Arbaeen pilgrimage is one of the most important ceremonies in Shia culture in which people come to Karbala for visiting the holy shrine of Imam Hussain (AS) and commemorating his sacrifice. Actually, Arbaeen pilgrimage is an exhibition of Shias’ lifestyle and because of that, Shia Imams pointed out the importance of Arbaeen pilgrimage many times.
There are many hadiths quoted from our Imams about the significance of visiting the shrine of Imam Hussain (AS) and also about the rewards that Allah Almighty blesses the pilgrims with:
Imam Baqir (AS) said:
If the people knew about the profusion of Allah’s rewards to the pilgrims of Imam Hussain (AS), they would die due to their excitement and enthusiasm (1)
Imam Sadiq (AS) said:
If a person went to the shrine of Imam Hussain (AS), Allah will reward him as He rewards him for a Hajj plus an Umrah (another kind of the pilgrimage of Ka’bah) (2)
He (AS) also said:
Anyone who wants the Paradise to be their abode and refuge, they must not forget about visiting the grave of the Oppressed [means Imam Hussain (AS)] (3)
There are also hadiths which say we must visit the shrine of Imam Hussain (AS) on Arbaeen day:
Imam Hassan al-Askari (AS), the Eleventh Imam, says:
The signs of faith are five: praying 51 Rak’ats during the day, the pilgrimage of Arbaeen, putting ring on the right hand, putting frontal on dirt (during Sajdah), and saying “Bismillah ar-Rahman ar-Rahim” by a loud voice (4)
Because of these hadiths, many Shias come to Karbala in Arbaeen to visit the holy shrine of Imam Hussain (AS). Not only Shias, but also many Sunnis or even Christians, jews and many other faiths participate in this grand ceremony.
During these days when millions of people from all around the world come and visit some cities of Iraq including Karbala, Najaf, Samarra and Kazimain, all services to the pilgrims are provided by the Iraqi people themselves like food, water, places for rest, clinical services, etc.
The generosity of Iraqi people in these days shows all the visitors that Imam Hussain’s message (AS) is different from any other hero in this world. They learn that in a world where everybody thinks only of their interests, we can be different just like Imam Hussain (AS). Iraqi people have exhibited a new lifestyle in which people are not individuals but a community led by one person, that is Imam Hussain (AS), regardless of their nationality, age, color, language, etc. and they are ready to sacrifice anything for their faith in Imam Hussain’s message (AS).
Actually, this is what our awaited Imam, Imam Mahdi (AJ), wants. It is quoted from Imam Mahdi (AJ) that he said:
If the hearts of our followers where united based on accomplishing their covenant with us, it wouldn’t take long for them to meet us and they would be blessed with seeing us so soon. (5)
Iraqi people’s sacrificial deeds have made it so easy for people to do as Imam Mahdi (AJ) in this Hadith says. When Shia Muslims sacrifice all they have for their Shia brothers and sisters, it is called “Musavat” which means thinking of your bother and your sister as yourself and share everything you have with him orher. What we see in Iraq during the Arbaeen ceremony is actually the culture and the lifestyle which Shi’ism suggests: a society without poverty and cruelty; the society of Musavat.
In this regard Imam Baqir (AS) says:
O son of Artat! [one of the Shias] how do you Shiites help each other?
He said: very well O Aba-Jafar! [Imam Baqir (AS)]. Imam Baqir (AS) said: is it possible for any of you to put their hand in the pocket of their brother andmtake what they need when they need it so much?
He said: no, we do not allow that.
Imam Baqir (AS) said: if you did, there would be no needy among you. (6)
Some concepts are valued everywhere in the world. For example, if you sacrifice your life to save another human being, you will be considered as a hero. The soldiers who fight for their nation’s freedom and dedicate their lives to save others are respected by anyone in their countries. Just like that, Imam Hussain (AS) sacrificed his life and the lives of his companions to save all the humanity from ignorance, misdirection and violence. In the Arbaeen prayer (a suggested prayer by the Shiite Imams that you read when you visit the shrine of Imam Hussain (AS) on Arbaeen) we say:
[O God!] Imam Hussain (AS) sacrificed the blood in his heart for your sake, so that he would save your worshipers from ignorance and the confusion of misdirection (7)
Imam Hussain (AS) showed the humanity that we must not accept the tyranny of any king, president, prime minister, or any person. Every person is important and we are responsible for their lives and we even should sacrifice our lives to save theirs. Clearly, this lesson creates a worldwide peace if everyone was familiar with it and put it in practice.
