Have you ever wondered why lady Zainab (as) is so revered by the Muslims? What makes her so great that even after 14 centuries we remember her and take inspiration from her? Is she respected just because she was the daughter of Imam Ali (as) and Lady Fatima (as) or because she achieved a great status through her faith, patience, and determination in face of calamities?

Lady Zainab, the daughter of Ali (as)

Lady Zainab (AS) has several attributes and titles such as Al-Aqilah or the noble woman, Al-Aalimah or the most knowledgeable woman, and Aminatu al-Allah, the trustee of Allah (SWT).
She enjoyed the most exalted lineage, her mother was Lady Fatimah al-Zahra (as), who was a reflection of her father in the worship of Allah, piety, self-discipline, virtues, clemency, veneration, and other features of perfection. Her father Prophet Muhammad (pbuh&hp) named her the lady of the women of the worlds. Lady Zainab was nurtured by such a great mother. 

Lady Zaynab’s father is Imam Ali (as) who is known as chief of the prophets’ successors, leader of the pious ones, and head of the worshippers. Imam Ali (as) was the representative, successor, and heir to Prophet Muhammad (pbuh&hp). His merits are innumerable and his sacrifices for Islam are unrivaled. He was the most knowledgeable, self-possessed, magnanimous, generous, abstinent, trustworthy, faithful, and pious, and the best worshipper and the bravest among Muslims. In other words, he was the best Muslim after the Holy Prophet of Allah (pbuh&hp).

Lady Zaynab, hence, was born in the most pious family and raised in the care of the best human beings. She learned many things that made up her perfect personality, from the etiquettes of her parents and brothers. From early life, Lady Zaynab was marvelous in her intellect and wisdom. She had learned the Holy Quran by heart as well as the Prophet’s sayings regarding Islamic laws, rules of education, and principles of ethics.
She represented her brother, Imam al-Hussain (as), whenever he was absent. Hence, Muslims used to refer to her in the questions concerning Islamic laws. It was because of her extensive knowledge that Imam Zayn al-Abidin (pbuh), Abdullah ibn Jafar, Lady Fatimah the daughter of Imam al-Hussain (as), Muhammad ibn Amr, and Ata ibn al-Saib used to quote her sayings. In Kufa, during her father’s rule, Lady Zaynab had special sessions to which Muslim ladies came to listen to her lectures on Islam and the exegesis of the Holy Quran. She was thus the most trustworthy reference from whom Muslim women took advice regarding questions about Islam, moral instructions, and general ethics. 

Since early life, Lady Zaynab had equipped herself with steadfastness against misfortunes. She witnessed the death of her grandfather, Prophet Muhammad (PBUH&H), who loved her very much and sympathized with her. She then saw the horrible events that surprised her parents, immediately after the Holy Prophet’s (pbuh&hp) demise. Her father was taken away from the position that Almighty Allah and Prophet Muhammad (pbuh&hp) chose for him. Her mother was severely mistreated by people until she left this world at a young age. She then saw the people of Kufa cheat her brother, Imam al-Hasan (as), and abandoned him, thus forcing him to make a peace treaty with Muawiya, the mortal enemy of Islam and the Ahl al-Bayt (PBUT). A few years later, this Imam was assassinated by poison. She saw him vomit to blood to death. 

As though all these calamities were not enough for her, on the tenth of Muharram, 61 H., she had to witness the most bitter of adversities; her brother, Imam al-Hussain (as), was martyred without any supporter and helper; the wicked and heartless soldiers of Yazid killed every male member of Imam Hussain’s (as) family including Lady Zainab’s two sons and all the companions of Imam Hussain (as). Lady Zaynab stood like an unshakable mountain in face of all these unbearable misfortunes. She faced all these with the weapon of steadfastness and resisted all the events with conviction. She is the perfect embodiment of the ayat (verse) from the Holy Quran: 

“and give good news to the patient —those who, when an affliction visits them, say, ‘Indeed we belong to Allah and to Him do we indeed return.’ It is they who receive the blessings of their Lord and [His] mercy, and it is they who are the [rightly] guided.” (2:155-7)

Lady Zainab was a flag bearer of truth after all her family members were killed right in front of her eyes in Karbala and took up on herself to spread the true message of Karbala wherever she went. Whether it was the streets of Shaam (Syria) or the Palace of Yazid. She bravely spoke against the tyrant Yazid and invoked public opinion against his ruthless killing of Imam Hussain (as), the grandson of Prophet Muhammad (pbuh&hp)

She is an immortal role model for all the women of the world who never feared anyone but Almighty Allah (swt). Indeed, we understand from her that patience means standing firmly with determination on the command of Allah (swt).  

