"Indeed Allah and His angels bless the Prophet; O you who have faith! Invoke blessings on him and invoke Peace upon him in a worthy manner." Quran (33:56)
Prophet Muhammad (PBUH&HP) was the last messenger sent by Allah to guide human beings toward a more prosperous and meaningful life. His life was full of challenges and difficulties. However, he never gave up on his holy mission and strived to save as many souls as he could. His characteristics were unique and exemplary, which made him the best choice for prophethood, the beloved of Allah (Habibullah).
Prophet Muhammad (PBUH&HP) was the son of Abdullah and Amina, the grandchild of Abd al-Muṭṭalib and from the Banu Hashim clan. He was born in Mecca about the year 570 A.C, in the month of Rabi’ al-awwal [1]. Being taken care of by his paternal grandfather, Abd al-Muṭṭalib, and then by his uncle Abu-Talib, father of Ali (AS), who loved him a lot and regarded him dearer than his own children [2], he learned a little about the merchandise. He was well-known and called Al-Amin, meaning the trustee, due to his honesty and faithfulness [3]. This reputation attracted Khadijah, and she proposed him for marriage. He married this 40-year-old woman at the age of 25 [4]. This was a happy marriage, by all means. They lived a happy life, and they had many children, of which all the male ones passed away, and their most famous daughter is Fatimah (AS). Little is known about his youth before becoming a prophet. One fact is certain; he was absolutely against the discriminating behaviors and beliefs of the people of his era.
Prophet Muhammad (PBUH&HP) was a kind and generous man. He was known for his modesty, honesty, and trustworthiness. He never disrespected anyone and cared a lot about his appearance in society; although his clothes were mostly ragged, they were neat and clean. His hygiene was another important fact in his life. Family, as the smallest unit of society, was the most important thing for him. He had a deep respect for his wife and her daughters, especially Fatimah [5].
His political life started with inviting the members of his family and clan to Islam, and then, publically announcing Islam as the true faith sent by Allah for human beings. Soon after the public announcement, many of the heads of clans began to rise against him, and he migrated to Medina, and there, he formed the first Islamic government. His strategy was friendship and peace, and the Quba mosque was the center of his government [6]. He never forced anyone to convert to Islam. Instead, he brought logical words and verses of the Quran and spoke gently with the people he wanted to invite. Even when he tried to ask people of the other religion to convert to Islam, he used their own words and verses from their holy books. All in all, he followed the steps Allah had taught him to guide human beings to the right path:
“Invite to the way of your Lord with wisdom and proper instruction, and argue with them in the best way. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided." (16:125)
It was a tradition among some Hashemi Arabs, Called Hunafa, to go to the Harra cave during the month of Ramadan and then come back after the end of the month. Actually, it was Prophet Muhammad’s (PBUH&HP) grandfather who made it up. Muhammad(PBUH&HP) was not an exception.
On the contrary, he was one of the fans of staying alone in that cave and worshiping Allah, his only God and the God of his fathers, up to prophet Abraham [7]. On one of those nights of Ramadan, Gabriel descended to him and asked him to read. Muhammad (PBUH&HP) said: “I can’t.” Gabriel repeated, and he again denied. Then Gabriel recited the first verses of the Quran sent by Allah:
Recite in the name of your Lord who created -
Created man from a clinging substance.
Recite, and your Lord is the Most Generous –
Who taught by the pen -
Taught man that which he knew not. (96:1-5)
Muhammad’s (PBUH&HP) great mission had started. He found out that it was not a typical experience. He came back home and then returned to the cave. All of The Holy Quran descent to him in one of those holy nights:
"Indeed, We sent the Qur'an down during the Night of Decree." (97:1)
That Quran was descended to Prophet Muhammad (PBUH&HP) in one night and that he became able to read in a few minutes is not the only miracle of Prophet Muhammad (PBUH&HP). He had other miracles like dividing the moon into two, reviving the dead, the testify of stones in the palm of his hand, etc. we are going to discuss these miracles in our next articles broadly [8].
