All Abrahamic religions believe in the return of the savior, the liberator of the human beings and redeemer, in the End-Time. Prophets and divine messengers have promised the day that the whole universe will be full of justice and tenderness. Other religions also have similar beliefs, although they differ in some minor aspects, which will be discussed below. We go through references from different religions and faiths to examine their views about the last savior.
In Upanishads, which is a collection of ancient Sanskrit texts that contain some of the central philosophical concepts and ideas of Hinduism, the last savior is called Kalki. He is believed to be the tenth avatar of Hindu god Vishnu in the last of the four stages in the endless cycle of existence known as "Samsara," which is defined "as the endless cycle of birth, death, and rebirth. Or as the world of suffering and dissatisfaction (dukkha)" [1]. He rides a white horse with a fiery sword. He will end the darkest and destructive period to remove adharma [i] and will usher in the Satya Yuga [ii][2].
Another reference talks about a just commander at the end-time who is the leader of angels and humans, who knows the truth and gets hold of everything from deep in the seas too high in the mountains, and no one greater than him will come to earth [3].
In Zoroastrianism, there are three saviors who each will rise in a thousand years. The last one is an eschatological savior figure who will destroy evil and will bring about the renovation of the world. He is called Saoshyant, which means the beneficent in its single form. Yet, in its plural form, it is considered to mean the redeemer. The Khorda Avesta describes this savior as such:
Whose name will be the victorious SAOSHYANT and whose name will be Astvat-ereta. He will be SAOSHYANT (the Beneficent One) because he will benefit the whole bodily world; he will be ASTVAT-ERETA (he who makes the bodily creatures rise up), because as a bodily creature and as a living creature he will stand against the destruction of the bodily creatures, to withstand the Druj of the two-footed brood, to withstand the evil done by the faithful. [4]
Accordingly, the Soashyant will rise at the end-time and fight against the vices in the world and spread justice and goodness far and wide.
In some of the Buddhist references, such as the Amitabha Sutra and the Lotus Sutra, we read about the future Buddha of this world, called Maitreya, who will be a successor to the present Buddha. In Sanskrit, Maitreya means kindness and love. According to Buddhist religious texts, Maitreya will be the fifth and last Buddha who will appear on the earth. The arrival of Maitreya is expected at a time in the future when the dharma will have been forgotten by most on the earth. That is when Maitreya will appear on the earth to achieve complete enlightenment and to teach the pure dharma [5].
The Taoist last savior, called Li Hong, is depicted as an ideal leader who would reappear to set right heaven (tian) and earth (dì) at a time of upheaval and chaos. Li Hong will appear at the end of the world cycle to rescue the chosen people, who would be distinguished by certain talismans, practices, and virtues [6].
The Jews belief in the savior is manifested in the idea of the coming of Moshiach (i.e., Messiah). This person is believed to be a descendant of King David, who will "gather the Jews from all over the world and bring them back to the land of Israel" [7]. There are many verses in different scriptures and Talmudic [iii] literature which refer to this figure and enumerate his characteristics and manners [iv]. For instance, Isaiah says:
And there shall come forth a rod from the stock of Jesse [King David's father], and a branch shall grow from his roots; and the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. And his delight shall be in fear of the Lord; and he shall not judge by what his eyes see, nor decide by what his ears hear. But with righteousness shall he judge the poor, and decide with equity for the humble of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
–Isaiah 11:1-4
Those who follow Judaism believe that their savior has not been born yet. Therefore, they are eagerly awaiting the coming of the one who will save them and establish a just dominion in which "there will be world peace, no more wars nor famine, and, in general, a high standard of living" [7].
Christians believe that Jesus Christ (PBUH) is himself the savior of humankind, and he was born for this purpose. The name Christ literally means "the anointed one" or the Messiah [8]. As the Gospel of Matthew says, Jesus Christ (PBUH) has been sent to "Save his people from their sins" (1:20-21). It is also believed that Jesus Christ (PBUH) had been crucified to atone the sins of humanity and lead them toward salvation. According to Christian sources, Jesus Christ (PBUH) was the savior who was awaited by the Jews as whose coming was predicted in the Torah as the Moshiach.
Another point which makes Jesus Christ (PBUH) the awaited savior in Christianity is the idea of his second coming or the Second Advent in the end-time to whose "day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father" (Mark 13:32). This is the belief in "the future return of Christ in glory when it is understood that he will set up his kingdom, judge his enemies, and reward the faithful, living and dead" [9]. Different gospels, including Matthew chapters 24–25; Mark, chapter 13; Luke, chapter 21:5–26, and John, chapter 14:25–29, are mentioned as the evidence for this belief. Moreover, according to biblical verses, there will be many signs indicating the end-time among which the second coming of Jesus Christ (PBUH) and the last judgment.
