Arbaeen pilgrimage is one of the most important ceremonies in Shia culture in which people come to Karbala for visiting the holy shrine of Imam Hussain (AS) and commemorating his sacrifice. Actually, Arbaeen pilgrimage is an exhibition of Shias’ lifestyle and because of that, Shia Imams pointed out the importance of Arbaeen pilgrimage many times.
There are many hadiths quoted from our Imams about the significance of visiting the shrine of Imam Hussain (AS) and also about the rewards that Allah Almighty blesses the pilgrims with:
Imam Baqir (AS) said:
If the people knew about the profusion of Allah’s rewards to the pilgrims of Imam Hussain (AS), they would die due to their excitement and enthusiasm (1)
Imam Sadiq (AS) said:
If a person went to the shrine of Imam Hussain (AS), Allah will reward him as He rewards him for a Hajj plus an Umrah (another kind of the pilgrimage of Ka’bah) (2)
He (AS) also said:
Anyone who wants the Paradise to be their abode and refuge, they must not forget about visiting the grave of the Oppressed [means Imam Hussain (AS)] (3)
There are also hadiths which say we must visit the shrine of Imam Hussain (AS) on Arbaeen day:
Imam Hassan al-Askari (AS), the Eleventh Imam, says:
The signs of faith are five: praying 51 Rak’ats during the day, the pilgrimage of Arbaeen, putting ring on the right hand, putting frontal on dirt (during Sajdah), and saying “Bismillah ar-Rahman ar-Rahim” by a loud voice (4)
Because of these hadiths, many Shias come to Karbala in Arbaeen to visit the holy shrine of Imam Hussain (AS). Not only Shias, but also many Sunnis or even Christians, jews and many other faiths participate in this grand ceremony.
During these days when millions of people from all around the world come and visit some cities of Iraq including Karbala, Najaf, Samarra and Kazimain, all services to the pilgrims are provided by the Iraqi people themselves like food, water, places for rest, clinical services, etc.
The generosity of Iraqi people in these days shows all the visitors that Imam Hussain’s message (AS) is different from any other hero in this world. They learn that in a world where everybody thinks only of their interests, we can be different just like Imam Hussain (AS). Iraqi people have exhibited a new lifestyle in which people are not individuals but a community led by one person, that is Imam Hussain (AS), regardless of their nationality, age, color, language, etc. and they are ready to sacrifice anything for their faith in Imam Hussain’s message (AS).
Actually, this is what our awaited Imam, Imam Mahdi (AJ), wants. It is quoted from Imam Mahdi (AJ) that he said:
If the hearts of our followers where united based on accomplishing their covenant with us, it wouldn’t take long for them to meet us and they would be blessed with seeing us so soon. (5)
Iraqi people’s sacrificial deeds have made it so easy for people to do as Imam Mahdi (AJ) in this Hadith says. When Shia Muslims sacrifice all they have for their Shia brothers and sisters, it is called “Musavat” which means thinking of your bother and your sister as yourself and share everything you have with him orher. What we see in Iraq during the Arbaeen ceremony is actually the culture and the lifestyle which Shi’ism suggests: a society without poverty and cruelty; the society of Musavat.
In this regard Imam Baqir (AS) says:
O son of Artat! [one of the Shias] how do you Shiites help each other?
He said: very well O Aba-Jafar! [Imam Baqir (AS)]. Imam Baqir (AS) said: is it possible for any of you to put their hand in the pocket of their brother andmtake what they need when they need it so much?
He said: no, we do not allow that.
