Globally, the word “jihad” may be one of the scariest words associated with Islam in people’s view. Terrorism and Islam are almost intertwined when people talk about this religion. When you talk about Islam, many people may think of ISIS, Al-Qaida, Taliban, and the like which have portrayed an internationally terrifying picture of Muslims. On the other hand, most Muslims believe that the real Islam and the original meaning of “jihad” have been defamed by these terrorist groups. 

What does jihad mean?

The word “jihad” denotes an attempt and trying. In Islam, this word means doing as Allah commands in a special way that mostly requires hard work and sacrifice for his sake. It would be quite wrong merely assume fighting and killing enemies as the meaning of “jihad.” As a matter of fact, this word has a lot of meanings and “fighting” is only one of them. 

According to the Holy Quran, jihad can be waged even without fighting enemies, but by spending your wealth on the needy.

The faithful are only those who have attained faith in Allah and His Apostle and then have never doubted, and who wage jihad with their possessions and their lives in the way of Allah. It is they who are truthful.  (49:15)

The Holy Quran says that the Meccan early Muslims who left all they had in Mecca and moved to Yathrib (today called Medina) had done “jihad,”

Indeed, those who are faithful and those who have migrated and waged jihad in the way of Allah—it is they who expect Allah’s mercy, and Allah is all-forgiving, all-merciful. (2:218)

Sometimes the word jihad means fighting not with the enemies but with yourself. In Islamic insight, controlling your evil and harmful desires is actually considered to be an example of jihad. Surprisingly, this kind of jihad is actually more important and nobler than the other types. In this regard, Imam Sadiq (AS) says,

Once, the Holy Prophet (PBUH & HP) sent a group of soldiers to the battlefield, and when they came back, the Prophet (PUBH & HP) told them, ‘welcome to the people who accomplished their little jihad and still have to do the greater jihad.’

 People asked, ‘Oh, Messenger of Allah! What is the greater jihad?’ 

He replied, ‘fighting with yourselves.’ (1) 

Was the Prophet eager to wage wars?

In Islam’s view, fighting is originally only for defending ourselves against invaders not for attacking innocent people. 

The first fight of the Prophet (PUBH & HP) named “Badr”, was with the Quraysh (the people of Mecca who were mostly the Prophet’s relatives). After Muslims moved to Medina from Mecca, the polytheists seized all of their belongings and were planning to sell them. A large number of soldiers escorted the caravan that was moving the belongings of Muslims from Mecca. Muslims decided to fight with them and take their belongings back. 

There was a polytheist named Utbah ibn Rabi’ah who wasn’t sure whether to fight with the Prophet. He talked to his army, riding a red camel, Oh, my people! Hear me out and do not fight this man and his followers. [if you worry about being called chicken hearts for not fighting] consider this shame on me and tell others that I was scared. You have so many close relatives among them and if you fight, so many of them will be killed and you, afterward, will have to live with the ones who have killed your fathers and brothers and it will leave animosity and a grudge among you. Note that if you kill them, they will kill as many of us as we have killed them. Furthermore, it is possible that you lose… Oh, my people! If Muhammad is a liar, the wolves of the desert will remove him and if he is a king, you will have a good life in his territory and if he is a real prophet, he will make you the happiest people in the world. (2)
The Prophet was so hopeful that they will listen to Utbah and that he won’t be forced to fight with his relatives. About Utbah the Prophet said, If there was only one good person among them, it would be this person on the red camel and they will do their best if they listen to him. (3)

Then, the Prophet wrote a letter to the Quraysh and encouraged them to go back to Mecca (4) but they didn’t accept and fought against the Prophet. The Muslims won this battle. 

The Arabs before the Prophet (PBUH & HP), were always fighting with each other. But, the message of Islam made them all like brothers. The Holy Quran says,

Hold fast, all together, to Allah’s cord, and do not be divided [into sects]. Remember Allah’s blessing upon you when you were enemies, then He brought your hearts together, so you became brothers with His blessing. (3:103)

Does jihad mean invading?

If you carefully read the verses of the Quran about fighting and jihad, you would understand that in the Islamic view, Muslims only fight for defending or against the ones who betray Muslims; for example, those who put the Muslim lives in jeopardy by helping their enemies.

In this regard, the Holy Quran says,

Fight in the way of Allah those who fight you, but do not transgress. Indeed, Allah does not like transgressors. (2:190)

About some polytheists who betrayed the Prophet (PBUH & HP) by violating the items of a treaty between the Prophet (PBUH & HP) and them, the Holy Quran says,

How can such polytheists have a treaty with Allah and His Messenger, except those you have made a treaty with at the Sacred Mosque? So, as long as they are true to you, be true to them. Indeed, Allah loves those who are mindful ˹of Him˺. How? For if they get the better of you, they will observe toward you neither kinship nor covenant. They please you with their mouths while their hearts spurn you, and most of them are transgressors. (9:7&8)

Therefore, the holy Quran ordered the Prophet (PBUH & HP) to forget about the treaty and fight with those polytheists because they betrayed the Muslims. 