Therefore, like many other religions, Christians also believe in a savior or as they call it the Messiah, who will make this world a better place and free it from oppression and injustice.
In Islam, the belief in the savior is rooted in the fact that Allah never leaves His creatures, especially human beings, on their own and support them through sending His apostles to guide them toward the right path: "and there is a guide for every people" Quran (13:7). He had sent 124000 prophets (PBUT) first, followed by righteous leaders who continued the path of previously chosen messengers of Allah. As the Quran says, "Certainly We wrote in the Psalms, after the Torah: 'Indeed My righteous servants shall inherit the earth.'" (21:105).
Therefore, the earth will never become empty of Allah's guide, and people will benefit from these guiding lights either directly or indirectly. Imam Mahdi (AS), the twelfth leader of Muslims and a descendant of Prophet Muhammad (PBUH&HP), who is leading a secret life at the time, will ultimately rise and spread peace and humanity throughout the earth. "The Holy Prophet (PBUH&HP) informed Muslims about his reappearance, telling his names, attributes, appellations, and peculiarities" [10]. The time of his coming is unknown, and it is followed by the preparation of particular circumstances.
The signs that indicate his coming include "Widespread injustice and oppression, the advent of Dajjal (Anti-Christ) who would misguide the thinking of the people, the advent of Sufyani who is one of the pillars of mischief and corruption on the earth, the formation of the Islamic army, which would raise up black standards, the voice of the angel of the sky giving glad-tidings of his reappearance, the coming down on earth of Jesus Christ (PBUH) and his paying allegiance to and praying behind in congregation Prayers led by Imam Mahdi (AS)" [11]
This belief in the last savior, who would stand against tyranny and injustice and remind human beings of their real value, also, highlights Islam's optimism toward the future of the world.
Finally, we have reviewed the belief in the last savior or the person who will save humankind from the evilness and destruction in this world in different faiths and religions. On a more in-depth look, we can find many similarities between these beliefs. However, the Abrahamic religions had a more precise and more tangible attitude toward the idea of the last savior and the time of his coming. Therefore, the concept of the savior is one of the most essential and significant matters regarding the future of human destiny.
Notes:
[i] Opposite to dharma, which includes unnaturalness, wrongness, evil, immorality, wickedness, and vice.
[ii] The period when humanity will be governed by gods and every manifestation or work is close to the purest ideal, and humanity will allow intrinsic goodness to rule supreme.
[iii] The central text of Judaism and the primary source of the Jewish religion.
[iv] Isaiah 2, 11, 42; 59:20, Jeremiah 23, 30, 33; 48:47; 49:39, Ezekiel 38:16, Hosea 3:4-3:5, Micah 4, Zephaniah 3:9, Zechariah 14:9, Daniel 10:14.
References:
- Samsara
- the man on the white horse
- The Vishnu Purana, trans. Horace Hayman Wilson, London: Trübner & co., Book IV, Chapter 24.
- Khorda Avesta, Translated by James Darmesteter (From Sacred Books of the East, American Edition, 1898.), Part five
- Buddhism
- Anna K. Seidel. "Perfect Ruler in Early Taoist Messianism: Lao-tzu and Li Hung." History of Religions, Vol. 9, No. 2/3
- The end of days
- what does christ mean
- second coming
- Sayyid Ali al-Husayni al-Milani, The Promised Savior: An inquiry into the imamate of Imam Mahdi (as) from the viewpoint of Muslim thinkers, part 1, p.8.
- Baqir Shareef al-Qurashi, The Life of Imam al-Mahdi, Trans. Sayyid Athar Husayn S.H. Rizvi, p.259-283. Pdf.
Success is something that all human beings try to reach. In this world, some people are known to be successful. Others try to become like one of those successful people. And some people, who could never become like any of the successful characters, become depressed for the rest of their miserable, hopeless life!
People keep reading books about “how to become rich”, “how to become famous”, “how to become a great manager”, etc. And they define a successful person, as a person who is wealthy, popular and famous. But there are only a few people in the millions of world population who are well-known because of their wealth, eminence, and power, great scientific or athletic achievements. So, the majority of people are experiencing an unsuccessful, unhappy life. But is that the right definition of success?
In this article, I would like to share with you my understanding of success according to Islamic teachings. I will portray a description of success, without having to be a millionaire, a champion or a celebrity.