The fact is that the events of that night of Ramadan made Muhammad (PBUH&HP) a prophet. Later on, people interacted with him, saw, felt, and understood his truthfulness, and stepped on the path of Islam. His lifestyle, social, political, and even family interactions carried badges of acceptance and appreciation that were imitated by the truth-seeking people. He was not the prophet belonging to centuries ago, but of all guided human beings.
References:
- "Early Years". Al-Islam.org. Retrieved 18 October 2018.
- Baqdadi, Ibn-Sad Tabaqat Al-Kubra Vol. 1, P 96
- Shirazi, Huhammad Sadiq The Prpphet Muhammad, a Mercy to the World at: <https://www.al-islam.org
- Ibid 2, P. 105
- A survey on Prophet Muhammad’s Behaviours, Hossun, Vol. 9 at:< https://hawzah.net
- Azizi, Musa Political Life of Prophet Muhammad Noghte PArgar Magazinem Pp 84-96 at: <http://hablolmatin.dmsonnat.ir
- Video Lecture of Yasir Qadhi at: < http://lifeofprophet.com/a-few-good-men-the-hunafa/>
- Abu Ibraheem. "Miracles of Prophet Muhammad". Why Islam. ICNA (Islamic Circle of North America). Retrieved 29 April 2019.
If you feel you are not doing enough in your life and need to be a more productive Muslim, here we suggest some tips on planning a more productive lifestyle based on Islamic teachings. But before starting to review the tips on how to be a more productive Muslim, we should answer a "WHY" question? "Why do we want to or have to be more productive?"
Merging into life routines can be hugely devastating for human beings. At the same time, many may not even recognize the fact that they are gradually being merged into their habits, and one day, they look back and look over their life, finding it all wasted. To avoid experiencing such hard and disappointing moments in life, Allah Almighty guides us through the Quran and the Islamic lifestyle provided in it.
Allah (SWT) introduces the ultimate goal of human creation as worshipping Him; "I did not create the jinn and the humans except that they may worship Me." (51: 56)
However, it is essential for human beings to understand the meaning of worshipping Allah (SWT). If, by glorifying Him, Allah (SWT) meant that people should spend all their time praying and fasting, then there was no need for all the other rulings and laws that the Quran describes regarding human beings' daily life including social, economic, political, etc. issues.
The meaning of worshipping Allah (SWT) lies in the believers' understanding of the reason behind their behaviors and every single act and thought that they have; that is Allah Almighty's acceptance and satisfaction. It is crucial to keep in mind that worshipping Allah is not limited to praying and fasting, but every act of believers that is done in the way of gaining Allah's satisfaction is counted as worship. That is why He recommends that all our deeds and actions should have a divine tint; "The coloring of Allah, and who colors better than Allah? And Him do we worship." (2: 138)
Therefore, one can easily conclude that living an idle life is far from what Allah has expected from us. Allah (SWT) in the Quran encourages people not to waste even a single moment in their life when He says, "So when you are done, appoint, and supplicate your Lord." (94: 7 – 8)
The above verses show that for a more productive life, people should always have plans for their days, weeks, and years, so when they finish one task, they know what they should do next. Imam Musa al-Kazim (AS) says: "try that your daily time is divided into segments. One part for worshipping your Lord. One part for earning allowed (Halal) livelihood, a part for socializing with trustworthy friends, and another exclusively devoted to Lawful (Halal) pleasure with the family. [1]
We should still keep in mind that everything may not go exactly as we plan and not get disappointed if our plans do not go very well. Allah (SWT) says:
"Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows, and you do not know." (2: 216)
Therefore, keep a "to-do list" of your goals and plans for your years, months, weeks, and days. That will help you find less time in front of the TV, thinking that there is nothing else left to be done.
In the Quran, Allah counts some habits of those prosperous people. If we pay special attention to them, they help us have a more productive life.
Vain talk does not necessarily apply to speaking to others. But any type of futile habit will take away one's prosperity, among which we can name unproductive use of social networks, useless friendships, ineffective discussions, etc.