Lady Zeinab (AS) is Imam Hussain’s sister (AS) who accompanied him on his journey to Karbala and she was captured as a slave with the other women after the martyrdom of Imam Hussain (AS). She was a patient woman who endured all these problems including loss of her darlings, slavery, the enemies brutal behavior, humiliation and so forth; But she didn’t lose her control and she stood against the Yazid in Damascus and made some speeches that woke people up and made them aware of Yazid’s cruelty and bloodthirst. She actually was the messenger of Imam Hussain (AS) to the whole world and was commissioned to fight against oppression without a sword in her hands.
Women must take lady Zeinab as an example and learn that if they cannot fight like men in the battlefields, it doesn’t mean that they have no responsibility for fighting against injustice. They can change the culture of a society if they believe in themselves.
Resources
- Vasa’il ash-Shia, Sheik Hurr al-A’meli, vol.10, Pg.353
- Bihar al-Anvar, Allamah al-Majlesi, vol.101, Pg.39
- Kamil az-Ziarat, Ibn Qulavaih, Pg.147
- Iqbal al-A’mal, As-Seyyed ibn Tavuss, vol.2, Pg.589
- Al-Ih’tijaj, At-Tabarsi, vol.2, Pg.325
- Bihar al-Anvar, Allamah al-Majlesi, vol.78, Pg.185
- The same, vol.98, Pg.331
Being a Muslim and living in or traveling to non-Muslim countries, always brings about the challenge of where to eat and what to eat. For Muslims who are adventurous eaters, food is not just something to provide energy for a more useful life, although that would be the desire for a real Muslim believer. But here we are not discussing such high levels of faith.
Here we are just Muslims in non-Muslim countries, facing different cultures and tastes and those giant advertised burgers, seafood, various kinds of Italian Pizza, etc., and at some point, we realize that we are not capable of going home and enjoying our toast and fried eggs. That is where we seek an inspiring call, inviting us to eat and enjoy life, and that is where that verse of the holy Quran echoes in our minds: “Say, who has forbidden the adornment of Allah which he has produced for his servants and the good (lawful) things of provision?”(7:32) and thus, we decide to find those “lawful provisions”; The Halal food.
Finding restaurants of all types in all different parts of the world that serve Halal food is not a difficult job these days. From the Far West to the Far East we can see restaurants with a Halal label on their signs. But have you ever happened to ask the restaurant staff if the food is Halal? And have you ever heard the firm reply “Yes, madam. Feel sure. Even our pork is Halal!” This point, my friends, is where our project of finding a real Halal restaurant begins.
In some non-Muslim countries, the population of Muslims in some specific cities or specific areas of the town is quite noticeable. Often, in these areas, the number of Halal restaurants owned and run by Muslim managers is large. We could usually trust these restaurants as the managers care about Islamic law, and therefore the food they serve.
However, in some western countries, my friends and I have come across restaurants in which their managers came from Islamic countries, and so we thought that the food would be Halal. But after some local investigations, we realized that the manager is not a practicing Muslim, and the food they serve is not Halal. Now, what do we do?
Since selling Halal food brings more customers to the burger shops or restaurants, many non-Muslim restaurant owners have decided to serve Halal meat. Therefore, apart from the Halal label on their signs, they keep a certificate in the restaurants, usually hung on the wall someplace all caring customers can see.
Now you might be thinking about how we can trust those certificates? How do we know they are not fake? From the Islamic law viewpoint, you can trust that and enjoy your meal [1]. Do keep in mind the verse that says: “Allah intends for you ease and does not intend for you hardship…” (2:185)
Even in some coffee shops that serve sandwiches, the managers have provided an extra sandwich-maker for Muslim customers with which they do not roast pork and other non-Halal sandwiches.
Living in a non-Muslim country, it is prevalent to socialize with non-Muslim friends or colleagues. It often happens that our group of friends or colleagues decide to dine together at a fancy restaurant that may not be Halal. It is understandable that isolating yourself from the group may have some personal or social consequences. What can we do at these times?
First of all, we can remind the rest of the group that we only eat Halal food, and they may agree to dine at a Halal restaurant. But if they did not accept, what does Islamic law say about eating vegetarian or Halal food in restaurants that serve pork or wine? According to Islamic law, if we did not have a choice, we should not be too harsh on ourselves, and we should trust the vegetarian or Halal food of non-Halal restaurants [2].
Thinking deeply of the verse “Then let mankind look at his food.” (80:24), one may realize the importance of the food we eat and its influence on the human soul. Apart from Islamic law, almost all Muslim jurists emphasize that we should be extra careful about what we eat. Because what we eat affects our souls.
Therefore if we intend to treat our souls and ascend the steps of spirituality, it is necessary to find food we are sure of is Halal. In such cases, it would be good to be fussy about eating in non-Halal places. And if the spirituality of the soul matters to us more than socializing with friends, then better to be isolated for a while, rather than preventing the soul from its spiritual growth.