In the Holy Quran, the Arabic word for success “Falaah”. Falaah is translated as salvation because the person who attains success, has escaped and recovered from obstacles on the way to success. Having in mind the Quranic description of success, it is time to see what the Quran teaches us to become successful. Allah says in the Holy Quran “Certainly, the faithful have attained salvation” (23:1). And to describe one of the characteristics of those felicitous people, He says: “There has to be a nation among you summoning to the good, bidding what is right, and forbidding what is wrong. It is they who are the felicitous.” (3: 104)
However, an overall conclusion of all the Quranic verses about success could be defined in this Quranic phrase: “... and be wary of Allah so that you may be felicitous. (3: 200)
Also in chapter Baqarah Allah introduces the felicitous as those “who believe in the Unseen, maintain the prayer, and spend out of what We have provided for them; and who believe in what has been sent down to you (prophet) and what was sent down before you, and are certain of the Hereafter. Those follow their Lord’s guidance, and it is they who are the felicitous.” (2: 3-5)
According to what we have said so far and what we are going to discuss, it would be better to classify some of the characteristics of successful people and some suggested methods for becoming successful.
In chapter Mu’menoon, Allah describes the characteristics of the successful or felicitous people as follows:
الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ ﴿2﴾
“Those who are humble in their prayers.”(23:2)
وَالَّذِينَ هُمْ عَلَى صَلَوَاتِهِمْ يُحَافِظُونَ ﴿9﴾
“And are watchful of their prayers” (23: 9)
Not only in this chapter, but also in many other chapters, Allah emphasizes the on-time and humble prayer as a way to achieve success.
Apart from all the spiritual impacts of prayers on the human soul, practicing to pray on time and thus, to plan our daily routine based on our prayer time will help us have a disciplined program. Having the willpower to wake up at dawn for morning prayer is what distinguishes between successful and ordinary people.
وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُون ﴿3﴾
“And avoid vain talk.” (23:3)
By having a quick look at the life of almost every successful person, we can realize that they do not spend much time on useless things. “Vain talk” as mentioned in the Quran may refer to watching TV, hanging around on the Internet, unnecessary chats with friends and acquaintances, gossiping and following the uncertain and useless news. Of course, people who have a certain goal and are trying to reach it would avoid vain talk.
وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ ﴿۵﴾ إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ﴿6﴾
“And guard their private parts, (except their spouses or their slave women, for then they are not blameworthy” (23: 5,6)
Since human beings find comfort in their soulmates, successful people preferably find their soulmates and shape a family instead of wasting their time flirting with the real or virtual opposite sex. Being committed to family life is another way to keep one’s life disciplined.
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ ﴿۸﴾
“And those who keep their trusts and covenants” (23: 8)
Being honest with people in the society is an important characteristic of a successful person. But more important than that is to be honest with one’s self. To become successful, we have to be able to trust ourselves. If we make a plan between God and us, we have to fulfill it. This can be a promise to read a page of the Quran every day, or to do daily exercise, etc.
But what makes people successful is to be consistent with their covenants.
In many Quranic verses giving charity is one of the main characteristics of the felicitous; those who “spend out of what We have provided for them…” (2: 4) What is the secret in giving charity? How could spending out wealth, enrich people?
In another verse of the Holy Quran, the two important habits that can bring calmness and abundance into one’s life is to be wary of Allah, and to put trust in Him:
“…Whoever is wary of Allah, He shall make for him a way out [of the adversities of the world and the Hereafter], and provide for him from whence he does not count upon. And whoever puts his trust in Allah, He will suffice him. Indeed Allah carries through His commands. Certainly, Allah has ordained a measure [and extent] for everything.” (65: 2, 3)
Allah (SWT) gives us a hint of becoming popular among other people;
“Indeed those who have faith and do righteous deeds—the All-beneficent will endear them [to His creation].” (19: 96)
One may say that these descriptions are all related to the afterlife. And if we keep praying all the time and stick to spirituality, we will have no improvement in this life.
But it is important to note that Allah does not say that praying, giving charity, being modest, and respecting the values and morals are the only things that we must do in our lives. Rather, Allah emphasizes the importance of hard work and effort to achieve human goals;
“nothing belongs to man except what he strives for” (53: 39)
The characteristics of the felicitous as described above, are additional characteristics. Human beings should have them alongside their hard work to fulfill their worldly mission. Some other characteristics of a real believer as described in chapter Tawbah are as follows: “[The faithful are] penitent, devout, celebrators of Allah’s praise, wayfarers, who bow [and] prostrate [in prayer], bid what is right and forbid what is wrong, and keep Allah’s bounds…” (9:112)
Being successful in this world is not good enough for a human to be recognized as a good servant of God. Many successful people in the world, who are being admired by their fans, are not successful in the eyes of God.