Being humble and putting effort into reaching a humble character helps us be free from all useless social conflicts. Many people in human history wasted their lives looking abnormally beautiful or earning huge wealth. While the real prosperity belongs to those who beautify their soul, "Felicitous is he who purifies himself, celebrates the Name of his Lord, and prays. But you prefer the life of this world, while the Hereafter is better and more lasting." (87: 14- 17)
Many people pay a lot of attention to their conversations with other people. So much that after each party or gathering, their mind is so busy analyzing what others told them and find out if they meant to humiliate or disrespect them. This habit takes a lot of energy from a person and prevents him/her from being a productive person. Therefore, Allah (SWT) suggests that if one wants to be a real servant of Him, he/ she should ignore all the things that may take away his concentration in serving Allah (SWT).
There is nothing that people can not reach by their imagination and creativity. However, without effort and hard work, nothing is attainable. Through hard work, practice, and persistence human beings can gain what they plan for. Therefore, after planning for your life, and setting your goals that have a tint of God, you have to work hard and "… and once you are resolved, put your trust in Allah…" (3: 159)
Allah also orders people to be careful about the health of their body and soul at the same time when He provides them with sleeping habits: "Stand vigil through the night, except for a little [of it], a half, or reduce a little from that, or add to it, and recite the Quran in a measured tone." (73: 2- 4)
One may say that the above verses apply only to the Prophet (PBUH&HP), but whoever follows these habits will achieve high spiritual levels; "And keep vigil for a part of the night, as a supererogatory [devotion] for you. It may be that your Lord will raise you to a praiseworthy station." (17: 79) Studying the biography of great believers, one can realize that the night watch was one of the most explicit parts of their daily routine.
Allah (SWT) also orders people to watch what they eat, as eating habits have a significant effect on the human body and soul: "Let man consider his food" (80: 24) Having a healthy body and soul will help people to be more productive.
One great habit that can help people have a more productive life, as recommended by Allah (SWT), is reciting the Quran: "…So recite as much of the Quran as is feasible. …" (73: 20)
Reading the Quran and contemplating over its stories, examples and even rulings can help us have a more creative and analytic mind, and this is aside from the miraculous impact that reciting the Quran has on human soul and body "We send down in the Quran that which is a cure and mercy for the faithful…" (17: 82)
In the Quran, Allah (SWT) has always put faith beside practice, which shows the importance of taking action instead of being passive human beings: "By time! Man is indeed in loss, except those who have faith and do righteous deeds, and enjoin one another to [follow] the truth, and enjoin one another to patience." (103: 1- 3)
Imam Ali (AS), in his letter to his son, Imam Hasan (AS), says: "My son! Know that you were created for the Hereafter, not for this world, for extinction (in this world), not for permanence, and death, not for life. You are in an abode from which you must depart, in a place from which you acquire your provisions, and on a path to the Hereafter." [2]
It is vital to keep in mind that we are not going to live in this world forever. We are here for a short time, and we need to prepare for the real life as mentioned in the Quran: "The life of this world is nothing but diversion and play, but the abode of the Hereafter is indeed Life (itself), had they known!" (29:64). Therefore, if we live every moment of our life knowing that we are traveling to the real world any moment, then we will try our best to make the best out of our time, energy, and talents.
In sum, having a more productive life is a necessity for all Muslims, and to improve one's productivity, planning a life based on the Quran and Islamic teachings can be a great guideline.
References:
- Ibn Shu’bah ,Tuhaf al-Uqul, P. 409-410.
- Allamah Sharif Razi,Nahj al-Balaghah, letter 31.
The last days of the year are perhaps the most hectic times of our lives. Everyone is busy wrapping up what has remained unfinished, an incomplete project, an undecided relationship or an unsaid word.
Among all these noises, one might stop for a moment and look back at the 365 days that have passed so quickly, and how they have gone by. “What have I accomplished? What are the mistakes that I am repeatedly making? Have I reached my goals? Have I become a better (or worse) person? Have I even changed? How much have I fulfilled my responsibilities as a Muslim?” these are the questions that we always ask ourselves at this time of the year.
And when the last seconds of the year come, we start thinking of the days that are before us; of our new resolutions, plans, and decisions. 2019 or 20 are not different if our days are not going to be more productive and better than before.
