One of the main differences between Islamic and non-Islamic lifestyle is manifested in the eating habits. Not eating pork and not drinking wine are two of these practices which are indeed evident in the life of a Muslim. This article will briefly analyze some of the reasons why Muslims do not consume pork.
However, it is important to keep in mind that the central philosophy behind all religious rules including Islamic rules and regulations is only known by the All-Wise and All-Knowing God who is the Creator of the whole universe and all the creatures.
Pork is forbidden in different Divine religions. For instance, the Bible says about pork: "And the swine ... he is unclean to you. Of the flesh shall ye not eat, and their carcass shall ye not touch; they are unclean to you." (Leviticus, 11:7-8). The same command is repeated in Deuteronomy, 14:8.
Christians often depict Satan in religious anecdotes in the form of a pig. The Gospel of Barnabas mentions that Pig is Satan personified and that the pig’s body has the spirit of Satan. The present Bible among the Christians (Matthew 8-32 Marks 5-13, Luke 8: 28-39) describes how Jesus thrust the soul of Satan inside the herd of swine and sent them towards the river [1].
In Islam, there are two primary sources for understanding the orders of Allah: the Quran and the Sunnah [2]. Both the Holy Quran and Sunnah have equal status as far as the obligatory orders (wajibat) are concerned. If one wajib is mentioned in Sunnah only, it has the same weight as one said in the holy Quran only [3] and vice versa. Both sources mention that eating pork is forbidden.
Allah has announced that eating pork is forbidden in several verses of the Holy Quran:
“You are prohibited carrion, blood, the flesh of swine …” (5:3).
The unclean nature of swine flesh is stated in the following verse:
“Say, ‘I do not find in what has been revealed to me that anyone be forbidden to eat anything except carrion or spilled blood, or the flesh of swine —for that is indeed unclean— or an impiety offered to other than Allah.’ …” (6:145)
The same concept is declared in the verses (2:173) and (16:115).
Imam Reza (AS) mentions regarding the prohibition of pork, “The Almighty Allah has prohibited (made Haram) Pork because it is a horrible and dreadful animal that Allah has created for men to derive lessons from. People should also refrain from sensuality and shameless deeds that cause such a terrible appearance. And that they fear from being transformed into pigs by Almighty Allah. (In the description of past nations it is mentioned that people who committed sexual promiscuity are changed into pigs in the Intermediate world (Barzakh) [i], and they shall be raised as pigs in the Judgment Day (Qiyamat)).
Also, pigs were allowed to exist so that they are a reminder of the metamorphosis (Maskh) [ii] of previous nations into pigs. The second reason for prohibiting pork is that the staple diet of pigs consists of extremely impure (Najis) and filthy things, and its blood contains innumerable harmful germs.” [4]
Imam Sadiq (AS) said,“The Almighty Allah metamorphosed many nations into animals. Among them are pigs, monkeys, and bears, etc. After this these animals were prohibited from being eaten so that people derive lessons from them and do not consider the sin minor.”[5]
Pork is very harmful to the body but we mention below only some of its harmful effects.
The present-day science of parasitology has proven some serious diseases in human beings caused by the bacteria and germs found in pork. Pork is the main carrier of many germs and parasites such as Faciolopsis buski, Paragonimus, Clonorchis sinesis, Erysipelothrix rhusiophathiae [6]. Moreover, Dr. Joseph Mercola has cited the following diseases caused by pork: Porcine Reproductive and Respiratory Syndrome (PRRS), the Nipah Virus, Porcine Endogenous Retrovirus (PERV) and Menangle Virus [7].
On the whole, the pig is the cause of many serious and fatal diseases, among them, dysentery, trichinosis, tapeworm, roundworm, hookworm, jaundice, pneumonia, suffocation, intestinal obstruction, acute pancreatitis, enlargement of liver, diarrhea, emaciation, stone formation in liver, cancer, anemia, high fever, hindrance of growth development in children, typhoid, lameness, heart trouble, abortion, sterility, and sudden death [8].
