Our knowledge about Prophet Adam and his wife Eve, unlike our knowledge about other prophets, is very little. There are so many books written and so many films made about different prophets, but when it comes to Adam and Eve, we usually face a bunch of jokes about them; most common is that they were lucky not have any in-laws! And after all the jokes we end up blaming them for having sinned and having brought the human generation on earth in this miserable, sinful world. 

It is a shame that we usually speak less about the status of Adam and Eve and there is not much information about them, available to the public, to show their status.

 In this article, we will study the status of Adam and Eve and compare the Christian view on the concept of original sin with the Islamic viewpoint on the same topic. 

Christian’s Opinion on the Concept of Original Sin

In Christianity original sin is the rebellion of Adam and Eve in Eden, mainly in consuming from the forbidden tree, which resulted in the fall of man (from the state of innocent obedience to the state of guilty disobedience). 

After huge discussions on the topic of original sin which was first raised by St. Augustine who stated “the deliberate sin of the first man is the cause of original sin”, Christian Catholic theologists accepted two main ideas about human condition in this world, believing in the fact that humans were supposed to live eternally in Eden; [1]

1. ‘Adam by his sin caused the fall of human generation on earth, and therefore as a result of this worldly life, he caused death for human generations. 

2. Adam by his fault transmitted sin to human generation.’ [2]

According to Christian opinion, death and sin are transmitted to the human race by generation, "for as by the disobedience of one man, many [i.e., all men] were made sinners" (Romans 5:19). [3]

Now, let’s see how the story of Adam and Eve is explained in the Quran.

Prophet Adam in the Quran

There are four major parts from the story of Adam and Eve described in the Quran:

1. The creation of Adam, ordering the angels to prostrate before him and Satan’s disobedience. (20: 61, 18:50)

2. Adam and Eve’s settlement in paradise, their temptation by Satan, tasting from the forbidden tree. (20: 120-3)

3. Adam, Eve and Satan’s fall on earth where “In it you will live, and in it you will die, and from it you will be raised [from the dead].” (7: 25)

4. Adam and Eve’s repentance and choosing Adam by God. (20: 122)

Where Does the Story Start? 

“When your Lord said to the angels, ‘Indeed I am going to set a viceroy on the earth,” (2:30) then He thought “the Names” to Adam and old the angels to prostrate for Adam, “they prostrated, but not Iblis: he refused and acted arrogantly, and he was one of the faithless.” (2: 34) Then God said: “O Adam, dwell with your mate in paradise and eat thereof freely whence so ever you wish, but do not approach this tree, lest you should be among the wrongdoers.” (2: 35)

Then Satan tempted them as he had sworn to tempt human generation, “Then Satan caused them to stumble from it, and he dislodged them from what [state] they were in.” (2: 36) Adam and Eve returned to God and asked for forgiveness based on their divine nature and “Then his Lord chose him, and turned to him clemently, and guided him.” (20: 122)

The Islamic View on the Concept of Original Sin

Unlike Christianity that discusses the concept of original sin from a theological aspect, almost all Muslim scholars discuss the issue based on the exegesis of the Quranic verses. It is also important to keep in mind that Muslims believe in the infallibility of prophets and to find out how the concept of original sin comes along with Prophet Adam’s infallibility. 

Most important points about the concept of original sin from Muslim scholars’ viewpoint are as follows: 

1. Were Humans supposed to remain eternally in heaven?

“When your Lord said to his angels, Indeed I am going to set a viceroy on the earth,” (2:30)

Based on the above verse and other similar verses, Fakhr-e Razi claims that Adam’s rejection from paradise was not because he sinned. Since God’s order to prevent them from tasting from the tree was not an obligation, but He said: “do not approach this tree, lest you should be among the wrongdoers.” (7: 19) And therefore they did not do a forbidden act.

In reply to those who admit the repentance of Adam shows that he committed a sin and therefore cannot be infallible, Fakhr-e Razi says that “prophets not only do not commit any sins but if they make a mistake they would repent from it as they know that these little mistakes would make the way broader for real sins” [4].

2. Staying on earth after God accepted their repentance 

“Then Adam received certain words from his Lord, and He turned to him clemently. Indeed, He is the All-clement, the All-merciful.” (2:37)
As mentioned before, Allah (SWT) Accepted Adam and Eve’s repentance and turned to them. As Tabatabaei puts it, the necessity of accepted repentance is that the person would return to his/her previous situation, while Adam and Eve instead of returning to paradise stayed on earth and Adam was chosen and guided to be the guidance for his generation. [5]

Therefore according to Jawadi -Amoli tasting from the forbidden tree has been a part of the plan for Adam and Eve to be treated and prepared for living on earth where they have enemies, and they should not trust everyone as they trusted Satan; “He said, ‘Get down both of you from it, all together, being enemies of one another! Yet, should any guidance come to you from Me, those who follow My guidance will not go astray, nor will they be miserable.” (20: 123) [6]

Did Adam’s Sin Make His Generation Sinful?