References:
If you have ever experienced such hard conditions in life that you see your life or other peoples’ lives completely purposeless or absolutely miserable and you may have thought of killing yourself or ending miserable peoples’ lives, then I suggest you read this text to the end and realize why suicide in Islam is strictly forbidden.
Although I know that if you are close to one of those highly hopeless phases of your life, you may even wish to kill me over the net!!! But, you probably have no important task right now, as you probably don’t care. So read on and do not lose your opportunity of accompanying me in this meaningless life!
Have you ever come across a person who is seriously ill, and his existence seems to be real trouble for himself and his family members? He stays all day in bed, with no capability of moving, or talking or transferring emotions or anything else, and he lives a plant life. Have you ever thought that killing such a useless and incapable person would bring more mental, physical and economic benefits to the society?
These thoughts and many other thoughts that may be on your mind, and may have remained unanswered for ages, can make life meaningless. But let us see how our creator answers these types of thoughts;
All human beings try to reach high positions in life, whether economic, social, political, educational, physical or spiritual. Some people reach those high positions, and many of them remain normal people in society. Among those who think that they have not achieved such reasonable positions in life, there is a group who has never set a real goal to achieve and have only dreamt of those situations.
But there are also a group of people who have set realistic goals and tried hard to achieve them, but they have never been successful. A percentage of the latter group may become disappointed and may think of this life as a pointless life, and some of them may think of suicide.
The tragedy that repeats in the history of humankind, and has been the reason for many suicide attempts is a broken heart, and not gaining the love of your life. People, who are not in love, may think that the suicidal decisions of disappointed lovers are very shallow and childish. But the person, who is trapped in the hands of powerful love, sees nothing more important than reaching the love of his/ her life.
The worldly loves may not be limited to the opposite sex only. Some people desire wealth, different jobs, cars, buildings, and towers, or even knowledge. This sort of love can also remain unattained and lead people toward disappointment.
Some people face problems in every aspect of their life. It can be individual problems such as debt, disease, family problems, loneliness, etc. Or it could be much bigger than that; social problems, war, the unjust power of imperialism and capitalism, environmental pollutions or the spread of oppression in the world.
These great issues are enough to make one totally disillusioned with living in this cruel world and to lead him toward ending his/ her life.
In all the issues mentioned above, that may take a person to the point of hopelessness, God gives us guidelines and answers. He says in the Holy Quran that most of the hardship that human beings go through is to test their level of faith and to distinguish those who are truthful and those who verbally talk about faith with no real belief in it (29: 2-3).
The life of this world is only a place for us to prove our capabilities and talents for greater eternal life, and in this path, only the patient will win;
“We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient.” (2: 155)
Imagine that you have entered a challenge or a test. In the middle of the tackle, you find it really hard that you feel like you cannot take it anymore. Will you stop the challenge and decide to kill yourself, or will you think about your goals and keep going with the rest of your energy?
Usually, people who have set goals in life, will keep moving and find ways of overcoming problems. Therefore, the main problem of those who may think of suicide is that they don’t have a clear goal, nor they have a clear vision of the meaning of challenges in life.
From an Islamic viewpoint, the life of this world is full of different tests, and by going through them and passing the tests, people elevate their spiritual level and build their eternal life more comfortable. Therefore, the harder the tests are, the stronger the person will become, and he will have an easier life in the hereafter.
First of all, He wants us to choose the right path in life; “rectitude has become distinct from error.” (2: 256)
After choosing the path of righteousness, He wants us to follow the guidelines that He sent us through His messengers; “should any guidance come to you from Me, those who follow My guidance will not go astray, nor will they be miserable.” (20: 123)
Then, He promises that whoever sets his goals in the direction of helping the religion of God and gaining God’s satisfaction, He will show him/her the right way: “As for those who strive in Us, We shall surely guide them in Our ways, and Allah is indeed with the virtuous.”(29:69)
Therefore, whoever forms his lifestyle based on teachings of God, will never feel disappointed, since Allah says: “indeed no one despairs of Allah’s mercy except the faithless lot”. (12: 87)
When you face problems you should:
1. Revise your goals and lifestyle. If it is against the path that Allah has sent us, disappointment will overcome you at some points.
2. Remember God, knowing that it will give you strength; “—those who have faith and whose hearts find rest in the remembrance of Allah.’ Behold! The hearts find rest in Allah’s remembrance!” (13: 28)
3. Form a strong Islamic family to keep you in peace; “And of His signs is that He created for you mates from your own selves that you may take comfort in them, and He ordained affection and mercy between you.” (30:21)
4. Never hang around aimlessly and idly; “so when you are done appoint (to a new task).” (94: 7)
5. Keep in mind that the real life is to come after death. So live every day of your life knowing that it may be your last day. Many of us are the last minute people!!
And there are many other solutions that can help us get rid of satanic thoughts, if we just read the Quran while we are depressed and feeling suicidal.