It is important to note that despite hard efforts in medical science, many of the pig parasites cannot be eliminated by antibiotics, drugs or vaccines.
Some people assert that by present day means it is possible to eliminate all these parasites and make pork devoid of them, but even upon the supposition that use of sanitary equipment or cooking of meat at high temperatures eliminates all the parasites, nevertheless the harms associated with pork cannot be denied for according to the incontrovertible law, the meat of every animal bears the traits of that animal and, by means of the glands and the hormones secreted by them, influences the conduct of those who consume it.
Thus, consuming pork may transfer the attributes of sexual depravity and indifference towards the affairs of the womenfolk of the family - the most blatant traits of the male members of this species - into the person who consumes it. And perhaps, one of the reasons for the excessive sexual profligacy dominant in the West could be consumption of the meat of this sordid animal [9].
So since the scope of science and the knowledge of human beings are limited, there might be other harms still undiscovered. However, even if human beings find some way of eliminating all the physical and spiritual harms of something, it does not mean that the forbidden (Haram) law of God becomes permissible (Halal). As mentioned at the beginning of the article, we must submit to the will of God as the Creator of the whole world and the Only One who truly knows about what is good and bad for the creatures and why.
Notes:
[i] The stage between this world and the hereafter
[ii] In Arabic, Maskh means for something to change form to an uglier one. In the Quran and Islamic tradition, this term refers to a specific divine punishment which was sent upon the wrongdoers and wrongdoing nations in the past (of course not all wrongdoers, but those who committed certain wrong acts) which can be called metamorphosis. For more information, please refer to http://www.islamquest.net/en/archive/question/fa614
References:
- eating in Islam
- Sunnah means the sayings, actions and silent approval of the Holy Prophet and the Holy Imams (PBUT).
- islamic laws
- Uyun al-Akhbar ar-Riďa & Wasa’il al-Shia, ch.1
- food in Islam
- eating pork in Islam
- all about pork meat
“Among the faithful are men who fulfill what they have pledged to Allah. Of them are some who have fulfilled their pledge, and of them are some who still wait, and they have not changed in the least” (33:23). On the 21st night of the holy month of Ramadan, the followers of Prophet Muhammad (PBUH&HP) and his successors experienced another great suffering after the prophet’s death. When the first Imam, Imam Ali ibn Abi Talib (AS) was martyred after he received the fatal injury over his head on the 19th of Ramadan.
But what was the reason behind deep oppositions against this pious and god-fearing man and the true successor of Prophet Muhammad (PBUH&HP)? Why would anyone intentionally decide to deprive him of his rights, spread lies against him, harm him, or take his life? Who was Ali ibn Abi Talib (AS)?
He was the first male person who heard our dear Prophet’s recitation of the revealed words of Allah on the 27th of Rajab, known as Mab’ath Day, and accepted him as the Almighty’s true last and greatest messenger wholeheartedly when he was only ten years old.
When the Prophet (PBUH&HP) gathered the Quraish tribe to announce his message of monotheism publicly, it was the young Ali (AS) who openly testified to the Oneness of God and the mission of Prophet Muhammad (PBUH&HP), when all the others remained silent and did nothing but giving blank looks. This sowed the first seeds of evil sentiments in the hearts of polytheist Arabs against the Commander of the Faithful. They would hatch any plot against the Holy Prophet (PBUH&HP) including the bid to assassinate him in Mecca.
Again, there was no one but Ali (AS) who saved his leader’s life by sleeping on his bed that very night so that the ones who had surrounded them would think that Prophet Muhammad (PBUH&HP) was lying in bed; as a result, the Prophet safely left Mecca. The Arab infidels also imposed several wars upon the Prophet at Badr, Uhud, Khandaq, Hunayn, and Khaybar. Thanks to the flashing blade of Imam Ali (AS), the Zu’l-Feqar, all these plots were aborted as well.
