Mary is one of the outstanding personalities and a distinguished woman in the Abrahamic religions. In Islam, Mary is considered as one of the four celestial women of Paradise, an exemplary role model and a leader of the women of the universe
In the Quran, no woman has been mentioned by her proper name except Mary, and interestingly, her name occurs 34 times in the Quran [i]. Also, a chapter of the Quran was named after her.
Mary was a daughter of Imran and Hannah. Imran, a progeny of Solomon son of David, was one of the leading religious scholars of his time. According to the reports, following a prayer request of Hannah for a child, they were blessed at old age with a baby girl named Mary. However, Imran died before the birth of Mary.
Meanwhile, according to a narration [1], it was said that Imran had informed his wife of a son who by Allah’s permission could heal the blind and raise the dead to life. Thus, Hannah has vowed to devote the child to the service of the Lord in the Sanctuary.
The Quran says:
“When the wife of Imran said, ‘My Lord, I dedicate to You in consecration what is in my belly. Accept it from me; indeed You are the All-hearing, the All-knowing” (3: 35)
Meanwhile, since the conceived child was a girl, who could not be allowed to serve in the sanctuary due to her weakness and menses, Hannah was amazed, and she exclaimed bashfully:
“When she bore her, she said, ‘My Lord, I have borne a female [child]’—and Allah knew better what she had borne, and the male [child she expected] was no match for the female [child she had borne] —‘and I have named her Mary…” (3: 36)
However, contrary to her expectation, Allah graciously accepted her vow by permitting her daughter; Mary to serve the Lord in the Sanctuary:
“Thereupon her Lord accepted her with a gracious acceptance, and made her grow up in a worthy fashion…” (3: 37)
After that, Hannah took her baby to the Sanctuary, and she handed her over to the custodians of the House of God while she returned home.
There were disputes among the custodians of the Sanctuary about taking charge of the guardianship of Mary. Every one of them wished to take the responsibility, but Zakariyya told them he was more worthy of her since her aunt was his wife.
They later agreed on casting a lot by throwing their pens with which they wrote the Torah in water to decide the guardianship of Mary. In line with a divine will, only the Zakariyya’s pen surfaced over the water while the remaining ones submerged. Thus, Zakariyyah finally took charge of the guardianship of Mary.
“…and He charged Zechariah with her care…” (3: 37)
When Mary attained puberty, a separate room was built for her in the temple so that she may have a maximum concentration on her devotions. Thus, none was allowed to see her or talk with her except Zakariyya, who made provisions for her needs. According to the Quranic report, every time Zakariyya entered her sanctuary to see her, he found some food in her room.
“…Whenever Zechariah visited her in the sanctuary, he would find provisions with her. He said, ‘O Mary, from where does this come for you?’ She said, ‘It comes from Allah. Allah provides whomever He wishes without any reckoning.” (3: 37)
One day, the Gabriel in the guise of a handsome man [ii] appeared to Mary but she was frightened, and she sought refuge from Allah against him. But he responded that he was a messenger of her Lord to give her a glad tiding of a pure boy.
“…We sent to her Our Spirit, and he became incarnate for her as a well-proportioned human. She said, ‘I seek the protection of the All-beneficent from you, should you be Godwary! He said, ‘I am only a messenger of your Lord that I may give you a pure son.” (19: 17-19)
However, Mary enquired on the possibility of having a child while not being touched by any man. The Gabriel told her that creating a child out of a virgin and without a father is not difficult for God [iii]. After that, Mary by the decree of Allah became pregnant of Jesus, who shall be a sign for the humankind and a mercy to the world. In order to avoid people’s accusations, Mary retreated to a remote place where no one could see her.
However, at the time of childbirth, apart from loneliness, she went through severe pains to such an extent that she aspired for death [iv]. Then, a voice called unto her to console her not to grieve, and she was commanded by Allah to eat from the fresh dates, drink from the spring water and to refresh her eyes by the newly born baby [v].