Tabataei strongly disagrees with those who claim that the original sin made committing sins a necessity for the human generation. He states that the lordliness of God makes a space to order the right and forbid from wrong. Therefore, there will be punishment for wrongdoers and reward for righteous people.

He can also, based on His lordliness, bless those who commit a sin and repent of it. He continues that it is not logical to accept that human sin will go through generations and one’s sin will make others sinful as well. [7] As it is also mentioned in the Quran “, Every soul is hostage to what it has earned”, (74: 38) and not to what Adam (PBUH) or other human generations have done. 

From the verse mentioned above, the concept of human free will is also concluded. Human beings will be punished or rewarded based on their acts. If human beings are forced to sin according to the concept of original sin, then the whole concept of human free will would be undermined. And as a result, the promises that God gives us about the hereafter and facing the results of our deeds will be meaningless. As Imam al-Sadiq (AS) mentions “God is more just than to force a servant on a (wrong) task and then punishes him because of that.” [8] 

The story of Adam and Eve is not for us to find out if Adam was sinful or not. It is rather a symbolic story that should teach us lessons for having a successful life in this world. Our story from birth to death has a lot in common with the story of our father, Adam. We were born innocent. We grew up and started tasting from different forbidden fruits. We gradually descended from our human status, instead of ascending towards God; “We certainly created man in the best of forms; then We relegated him to the lowest of the low, except those who have faith and do righteous deeds. There will be an everlasting reward for them.” (95: 4- 6)

Every day is the time for us to repent of our sins and to beware of not being deceived by Satan. 

‘O Children of Adam! Do not let Satan tempt you, like he expelled your parents from paradise, stripping them of their garments to expose to them their nakedness. Indeed he sees you—he and his hosts—whence you do not see them. We have indeed made the devils friends of those who have no faith.’ (7:27)

References:

1. original sin
2. ibid
3. ibid
4. Fakhr-e Razi, Muhammad ibn Amr, Mafatih al-Ghayb, p. 17
5. Tabatabaei, Muahmmad Hossein, Al-Mizan, vol. 8. P.46
6. Jawadi – Amoli, Abdullah, Tasneem, vol. 3, p. 328
7. Tabatabaei, Muahmmad Hossein, Al-Mizan, vol. 1. Pp.133-137
8. Sadouq, al-Tawhid, Section al-Qadha wa al- Qdar, Narration No. 28

1. Observe Justice

If you observe justice about yourself, you will be trusted in judging others.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.146.

2. The time of Injustice and Treachery

At a time when you see nothing but injustice and treachery, trusting anyone (unheedingly) brings wretchedness. 
Ibn Shu’bah, Tuhaf al-Uqul, p.357. 

3. Constant Calamities 

Following a calamity after another is the herald of liberation from them.
Ibn Shu’bah, Tuhaf al-Uqul, p.357.

4. Investing Your Trust

Do not invest your trust fully on your friend, since if you fail and lose everything because of dedicating all your love and trust to one person, you could hardly survive its disastrous outcomes.  
Ibn Shu’bah, Tuhaf al-Uqul, p.357.

5. Islam, Faith, Assurance 

Islam is the basis on which faith is founded, and then on faith, assurance is built. People hardly reach the last level, that is assurance. 
Ibn Shu’bah, Tuhaf al-Uqul, p.358.

6. This World

Losing your heart to this world brings you pain and grief while being indifferent and pious to it brings peace to your heart and soul. 
Ibn Shu’bah, Tuhaf al-Uqul, p.358.

7. Three Characteristics of a Believer 

The believer finds righteousness in three characteristics: a deep understanding of the religion, avoiding excessiveness in life, and forbearing the hardships. 
 Ibn Shu’bah, Tuhaf al-Uqul, p.358.

8. Allah's Blessings 

Allah bestows His blessings upon a group of people, and it is turned into burdens on them due to their ingratitude; yet, He inflicts others with calamities, and they turn into blessings due to their forbearance. 
Ibn Shu’bah, Tuhaf al-Uqul, p.359.

9. How to Treat Your Family according to Imam Sadiq (AS)

Whoever does good to his family, Allah prolongs his life. 
 Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.219. 