If Imam Hussain (as) is the leader of the martyrs, his sister Zainab is the shield that defended Imam Hussain’s (as) image after his martyrdom, if Abbas is your role model, Zainab was the strength of Abbas if Ali Akbar is your hero, his aunt Zainab was his source of fortitude and support. The true message of Karbala would never have reached us, had it not been for the sacrifices of Zainab, the daughter Ali.

References:

1.  Lady Zaynab | Al-Islam.org
2.  A Summary of Lady Zaynab's Sermon in the Court of Yazid - Al-Islam.org Blog

Throughout the history of humankind, strong women have always been a source of inspiration and growth. Women who, alongside men, brought significant changes to the world, making it a better place to live and to prosper. One of the most prominent and praised women in the history of Islam is Lady Khadija (AS), Prophet Muhammad's (PBUH&HP) wife and companion, who had a vital role in the spread of Islam. She was one of those women whose influence and exceptional characteristics still resonates throughout the ages and among many generations after her. 

In what follows, we will look at the life of Lady Khadija (AS), this distinguished personality. 

Birth and Lineage

Known as Khadīja al-Kubrā (AS) and Umm al-Mu' minīn (the Mother of Believers), Lady Khadija (AS) was born fifteen years before Am Al-Fil [i]. Therefore, her birth date is approximately 555 A.D. Her father, a famous figure in the Quraysh tribe in Mecca, was Khuwaylid b. Asad b. Abd al-Uzza b. Qusayy [1] and her mother was Fatima bt. Za'ida [2]. According to some sources, Lady Khadija (AS) had a distant relation in lineage with Prophet Muhammad (PBUH&HP), and their roots went back to the same ancestors [3]. 

Lady Khadija (AS)'s Reputation before Marrying Prophet Muhammad (PBUH&HP)

The available information concerning Lady Khadija (AS) before marrying Prophet Muhammad (PBUH&HP) is limited and scarce. Nevertheless, she was known to be a wealthy merchant who employed others to work for her and benefited from a part of the profit [4]. Due to her ancestral nobility, she was of high social status and respected among her people. As Ibn Sayyid al-Nas said: "She was an honorable and wise lady, and God granted her with His blessing." [5]

Meeting Prophet Muhammad (PBUH&HP)

According to some sources, before meeting Prophet Muhammad (PBUH&HP) in person and starting a business relation with him, Lady Khadija (AS) had heard about his trustworthiness and honesty. Therefore, she asked Muhammad (PBUH&HP) to join her and help her in expanding her business [6].

Prophet Muhammad (PBUH&HP) went at least five business trips for Lady Khadija (AS), the most important of which that led to their marriage was the business trip to Sham. Prophet Muhammad (PBUH&HP) went back from this trip with the good news of their financial success and profit, which impressed Lady Khadija (AS) and made her decide to choose him as the head of one of the greatest caravans traveling to Sham. The result of these trips and Prophet Muhammad's (PBUH&HP) impressive actions, was Lady Khadija's (AS) fondness toward this honest man [7]. After that, she proposed marriage to Prophet Muhammad (PBUH&HP) [8].

Marriage to Prophet Muhammad (PBUH&HP)

Despite the disputes over Lady Khadija's (AS) marriage before Prophet Muhammad (PBUH&HP), which claim her to be a widow, many authentic sources believe that Lady Khadija (AS) did not marry anyone before the Prophet (PBUH&HP) and it was her first marriage [9]. This is also proved by looking at the cultural and intellectual status of Lady Khadija (AS) in Hijaz, which made it improbable for her to marry anyone from lower-status tribes [10]. 

While receiving many proposals for marriage from the heads of Quraysh, offering her vast amounts of money and wealth, she refused all and instead fell in love with the honesty and righteousness of Prophet Muhammad (PBUH&HP). The news of this proposal shocked Lady Khadija's (AS) family and relatives, who couldn't believe her to be willing to marry a man with lower financial status and younger than herself [11]. 

The proposal and marriage ceremony of these two significant figures, who made an example of their marriage to the generations that followed them, was held two months after the business trip to Sham, which was mentioned above [12]. According to many sources, at the time of their marriage, Prophet Muhammad (PBUH&HP) was twenty-five, and Lady Khadija (AS), forty years old [13]. After their marriage, she dedicated all her wealth to her husband and left the management of her business to him. Lady Khadija (AS) was the first wife of the Prophet Muhammad (PBUH&HP), and during her life, he did not marry another woman. 

