Have you ever wondered why lady Zainab (as) is so revered by the Muslims? What makes her so great that even after 14 centuries we remember her and take inspiration from her? Is she respected just because she was the daughter of Imam Ali (as) and Lady Fatima (as) or because she achieved a great status through her faith, patience, and determination in face of calamities?

Lady Zainab, the daughter of Ali (as)

Lady Zainab (AS) has several attributes and titles such as Al-Aqilah or the noble woman, Al-Aalimah or the most knowledgeable woman, and Aminatu al-Allah, the trustee of Allah (SWT).
She enjoyed the most exalted lineage, her mother was Lady Fatimah al-Zahra (as), who was a reflection of her father in the worship of Allah, piety, self-discipline, virtues, clemency, veneration, and other features of perfection. Her father Prophet Muhammad (pbuh&hp) named her the lady of the women of the worlds. Lady Zainab was nurtured by such a great mother. 

Lady Zaynab’s father is Imam Ali (as) who is known as chief of the prophets’ successors, leader of the pious ones, and head of the worshippers. Imam Ali (as) was the representative, successor, and heir to Prophet Muhammad (pbuh&hp). His merits are innumerable and his sacrifices for Islam are unrivaled. He was the most knowledgeable, self-possessed, magnanimous, generous, abstinent, trustworthy, faithful, and pious, and the best worshipper and the bravest among Muslims. In other words, he was the best Muslim after the Holy Prophet of Allah (pbuh&hp).

Lady Zaynab, hence, was born in the most pious family and raised in the care of the best human beings. She learned many things that made up her perfect personality, from the etiquettes of her parents and brothers. From early life, Lady Zaynab was marvelous in her intellect and wisdom. She had learned the Holy Quran by heart as well as the Prophet’s sayings regarding Islamic laws, rules of education, and principles of ethics.
She represented her brother, Imam al-Hussain (as), whenever he was absent. Hence, Muslims used to refer to her in the questions concerning Islamic laws. It was because of her extensive knowledge that Imam Zayn al-Abidin (pbuh), Abdullah ibn Jafar, Lady Fatimah the daughter of Imam al-Hussain (as), Muhammad ibn Amr, and Ata ibn al-Saib used to quote her sayings. In Kufa, during her father’s rule, Lady Zaynab had special sessions to which Muslim ladies came to listen to her lectures on Islam and the exegesis of the Holy Quran. She was thus the most trustworthy reference from whom Muslim women took advice regarding questions about Islam, moral instructions, and general ethics. 

Since early life, Lady Zaynab had equipped herself with steadfastness against misfortunes. She witnessed the death of her grandfather, Prophet Muhammad (PBUH&H), who loved her very much and sympathized with her. She then saw the horrible events that surprised her parents, immediately after the Holy Prophet’s (pbuh&hp) demise. Her father was taken away from the position that Almighty Allah and Prophet Muhammad (pbuh&hp) chose for him. Her mother was severely mistreated by people until she left this world at a young age. She then saw the people of Kufa cheat her brother, Imam al-Hasan (as), and abandoned him, thus forcing him to make a peace treaty with Muawiya, the mortal enemy of Islam and the Ahl al-Bayt (PBUT). A few years later, this Imam was assassinated by poison. She saw him vomit to blood to death. 

As though all these calamities were not enough for her, on the tenth of Muharram, 61 H., she had to witness the most bitter of adversities; her brother, Imam al-Hussain (as), was martyred without any supporter and helper; the wicked and heartless soldiers of Yazid killed every male member of Imam Hussain’s (as) family including Lady Zainab’s two sons and all the companions of Imam Hussain (as). Lady Zaynab stood like an unshakable mountain in face of all these unbearable misfortunes. She faced all these with the weapon of steadfastness and resisted all the events with conviction. She is the perfect embodiment of the ayat (verse) from the Holy Quran: 

“and give good news to the patient —those who, when an affliction visits them, say, ‘Indeed we belong to Allah and to Him do we indeed return.’ It is they who receive the blessings of their Lord and [His] mercy, and it is they who are the [rightly] guided.” (2:155-7)

Lady Zainab was a flag bearer of truth after all her family members were killed right in front of her eyes in Karbala and took up on herself to spread the true message of Karbala wherever she went. Whether it was the streets of Shaam (Syria) or the Palace of Yazid. She bravely spoke against the tyrant Yazid and invoked public opinion against his ruthless killing of Imam Hussain (as), the grandson of Prophet Muhammad (pbuh&hp)

She is an immortal role model for all the women of the world who never feared anyone but Almighty Allah (swt). Indeed, we understand from her that patience means standing firmly with determination on the command of Allah (swt).  

If Imam Hussain (as) is the leader of the martyrs, his sister Zainab is the shield that defended Imam Hussain’s (as) image after his martyrdom, if Abbas is your role model, Zainab was the strength of Abbas if Ali Akbar is your hero, his aunt Zainab was his source of fortitude and support. The true message of Karbala would never have reached us, had it not been for the sacrifices of Zainab, the daughter Ali.