 Muslims are eager to have peace with others but yet they can’t stand to be oppressed, invaded, bullied, etc. Fight them until persecution is no more, and religion becomes [exclusively] for Allah. Then if they desist, there shall be no reprisal except against the wrongdoers. (2:193)

Muslims believe that instead of fighting, people must be united in worshipping Allah which is the common belief of Muslims, Jews, and Christians. So, Muslims do not want to fight with the Jews or Christians except if they invade first. The Holy Quran says,

Say, ‘O People of the Book (Christians and Jews)! Come to a common word between us and you: that we will worship no one but Allah, that we will not ascribe any partner to Him, and that some of us will not take some others as lords besides Allah.’ But if they turn away, say, ‘Be witnesses that we have submitted [to Allah].’ (3:64)

The Holy Quran says that we should always be fair, even with our enemies,

O believers! Stand firm for Allah and bear true testimony. Do not let the hatred of a people lead you to injustice. Be just! That is closer to righteousness. And be mindful of Allah. Surely Allah is All-Aware of what you do.  (5:8)
And, If any of those idolaters seek your protection, protect him so that he will be able to hear the words of God. Take him to a place where he is safe because they are people who do not know the truth. (9:6)
About the wars of the Prophet (PBUH & HP), Imam Sadiq (AS) said,

The Prophet (PBUH & HP) told his soldiers, “…do not over-kill and do not cheat them and do not cut their bodies into parts and do not kill the elders, kids, or women and do not cut the trees except if you had no choice. And if any of the Muslims saw one of the polytheists, that polytheist shouldn’t be harmed until he hears the words of Allah. If he obeyed you then he is your brother and if he didn’t, then take him to a safe place [and let him go]. (5) 

Resources

1.  Al-Kafi, Shiekh Koleini, vol.5, pg.12
2.   Maghazi, al-Vaghedi, vol.1, pg.63
3.   Maghazi, al-Vaghedi, vol.1, pg.60
4.   Maghazi, al-Vaghedi, vol.1, pg.61
5.  Vasa’il ash-Shia, Sheikh Hurr al-Ameli, vol.15, pg.58

1.  Planting Trees

Each fruit of the tree you have planted will be appreciated by a reward from Allah. 
Kanz al-Amaal, vol.12, p.341.

2.  Learning during Youth

What is learned during youth, like an engraving on a stone, will never be forgotten. 
Bihar al-Anwar, vol. 1, p. 222.

3. Mothers

Heaven lies beneath the feet of mothers. 

Mizan al-Hikmah, hadith no. 22691.

4. Respecting The Elderly

Respecting a Muslim elderly is like showing respect to Allah.
Usul al-Kafi, vol.2, p.165.

5. The Sources of  Mercy

The elderly are the sources of mercy and divine blessing.
Nahj al-fasaha, p.222.

6. The Most Generous according to Prophet Muhammad (PBUH&HP)

The most generous among you is the one who spreads what he has learned among people.
Mizan al-Hikmah, hadith no. 13825.

7. The Faithful  

The faithful are tied in kindness and affection together like members of a body, one’s pain and hardship affect the others. 
Bihar al-Anwar, vol.58, p.150

8.  Marriage 

The one who gets married has completed half of his/her religion. 

Kanz al-Amaal, hadith no.44403.

9. The Mission of Prophet Muhammad (PBUH&HP)

Indeed, I have been sent to revive the virtues and good morals.
Bihar al-Anwar, vol.16, p.286.

10.  Playing during Childhood

Playfulness during childhood will elevate one in wisdom in his/her adulthood.
Nahj al-Fasaha, p.564, Hadith no. 1940.

11.  The Closest Ones

The kindest, most amiable, generous, patient, and just among you is the closest to me in manner.   
Usul al-Kafi, vol.2, p.240-241.

12. Treating Children 

Be childlike with children.                                                                                                                                                                                                                                

Man la Yahduruhu al-faqih, vol.3, p.483.

13.  Keep Your Promises to Children 

Love children and be kind to them and keep your promises to them since they only know you as their providers.
Usul al-Kafi, vol.6, p.49.

14. The One Who Wins Allah's Praise  

Allah’s love and praise be upon the one who helps his/her children by doing good to them, caring for, and educating them. 
Mustadrak al-Wasaiil, vol.15, p.169.