Imam Baqir (AS) said: if you did, there would be no needy among you. (6)
Some concepts are valued everywhere in the world. For example, if you sacrifice your life to save another human being, you will be considered as a hero. The soldiers who fight for their nation’s freedom and dedicate their lives to save others are respected by anyone in their countries. Just like that, Imam Hussain (AS) sacrificed his life and the lives of his companions to save all the humanity from ignorance, misdirection and violence. In the Arbaeen prayer (a suggested prayer by the Shiite Imams that you read when you visit the shrine of Imam Hussain (AS) on Arbaeen) we say:
[O God!] Imam Hussain (AS) sacrificed the blood in his heart for your sake, so that he would save your worshipers from ignorance and the confusion of misdirection (7)
Imam Hussain (AS) showed the humanity that we must not accept the tyranny of any king, president, prime minister, or any person. Every person is important and we are responsible for their lives and we even should sacrifice our lives to save theirs. Clearly, this lesson creates a worldwide peace if everyone was familiar with it and put it in practice.
Lady Zeinab (AS) is Imam Hussain’s sister (AS) who accompanied him on his journey to Karbala and she was captured as a slave with the other women after the martyrdom of Imam Hussain (AS). She was a patient woman who endured all these problems including loss of her darlings, slavery, the enemies brutal behavior, humiliation and so forth; But she didn’t lose her control and she stood against the Yazid in Damascus and made some speeches that woke people up and made them aware of Yazid’s cruelty and bloodthirst. She actually was the messenger of Imam Hussain (AS) to the whole world and was commissioned to fight against oppression without a sword in her hands.
Women must take lady Zeinab as an example and learn that if they cannot fight like men in the battlefields, it doesn’t mean that they have no responsibility for fighting against injustice. They can change the culture of a society if they believe in themselves.
Resources
- Vasa’il ash-Shia, Sheik Hurr al-A’meli, vol.10, Pg.353
- Bihar al-Anvar, Allamah al-Majlesi, vol.101, Pg.39
- Kamil az-Ziarat, Ibn Qulavaih, Pg.147
- Iqbal al-A’mal, As-Seyyed ibn Tavuss, vol.2, Pg.589
- Al-Ih’tijaj, At-Tabarsi, vol.2, Pg.325
- Bihar al-Anvar, Allamah al-Majlesi, vol.78, Pg.185
- The same, vol.98, Pg.331
Being exposed to the ever-alluring representation of “A Perfect Body” in media through the picture of celebrities and actors, we inevitably grow more careful about our own body and try to compare ourselves with that unrealistic image that is made real for us. And the only remedy we find to get closer to that so-called norm is to change our appearances with the help of cosmetic surgeries.
Some people see a perfect correspondence between their physical features and inner confidence and instead of working on their inner abilities to elevate their character, try to make a better look. But there may be cases in which one is forced to undergo this kind of surgery out of necessity. What is Islam’s view about this matter on the whole? Are we allowed to have cosmetic surgeries or not? What are the conditions?
In what follows we will try to find the answers to these questions.
Beauty is a very relative concept and can at least be divided into two kinds: the beauty of the body vs. the beauty of the soul. In Islam, both of these aspects are given importance. However the latter is regarded as being superior to the former; Prophet Muhammad (PBUH&HP) says in a narration that, “Allah does not look at your faces but your hearts and deeds” [1].
The beauty of your character and the purity of your soul which is born with you and then can be elevated by following Allah’s guidance is far more valuable than your beautiful body. What gets you closer to Allah is your pious deeds, since: “…Indeed the noblest of you in the sight of Allah is the most God wary among you” (49:13).
Nevertheless, Islam is a religion that pays careful attention to the matter of personal hygiene and appearance. We have many narrations that emphasize this issue. For instance, Imam Sadeq (AS) always recommended his followers to “be neat and orderly, since Allah is beautiful and loves that which is beautifully provided that it is lawful (Halal)”[2].
As the best example of practicing Islamic teachings in its ideal form, prophet Muhammad (PBUH&HP) always appeared in his best shape both in society and at home and in this way showed Islam’s concern about the matter of appearance and outer beauty.
Having said all of the above, the idea of beautifying yourself through cosmetic surgery remains unresolved. According to most Islamic jurists, having this kind of operation is not forbidden (Haram) in itself, provided that it is done for medical treatment such as removing a burn mark or curing a deformed part of the body [3].