Not only did Imam Ali (AS) excel on the battlefields, but he also displayed other merits, such as knowledge, prudence, wisdom, piety, courage, and generosity. It was Ali (AS) who gave his ring as alms (Zakat) while in genuflection during the ritual prayer, which brought divine approval for the Imam as the 55th verse of Maedah chapter bears testimony:
“Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down.” (5:55)
The feelings of hostility towards the Most Virtuous Believer, Ali (AS), reached its climax among his enemies when on God’s express command Prophet Muhammad (PBUH&HP) publicly proclaimed Imam Ali (AS) as his successor at the historic assembly of Ghadir Khum on 18th Dhu al-Hijjah 10 AH.
“Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion.” (5:3)
But Imam Ali (AS) was deprived of his true right of political leadership for a quarter of a century. In 35 AH, when Ali (AS) took up the political rule at the desperate Muslims’ insistence, he only abode by the Holy Quran and the Prophet’s teachings (Sunnah). However, for his very insistence on spreading justice and observing the true rights of each individual, his enemies, the seditions, the pledge-breakers, and the Renegades (Khawarij) declared hostility and war against him, which later on became known as The Battle of Jamal.
The renegades, just as ISIS in our time, were appeared to be devoted to God to the extent that from their long and incessant prostrations their foreheads were covered with calluses, while they were ignorant of Islam’s truth and were unable to distinguish between right and wrong.
Finally, the Supreme emblem of Justice was struck on the head on the 19th of Ramadan, the first of the three grand nights of Qadr (Laylat al-Qadr) in prayer and worship, in the Grand Mosque of Kufa by the poisoned sword of the renegade, Ibn Muljam al-Moradi.
Despite the severity of the wound, the first phrase that came to the lips of the Commander of the Faithful was: “Fuzto wa Rabb-il-Kaaba.” It means by the Lord of the Kaaba I have succeeded.
So, the pledge made to God by Imam Ali (AS) decades ago was fulfilled in the early hours of the 21st of Ramadan as his soul flew towards the ethereal heavens. After he embraced martyrdom, the poor and homeless never again saw the man who in the middle of the night, bring food and water for them.
The orphans of Kufa could not find anyone who would kindly listen to and sympathize with their pain. When he left this earthly life behind, no ruler ever came to power who could surpass him in justice and in observing the rights of all the people, rich or poor, equally. No man ever set foot on earth who, like him, was endowed with the infinite and divine knowledge of Prophet Muhammad (PBUH).
Prophet once said “I am the city of knowledge and Ali (AS) is the gate to this city. Anyone who is willing to enter this city must first pass the gate.” Such was the man whom we lost on the second night of Qadr.
Reference:
Making pilgrimage to Karbala, where Imam Hussain (AS) and his loyal companions were bravely martyred, takes one of the highest places in a Shia’s wish list. All around the year, Karbala hosts the pilgrims who want to visit the holy shrine of Imam Hussain (AS). But the pilgrimage in Arbaeen is different.
“Arbaeen” takes place forty days later than “Ashura”. “Arbaeen pilgrimage” is actually one of the largest annual public gathering in the whole world. Millions of Shias and Sunnis or even many Christians, Yazidis and other faiths with various nationalities participate in this grand religious ceremony and gather from all around the world in the city of Karbala. A remarkable number of them takes this trip on foot and walks from Najaf to Karbala (approximately 80 kilometers).
Many Muslims try so hard to make it to Karbala on Arbaeen and many Iraqis do their best to serve the pilgrims. During these days, copious amount of food, water, as well as small medical facilities which is run by GPs and specialists, and tents for resting are available along the route and in the cities where the pilgrims stay and visit. These services are all provided free by the native people.
Considering this large number of pilgrims and the great amount of money and time that is spent for this pilgrimage, this question may pop into many minds: What is it for?