In addition, Mary was henceforth commanded by Allah to refrain from talking to people for a particular time, but her child would be allowed to speak on her behalf and defend her chastity. Finally, Mary brought her miraculous baby to her people while carrying him in her arms. Some of them accused her of adultery [vi], but in line with divine command, she remained silent while pointing to her new baby.
Thus, Jesus while in his cradle testified to the divinity of Allah, his servitude to Him and finally attested to the chastity of her mother [vii].
In Islam, Mary is held in high esteem, and she acquired an elevated status among the women of the world. She was considered a perfect personality for emulation by the women of the world.
However, Islam in a very strong term repudiates the belief in the divinity of Mary or her being considered a mother of God. She is indeed a chosen and purified servant of God, and she was chosen above the women of the world.
Notes:
[i] https://www.al-islam.org
[ii] (19: 17)
[iii] (19: 20-21)
[iv] (19: 23)
[v] (19: 24-26)
[vi] (19: 27-28)
[vii] (19: 30-33)
Reference:
- Majlisi, Muhammad-Baqir, “Bihar-ul-'Anwar” (Beirut Edition), Vol. 14, P. 203, Hadith 15.
The religion of Islam is profoundly concerned with the social life of human beings, and its rules are set to be practiced on a large scale and in all aspects of humans’ life. Therefore, it is inseparable from the financial and political organization of society. So, Islam has built a system of economy compatible with any society [1] and practical at any given time.
Islam considers the economy as one of the most important aspects of social life, but not its sole purpose which has to be taken into account at the expense of ignoring or harming other aspects of human life. The typical and well-known economic concepts in Islam are Khums, Alms tax (Zakat), Usury (Riba), Mortmain property (Waqf), etc.
A healthy economy according to Islam is one that is vibrant and growing, advantageous for all kinds of people in the society, and free from favoritism and injustice. This is an economy in which a fair amount of income is earned through a sufficient amount of work which is beneficial both for the individuals and society.
Therefore, a Halal source of income -that is the money earned through acceptable ways in Islam- in Islamic society is earned through a job, which is compatible with public interests based on the sharia of Islam. On the contrary, the income earned by any demand regardless of its nature or its effect upon society is not considered Halal according to Islam. In other words, the demands must be for the benefit of humankind -not just materialistically but also spiritually- to result in a healthy and desirable income [2].
Despite many misunderstandings, Islam never condemns being wealthy or having a prosperous way of living[i]. Prophet Muhammad (PBUH) said: “Worshiping has seven parts and its best part is lawfully earning money”. Contrarily, producing wealth in lawful ways, legal trading, and spending money for personal matters without extravagance and prodigality -which is strictly forbidden in Islam- have been highly recommended [1].
However, it condemns putting financial needs and concerns above other things, living for the sake of gathering money and piling it up, not earning money to have a better life, which is apparently not achieved just by money. On the other hand, if money becomes a means for work, activity, and productivity, then it will result in a more satisfactory and peaceful life [2].
To conclude, the practical religion of Islam is in favor of a lively economy in which welfare is not restricted to a particular group in society, a typical feature of capitalistic societies. Moreover, wealth is distributed fairly but not equally and regardless of the amount and quality of the work they undertake - characteristic of a communistic economy- among all kinds of people in the society.
It is a system that is continually developing, and each individual has an opportunity to put his or her talents into practice. In other words, social justice is the crucial factor of the Islamic financial organization. A perfect example of this kind of society can be easily depicted in the reign of Muslims’ great religious leader after Prophet Muhammad (PBUH), Imam Ali (AS) [ii].
[i]. Money has been directly called “Kheir” which means “goodness” in the Quran (2:180).
[ii]. On the second day of his reign, Imam Ali (AS) told his people as an announcement of his way of distributing the commonwealth among the society that: “the wealth is God’s property. Thus it will be distributed equally betwixt you, and no one is regarded above the other in this distribution, and there will be the best reward for God-fearers on the Day of Judgement”. Also, he was severely criticized by the upper-class groups in society for his careful observance of neglected people and his similar behavior with all kinds of people from any economic background.