Lady Khadija (AS)'s Children

There seems to be disagreement in the number of Lady Khadija (AS) and Prophet Muhammad's (PBUH&HP) children. The number ranges from six to eight, among which they include two sons and four daughters [14]. Some historians believe that Lady Fatima (AS) was the only daughter of the Prophet Muhammad (PBUH&HP) and Khadija (AS) and the other daughters were their adopted children [15]. 

Embracing Islam

After receiving the call to prophethood in the Hira cave, Prophet Muhammad (PBUH&HP) first told Khadija (AS) and Imam Ali (AS) about his prophetic mission. She totally trusted her husband to be an honest man and believed in his great cause; therefore, she was the first woman who accepted Prophet Muhammad's (PBUH&HP) invitation to Islam and became a devout Muslim. Imam Ali (AS) and Lady Khadija (AS) were also the first ones who performed prayer (Salat) alongside Prophet Muhammad (PBUH&HP) in the mosque [16]. 

Sacrifices for Islam and Muslims

As a wife, Lady Khadija (AS) always supported Prophet Muhammad (PBUH&HP) in fulfilling his extraordinarily challenging and demanding mission of guiding people toward the path of Allah. At the times when people hurt the Prophet (PBUH&HP) with their offenses and unfair accusations, Khadija (AS) was there to soothe him, wipe his sadness away and give him hope to endure the hardships of this holy mission. She also financially supported Prophet Muhammad (PBUH&HP) when they were suffering from unfair economic sanctions in the Shaib al-Abi Talib [17]. Prophet Muhammad (PBUH&HP) always appreciated Lady Khadija's (AS) unbounded help and support and said: "No money was profitable for me the way the wealth of Khadija (a) was." [18]

Notable Characteristics 

One of The Best Women of all Times

Prophet Muhammad (PBUH&HP) always loved and praised Lady Khadija (AS) for her great and exemplary personality. He used to consider her among the four praised women of all time, including Asiya [ii], Mary, and Lady Fatima (AS) [19]. She was not only a prominent and influential figure of her own time but also set an example for the generations that followed her. Her power in merchandise and business at one point, her courage, and insight in choosing a perfect husband by herself and her devotion to her married life at another, made her an ideal role model for the women all around the world.

The Wise Lady

As it was mentioned above, Lady Khadija (AS) was a well-known woman before her marriage to Prophet Muhammad (PBUH&HP). She was famous for her knowledge and sagacity, which manifested in her thriving business, whose fame reached all over the Hijaz. Despite the patriarchal society of her time, she had managed to establish herself as a powerful businesswoman who won the respect of great heads of the tribes and men who considered women inferior to themselves [20].   

The Modest Lady 

While having an active and productive role in society, Lady Khadija (AS) always preserved her modesty and presented a modest manner in her interactions with men. Doing so, rather than being praised for her physical beauty, she was honored and respected for her insight and chastity, which encouraged many of the powerful men of her time to ask her hand in marriage. Yet, since she was more interested in finding an honest and virtuous man to marry, rather than a merely wealthy man, she refused all her suitors. Finally, she found these features in Prophet Muhammad (PBUH&HP) and chose him as her perfect match. 

The Devout and Beloved Companion

When she made a vow of marriage to the honest Muhammad (PBUH&HP), she knew that her life with this man would be different. When Prophet Muhammad's (PBUH&HP) mission began, she realized how much he was under pressure and needed her companionship and support. People didn't believe in him, didn't listen to him, and refused to be guided through the words of Allah, especially in the first years of his invitation to Islam. Yet, at home, he had someone who was always by his side, wipe his sadness away, and had faith in his call.  Prophet Muhammad (PBUH&HP) never loved any woman as Lady Khadija (AS), and never forgot about her love and sacrifices, always remembering her as a unique and precious person in his life [21]. 

Lady Khadija (AS)'s Demise

Lady Khadija (AS), this honorable woman, passed away in the month of Ramadan ten years after Prophet Muhammad's (PBUH&HP) call to prophethood in 619 A.D. She was 65 years old at the time of her demise [22], [23]. She was buried by Prophet Muhammad (PBUH&HP) in al-Ma'lat Cemetery, on the slopes of Mount Al-Hajun in Mecca. This sorrow was shortly followed by the demise of Abu-Talib, Prophet Muhammad's (PBUH&HP) uncle. These tragic incidents afflicted Prophet Muhammad (PBUH&HP) with deep grief to the extent that he named that year as "the year of sorrow and pain (Am al-Huzn) [24].