“Say, ‘Shall we inform you who are the biggest losers in their works? Those whose efforts are misguided in the life of the world, while they suppose they are doing good.” (18: 103, 104)
It is important that which ways we choose and go through to meet our goals. Do we consider all the morals and ethics in our path to success? Or we ignore some values to meet our goal?
So, in every successful situation that we gain or are about to gain, we have to open our eyes. And see if this achieved success is true according to Islamic teachings. Or it is only true according to the capitalist viewpoint.
If a person tries to gain all those characteristics, he/ she starts the process of purifying him/ herself. And purifying the self makes the soul a prepared field, in which every human talent can be planted and bloomed.
“Felicitous is he who purifies himself. And celebrates the Name of his Lord, and prays.” (87: 14).
In fact, there is only one secret to become successful, powerful, popular and wealthy. And the secret is to obey the rules of Allah and to completely submit to His orders. The point is that if one can fulfill all his/ her duties towards Allah, then as a natural rule he/ she will see the result of his/ her actions: “Whoever brings virtue shall receive [a reward] better than it.” (27: 89)
In conclusion, I would like to mention this divine narration: “My servant! Obey me, and I will make you lordly. I am the lively who will never die, and I will make you lively, so you never die. I am the wealthy who will never be poor, and I will make you wealthy, so you never become poor…” [1]
References:
- Al- Jawahir al-sunniyah, p. 709
Another year has come around and another Hajj (holy pilgrimage) period has started for Muslims from all around the world. Those who have decided to take part in this year’s Hajj may have already made some preparations for this holy journey or are in the process of gathering their stuff and making arrangements. But even when we think we are more than ready, we find ourselves saying: “Oh, I forgot that!” right on the way to the airport!
Hajj is a journey that every Muslim is required to participate and loves to do so. However, according to Islamic principles, before deciding to take part in this occasion, you should ask yourself these three questions:
1. Can you afford Hajj financially? [i] (This includes buying tickets, hotel expenses, and your expenses during your stay in Mecca and Medina, etc.)
2. Are you physically able to perform Hajj rituals? [ii]
3. Is the route to Mecca and Medina (to which I recommend you to travel and have a plan for it) safe and open? [iii]
If you are positive about all the above questions, you are considered to be Mustati (i.e., obliged to take part in Hajj) [1]. Then you can start preparing yourself for this journey. If not, don’t get disappointed. Pray to Allah to give you the necessary abilities for participating in the next year Hajj.

Hajj is first and foremost a spiritual journey. A journey to the depth of your soul. If you don’t know why you are taking all these difficulties, then your effort will lose its meaning. Like any other action in Islam, you should perform Hajj with the intention of Allah’s satisfaction and surrendering to His will.
Search for a travel agency which offers various Hajj packages and consult with them about the necessary documents you need in order to ask for visa from Saudi Arabia. You can also visit the website of Saudi Arabia‘s Ministry of Hajj for more information.
You can also ask your friends or acquaintances who have taken this journey before about the best travel agency for Hajj. Or you can visit the nearest mosque or Islamic center in your city, and ask the Muslims there about travel agencies.
Either way, make sure you know about the date, duration, accommodation, your representative there, and the type of transportation your agency offers within Mecca and to Medina. You can find some useful questions to ask from travel agencies on this website.
The best way is to google it. Try to have a clear view of all the places you will visit during Hajj such as Mina, Arafat, etc. You can download a map and see the locations. Also make sure you check the weather, to know which clothing best suits you. Typically Saudi Arabia is hot during Hajj rituals so be ready for a hot and sunny journey!
Since Hajj rituals take much energy and need a healthy body to complete the tasks before everything visit your doctor and have a check-up. If there are any medicines that you should use during your journey, make sure you get the prescription from the doctor and buy the medicines beforehandedly.
Hajj is a one-month journey, so you will need many things during this time. Here is a list of some necessary or useful things to pack in your baggage for Hajj:
Ihram [iv]
An extra set of clothing (white underwear, trousers, hijab, white socks, etc.)
