be clear for you [the arrival of Imam Mahdi (AS)].(4)

Getting to know Imam Mahdi (AS) more

Understanding the message of our Imams and having knowledge about their attributes and role in this world is crucial in the Shiite view. This is one of the most significant duties of Shias during the occultation. In this regard Imam Sadiq (AS) advises one of his pupils named Fozail:

O Fozail! Get to know your Imam because if you know him, it will be the same for youwhether his arrival is soon or delayed and anyone who knows their Imam and then dies before his arrival is like one of his soldiers. (5)

Praying 

In the Islamic point of view, praying is one of the most effective ways to have our wishes fulfilled. We should call upon Allah when we need Him and ask him to solve our problems, trusting that He will answer our prayers. The holy Prophet (PBUH & HP) said:

Call upon Allah while being certain that He will answer. (6)

Living without a guide in this world is the most significant problem we have. Without our Imams, we Shias have no savor and our problems seem never-ending. In this regard, Imam Sadiq (AS) says: 
The problems of the Earth will not be finished except by an Imam. (7)

Therefore, one of the most important prayers we should make is for the return of Imam Mahdi (AS). The Shiite Imams have persuaded their followers to pray for the arrival of Imam Mahdi (AS). 

Imam Sadiq (AS) told one of his pupils named Humran about the attributes of the occultation time and advised him:

When you saw … that the world is highly favorable for the unfaithful people and the flag of the righteous people is hidden, be cautious and ask Allah to save you. (8)

Imam Sadiq (AS) also said:

You Shias will face doubts in the future and [during those times] you won’t see a right flag or a guiding Imam and no one will be saved in those times except for the ones who pray like a drowning person. 
Then the narrator of the hadith asks the Imam: “How can I pray like a drowning person?”

Imam Sadiq (AS) replied:

You should say: 

“یا اللّه یا رحمن یا رحیم یا مقلب القلوب ثبت قلوبنا علی دینک”

O Allah! O Rahman! O Rahim! O Controller of the hearts! Make my heart keep its faith in your religion. (9)

Imam Mahdi (AS) himself wrote to one of his followers:

Pray so much to Allah for my arrival because it resolves all your problems (10)

In addition to this fact that praying makes his arrival more likely to happen sooner, praying is also the best way to relate to Imam Mahdi (AS) and this way, we can make a good connection to him. In return, Imam Mahdi (AS) sees that you are always thinking about him and praying for his arrival. It is obvious that Imam Mahdi (AS) loves the ones who do not forget him and pray for him more than others. Due to this fact, Imam Mahdi (AS) will pray for us in return and clearly, the praying of an Imam surely will be answered by Allah. 

Don’t forget that it is so important for praying for the arrival Imam Mahdi (AS) to be in a group. You should get together with your family, friends or even the other people to pray for Imam Mahdi (AS).

Imam Sadiq (AS) said:

If four people gather and pray, they won’t leave each other until Allah answers their supplication (11)

He also said:

When something would bother my father (Imam Baqir), he would gather all the women and kids in the house and he would pray and they would say “Amen.” (12)

As you see, praying together as a group holds great important for it to be answered by Allah. Imagine the impact if all the Shiite Muslims united in praying for the arrival of Imam Mahdi (AS) pure hearts. It is obvious that his occultation wouldn’t have prolonged for so long. So, one of our important responsibilities toward Imam Mahdi (AS) is to encourage others to pray for his arrival and we’d better pray in group. 

There are many other responsibilities we have during the occultation. The most important thing is to follow the orders of the previous Imams and fulfill all of our religious obligations so that Allah would save us from this dangerous time. 

Resources 

1.  Kamal ad-Din, Sheikh Saduq, vol.2, pg.369
2.  Al-Ghaybah, Sheikh an-No’mani, pg.204
3.  Basa’ir ad-Darajat, As-Saffar al-Qommi, pg.84
4.  Al-Ghaybah, Sheikh an-No’mani, pg.159
5.  Al-Ghaybah, Sheikh an-No’mani, pg.329
6.  Bihar al-Anvar, Allamah al-Majlesi, vol.90, pg.321
7.   Al-Kafi, Sheikh Koleini, vol.2, pg.21
8.   Al-Kafi, Sheikh Koleini, vol.8, pg.42
9.   Kamal ad-Din, Sheikh Saduq, vol.2, pg.352
10.   Al-Ih’tijaj, Sheikh at-Tabrasi, vol.2, pg.284
11.   Al-Kafi, Sheikh Koleini, vol.2, pg.487
12.   Al-Kafi, Sheikh Koleini, vol.2, pg.487