In this article, you can read some narrations about the day of Ghadir.
Chapter One: The place of Eid Ghadir in the religion
I went to Imam Sadiq (AS) and said: Do Muslims have Eid other than Eid al-Adha, Eid al-Fitr, and Friday?
Imam (AS) said: Yes, the day when the Messenger of God (PBUH&HP) appointed the Commanders of the Faithful (to the caliphate and guardianship.
The Messenger of Allah (PBUH&HP) said:
Ghadir Day is the highest Eid of my nation and it is the day that Allah Almighty commanded. On that day, I will appoint my brother Ali ibn Abi Talib as the flag bearer (and commander) of my ummah, so that the people after him will be guided by him, and that is the day when Allah completed the religion and completed the blessings on my ummah, and He liked Islam as a religion for them.
Imam Sadiq (AS) said:
The day of Ghadir is the great feast of Allah, God did not send a prophet, unless he took this day as Eid and recognized its greatness, and the name of this day in heaven is the day of the covenant and on earth, the day of the firm covenant and public presence.
Imam Sadiq (AS) was asked: do believers have any other Eid besides Eid al-Fitr and Eid al-Adha and Friday? And he answered:
Yes, they have a bigger Eid and that is the day when the Commander of the Faithful (AS) was raised in Ghadir, and the Messenger of God placed the issue of guardianship on the shoulders of men and women.
Ammar bin Hariz says:
On the eighteenth day of the month of DhulHija, I arrived at the service of Imam Sadiq (AS) and found him fasting. The Imam said to me: Today is a great day, Allah has given it greatness and on that day he completed the religion of the believers and completed the blessings on them and renewed the previous covenant.
Imam Reza (AS) said:
My father quoted his father (Imam Sadiq (AS)) as saying:
Ghadir Day is more famous in the sky than on earth.
Ali (AS) said:
Today (Eid Ghadir) is a very great day.
On this day, the opening has come and the status (of those who deserved it) has risen, and the proofs of Allah have been clarified, and the position of purity has been clearly spoken, and today is the day of the completion of religion and the day of the covenant.
Imam Sadiq (AS) said:
I swear by God, if the people knew the true virtue of "Ghadir Day", the angels would shake hands with them ten times a day, and the gifts of God to the one who knew that day cannot be counted.
Imam Sadiq (AS) said:
... The day of Ghadir among the days of Eid al-Fitr and Eid al-Adha and Friday is like the moon among the stars.
Imam Sadiq (AS) said:
When the Day of Judgment comes, the four days will hasten to Allah as the bride will hasten to her chamber. Those days are: Eid al-Fitr and Eid al-Adha and Friday and Ghadir.
Chapter 2: The merits and demerits of Ghadir
The Prophet (PBUH&HP) (on the day of Ghadir) said:
O Muslims! Let those present inform the absentees: I recommend the one who believes in me and acknowledges me to the guardianship of Ali, beware that the guardianship of Ali is my guardianship and my guardianship is the guardianship of my God. This was a covenant from my Lord which He commanded me to deliver to you.
Imam Sadiq (AS) said:
Eid Ghadir is the day when the Prophet (PBUH&HP) raised Ali (AS) as the flag bearer for the people and revealed his virtue on this day and introduced his successor, then he fasted that day in gratitude to the Almighty Allah and that day is the day of fasting, worship, feeding, and visiting religious brothers. That day is the day of gaining the pleasure of the merciful Allah and rubbing the dust of the devil's nose.
Ali (AS) (in the sermon of Eid Ghadir) said:
When you reach each other, shake hands with each other and give gifts to each other on this day; whoever was there and heard these words, let him go to the poor, let the rich go to the poor, and let the strong go to the weak, prophet (PBUH&HP) commanded me so.
The Commander of the Faithful (AS) said:
... How will it be for someone who is responsible for the living expenses of a number of believing men and women (on the Day of Ghadir), if I guarantee him/her to Allah that he will be safe from disbelief and poverty.
Imam Sadiq (AS) said:
Eid Ghadir is a day of worship, prayer, thanksgiving, and praise to Allah, and it is a day of joy and happiness for the sake of our family, may God bless them, and I would like you to fast that day.
It was narrated from Imam Sadiq (AS) that he said:
One dirham to brothers with faith and knowledge on the day of Eid Ghadir is equal to one thousand dirhams, so give alms to your brothers on this day and make every believing man and woman happy.
Imam Sadiq (AS) said:
Ghadir is the day of Eid and joy and happiness and the day of fasting is as a thanksgiving for divine blessings.
