Judaism in Islam is considered as one of the most significant monotheistic religions, and many verses of Quran are dedicated to describing the fate of the followers of this religion. In different verses of the Holy Quran, when Allah wants to mention people of Moses, He calls them “Children of Israel” (Bani-Israel). The reason for which is that they were the generation of Prophet Jacob or Israel (PBUH), who at the time of Prophet Joseph (PBUH), migrated to Egypt and settled there for years [1].

After Pharaohs gained power in Egypt, they started violence against the immigrant generation of Israel by “slaughtering their sons and sparing their women” (28: 4).

Then after so many years, during which Bani-Israel were waiting for a deliverer, Moses was appointed to save them and deliver them from Egypt to the holy land: “O my people, enter the Holy Land which Allah has ordained for you, and do not turn your backs, or you will become losers’” (5: 21). They did not accept to enter the holy land as they were afraid of the people of that land. Therefore, they lost their opportunity and were wandering in the deserts for years. There was no promise that if children of Israel do not act according to God’s orders, they will still inherit the holy land. 

What happened to Jews after Moses?

“We dispersed them into communities around the earth: some of them were righteous, and some of them otherwise, and We tested them with good and bad [times] so that they may come back” (7: 168).
Like any other monotheistic religion that has good or bad followers, the followers of Judaism are either virtuous or sinful according to the above verse of the Holy Quran. 

The bad Jews, mainly known to be Zionists, are those who are committing great sins and have huge racist beliefs. Since they believe they are the higher race and others are somehow their properties. Zionism is not a religion, but a political branch that tries to gain power using any tools, even the religion of Jews. 

Judaism in Islam and Quran

The Holy Quran introduces all prophets as Muslims [2]. Quran strongly defends Jewish believers like the believers of other religions; “Indeed the faithful, the Jews, the Christians and the Sabaeans - those of them who have faith in Allah and the Last Day and act righteously—they shall have their reward from their Lord, and they will have no fear, nor will they grieve” (2: 62).

Quran confirms the book of Moses and says: “We sent down the Torah containing guidance and light” (5:44). And in another verse, it says: “Yet before it, the Book of Moses was a guide and mercy, and this is a Book in the Arabic language, which confirms it…” (46: 12).

Muslims Should Act Respectfully towards Jews

Although Quran confirms that all the prophets were from God and they had the same message, the problem, according to the Quran, is that the book of Moses was distorted by those ignorant and arrogant followers of him.

Accordingly, Islam was sent down to the followers of all prophets and the people of all nations and lands as a final and most complete religion, which was fundamentally the same as their religion. But all true believers and true followers of prophets should now be united in the way of worshipping One God and follow the book of Muhammad (PBUH), who has been mentioned in their books (7: 156-7).

God also warns Muslims that when they wish to convey His messages to the followers of other prophets, they should be respectful towards them: “Do not argue with the People of the Book except in a manner which is best, except such of them as are wrongdoers, and say, ‘We believe in what has been sent down to us and in what has been sent down to you; our God and your God is one [and the same], and to Him do we submit’” (29: 46).

As mentioned in the article on monotheism, from the Islamic point of view, the followers of other religions should realize the perfectness of Islam “despite the distorted image of Islam” in today’s world. They need to reach complete faith based on a firm understanding of Islam as the last and the complete way of life [3].

Respecting the Rabies 

Since Jews were waiting for the last prophet and when some of them found him rise from among Arabs and not from amongst themselves, they denied him, since they had this thought that Islam must belong to a specific land or specific people, and it cannot be a complete universal religion for all lands at all times.

God mentions the rabbis with so much respect in the Quran and expects them to enlighten their people in worshipping one God and not to be fighting against each other while they worship the same God: “We sent down the Torah containing guidance and light. The prophets, who had submitted, judged by it for the Jews, and so did the rabbis and the scribes, as they were charged to preserve the Book of Allah and were witnesses to it...” (5: 44).