References:
- Sheykh Al-Saduq. Savab al-Aamal va Iqab al-Aamal.
- Morteza Motahhari. Nazari bar Nezame Eghtesadye Islam (An Overview of Islamic Economic system). Tehran: Sadra Publication.
Another year has come around and another Hajj (holy pilgrimage) period has started for Muslims from all around the world. Those who have decided to take part in this year’s Hajj may have already made some preparations for this holy journey or are in the process of gathering their stuff and making arrangements. But even when we think we are more than ready, we find ourselves saying: “Oh, I forgot that!” right on the way to the airport!
Hajj is a journey that every Muslim is required to participate and loves to do so. However, according to Islamic principles, before deciding to take part in this occasion, you should ask yourself these three questions:
1. Can you afford Hajj financially? [i] (This includes buying tickets, hotel expenses, and your expenses during your stay in Mecca and Medina, etc.)
2. Are you physically able to perform Hajj rituals? [ii]
3. Is the route to Mecca and Medina (to which I recommend you to travel and have a plan for it) safe and open? [iii]
If you are positive about all the above questions, you are considered to be Mustati (i.e., obliged to take part in Hajj) [1]. Then you can start preparing yourself for this journey. If not, don’t get disappointed. Pray to Allah to give you the necessary abilities for participating in the next year Hajj.
Hajj is first and foremost a spiritual journey. A journey to the depth of your soul. If you don’t know why you are taking all these difficulties, then your effort will lose its meaning. Like any other action in Islam, you should perform Hajj with the intention of Allah’s satisfaction and surrendering to His will.
Search for a travel agency which offers various Hajj packages and consult with them about the necessary documents you need in order to ask for visa from Saudi Arabia. You can also visit the website of Saudi Arabia‘s Ministry of Hajj for more information.
You can also ask your friends or acquaintances who have taken this journey before about the best travel agency for Hajj. Or you can visit the nearest mosque or Islamic center in your city, and ask the Muslims there about travel agencies.
Either way, make sure you know about the date, duration, accommodation, your representative there, and the type of transportation your agency offers within Mecca and to Medina. You can find some useful questions to ask from travel agencies on this website.
The best way is to google it. Try to have a clear view of all the places you will visit during Hajj such as Mina, Arafat, etc. You can download a map and see the locations. Also make sure you check the weather, to know which clothing best suits you. Typically Saudi Arabia is hot during Hajj rituals so be ready for a hot and sunny journey!
Since Hajj rituals take much energy and need a healthy body to complete the tasks before everything visit your doctor and have a check-up. If there are any medicines that you should use during your journey, make sure you get the prescription from the doctor and buy the medicines beforehandedly.
Hajj is a one-month journey, so you will need many things during this time. Here is a list of some necessary or useful things to pack in your baggage for Hajj:
Ihram [iv]
An extra set of clothing (white underwear, trousers, hijab, white socks, etc.)
Waist Pouch (Fanny Pouch)
slippers (flip-flops, thongs), sneakers
towels (2 large, 2 small)
Suitcase
elastic eye-glass holder
sunglasses (or clip-on sunshades)
travel alarm clock
Medication [v]
A scent-free lotion or Vaseline
A scent-free sun protection free
A medical face mask
toothbrush and toothpaste
scent-free soaps
disposable razors
toilet paper
shaving cream
small mirror
comb
napkins
small shampoo bottle
deodorant
some plastic bags
nail clipper
small scissors
a sheet
inflatable pillow
Saudi Arabia’s Money (Rials)
Passport
Ticket
Guidelines for Hajj
pen, pencil, notebook
A praying mat
A small copy of Quran, prayer and Dua books, Tasbeeh
Foods/Snacks/Water (some light food, like biscuits, cereals, nuts, dried fruits, etc.)[vi]
can opener
During Hajj rituals you will walk a lot. You should walk around Kaaba, walk the distance between Safa and Marva, etc. So, it’s important to have enough strength and be physically in good condition to be able to keep up with this endeavor.