Notes:

[i] Literally meaning the year of the Elephant, it is the year in which Abraha, the king of Yemen, started a huge military expedition toward Mecca to destroy Ka'ba. As he had an army with war elephants, the year turned to be known as the year of the Elephant.
[ii] Pharaoh's wife at the time of Prophet Moses (PBUH) 

References:

1. Ibn Athīr al-Jazarī, ʿAlī b. Muḥammad. Usd al-ghāba fī maʿrifat al-ṣaḥāba. Beirut: Dār al-Fikr, 1409 AH. Vol.6, p.87.
2. Ibn ʿAbd al-Barr, Yūsuf b. Abd Allah. Al-Istīʿāb fī maʿrifat al-aṣḥāb. Edited by ʿAlī Muḥammad al-Bajāwī. 
3. Abu l-Faraj al-Isfahani, Maqatil al-talibiyyin, p.29. 
4. Ibn Kathīr al-Dimashqī, Ismāʿīl b. ʿUmar. Al-Bidāya wa l-nihāya. Beirut: Dār al-Fikr, 1407AH-1986. Vol. 2, p. 293. 
5. Ibn Sayyid al-Nās, Abū l-Fatḥ Muḥammad. ʿUyūn al-athar fī funūn al-maghāzī wa l-shamāʾil wa l-sayr. 
6. Abd al-Malik Ibn Hisham, Sirat Ibn Hisham, Edited by Mustafa Saqa. Beirut: Dar Ahya al-Tarath al-Arabi, vol.1, pp.187-188. 
7. ibid, vol.1, pp.199-200. 
8. Ibn Sayyid al-Nās, Abū l-Fatḥ Muḥammad. ʿUyūn al-athar fī funūn al-maghāzī wa l-shamāʾil wa l-sayr. Vol.1, p.63. 
9. Ibn Shahrāshūb, Muḥammad b. ʿAlī. Manāqib Āl Abī Ṭālib. Qom: ʿAllāma, 1379 AH. Vol. 1, p. 159.
10. ʿĀmilī, Jaʿfar Murtaḍā al-. Al-Ṣaḥīḥ min sīrat al-Nabīyy l-aʿẓam. Beirut: Dār al-Hādī, 1415 Ah. Vol. 2, p. 123.
11. Abd al-Malik Ibn Hisham, Sirat Ibn Hisham, vol.1, p. 189. 
12. Maqrizi, Ahmad Ibn Ali, Imta al-Asma, Dar al-Kutub al-Ilmiyah, 1999. Vol.1, p.17. 
13. Muhammad Ibn Sa'ad, Al-Tabaqat al-Kabir (The Book of the Major Classes), vol.8, p.17. 
14. Ziriklī, Khayr al-dīn al-. Al-Aʿlām Qāmūs trājm l-ashhar al-rijal wa l-nisāʾ min al-ʿArab wa l-mustaʿribīn wa l-mustashriqīn. 
15. ʿĀmilī, al-Ṣaḥīḥ min sīrat al-Nabī, vol. 2, p. 207-220.
16. Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 3, p. 1089.
17. Shaykh Tabarsi, I'lam al-Wara bi A'lam al-Huda, vol.1, p.125.  
18. Majlisī, Muḥammad Bāqir al-. Biḥār al-anwār al-jāmiʿa li-durar akhbār al-aʾimmat al-aṭhār.
19. Ibn Kathīr, al-Bidāya wa l-nihāya, vol. 2, p. 129.
20. Abu l-Hasan 'Ali b. Muhammad Julabi, Manaqib al-Imam Ali b. Abi Talib, vol.2, p.422. 
21. Sayyid Ali b. Tawus al-Husayni al-Hilli, Al-Tara'if fi ma'rifat madhahib al-tawa'if, vol.1, p.291. 
22. Ibn ʿAbd al-Barr, al-Istīʿāb, vol. 4, p. 1817.
23. Ṭabarī, Muḥammad b. Jarīr al-. Tārīkh al-Ṭabarī. Edited by Muḥammad Ibrāhim.
24. Maqrizī, Imtāʿ al-asmāʾ, vol. 1, p. 45.