As other axioms, the afterlife (Ma’ad) is one of the first requisites for stepping into the religion of Islam and is defined as the existence of another world that creatures enter after their death, where they experience eternal life. It is noteworthy that the belief in receiving revelation and prophethood (Nubuwwah) builds the foundation of this axiom; in other words, one cannot find acceptance in the afterlife unless he comes to faith in prophethood and more importantly, monotheism (Tawhid).
Nevertheless, prophets didn’t come to impose the idea of Ma’ad on their followers, rather led people’s mind to ponder on this issue and recognize its validity. The reason for this concept to be considered as an axiom is that Islam not only wants us to have faith in the afterlife dependent on the belief in prophethood but also through individual and conscious investigation.
Aside from revelations that prophets received, there are some other ways and proofs for coming to believe in the afterlife which is the result of the intellectual and scientific efforts of human beings, including the knowledge of God, the universe, and human soul. Here we will briefly introduce each of these ways.
This argument which is based on the axiom of monotheism (Tawhid) -God exists and is the only one and should be accepted through rational thinking -, claims that God cannot be considered perfect and wise unless we believe in the existence of a world beyond this material world, an afterlife. In other words, without afterlife, the whole creation will become meaningless and vain.
If we find a wisdom governing the universe, then it necessitates the existence of another world which complements creation and forms a part of it. But why? We justify this issue based on God’s attributes.
God is just and has built the foundation of the universe, heaven, and earth on Justice. Human’s life, also, is placed within this just order; therefore, God’s justice requires every creature to be endowed with what they deserve in order to avoid denying their right.
The reward of many good deeds is not obtained in this world, just as many sins that cannot be punished thoroughly during this earthly life. Accordingly, since this world is limited and does not have the capacity to provide human beings with their deserved rewards or punishments, another world with infinite and unlimited time must exist in order to make up for the rights that people have not acquired in this world.
Wisdom is attributed to one whose deeds are always purposeful and would result in a specific and clear goal. Therefore, the wise God does not commit any absurd or nonsensical deed, otherwise, his action would be the result of his ignorance and lack of knowledge.
Moreover, the creation will not be meaningless, if it leads to eternity; if the creatures have been created for eternity and permanent endowment from God, then it shows an existence – as opposed to nothingness, inexistence – and continuity, thus it would not be absurd.
In addition, he has created every creature for a special purpose and has provided them with the means of reaching it. If He has endowed them with certain desires and capacities, then surely He has anticipated the appropriate answer for them, too.
For instance, in response to the urge for thirst or hunger in animals, He has created water and food in order to satisfy this need of them. Similarly, He has bestowed upon human beings the desire for immortality and eternal perfections; most of us feel the urge for eternity and unending life, as well as everything good in its best way.
If there were no way of reaching these desires, then why would God have placed them in human beings? These feelings do not fit into this earthly life and cannot be satisfied here; our All-wise God has for sure devised a plan for mankind to fulfill these needs, that is creating a world where they are able to experience everlasting life and achieve what they long for in their perfect forms.
Looking around, we can find many instances that remind us of the Resurrection and the revival of human beings in the afterlife. The very first thing that comes to mind when we think about the creation of the universe, is that the same power and wisdom that has created this world also has the power and ability to create another one. When we compare this power to our own capabilities, the occurrence of the afterlife seems far-fetched, however by the omnipotent being who has brought this world into life, this act is not at all infeasible.
Moreover, we are faced with many incidents in this world, on a daily basis, which is fairly similar to what will happen in the afterlife; we have seen them so many times that we have got used to their happening and consider them typical and insignificant, however at a closer look, we can find out the systematic and repeated order that governs the universe.
We constantly experience the cycle of life and death in nature with the change of seasons, that with the coming of winter and autumn everything - trees, flowers, etc. - on earth seems to be dying, and by spring, the sky sends its drops of rain to awake the hibernating earth and bestows a new breath on it.
Considering God’s power, the afterlife thus is neither impossible to happen nor something beyond our understanding or illogical based on the events that take place in the universe.
What we as human beings consider as our “self” or “I” is in fact a fixed and permanent fact. This “I” is actually the soul in mankind which is an immaterial and unchanging reality and has every action of the body under its control.
The axiom of the afterlife cannot be accepted unless one has a belief in the existence of a soul in human beings independent of their body, which is responsible for their conscious choices and deliberate actions. Otherwise, the belief in the afterlife is not possible, since if we see human beings as only this body that would be destroyed and diminished by death, then we cannot expect them to be revived exactly as the same; the human being that will be brought to life again would be for sure a different creature.
The only valid assumption would be that when a person dies his soul continues to exist until it returns to the body. Accordingly, the issue of the afterlife is justifiable through the knowledge of the human being’s reality which leads us to consider him as an immortal and infinite being.
Furthermore, as it was mentioned above, human beings are endowed with certain capacities - desire for immortality, to have eternal perfections - which are not fully compatible with the characteristics of this world and require another world for their fulfillment. If there were no resurrection for human beings, then his creation would be pointless from the very beginning, since his perfection has not manifested itself in this world and the means of receiving this goal would become useless and in vain.