Many goals and reasons can be mentioned for why we _Shias_ take this trip and go to the Karbala. In this text, we mention one of these reasons which is of great importance.
Among the many goals of the “Arbaeen walk” ceremony, introducing Imam Hussain (AS) to the whole world seems to be the most significant one. The public gathering of Arbaeen gives us a precious opportunity to make people get to know Imam Hussain’s personality (AS) and understand his message. This unprecedented and unique event that happens only once a year can be so attractive for people around the world who yearn for finding the truth.
Arbaeen ceremony is a unique event in which people and society go through a huge change, which isn’t seen in any other part of the world. Millions of people gathering in three or four Iraqi cities in about twelve days just for visiting the holy shrines can be a disaster to any other similar countries, but Iraqi people host this ceremony without any difficulties. In these days unlike other times, money loses its meaning. For maintaining peace and discipline, people themselves are enough and there’s not much need for police forces. People won’t be hungry, homeless or harmed by any person. In these days, people are even braver compared to other days, because they dare to face many problems and dangers that are otherwise intolerable. Even when the ISIS was in Iraq threatening the pilgrims, millions of people participated in this ceremony (1).
In this regard Imam Sadiq (AS) says:
O God! Our enemies frowned on their journey and threatened them, but it didn’t stop our followers from getting up and departing towards us in spite of the enemy’s opinion (2).
When people around the world observe this great exhibition, they understand the truth about Islam and Shi’ism which the terrorists like ISIS tried to taint.
Furthermore, Arbaeen walk offers the whole humanity a glimpse at Islam’s suggested life style and civilized society: A society with no war, no poverty, hunger, and no discrimination.
As said before, introducing Imam Hussain (AS) is the most significant objective of this grand ceremony. The importance of this purpose lies in the fact that introducing Imam Hussain (AS) and his message is actually introducing our only awaited Imam, Imam Mahdi (As) to the whole humanity. By telling people who is Imam Hussain (AS), we are actually making people familiar with the Shia Imams and the massage of this faith. Shias believe their Imams are all like each other and they seek one goal, which is spreading the peaceful message of Islam to the whole world. This is actually the essential message of Islam, too. The Holy Quran says:
It is He who has sent His Messenger with guidance and the true religion, that He may make it prevail over all religions, and Allah suffices as witness (48:28)
Certainly We sent Our messengers with manifest proofs, and We sent down with them the Book and the Balance, so that mankind may maintain justice (57:25)
Imam Mahdi (AS) is the last Imam who is destined to carry out this mission and we, as his followers, are obliged to raise awareness about His mission and himself. When people understand the message of Imam Hussain (AS) they actually understand Imam Mahdi’s message (AS) since there is no difference between them. The Holy Prophet (PBUH & HP) says:
Allah almighty created me and my Household [the twelve Imams] from one same light (3)Imam Sadiq (AS) also says:
There is always a justful successor among us who defend the religion against the falsification of the extremists, plagiarism of the disbelievers and the wrong understanding of the fools. (4)
According to the prophecies about the last Imam (AS) when he arrives and introduces himself to the people, all the world hears his voice in their language at the same time. Then, Imam Mahdi (AS) introduces himself as the descendant of Imam Hussain (AS):
O people of the world! Indeed my grand ancestor Hussain (AS) was killed while he was thirsty, O people of the world! Indeed he was left on the earth with no cloth, O people of the world! Indeed he was beaten so hard out of animosity (5)
Clearly, when people hear this voice, must know who is Hussain (AS); so, it’s our duty to make them familiar with him.
Resources
- this ceremony
- Thavab al-A’mal, Sheikh Saduq, Pg.94
- Avalim al-Olum, al-Bahrani, Vol.15, Pg.155
- Kafi, Koleini, Vol.1, Pg.32
- Ilzam an-Nasib, Al-Yazdi al-Haeri, Vol.2, Pg.233