Whenever you want to make a big decision, you might think about what would be the right choice; which one is better and going to lead you to the right way. When the choice is made and you have followed one way or another, again thousand thoughts appear. And one of those thoughts or questions is: “Was that predestined? Is it me who is making the choice or it was made for me before? What is my will in it?
Once a man asked Imam Sadiq (AS), “Does Allah make human beings to do or not to do a thing?”
He answered, “Allah is More Just to make a person do a thing and then punish him for that” [1].
Imam Reza (AS) also replied to a similar question with this phrase, “Allah is More Just and Wise to do such a thing” [2].
Divine wisdom and justice do not allow Allah to decide about good and evil acts of human beings, who are created to have a free will and the right to decide for their own fate. He directly refers to the fact that human beings are responsible for what they do and He just shows them the truth in the Holy Quran. They are to choose which way to take and what to do.
“and say 'This is the truth from your Lord. Let whosoever will, believe, and whosoever will disbelieve it.” (18:29)
“Indeed, We have guided him to the path, he is either grateful or ungrateful” (76:3)
So, none of the things we do in this world is the result of divine determinism. But we know that Allah has the ultimate will. He makes decisions, which no one can change. Where does His Will stand regarding human being’s will?
Are human beings the final decision-makers and Allah has no role and consideration in the decisions they make, or Allah makes the final decision and human beings have no part in the things that happen to them , and they have no free will? None! They both work together. For everything we do, both our will and Allah’s will play their own parts. [5]
Let me give you an example. Imagine a person who is in a terrible financial state and decides to go to his neighbor’s house to steal some money from their strongbox. The moment he decides to do such a thing, he knows that the money does not belong to him and might put the neighbor in trouble. He knows that stealing is not a good thing to do, and it’s against the laws of humanity, Islam, Christianity, and any other faith. At the end of the day, he decides to steal the money and goes to his neighbor’s house.
Well, the guidance is given by Allah, in the holy books, in one’s heart and thoughts, but it’s the person who makes the final decision. One might think that “Well, Allah could stop that man from stealing that money. Why didn’t he?”
The answer is that he surely could, but it is against his greater will to praise the ones who do what he commands them to do and the ones who decide to harm themselves, others, the earth, or the whole world. That is where the difference is made.
To sum up, one should know that Allah wanted us to decide and to choose, and that makes the difference between human beings and other creatures. Allah decides about certain things and guides us to the right path through signs and words He had sent to us. However, we are the ones who choose the way we want to take.
Which way is yours?!
Don’t speak when it’s not a good time to talk.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no. 10274.
Any day on which you don’t commit sins or disobey Allah is a day of celebration (Eid).
Nahj al-Balagha, Wisdom no.428.
Looking at nature brings happiness.
Nahj al-Balagha, Wisdom no.400.
There are two things whose worth you will find out only after losing them; youth and health.
Ghurar al-Hikam wa Durar al-Kalim, vol. 1, p.449.
Do not impose your own traditions on your children, since they are living in a different era than yours.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.286.
Consult with your wise enemy, but avoid your ignorant friend’s advice.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2471.
The wise, knowledgeable, experienced, and prudent ones are the best to consult with.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.4990.
Consult before making decisions and think before taking action.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5754.
If you don’t endure the difficulties of working, you are made to bear the misfortunes of poverty.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8987.
Be kind to the less privileged ones than you, so that your superiors be kind to you.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 6960.
Rise in respect to your father and your teacher, even if you possess a high status.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2341.
The world is founded on justice.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 11955.
The fairest among you is the one who observes justice between people while in power.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.3242.
The fairest manner is to treat people the way you expect them to treat you.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.3170.
Don’t worry about how fast you do a job; instead, observe the best quality in whatever you do.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.267.
The worst homeland is the one that doesn’t keep its citizens safe.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5712.
You need to have enough knowledge of a deed before doing it.
Nahj al-Bakagha, p.171.
Do every day’s work on that specific day, since each task is due to its special day.
Nahj al-Balagha, letter no.53.
The ones who don’t keep their promise do not believe in Allah.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.9577.
It’s beneath you to make a promise to your child and not keep it.
Al-Shaykh al-Saduq, Al-Amali, p.342.
If you have a child, be childlike with him/her.
Usul al-Kafi, vol.6, p.50.
Yesterday is gone, tomorrow is yet to come, while today is a precious chance for you to make the most of it.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.9840.
The heart of the teenage is like an unplanted land that is ready to receive any seed planted in it.
Nahj al-Balagha, letter no. 31.
The greatest peace is obtained by reading books.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8126.
Find the scholars’ heaven within the pages of the books.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.991.
The perfection of religion is in seeking knowledge and making use of it.
Usul al-Kafi, vol.1, p.30.
Pay attention to what is said, not who is saying it.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5048.
Try to ponder and understand instead of quoting.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 3355.
You will be helped, the same way as you help others.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.7209.
The faithful who help the destitute in the hardships and misfortunes of their lives are loved most by Allah.
Tuhaf al-Uqul, p.376.
I found peace, so far as it won’t degrade Islam, more beneficial than war.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.10138.
Don’t be happy about the mistakes of others, since you are not perfect either.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.10294.
Talk respectfully to people to hear respectful responses.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2568.
Optimism reduces despair and keeps you away from committing sins.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.4823.
What is right is not distinguished by the people; You should first know what is right to find the ones following it.
al-Fattal al-Neyshaburi, Rawḍat al-wāʿiẓīn wa baṣīrat al-muttaʿiẓīn, p.31.
Whoever avoids holding grudges, his/her heart and mind will remain at peace.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8548.