15. Greeting Children, Prophet Muhammad (PBUH&HP)'s Tradition

There are five activities that I won’t leave off till I’m alive so that they would become part of my tradition. [One of them] is greeting children.
Makarem al-Akhlaq, vol.1, p.251.  

16. Fathers   

Being like your father is one of the best blessings of Allah to you.
Bihar al-Anwar, vol.71, p.84.

17. Looking Kindly at Your Parents   

The kind look of a child to his/her parents is as praying in Allah’s regard. 
Tuhaf al-Uqul, p.46.

18. Treating Your Family 

The best among you is the one who treats his family best, and I am better than all of you for my family.
Nahj-al fesaha, p.472, Hadith no. 1520.

19. The Desired Family    

Whenever Allah desires the best for a family, He raises their awareness about the religion. The younger ones respect the elders, they observe moderation in their expenses, and they would know about their faults to make them right. 
Nahj-al Fasaha, p.181, Hadith no. 147

20. Delighting Your Parents  

Whoever delights his/her parents, has delighted Allah and the one who displeases them has displeased Allah.
Ali ibn Abd-al-Malik al-Hindi, Kanz al-Ummal, vol.16, p.470.

21.  Imam Ali (AS)

Whomever I am his/her leader (Mawla), then Ali is his/her leader (Mawla). 

Musnad Ahmad ibn Hanbal, vol.4, p.370. 

22. Women's Status in Allah's Regard

Women are held dearer in Allah’s regard than men, and Allah will highly reward any man who brings joy to his Mahram women.  
Usul al-Kafi, vol.6, p.7.

23. Martyrdom of Imam Hussain (AS)

Martyrdom of Imam Hussain (AS) has ignited the hearts of believers with a pain that will never be subsided.
Jami al-Ahadith al-Shia, vol 12., p.556.

24. A Good Friend 

When Allah wants to pour His blessings upon you, He endows you with a Good Friend. 
Nahj al-Fasaha, p.776. 

25. Allah's Favorite    

When Allah chooses to favor someone, He makes him the source of satisfying other people's needs. 

26. Lady Fatimah (AS)  

Fatima is of my flesh, who is the light of my eyes and the warmth of my heart.
al-Shaykh al-Saduq, Al-Amali, p.486.

27. Humanity    

Loving Humanity is second only to having faith in Allah as one of the best deeds in Islam. 
Nahj al-Fasaha, p.74,  Hadith no. 387.

28.  An Act of Charity

If a Muslim plants a tree or any plant and a human, bird, or any other animals use it, Allah counts it as an act of charity.” 
Mustadrak al-Wasaiil, vol.13, p.460.

29. Lying      

Lying would negatively influence your livelihood.
Nahj al-Fasaha, p.373, Hadith no. 1087.

30. The Most Honest, Steadfast and Kindest   

On the Day of Judgment, those who were most honest in their words, steadfast in their promises and kindest in their manners, will be the closest ones to me.
Al-Shaykh al-Tusi, Al-Amali, p.229.

31. The Lawful (Halal) Earning

Praying has seventy parts, the most important and biggest of which is lawful (Halal) earning. 
Mustadrak al-Wasaiil, vol.13, p.12.

32. Performing Prayers

The most praised deeds in Allah’s regard is performing prayers (Salat) on their due time.
Kanz al-Amal, vol. 7, Hadith 18897.

33. A Desired Companion

The most desired companion is like a perfumer; his/her perfume would reach you, even if he/she didn't give you anything.

Kanz al-Amal, vol.9, Hadith 24676.

34. Eating Less  

Eating less results in a healthier body and a more tender heart while overeating makes one sick and hard-hearted. 
Mizan al-Hikmah, Hadith 579.

35. "I Love You"  

The words of “I love you,” said by a man to his wife, will forever be engraved upon the woman’s heart. 
Wassail al-Shia, vol. 14, p.10.

36.  Causing Harm   

Causing harm to yourself and others is forbidden in Islam.
Usul al-Kafi, vol.5, p.292.

37. Security and Health 

There are two blessings to which no one gives thanks: security and health. 
Khisal, p.34. 

38. The Most Grateful Person    

The most grateful person is the one who thanks people most.

Nahj al-Fasaha, Hadith no. 312.  

39. Saving someone's Reputation   

Whoever saves a believer’s reputation will surely be rewarded by heaven. 
Al-Shaykh al-Saduq, Thawab al-a'mal wa 'iqab al-Amal, p.145.

40. Ignorance and Wisdom  

No lack is more irritating than ignorance, and no wealth is more advantageous than wisdom.  
Ususl al-Kafi, vol.1, p.25-26, Hadith 25