Ali (AS) said:
Return home after the gathering (on the day of Ghadir), may Allah have mercy on you. Develop for your family, do good to your brothers, thank Allah for the blessing He has given you, unite so Allah will unite you, do good so Allah will establish your friendship, give each other Allah's blessing and congratulations, as Allah has congratulated you on this day by rewarding you many times over other Eids, such rewards will not be except on the day of Eid Ghadir.
I said to Imam Sadiq (AS): Do Muslims have any other Eid besides those two?
He said: Yes, the greatest and best Eid.
I said: What day is it?
He said: The day when Amir al-Mu'minin was appointed as the flag bearer of the people.
I said: on that day, what should we do?
He said: Fast and send greetings to Muhammad and his family and seek acquittal from the oppressors because the prophets instructed the successors to observe Eid on the day when the successor is chosen.
Imam Sadiq (AS) said:
On the day of Eid-ul-Ghadir, remember Allah with fasting and worship and remembrance of the Prophet and his family, because the Messenger of Allah instructed the Commanders of the Faithful to observe Eid on that day, just as the prophets instructed their successors to observe that day as Eid. They did the same.
Resources
- The Holy Quran.
- Amali Sheikh Sadough, Islamic Library.
- QurbalAsnad Abdullah Ja'far al-Humairi, Al-Bayt.
- Mesbah Al-Muttahid, Sheikh Tusi, Shiite Fiqh Foundation.
- Wasael Shiah, Sheikh Har Ameli, Islamic Library.
- Safinat al-Bahar, Sheikh Abbas Qomi, Aswa.
The aim of my revolution is to reform the society and revive the true teachings of Islam
(Tuhaf al-Uqul, p.243)
If you don’t believe in any religion, at least be free-spirited and honest in your actions
(Bihar-al- Anwar, Vol. 45, P. 51)
I never revolted in vain, as a rebel or as a tyrant; rather, I rose seeking reformation for the nation of Islam
(Bihar-al- Anwar, Vol. 44, P. 329)
On the Day of Ashura, he addressed his companions:
“Be patient, you noble ones. Death is only a bridge which takes you from misery and loss to the vast Paradise and the eternal graces”.
(Bihar-al- Anwar, Vol. 44, P. 297)
O’ people! Listen to my words and don’t hasten to start a war, so that I clarify the reason behind my revolution
(al-Shaykh al-Mufid, al-Irshad, p.253)
On the night of Ashura, he gathered his followers in his tent, put out the light and said:
“Beware that I give you permission to leave this place; there is no obligation on you anymore, and you can all leave.”
However, not even one of them left his side….
(al-Shaykh al-Mufid, al-Irshad, p. 250)
joBe steadfast and firm in the way toward what is right, even if your journey is full of pain and challenges.
(Usul al-Kafi, vol. 2, p. 28)
Death with dignity is better than a life of abasement.
(Bihar-al- Anwar, Vol. 44, P. 192)
By God, I will never surrender to my enemies like a humiliated person and never pledge allegiance to them like slaves
(Bihar-al- Anwar, Vol. 45, P. 7)
To me, death for the sake of what is right, is nothing but happiness, and living under tyrants nothing but living in a hell
(Tuhaf-al- Uqoul, P. 245)
The most incapable person is the one who can’t pray.
(Bihar al-Anwar, vol.81, p.257)
The most generous person is the one who gives to those who do not expect his help.
(Kashf al-ghumma, vol.2, p.30)
Try to compete with one another in good deeds and hurry to seize the opportunities, and forget the good deeds that you haven’t hastened to do.
(Bihar al-Anwar, vol.57, p.121)
People are slaves of this world. Religion is just what they say. They use it as long as it provides them with their living. When they are tested, there remain only a few true religious ones.
(Tuhaf al-Uqul, p.245)
If you worship Allah the way He deserves to be worshipped, He will fulfill all your wishes, and bless you much more than what you deserve.
(Bihar al-Anwar, vol. 68, p.184)
God will help the person who cares about other people’s needs, both in this world and the hereafter.
(Bihar al-Anwar, vol.75, p.121)
17. Having Faith in Allah
O’ Allah! What has gained the one who has not found You, and what has lost the one who has found You?
(Bihar al-Anwar, vol.95, p.226)
Avoid oppressing the one who does not have any supporter against you, other than the Almighty God.