Try to do some exercises and eat healthier food sometime before embarking on your journey to Mecca.
Yes, you need to write a will! Even if you are 25! But don’t worry it doesn’t mean that you won’t come back home. It’s just a way to make sure you have arranged all your worldly concerns properly, and you can start a spiritual journey with light and free soul. Make sure you consult with your lawyer after writing your will and legalize it.
You remember what happened at Mina two years ago, right? Many families were worried about their children, husbands, wives, etc. but they couldn’t reach out to them. So, it is very important to predict a proper way of communication with your hometown. This can be a Saudi Arabia SIM card or even any other SIM Cards that work abroad. You can also ask the hotel staff for their WIFI information.
Have an idea of the actions you need to perform during Hajj. Salam Islam has a complete guide to these rituals: Hajj, The Holy Pilgrimage. You can also buy a booklet or download an ebook about these rituals to have it with you during the journey. Then, understand the reason behind those actions. You can read our Philosophy of Hajj Rituals, to get a better grasp of the reason behind these rituals. This way, you will remember them more easily.
Most of the rituals during Hajj are time-bound. For example, you have only a few hours to perform stoning Jamarat. Also, the process of Ihram and actions in the Arafat need to be done during a certain time. So, you need to work on your time management so that you won’t lose any of those actions.
Hajj is not an easy journey. It is not a summer vacation. It is an Islamic obligation and a life-changing journey. During this time, you will face many difficulties, and sometimes you may find yourself overwhelmed by the amount of interesting yet difficult physical activities or prayers you are required to do.
However, think of it as a chance to be purified and as an opportunity to strengthen your patience. For, every precious reward comes after consistency and patience.
As you are well aware, Muslims are not just of a certain nationality or country. In every country and with every nationality, you can find people who believe in Islam. Hajj is a chance for this huge community to gather together and be unified despite their differences.
So, during your journey, you may encounter people with different colors, languages, outfits, etc. Try to be respectful and modest toward everyone, no matter where they come from or how they look.
During Hajj you might have to join a group. And you will be with them every day of this one month period. You will accompany them in every ritual and action. So, try to prepare yourself for more cooperation and sacrifice. Sometimes you may need your roommate’s help, and in return, he/she may need yours. Try to be nice and generous.
After all, you want to participate in Hajj for a good reason: Self-awareness. This is a journey to find out who we are and why we are here. So, practice on the good in you and try to improve them. Be the best you can be. And prove that you deserve Allah’s invitation.
Notes:
[i] One of the requirements for Hajj to be obligatory for a Muslim is financial ability – i.e., you have enough money to support yourself and your family on your journey [1].
[ii] Another requirement for performing Hajj is physical ability- i.e., Hajj is not obligatory for the sick, the old or those who are either unable or would face severe hardship [1].
[iii] Another requirement for obligatory Hajj is Sirbi ability - i.e., the route is open and safe [1].
[iv] To buy Ihram you can follow these links:
https://www.amazon.com/Ahram-Ihram-Towels-Hajj-Umrah/dp/B005IHH2VK
https://www.amazon.com/Ihram-Thick-Towels-44x90-Inches/dp/B009HEPVCC
http://www.ebay.com/itm/2-Piece-Ihram-Ehram-Ahram-White-Towel-Adult-Size-Cloth-Waist-Belt-Hajj-Umrah-/121445719313
https://www.amazon.com/Hajj-Ihram-Women-Size-XL/dp/B0108VELQ4
[v] Make sure about the kinds of medications you are allowed to have with you according to Saudi Arabia’s airport costume.
[vi] Make sure about the rules of Saudi Arabia with regard to carrying food in your packages at the airport.
References:
- Hajj, The Holy Pilgrimage