Conclusion

Going through the story of Prophet Moses (PBUH) and explaining it in details in the Quran had two major reasons:

1. Since when Muhammad was assigned as a prophet, Jews annoyed him in every possible way, God kept sending revelations regarding their past actions and their behavior towards Prophet Moses from whom they had seen many miracles. 

2. The story of Jewish people and how they saw the miracles of their prophet and yet, they kept denying him, is repeatedly explained in the Quran, to be a lesson for Muslims. Muslims should remember that they had hard times, too, like the Jews, and they should not become arrogant because the last prophet was raised amongst them. Muslims should not make complaints against God’s orders, and by remembering the history of Jews, they should keep in mind that if they decline Allah’s commands, they will lose their opportunities since blessing is given to those who are God-wary: 

“If the people of the towns had been faithful and God-wary, We would have opened to them blessings from the heaven and the earth. But they denied; so We seized them because of what they used to earn” (7: 96).

References:

1. The Quran, Yousof (12), 93
2. The Quran, Al-Shourea (42), 13
3. jews in Islam

• As many as 828 million people go to bed hungry every night. The number of those facing acute food insecurity has soared - from 135 million to 345 million - since 2019. A total of 49 million people in 49 countries are teetering on the edge of famine. (1)
•    More than 400,000 people die from homicide each year. (2)
•    An average of roughly 65,000 killings every year were related to organized crime and gangs over the period 2000–2017, and up to 19% of all homicides recorded globally in 2017 were related to organized crime and gangs. (3)
•   By 2030, almost half a billion people will still live on less than $1.90 per day. (4)
•   8.9 million deaths are attributed to ischemic heart disease (IHD), the world's leading cause of death, in 2019. (5)
•   The total mortality from Covid-19 is 6,642,618 people worldwide. (6)

These approximate statistics show that the world today is experiencing many problems that solving them is so difficult that they seem almost impossible to solve. People are and have always been suffering from hunger, poverty, violence, war, physical and psychological disorders or diseases, and the like.

The question is, “What does Allah Almighty do about all these?”

Evil proves that Allah doesn’t exist

Some people may ask “If Allah Almighty exists and He is omnipotent and loves his worshipers, why do people suffer while He can prevent all these problems?” 

Those believing in Allah Almighty mostly argue that the discipline in the world and the harmony between its parts prove that there is a God who has made all these. On the other hand, those who disbelieve in Allah Almighty respond that the world is full of evils, as well, and the difficulties in the world are uncountable and unbearable.

In return, the believers say that the discipline of the world is a sign of the existence of Allah Almighty whether some evils exist or not. They don’t say that to prove the existence of Allah Almighty we should prove the whole world is disciplined but there is an adequate amount of harmony in the world that proves there is a Creator.  

The Holy Quran and the Shiite Imams have answered the problem of evil in various ways.

The evils are the way to achieve the better good

We know that Allah is pure good, but He sometimes lets us suffer because through enduring these sufferings and hardships, we can achieve something better which couldn’t be possible to achieve without experiencing those difficulties. 

Sometimes, Allah tests us with hardships and difficulties, so He sees how we react and if we do well, we will be worthy enough to be rewarded by Allah. If Allah doesn’t test us, how can we show our worthiness?

The Holy Quran says,

We will certainly test you with a touch of fear and famine and loss of property, life, and crops. Give good news to those who patiently endure* — who, when faced with a disaster, say, “Surely to Allah we belong and to Him we will ˹all˺ return.”* They are the ones who will receive Allah’s blessings and mercy. And it is they who are ˹rightly˺ guided. * (2:155-157)

In this regard, Imam Sadiq (AS) says,

Indeed, there is a [high] place in the heavens that no one can reach except with enduring hardships regarding their bodies. (7)

Also, Imam Ali (AS) says about the advantages of difficulties,

Remember that the tree of dry plains is the best for timber, while green twigs have soft bark, and the wild bushes are very strong for burning and slow in dying off. (8)