(Bihar-al- Anwar, Vol. 78, P. 118)
When Allah chooses to favor someone, makes him/her the source of satisfying other people's needs.
(Bihar al-Anwar, vol.74, p.205.)
Beware! Do not be among those who are concerned about the sins of others while neglectful of their own sins.
(al-Kafi, vol.8, p.49, Hadith #9)
One who reveals your faults to you like a mirror is your true friend, and one who flatters you and covers up your faults is your enemy.
(Bihar-al- Anwar, Vol. 78, P. 128)
Whoever seeks the satisfaction of people through disobedience of Allah; Then Allah subjects him to people.
(Bihar-al- Anwar, Vol. 78, P. 126)
Wisdom will not be gained, unless through following the right path.
(Bihar-al- Anwar, Vol. 78, P. 127)
Say what you like to be said about you, in the absence of your fellow believer.
(Bihar-al- Anwar, Vol. 75, P. 127)
Avoid doing things that would make you apologize; since a believer won’t commit a wrong action that would make him/her sorry.
(Bihar-al- Anwar, Vol. 75, P. 120)
If you lead your actions through committing sins and disobeying Allah, your intentions won’t be fulfilled and will be caught in what you fear most.
(Bihar-al- Anwar, Vol. 75, P. 120)
Kindness elevates human beings, and faithfulness is the sign of decency.
(Bihar-al- Anwar, Vol. 75, P. 122)
Extremism is like going down in a swamp, and keeping company with abject and corrupt ones will bring evil and misery for you.
(Kashf al-ghumma, vol.2, p.30)
29. Knowledge
Seeking knowledge will lead you toward wisdom and elevation.
(Bihar-al- Anwar, Vol. 75, P. 128)
Visiting relatives and keeping in touch with them will bring you a longer and more substantial life.
(Al-Shaykh al-Saduq, Oyoun Akhbar Al-Ridha, vol.2, p.44)
The most generous person is the one who forgives while in power.
(Kashf al-ghumma, vol.2, p.29)
The best way of maintaining family ties is through visiting the ones who have cut ties with you and haven’t visited you for a while.
(Kashf al-ghumma, vol.2, p.29)
Whoever helps his/her fellow in religion for the sake of Allah, He will compensate for him/her and eliminate the hardships from his/her life. Also, whoever relieves a believer’s grief, Allah will free him/her of his/her pains and sufferings in this world and the other world.
(Bihar-al- Anwar, Vol. 75, P. 121)
Only trust those who believe in Allah and are afraid of His questioning on the Day of Judgement.
(Al-Shaykh al-Saduq, Jameh al- Akhbar, p.97)
While on his way to Karbala, Imam Hussain (AS) said: “I cannot have whoever owes a debt in my company. Prophet Muhammad (PBUH&HP) used to say: ‘whoever dies while owing to other people, his/her good deeds will be void in the hereafter.’”
(Kalimat al-Imam al-Hussain (AS) (Words of Imam Hussain), p.417)
Gain people’s praise with your efforts and successes, and do not expose yourself to people’s blames through laziness and lethargy.
(Kashf al-ghumma, vol.2, p.29)
Long and numerous experiences strengthens your mind.
(Bihar-al- Anwar, Vol. 75, P. 128)
(Bihar-al- Anwar, Vol. 78, P. 119)
Do not say something which would undermine your self-worth.
(Muhammad Baqer al-Majlisi, Jala’a al-Oyoun, vol.2, p.205)
Observe your physical health in your lifetime.
(Tuhaf al-Uqul, p.239)
In all books of success and in all seminars on the same topic, gratitude and being grateful is introduced as one of the most important keys to success. For example, Brian Tracy says “Develop an attitude of gratitude, and give thanks for everything that happens to you, knowing that every step forward is a step toward achieving something bigger and better than your current situation.” or as Oprah Winfrey puts it: “Be thankful for what you have; you’ll end up having more. If you concentrate on what you don’t have, you will never, ever have enough.” [1]
In this text we try to see if these types of sayings and ideas about gratitude and its impact on one’s life are accepted in Islam.
There are a few verses in the Quran that talk about the importance of gratitude and the consequences of showing both gratitude and ingratitude. To understand the meaning of gratitude and thanking God and His creations, it is important to have a deeper understanding of the Arabic root of the words gratitude (Shukr) and ingratitude (Kufr).