10. Making Friends

Meet and make friends with someone who elevates and honors you, not the one whose only purpose is to benefit from you and is pretentious. 
Al-Hurr al-Amili, Wasa'il al-Shia, Vol.11, p.412. 

11. Greetings 

Saying hello is a recommended act (Mustahab) while responding to it is obligatory (Wajib). 
Ibn Shu’bah, Tuhaf al-Uqul, p.360.

12. Be Resistant 

Whoever manifests resistance at times of anger, greed, fear, and lust, Allah will protect his/her body against the fire of hell. 
Ibn Shu’bah, Tuhaf al-Uqul, p.361.

13. Well-being 

Well-being is a less valued blessing; it is forgotten when one is blessed with it, yet it will be reminded of as soon as it is gone. 
Ibn Shu’bah, Tuhaf al-Uqul, p.361.

14. Comfort and Hardship

In comfort, Allah blesses you with His beneficence and excellence, and in hardship, the chance of purging [from your sins]. 
 Ibn Shu’bah, Tuhaf al-Uqul, p.361.

15. Water 

Do not pollute the water that people need. 
Abu Ja'far Muhammad Ibn Hasan Tusi, Tahdhib al-Ahkam, vol.1, p.185.

16. Moderation

Allah loves moderation and hates wastefulness.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.4, p.52.

17. Wastefulness 

The least act of wastefulness is throwing away the remaining of [food or drink].
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.6, p.460.

18. The Weather 

If the weather were always bright and sunny, the earth would turn dry, and the plants would burn off the heat; the water in lakes and rivers would go down, and people would suffer; the weather would be hot and dry, and an unknown kind of sickness would emerge. 
 Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.3, p.125.

19. Muslim Friends 

Between two Muslim friends, the one that loves the other is the better one.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.3, p.193.

20.The Elderly and Children 

Respect the elderly and be kind to the children.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.165.

21. A Joyful Life 

Life is joyful with three things: clean air, plentiful and pure water, and a soft land [ready for planting]. 
Ibn Shu’bah, Tuhaf al-Uqul, p.320.

22.Washing Hands

Wash your hands before and after eating. 
Ahmad b. Muhammad b. Khalid al-Barqi, Al-Mahasin, vol.1, p.425.

23. Be Careful About What You Wear

Do not wear clothes that attract much attention, neither clothes, which debases you. 
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 18080. 

24. Brush Your Teeth

Brushing teeth is among the manners of prophets.
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 9053.

25. On Expressing Your Opinions 

Do not be the first person who expresses his/her opinion when asking for a consult and avoid suggesting naïve views. 
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 9868.

26. Paying the Wages of a Worker 

Pay the workers' wages before their sweats are dried [ i.e., right after they have finished their work]. 
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.289.

27. Manners toward Your Teacher 

Be humble in the presence of the one from whom you learned a knowledge.
 Abu Ja'far Muhammad Ibn Hasan Tusi, Tahdhib al-Ahkam, vol.2, p.36.

28. Justice in Imam Sadiq (AS)'s Words 

Justice is more pleasant than the water, which is offered to a thirsty person.
 Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.289.

29. A piece of Advice for Industrialists

Every industrialist has to master three characteristics for his/her work to flourish; he/she has to be expert in his/her job, has to be reliable and meet their superior managers' demands. 
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.78, p.236.

30. People's Needs 

People need three things; security, justice, and welfare. 
Ibn Shu’bah, Tuhaf al-Uqul, p.320.

31. A Father's Best Legacy 

A father's best legacy for his children is manners, not wealth.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.150.

32. Planning 

Planning shapes half of your life. 
Al-Shaykh al-Saduq, Al-Khisal, p.221.

33. Teenagers 

Take care of teenagers since they are more open to absorbing goodness and virtues.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.93.

34. Books 

There will be chaotic days when people would not find peace unless within their books.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.1, p.52.

35. Agriculture 

Agriculture is a precious wealth. 
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.261.

36. Strengthening Ties 

Strengthen your ties with each other, be kind and generous to each other. 
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.175.

37. Help Each other 

Any believer who solves another believer's problem, Allah will lift seventy of his/her difficulties in this world and the hereafter. 
Mirza Husayn Nuri, Mustadrak al-wasa'il, vol.12, p.413.

38. Fruit Trees 

Do not cut fruit trees, or you will be inflicted with Allah's torment. 
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.294.

39. The Best Friend 

My favorite friend is the one who bestows me my faults.
Ibn Shu’bah, Tuhaf al-Uqul, p.366. 

40. Earn Halal Income 

Whoever wishes his/her prayers to be granted, should strive to earn Halal income. 
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.93, p.373.