Now we can understand why the believers are suffering from their issues more than the disbelievers. Allah wants to give us greater rewards in the hereafter. Imam Sadiq (AS) says,
Among people, the prophets suffered the most, and after them the ones who are like them. (9)

He also says,

Believers will suffer as much as their righteous deeds. Therefore, if they have a true religion and do good deeds, they will suffer from so many difficulties. This is because of the fact that Allah hasn’t created this world as a reward for the believers and not as a punishment for the disbelievers. (10)

Our Imams, especially Imam Hussein (AS), are the best examples of what Imam Sadiq (AS) says. If you study their history, you would see that they lived in the hardest circumstances. 

What we don’t like is not necessarily evil

The Holy Quran says,

Fighting has been made obligatory upon you ˹believers˺, though you dislike it. Perhaps you dislike something which is good for you and like something which is bad for you. Allah knows and you do not know. (2:216)

Imam Sadiq (AS) says,

The ones who disgust by the hardships of this world are like the kids who disgust by the bitter medicines and get angry when it is forbidden for them to eat some delicious food (which is harmful to them). (11)

For instance, imagine someone getting fired. This would make them so sad and they would think that Allah has forgotten about them. However, when they search for a new job, Allah gives them a better job opportunity which makes them understand getting fired was actually a gift because it made them go for another job. Notice that sometimes we think some event is bad but actually is a gift. 

Difficulties remind people of Allah Almighty

Our needs are mostly the only things that make us think about God. When everything is good and we have no problems in our lives and everything is just as we want, most of us forget about Allah and that He is the one who has given us all these gifts.

The Holy Quran says,

Indeed, man becomes rebellious * when he considers himself without need. (96:6 - 7)
It also says,

And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.* And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with Him.* So that they will deny what We have granted them, and they will enjoy themselves.

But they are going to know.(29:64-66)

Allah almighty clarifies why he sometimes let people suffer,

We will certainly make them taste some of the minor torment ˹in this life˺ before the major torment ˹of the Hereafter˺, so perhaps they will return ˹to the Right Path˺. (32:21)

It means that Allah punishes us in this world because of forgetting about Him and committing sins and by this punishment, He tries to make us understand that we should stop and repent. This way Allah protects us from the greater punishment of the hereafter. 

The existence of evil is because of the humans

Every evil in this world is not always because of the will of Allah but it is sometimes the consequence of humans’ deeds. The Holy Quran says,

Corruption has appeared throughout the land and sea as a result of people's actions, so He will make them taste [the consequences of] some of their actions so that perhaps they will return [to righteousness].  (30:41)

Whatever affliction befalls you is because of what your own hands have committed. And He pardons much. (42:30)

Allah gave humans free will and would not force us to do or not to do anything. Therefore, humans must face the result of their actions. 

Take World War I and II as examples. Many people were killed and butchered by soldiers of the opposite party. Were these wars by the will or order of Allah? If one refuses to study and work hard while young, he/she will have to work hard and suffer from poverty in the future. It is the consequence of his/her deeds not the will of Allah.  

Resources 

1. https://www.wfp.org/global-hunger-crisis 
2.  https://ourworldindata.org/homicides#in-some-countries-homicide-is-one-of-the-leading-causes-of-death 
3.  https://worldpopulationreview.com/country-rankings/murder-rate-by-country 
4.  https://worlddata.io/portfolio/world-poverty-clock 
5.   https://www.who.int/data/gho/data/themes/mortality-and-global-health-estimates 
6.  https://www.worldometers.info/coronavirus/ 
7.  Vasa’il ash-Shia, Sheikh Hurr al-Ameli, vol.3, pg.261
8.  Nahjul Balagha, Letter 45
9. Vasa’il ash-Shia, Sheikh Hurr al-Ameli, vol.3, pg.261
10.   The same
11.   Tohid, Mufazzal ibn Umar, pg.168