Hadith 21: The Condition of Honor

Imam Sadiq (as) said: Whoever wants to be in the neighborhood of the Prophet (pbuh&HP) and next to Ali (AS) and Fatima (AS) should not leave the pilgrimage of Imam Hussain (AS).  
Wasa'il al-Shi'ah, vol. 10, p. 331, p. 39

Hadith 22: Pilgrimage, Divine Duty

Imam Sadiq (as) said: If one of you observes the Ihram of Hajj for the entire of his life but does not visit Imam Hussain (as), he has left the right of the Messenger of Allah (PBUH&HP) because the right of Hussain (as) is a divine duty and obligatory for every Muslim.
 Wasa'il al-Shi'ah, vol. 10, p. 333

Hadith 23: Karbala, the Kaaba of Perfection

Imam Sadiq (as) said: Whoever does not visit the grave of Imam Hussain (as) until he dies, his faith will be incomplete and his religion will be incomplete, and when he goes to heaven, he will be lower than the believers there. 
Wasa'il al-Shi'ah, vol. 10, p. .335

Hadith 24: From Pilgrimage to Martyrdom

Imam Sadiq (as) said: Do not leave the pilgrimage of Imam Hussain (as) and recommend it to your friends and companions as well! May Allah prolong your life, increase your sustenance, and may Allah bless you alive and you will not die except as a martyr. 
Wasa'il al-Shi'ah  vol. 10, p. 335

Hadith 25: The Hadith of Love

It was narrated from Imam Sadiq (as) that he said: Whoever Allah wants good, will put the love of Hussain (AS) and his pilgrimage in his heart, and whoever Allah wants bad, will have him hate Hussain (AS) and anxious with his pilgrimage.
 Wasa'il al-Shi'ah  vol. 10, p. 388, Sea of Lights, vol. 98, p. 76

Hadith 26: A Sign of Being a Shiite

Imam Sadiq (as) said: Whoever does not visit the grave of Imam Hussain and dies as our Shiite and dies, is not our Shiite, and even if he is from the people of Paradise, he is the guest of the people of Paradise.
Kamel Al-Ziyarat, p. 193, Bihar Al-Anwar, vol. 98, p.4

Hadith 27: Ascension Platform

Imam Sadiq (as) said: Whoever visits the grave of Hussain (as) and has knowledge of the right of that Imam, Allah Almighty will register him in the highest rank.
Man la yahzurul Faqih, vol. 2, p.581

Hadith 28: The School of Knowledge

Imam Musa Kadhim (as) said: The least reward that is given to the pilgrim of Imam Hussain (as) on the banks of the Euphrates is that all his sins, before and after, are forgiven. Provided that he knows the right, honor and guardianship of that Imam.
Mustadrak al-Wasa'il, vol. 10, p. 236, quoting Kamil al-Ziyarat, p. 138

Hadith 29: Like the Pilgrimage of Allah

Imam Reza (as) said: Whoever visits the grave of Imam Hussain (as) on the banks of the Euphrates is like the one who has visited Allah. 
Mustadrak al-Wasa'il, vol. 10, p. 250, quoting in full

Chapter Three: Ashura and Arbaeen

Hadith 30: Pilgrimage at Ashura

Imam Sadiq (as) said: Whoever visits Imam Hussain (as) on the day of Ashura, heaven will be obligatory for him. 
Iqbal al-A'mal, p. 568

Hadith 31: Above Prosperity

Imam Sadiq (as) said: Whoever wakes up on the night of Ashura next to the shrine of Imam Hussain (as), on the Day of Judgment he will rush to Allah stained in his blood, like someone who was killed in Karbala next to Imam Hussain (as). 
Wasaelu shiah, vol. 10, p.372

Hadith 32: Signs of Faith

Imam Hassan Askari (as) said: The signs of a believer are five: 

1 Fifty prayers 

2 Arbaeen pilgrimage

3 Ring in the right hand 

4 Prostrating on the ground 

5 Saying loudly the name of Allah, (Bismillah Rahman Rahim)

 Wasaelu shia, vol. 10, p. 373, and also Al-Tahdhib, vol. 6, p. 52

Chapter Four: Torbat and Tasbih of Love

Hadith 33: His Porch 

The Prophet of Islam (PBUH&HP) said: Know that the answer to prayer is under the dome of his shrine and healing is in his soil, and the Imams (as) are of his children.
 Mustadrak al-Wasa'il, vol. 10, p.335

Hadith 34: Soil and Training

Imam Sadiq (as) said: Take your children with the soil of Hussain (as) (Karbala) because the soil of Karbala insures your children. 
Wasaelu Shiah, vol. 10, p.410

Hadith 35: The Greatest Medicine

Imam Sadiq (as) said: The cure for any pain is in the soil (torbat) of Hussain (as) and it is the greatest medicine. Kamil Al-Ziyarat, p. 275 and Wasa'il al-Shi'ah, vol. 10, p. 410

Hadith 36: Torbat (soil of Karbala) and seven hijabs

Imam Sadiq (as) said: Prostration on the soil of Hussain (as) tears the seven veils. 
Mesbah al-Muttahid, p. 511, and Bihar al-Anwar, vol. 98, p. 135

Hadith 37: Prostration on the Soil of Love

Imam Sadiq (as) did not prostrate on the ground except on the soil of Hussain (as) and he did this in violence for the sake of Allah.
Wasailu shiah vol. 3, p.608

Hadith 38: Rosary with the Soil of Karbala

Imam Sadiq (as) said: Prostration on the soil of Karbala can light up to the seventh earth, and whoever has a rosary from the soil of the shrine of Hussain (as) with him, is a truthful person, even if he says nothing.
Man la yahzurulFaqih vol 1 p 268 