Be thankful to Allah on your days of comfort and happiness, and be patient on the days of difficulty and hardship.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.7148.
Health is more precious than any other of Allah’s blessings.
Ghurar al-Hikam wa Durar al-Kalim, p.483.
Women are Allah’s trusts upon you, do not hurt them, and do not put pressure on them.
Mustadrak al-Wasail, vol.2, p.551.
Enjoy your moments of happiness with all your heart to help you at the time of sadness.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.286.
Have you ever wondered why lady Zainab (as) is so revered by the Muslims? What makes her so great that even after 14 centuries we remember her and take inspiration from her? Is she respected just because she was the daughter of Imam Ali (as) and Lady Fatima (as) or because she achieved a great status through her faith, patience, and determination in face of calamities?
Lady Zainab (AS) has several attributes and titles such as Al-Aqilah or the noble woman, Al-Aalimah or the most knowledgeable woman, and Aminatu al-Allah, the trustee of Allah (SWT).
She enjoyed the most exalted lineage, her mother was Lady Fatimah al-Zahra (as), who was a reflection of her father in the worship of Allah, piety, self-discipline, virtues, clemency, veneration, and other features of perfection. Her father Prophet Muhammad (pbuh&hp) named her the lady of the women of the worlds. Lady Zainab was nurtured by such a great mother.
Lady Zaynab’s father is Imam Ali (as) who is known as chief of the prophets’ successors, leader of the pious ones, and head of the worshippers. Imam Ali (as) was the representative, successor, and heir to Prophet Muhammad (pbuh&hp). His merits are innumerable and his sacrifices for Islam are unrivaled. He was the most knowledgeable, self-possessed, magnanimous, generous, abstinent, trustworthy, faithful, and pious, and the best worshipper and the bravest among Muslims. In other words, he was the best Muslim after the Holy Prophet of Allah (pbuh&hp).
Lady Zaynab, hence, was born in the most pious family and raised in the care of the best human beings. She learned many things that made up her perfect personality, from the etiquettes of her parents and brothers. From early life, Lady Zaynab was marvelous in her intellect and wisdom. She had learned the Holy Quran by heart as well as the Prophet’s sayings regarding Islamic laws, rules of education, and principles of ethics.
She represented her brother, Imam al-Hussain (as), whenever he was absent. Hence, Muslims used to refer to her in the questions concerning Islamic laws. It was because of her extensive knowledge that Imam Zayn al-Abidin (pbuh), Abdullah ibn Jafar, Lady Fatimah the daughter of Imam al-Hussain (as), Muhammad ibn Amr, and Ata ibn al-Saib used to quote her sayings. In Kufa, during her father’s rule, Lady Zaynab had special sessions to which Muslim ladies came to listen to her lectures on Islam and the exegesis of the Holy Quran. She was thus the most trustworthy reference from whom Muslim women took advice regarding questions about Islam, moral instructions, and general ethics.
Since early life, Lady Zaynab had equipped herself with steadfastness against misfortunes. She witnessed the death of her grandfather, Prophet Muhammad (PBUH&H), who loved her very much and sympathized with her. She then saw the horrible events that surprised her parents, immediately after the Holy Prophet’s (pbuh&hp) demise. Her father was taken away from the position that Almighty Allah and Prophet Muhammad (pbuh&hp) chose for him. Her mother was severely mistreated by people until she left this world at a young age. She then saw the people of Kufa cheat her brother, Imam al-Hasan (as), and abandoned him, thus forcing him to make a peace treaty with Muawiya, the mortal enemy of Islam and the Ahl al-Bayt (PBUT). A few years later, this Imam was assassinated by poison. She saw him vomit to blood to death.
As though all these calamities were not enough for her, on the tenth of Muharram, 61 H., she had to witness the most bitter of adversities; her brother, Imam al-Hussain (as), was martyred without any supporter and helper; the wicked and heartless soldiers of Yazid killed every male member of Imam Hussain’s (as) family including Lady Zainab’s two sons and all the companions of Imam Hussain (as). Lady Zaynab stood like an unshakable mountain in face of all these unbearable misfortunes. She faced all these with the weapon of steadfastness and resisted all the events with conviction. She is the perfect embodiment of the ayat (verse) from the Holy Quran:
“and give good news to the patient —those who, when an affliction visits them, say, ‘Indeed we belong to Allah and to Him do we indeed return.’ It is they who receive the blessings of their Lord and [His] mercy, and it is they who are the [rightly] guided.” (2:155-7)
Lady Zainab was a flag bearer of truth after all her family members were killed right in front of her eyes in Karbala and took up on herself to spread the true message of Karbala wherever she went. Whether it was the streets of Shaam (Syria) or the Palace of Yazid. She bravely spoke against the tyrant Yazid and invoked public opinion against his ruthless killing of Imam Hussain (as), the grandson of Prophet Muhammad (pbuh&hp)
She is an immortal role model for all the women of the world who never feared anyone but Almighty Allah (swt). Indeed, we understand from her that patience means standing firmly with determination on the command of Allah (swt).
If Imam Hussain (as) is the leader of the martyrs, his sister Zainab is the shield that defended Imam Hussain’s (as) image after his martyrdom, if Abbas is your role model, Zainab was the strength of Abbas if Ali Akbar is your hero, his aunt Zainab was his source of fortitude and support. The true message of Karbala would never have reached us, had it not been for the sacrifices of Zainab, the daughter Ali.
References:
- Lady Zaynab | Al-Islam.org
- A Summary of Lady Zaynab's Sermon in the Court of Yazid - Al-Islam.org Blog