References:

1.  Lady Zaynab | Al-Islam.org
2.  A Summary of Lady Zaynab's Sermon in the Court of Yazid - Al-Islam.org Blog

Imam Hussain (AS) is one of the important figures in Islam whose brilliant and lofty character together with his inspiring movement has been praised by many famous characters of the world. In this regard, Mahatma Gandhi said that: “My admiration for the noble sacrifice of Imam Hussein (AS) as a martyr abounds, because he accepted death ..., but did not submit to unjust authorities. I learned from Hussain how to attain victory while being oppressed.” [1]. Antoine Bara, a thinker, scholar, Christian and Syrian who wrote a book titled, “Imam Hussein in Christian ideology,” said that: “I am a Christian but call on humanity to follow the holiness of Imam Hussein as he is the conscience of all religions.” [2]. These quotes and others indicate that Imam Hussain (AS) is not an exclusive role model for Shi’a or Muslims, but belongs to the whole world. One might ask in what ways is Imam Hussain’s (AS) uprising an inspiration for human beings. We try to explain that through the following lines.

Imam Hussain (AS) Confronts the Oppressive Corrupted Regimes

Yazid’s reign was corrupted and illegitimate from the beginning. According to the peace treaty made between Imam Hassan (AS) and Mu’awiyah, the latter was forbidden to designate anyone as his successor after his death. But after the martyrdom of Imam Hassan (AS), Mu’awiyah broke the treaty. He appointed his son Yazid as his successor because he thought no one would be courageous enough to object to the decision of caliph. Hence, Yazid became caliph illegally after the death of Mu’awiyah [3]. Besides, according to historical resources, Yazid had a corrupted immoral character. He dared to act against Islamic rulings openly and perform forbidden deeds (Haram) in Islam publicly [3].

Imam Hussain (AS) was observant and aware of Yazid’s acts and intention. So, he refrained from pledging allegiance to Yazid. Moreover, oppression, tyranny, unjust use of public property, etc. had made life miserable for people [4]. Imam Hussain (AS) believed that Yazid’s manner and governing style was obviously against Islamic teachings and would eventually alter and spoil Prophet Muhammad’s (PBUH&PH) Sunnah. Hence, he stood up against Yazid to prove that his reign was illegitimate and to unravel the truth. Therefore, he (AS) said that he would never take the oath of allegiance to Yazid, even if there would be nowhere safe on the earth for him to go [5]. He never intended to take on the leadership and come to power, instead aimed at eliminating injustice and corruption.

Achieving Leadership, Not at Any Price

One might wonder why Imam Hussain (AS) did not pledge allegiance to Yazid to calm down his hostility so that he would have more time to make plans and find more companions to defeat Yazid. The reason was that Yazid’s behavior and deeds were too far from true Islamic principles and moral values such that Imam (AS) could not ignore them. Moreover, he (AS) did not want to play a trick as it is denounced in Islam. 

Imam (AS) had other possibilities to defeat Yazid and take over the leadership, but he (AS) refused to do so. Through his missionary in Kufa, Muslim ibn Aqil, Imam (AS) could kill Ubayd Allah ibn Ziyad [i] before the battle of Karbala and before the enemy declared war against them. But, as a man who had stood up for justice, he did not act unfairly. Imam’s (AS) reaction was in the same manner as well; before the battle started when the enemy was fewer in number and easier to defeat, one of his (AS) companions recommended fighting them. He (AS) replied that he would rather defend if a war were imposed on him instead of initiating it. Moreover, when the enemy was impatient to start the battle, he (AS) did his best to prevent it by negotiating and bringing awareness to them by revealing the truth [4].

These examples demonstrate that Imam (AS) did not want to reign at any price; the same was true for other Infallible Imams (AS). This is of the traits of true divine leaders; unlike oppressive unjust powers. They never take the lead, whatever the cost. 

Up to now, we found out about two reasons that make Imam Hussain’s (AS) uprising a worldwide inspiration. Firstly, one should be alert and sensitive to what happens around him\her. Then, to take the right action for the sake of justice and humanity. Secondly, even if one holds a noble intention, it does not mean that he\she is allowed to achieve that by any means; the end does not justify the means. 
Imam Hussain’s (AS) movement has other lessons for human beings that we will discuss in the second part of this title.

Notes: 

[i] The governor of Kufa during the reigns of Yazid, who executed Aqil, sent troops to intercept Imam Hussain (AS) when he arrived near Kufa and was one of the leaders of the battle against Imam (AS) in Karbala.

References:

1.  http://realiran.org/world-personalities-quote-imam-hussain/
2. https://standwithdignity.org/article/antoine-bara-you-shia-do-not-appreciate-the-value-of-imam-hussein/
3.  https://www.al-islam.org/the-hidden-truth-about-karbala-ak-ahmed/chapter-13-muslim-empire
4.  https://salamislam.com/lifestyle/imam-hussain-embodiment-universal-moral-law
5.  M. Majlisi, “Bihar al-Anwar,” Dar Ihya al-Turath al-Arabi, Beirut, vol. 44, p. 325