However, undergoing cosmetics surgery just for the sake of beauty and without any purpose of medical treatment is only allowed if it is done by a doctor of the same gender since it is not out of necessity. This is because in Islam patients can refer to a doctor of the opposite gender, only when no same-gender doctor is available, or his proficiency is lower than a doctor of the opposite gender[3]. To have a better view of “Islamic Etiquette of Looking” as well as the matter of Mahrams, you can refer to the related articles.
It has been proved by many psychologists that having a better life, more often, is not related to your outward appearance; in other words, being beautiful does not necessarily make you happy. Instead, working on the inner beauty and elevating your soul leads you to a beautiful perception. However, this does not mean that Islam gives no importance to personal appearance and physical beauty. Prophet Muhammad (PBUH) always rejected the notion of abandoning worldly pleasures altogether in favor of a solitary and monastic lifestyle [i].
Notes:
[i] Prophet Muhammad (PBUH&HP) said: “ There is no monasticism in Islam” [4].
References:
- Mustadrak al Wassail, Vol 11, p. 264
- sul al Kafi , Vol 6 , p.442
- medical issue
- Na’aman Ibn Muhammad Tamimi Maqribi, Daaem Al-Islam, Egypt: Dar Almaaref ,Vol. 2, p.193
What is “hope” and how important it is in our lives? Why do we need hope? How can we cultivate moments of hope in our lives and honour our hope in small ways even through hard times? In other words, How hope makes us successful? And what is the importance of hope for a believer?
A seed of hope is the beginning of every good thing in our livesHope gives birth to ?! life. It always believes for the best, even in the face of the worst circumstances.
For believers in Allah, hope is much more than a wish or a positive outlook; it is based on the promises of Allah found in His Word. They are promises to move on our behalf.
We can have hope in life no matter what surrounds us because we serve a mighty Allah who cares about us as knows us by name, and understands the desires of our hearts. “He knows whatever there is in the heavens and the earth, and He knows whatever you hide and whatever you disclose, and Allah knows best what is in the hearts”.[1] He who had known us before we were even formed in our mother’s womb. “Indeed the knowledge of the Hour (Resurrection) is with Allah. He sends down the rain, and He knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Indeed Allah is The All-knowing, The All-aware”.[2]
Perhaps you are facing setbacks with your job or relationships. Maybe you are struggling financially or the pressures of life is just overwhelming you. If it applies to you, there is still hope! Allah is for you, not against you. His resources are endless As He says, “There is not a thing but that its sources are with Us, and We do not send it down except in a known measure”. [3] His power and love know no boundaries. Allah is on your side. Do not let the enemy, Satan, your thoughts, or anyone else tell you anything different. Keep hope alive and never give up! “Satan frightens you of poverty and prompts you to [commit] indecent acts. But Allah promises you His forgiveness and grace, and Allah is The All-bounteous, The All-knowing”. [4] Allah is a God of more than enough as He does not have any lack. He always has a solution and is ready to speak to you, encourage you and for some, to rescue you. Let me ask you where your hope is today. Is it in people; in your capabilities; in your occupation? Be encouraged and build your hope on nothing less than Allah himself. And put your trust in Him; He suffices as trustee “and He is an excellent trustee”. [5] He is your solid rock in which all other ground is sinking sand.
Hope today, hope now! Know that whoever hopes in Allah and trusts in Him, will never be/get disappointed. This is the right path and this is the way of salvation. Always remember this verse of the Holy Quran, “Say, nothing will befall us except what Allah has ordained for us. He is our master, and in Allah let all the faithful put their trust”.[6]
references
- (The Qur’an; 64:4)
- (The Qur’an; 31:34)
- (The Qur’an; 31:34)
- (The Qur’an; 31:34)
- (The Qur’an; 31:34)
- (The Qur’an; 9:51)