Islam recommends us to evaluate ourselves regularly and look back at our actions [i]. However, this does not mean that you should just remember your past mistakes, regret making them and do nothing. Every new day is a chance for us to put aside one bad habit and go toward the perfect version of ourselves, not being satisfied with our past achievements and always setting new goals.
According to Imam Ali (AS), you are a loser if your two days (or two years, two weeks, etc.), are spent the same, meaning that you have not improved or have not added anything to your life.
This could be reading a book, watching a worthwhile movie, planting a tree, caring more about your parents, etc. The worse thing is when you are degrading and your present day is no better than yesterday. This kind of person is cursed, Imam Ali (AS) believes.
You win the cup if you live a better and more productive day than yesterday! Of course a day, or two days, etc. are only metaphors, and they can mean any span of time. What is important is how you pass these moments, days or years.
The new year is also a chance to renew our goals and purposes. I know that it might sound like a cliche, yet it is impossible to deny the importance of motivation or a drive to push you and make you ambitious.
You might have many purposes, some long-term and some short-term, some financial or spiritual. And do not just think about your goals, but take action toward achieving them [ii].
Islam guides us toward becoming a better person and thus sets specific goals for Muslims to be aware of in their lives. A Muslim’s ultimate purpose which will spread in all aspects of his/her life and every decision and every move is to get as near as possible to that eternal source of blessing and peace, Allah, and be worthy of His worship [3].
Being ambitious is not enough. It is important to feel responsible as well. Islam differentiates three people as the ones to whom we hold some responsibilities, which have to be fulfilled simultaneously; including Allah, ourselves and others. Our first and foremost responsibility is toward Allah, our One, and Only Creator.
Perhaps a few minutes before the New Year is the best time to think of His blessings to us and decide to appreciate them more through worshiping Him sincerely and devote some time of our life to praying. Secondly, we are responsible for ourselves; taking care of our mind and spirit, having a plan for our life and continually following it, observing a healthy lifestyle, etc.
And finally, we have some responsibilities toward others, other human beings, other creatures, our surroundings, etc. To be a better person, we should be careful in our interactions with other people, be conscious of how we treat the environment and animals and strive to build a better world.
You can start a new year with a plan for your next 365 days. As Muslims, our life plans should always reflect our Islamic values. Having that in mind, think of what you want to achieve; how you can better fulfill your responsibilities toward Allah, yourself and others as enumerated in Islam (specify the actions that you should commit and the things you have to avoid doing to guarantee your commitment to those responsibilities), or where you want to be this time next year. Have a look at the big picture and set little goals which will lead you to that ultimate purpose and help you become a better Muslim.
Then, keep track of your plan during the year, observe your progress and see how much of your plan you have fulfilled and to what extent you have been devoted to your Islamic responsibilities. As Imam Ali (AS) beautifully puts, you should strive to build your life as if you have eternity before you, and at the same time be aware of the day (i.e., The Day of Judgment) that you will be questioned about your actions and manners in this world [4].
The last days of the year are like the exam days, but this time you would examine yourself. As Prophet Muhammad (PBUH) puts, when it comes to evaluation, you should be harder on yourself than when you are evaluating other people’s deeds [5]. You would evaluate whatever you have done up to that time and how much of that big picture that you had in your mind has completed.
Finally, if we are willing to make the most of our lives, we have no other choice than be aware of our every step and every action that we take. And, every new year marks our promise to ourselves and Allah to be the best we can and continue going toward this goal.
Notes:
[i] Prophet Muhammad (PBUH) said: “Evaluate yourself before you would be evaluated [by Allah on the Judgment Day]” [1].
[ii] Imam Ali (AS) said: “Your efforts make you worthy” [2].
References:
- Al-Hurr al-Aamili, Wasā'il al-Shīʿa, vol.16, p.99.
- Nahj al-Balaghah, Wisdom no. 47.
- Quran (36:61)
- Shaikh al-Hur al-Aamili, Wasā'il al-Shīʿa, vol.2, p.535.
- Ibid, vol.16, p.98.