Waist Pouch (Fanny Pouch)
slippers (flip-flops, thongs), sneakers
towels (2 large, 2 small)
Suitcase
elastic eye-glass holder
sunglasses (or clip-on sunshades)
travel alarm clock
Medication [v]
A scent-free lotion or Vaseline
A scent-free sun protection free
A medical face mask
toothbrush and toothpaste
scent-free soaps
disposable razors
toilet paper
shaving cream
small mirror
comb
napkins
small shampoo bottle
deodorant
some plastic bags
nail clipper
small scissors
a sheet
inflatable pillow
Saudi Arabia’s Money (Rials)
Passport
Ticket
Guidelines for Hajj
pen, pencil, notebook
A praying mat
A small copy of Quran, prayer and Dua books, Tasbeeh
Foods/Snacks/Water (some light food, like biscuits, cereals, nuts, dried fruits, etc.)[vi]
can opener
During Hajj rituals you will walk a lot. You should walk around Kaaba, walk the distance between Safa and Marva, etc. So, it’s important to have enough strength and be physically in good condition to be able to keep up with this endeavor.
Try to do some exercises and eat healthier food sometime before embarking on your journey to Mecca.
Yes, you need to write a will! Even if you are 25! But don’t worry it doesn’t mean that you won’t come back home. It’s just a way to make sure you have arranged all your worldly concerns properly, and you can start a spiritual journey with light and free soul. Make sure you consult with your lawyer after writing your will and legalize it.

You remember what happened at Mina two years ago, right? Many families were worried about their children, husbands, wives, etc. but they couldn’t reach out to them. So, it is very important to predict a proper way of communication with your hometown. This can be a Saudi Arabia SIM card or even any other SIM Cards that work abroad. You can also ask the hotel staff for their WIFI information.
Have an idea of the actions you need to perform during Hajj. Salam Islam has a complete guide to these rituals: Hajj, The Holy Pilgrimage. You can also buy a booklet or download an ebook about these rituals to have it with you during the journey. Then, understand the reason behind those actions. You can read our Philosophy of Hajj Rituals, to get a better grasp of the reason behind these rituals. This way, you will remember them more easily.
Most of the rituals during Hajj are time-bound. For example, you have only a few hours to perform stoning Jamarat. Also, the process of Ihram and actions in the Arafat need to be done during a certain time. So, you need to work on your time management so that you won’t lose any of those actions.
Hajj is not an easy journey. It is not a summer vacation. It is an Islamic obligation and a life-changing journey. During this time, you will face many difficulties, and sometimes you may find yourself overwhelmed by the amount of interesting yet difficult physical activities or prayers you are required to do.
However, think of it as a chance to be purified and as an opportunity to strengthen your patience. For, every precious reward comes after consistency and patience.
As you are well aware, Muslims are not just of a certain nationality or country. In every country and with every nationality, you can find people who believe in Islam. Hajj is a chance for this huge community to gather together and be unified despite their differences.
So, during your journey, you may encounter people with different colors, languages, outfits, etc. Try to be respectful and modest toward everyone, no matter where they come from or how they look.
During Hajj you might have to join a group. And you will be with them every day of this one month period. You will accompany them in every ritual and action. So, try to prepare yourself for more cooperation and sacrifice. Sometimes you may need your roommate’s help, and in return, he/she may need yours. Try to be nice and generous.
After all, you want to participate in Hajj for a good reason: Self-awareness. This is a journey to find out who we are and why we are here. So, practice on the good in you and try to improve them. Be the best you can be. And prove that you deserve Allah’s invitation.
Notes:
[i] One of the requirements for Hajj to be obligatory for a Muslim is financial ability – i.e., you have enough money to support yourself and your family on your journey [1].
[ii] Another requirement for performing Hajj is physical ability- i.e., Hajj is not obligatory for the sick, the old or those who are either unable or would face severe hardship [1].
[iii] Another requirement for obligatory Hajj is Sirbi ability - i.e., the route is open and safe [1].
[iv] To buy Ihram you can follow these links:
https://www.amazon.com/Ahram-Ihram-Towels-Hajj-Umrah/dp/B005IHH2VK
https://www.amazon.com/Ihram-Thick-Towels-44x90-Inches/dp/B009HEPVCC
http://www.ebay.com/itm/2-Piece-Ihram-Ehram-Ahram-White-Towel-Adult-Size-Cloth-Waist-Belt-Hajj-Umrah-/121445719313
https://www.amazon.com/Hajj-Ihram-Women-Size-XL/dp/B0108VELQ4
[v] Make sure about the kinds of medications you are allowed to have with you according to Saudi Arabia’s airport costume.
[vi] Make sure about the rules of Saudi Arabia with regard to carrying food in your packages at the airport.
References:
- Hajj, The Holy Pilgrimage