Hadith 39: Healing Soil

Imam Kadhim (as) while narrating a hadith announcing his death, said: do not take anything from the soil of my grave to seek blessings, because it is forbidden for us to eat any soil except the soil of my grandfather Hussain (as), Allah Almighty has healed only the soil of Karbala for the Shiites and our friends. 
Jami ahadith, vol. 12, p.533

Hadith 40: One of the Four Needs

Imam Musa ibn Ja'far (as) said: Our needs are four things:

1. Prayer mat on which prayers are offered.

2. Rings on the finger

3. Toothbrush with which to brush teeth

4. A rosary from the shrine of Imam Hussain (as) Tahdhib al-Ahkam, vol. 6, p. 75
 

One of the significant parts of responsibility in Islam is our responsibilities towards other people in our lives. Human beings are social creatures. Being in the society, humans are no more obliged to provide all their basic needs on their own. They might benefit from the skills of other people in various fields.

And in return, every individual should do something for what he\she gains from others. It means that everyone is responsible towards other people in the society. Being emphasized in Islamic teachings, it is over every Muslim to respect the rights of other people with the priority given respectively to his\her nuclear family, relatives, neighbors, other Muslims and other human beings [1]. 

The Rights of the Family as the Primary Responsibility in Islam towards Others

Family as the basic unit of the society is the first community where one’s social interactions begin. The support and peace that one receives in the family make him\her responsible towards them. Thus, the concept of responsibility in Islam towards other begins with our duty towards our family.  

Responsibilities towards Parents 

The rights that parents have over children have been discussed in another article, but briefly, they include:

Obedience to parents as far as it is not against God’s orders or unjust. Even in those cases, one should respect his\her parents [i],;
Having deep respect and great affection for them; 
Being humble, using a gentle voice and kind words when talking to them;
Praying and asking mercy for them (17:24), whether they are alive or not;
Offering father the property, honor, and life [2];
The rights of the mother are superior to those of father [3] such that they can never be returned unless with divine providence.

The Responsibility in Islam towards the Wife

A detailed review of husbands’ duties was presented in another article. These duties can be summarized as:

Paying the marriage portion (Sedaq);
Paying for the living expenses of the wife (Nafaqah) [4];
Paying wife for the house chores if she asks for [ii], [5];
Treating the family well, including wife;
Helping the wife in house chores [6];
Ignoring minor errors of wife and forgiving her major mistakes.

The Responsibility in Islam towards the Husband

The rights of the husband over his wife have been fully discussed before. Briefly: 

Husband as the manager of the family is the only person who is fully responsible for all affairs of the family. Accordingly, every member of the family should obey him;
Wife as the source of peace and solace to the husband (30:21) has to submit herself to her husband except during menstruation sexually [iii].

Responsibilities towards Children

The rights of children over parents begin before the conception and continue a lifetime. These rights already discussed in previous articles, can be summarized as:

Great care for the act of conception emphasized in Islamic teachings, which are important for the physical, mental and spiritual health of the child in the future;
Providing the necessary care for mother during the pregnancy to give birth to a healthy baby;
Reciting the Call to Prayer in the ears of the newborn];
Giving the baby a proper name at birth;
Breastfeeding the baby until the approximate age of two [7]; 
Behave the children nicely and respectfully;
Gradually familiarizing the children with religion after the age of Three [8];
Starting necessary religious education and guidance in belief and act during middle childhood;
Providing academic education at school; 
Teaching them moral characteristics and attributes;
Helping the children to perceive the physical and emotional changes of puberty to experience a pleasant transition during this period;
Allowing children to participate in every decision-making in the family when they are adults. 
Preparing the children for the responsibilities of married life at the age of marriage, helping them to choose a proper mate for themselves, and providing them with some of the basic needs of a small family. 

Responsibilities towards Brothers [iv]

Imam Ali (AS) addresses Malik Al-Ashtar in a letter and explains that “people are either your religious brother or they are humans just like you. They might make mistakes deliberately or unintentionally, as you do. Hence, forgive them just as you hope God to forgive you”. Imam Sajjad (AS) also enumerates the rights of brothers over each other [4]:

You should consider your brother as a powerful hand which is ready to help, a refuge in case of troubles, and a power upon whom you can always rely;
You should not take your brother as a weapon with which to disobey God, nor as a means by which to violate God's rights; 
You should never forget to help your brother against his\her self-incitement and to support him\her against his\her enemies; 
You should offer your brother wise counsel and should never leave him\her alone in case of need. However, if your brother does not obey God’s commands, you have to prefer God’s satisfaction with his\hers. 

Notes: 
[i] For more information, see ref. [3].
[ii] However, some of these rights depend on how the wife respects her husband’s rights.
[iii] Much care is also paid to the sexual needs of wives in Islamic teachings, and there exist enough instructions on how to satisfy them.
[iv] The term “brother” here is not confined to siblings; it also refers to every two or more companions of the same religion.

References:

1. A. Javadi Amoli, “Mafatih al-Hayat”, p. 219.
2. Ibn Babawayh,”Fiqh al-Ridha (AS)”, p. 334.
3. A. Javadi Amoli, “Mafatih al-Hayat”, p. 224.
4. Imam Zayn al-'Abidin (AS), “Treatise On Rights (Risalat al-Huquq)”.
5. H. Vahid Khorasani, “Islamic Laws”, Create Space Independent Publishing, 2014, p. 393.
6. A. Javadi Amoli, “Mafatih al-Hayat”, p. 257.
7. S. H. al-Amili, “Wasail al-Shia”, vol. 2, p. 618
8. H. F. Tabarsi, “Makarim al-akhlaq”, p. 115.