Allah Says in the Quran “… and thank Me, and do not be ungrateful to Me.” (2: 125) do not be ungrateful to me in Arabic is “wa la takfurun” that again comes from the root word “kufr”. The meaning of the word “kufr” is to cover or hide something. [2]
It is interesting that in another verse of the Quran the word farmer is also related to the root word “Kufr”; “…like rain, whose growth impresses the farmer…” (52: 20) and the farmer in the Quran is mentioned as “Kuffar”. The Quran commentators believe that the word “Kuffar” is used for farmers, since the farmer hides the seeds under the soil. [3]
Therefore, ingratitude or ungratefulness in the Quran is used about people who see, feel and use the blessings of Allah (SWT) but they ignore those blessings in different ways such as complaining about what they have, keep asking for things they are not blessed with by the wisdom of God, or more importantly not using the blessings that Allah has given them properly.
On the other hand, the Arabic word “shukr” which is used for gratefulness and showing gratitude means, “to reveal” something. Therefore, the concept of gratefulness and gratitude is to see, feel and use the blessings of Allah, while at the same time trying to use these blessings in the right way.
There are different ways of showing gratitude for different blessings of God. For example, showing gratitude for the health is not possible while laying down in front of TV for hours and saying, “thank God for my health”. Instead, showing gratitude for one’s health is possible when, for example, one takes care of his/her health and uses his/her strength in helping the religion of Allah and helping other servants of His. There are thousands of ways in showing gratitude for our health, wealth, knowledge, good family and friends, etc. the key point is showing gratitude is to see the blessings and use them in the best possible ways.
A great definition for gratitude is explained by Imam Al-Sadiq (AS): “The least kind of gratitude is when a person knows the blessing is (directly) from God and does not know any reason for it except Him and when he/she is happy with what God has given him/her and does not commit sins through His blessings. And, he/she does not use the blessings of God as a means for opposing his commands.” [4]
What happens to those who are grateful and those who are not? Does it make any difference? As human beings, we expect others to be grateful to us if we do them a favor, and it is considered rude not to thank other people’s favors. However, thanking Allah does not have any benefits for Him, or being ungrateful to Him would not harm Him in any ways. So the reason why Allah (SWT) emphasizes on thanking Him can again be understood from the Arabic words used for gratefulness and ungratefulness. If we are grateful it means that we show “Shukr” that means we reveal the blessings of Allah. Noticing these blessings is the first step to appreciate what we have and to start using them in order to achieve success in different dimensions. However, if we are not grateful it means that we are committing “Kufr,” which means we are hiding or covering the blessings of Allah, the result of which is wasting His blessings and therefore, wasting our lives.
Allah (SWT) says in the Quran: “If you are grateful, I will surely enhance you [in blessing], but if you are ungrateful, My punishment is indeed severe.” (14: 7)
It is clear as day that if one understands the value of his/her blessings, then he/she can improve the life quality of him/herself and others using those blessings. And if one wastes the blessings, it is rational to take those advantages from him/her and give the facilities to someone who can best use them in improving his/her and others’ lives.
But, unfortunately Allah mentions in the Quran that “few of My servants are grateful.” (34:13) Therefore, it would be great if we can try our best to discover and recognize even the smallest blessings that Allah (SWT) has provided us. We have no idea how using the smallest blessings can bring huge changes and improvements in our life and our soul.
Thanking Allah (SWT) for His blessings is very important. However, Allah (SWT) gives specific attention to being grateful toward other human beings. Thanking those who have favored us the most is so important in the eyes of Allah that He obliges us to be grateful to them “We have enjoined man concerning his parents: His mother carried him through weakness upon weakness, and his weaning takes two years. Give thanks to Me and to your parents. To Me is the return.” (31:14)
In mentioning the importance of this verse Imam al-Ridha (AS) says: “Allah Almighty has put gratitude and thanksgiving for Himself along with gratitude and thanks to the parents, whoever has not done the gratitude of the parents has not done the gratitude of Allah.” [5]
Apart from thanking Parents, thanking other people in the society is very important in Islam. Prophet Muhammad (PBUH&HP) says: “He who does not give thanks to the people (for their favors) does not give thanks to God.” [6]
May we all start seeing and discovering the blessings that Allah (SWT) has given us and start using them to the most, so we can make a better life and afterlife for ourselves and others.
References:
- Gratitude
- Qara’ati, M. Tafseer-e Noor, vol. 9. p. 477
- ibid
- Gilani, A commentary on Al-Mesbah Al-Shari’ah, p. 61
- Oyoun Akhbar al-Riza, vol. 1. p. 258
- Man La Yahzuruhu al-faqih, vol. 2, p, 343