To conclude, the aim of creation is going back toward God and to attend His final judgment among His creatures on Resurrection Day; everything in this world has been created to return to its God, reach eternity and never fail to exist.
They have come to life in order to pursue the path to their perfection and ultimately join God Almighty. It is noteworthy that the afterlife is not considered as dependent and the result of this world, but rather as a necessity and introductory for this earthly life; God has created this Universe, especially human beings with their extraordinary capacities - the power of the mind, the urge for seeking God and joining Him, etc.-, for becoming immortal in the afterlife and reaching the summit of their capabilities and eternal bliss; thus this world only provides the ground for the ultimate goal of creation. Afterlife is the final destination of creation and this world is only a temporary dwelling.
The Holy Quran is a record of the exact words of the last revelations from Allah Almighty to Prophet Muhammad (PBUH&HP). Since he was uninstructed (29:48), he recited the words to his companions, who either memorized them or wrote them down. Here are some facts about this divine Book.
The Holy Quran was revealed to Prophet Muhammad (PBUH&HP) through the archangel Gabriel (Jibrail) in two forms [1]: all at once and gradually. The Holy Quran was once revealed on the night of Qadr (Laylat al Qadr): “The month of Ramaḍan is one in which the Quran was sent down” (2:185). Also, it was sent incrementally over 23 years until he passed away, which caused the faithless to object: “Why has not the Quran been sent down to him all at once?” (25:32)
During the life of Prophet Muhammad (PBUH&HP), the Quran was written on the skin of animals, palm’s wood, and tissue. After Prophet Muhammad (PBUH&HP) demise, there was a need to unify the written texts of the Quran into one specific Arabic dialect and to clarify the reading of the Quran. This happened in the time of the third Caliph, who ordered to collect a unique version of the diacritic the Quran, and other versions were eliminated such that he united the Muslims on one authoritative recension [2]. It should be noted that the actual version of the Quran is the one which was originally collected during the time of the Prophet Muhammad (PBUH&HP) and under his supervision. That is to say, the content of this holy book has remained undistorted since it was first revealed to Prophet Muhammad (PBUH&HP), and only its form and diacritic was unified at the time of the third Caliph. Therefore, the longer surahs are found at the beginning of the Quran and the shorter ones towards the end.
The Quran has some other names the most important of which are [3]:
• Al-Kitab, meaning the Book: “This is the Book. There is no doubt about it.” (2:1-2);
• Al-Furqan, meaning the criterion for the right and wrong since it gives Muslims some tools to differentiate between the truth and false, the lawful and unlawful: “Blessed is He who sent down the Criterion (the Furqan) to His servant that he may be a warner to all the nations.” (25:1);
• Al-Dhikr, meaning a reminder because the Quran reminds us of Allah Almighty: “Indeed We have sent down the Reminder, and indeed We will preserve it.” (15:9).
The Quran is composed of 114 chapters, called "Surahs", and 6236 verses, called "Ayats". It is divided into 30 sections called “Joz’” and 60 sub-sections called “Hizb.” The longest surah is Baqarah and the shortest Kawthar.
The surahs of the Holy Quran are divided into two groups: those revealed to Prophet Muhammad (PBUH&HP) when he lived in Mecca, called Makki, and those from after his migration to Medina, called Madani. Generally, the ayats about the Islamic axioms, such as monotheism, prophethood, and afterlife, were revealed in Mecca since the new Muslims required to get fully acquainted with these principles. The ayats about governing the Islamic society, practical principals, and details were revealed in Medina.
Every surat of the Quran has a specific title. These titles were known from the time of the Prophet Muhammad (PBUH&HP), and he was the one who introduced these titles initially. The titles were determined to represent the concept and topics discussed in that surat or a priority considered in the Quran about that surat [4].
It is essential to treat the Quran respectfully since it is a divine revelation in every aspect. In this regard, the paper upon which the Quran is written and the Arabic words on its pages should not be touched without having performed ablutions (Wudhu). Moreover, when one is reading the Quran out loud, it is better if the listener keeps silent, listens (7:204), and thinks about the meaning of words.
References:
- M. H. Ma’rifat, “Introduction to the Sciences of the Qur'an,” p. 64, 2000, Tamhid Qom cultural institute, Qom, Iran.
- M. H. Ma’rifat, “Introduction to the Sciences of the Qur'an,” p. 133-136, 2000, Tamhid Qom cultural institute, Qom, Iran.
- Islamiccenter.org/other-names-of-the-quran/
- Hawzah.net/fa/Article/View/97389
Allah Almighty is the all-knowing all-wise creator. He has considered a unique way of perfection for every creature and then guided it to reach its excellence (20:50). Human beings, as autonomous creatures, are in real need of divine guidance to know how to live a perfect and purposeful life. According to Islamic beliefs, the Quran is the divine revelation to Prophet Muhammad PBUH&HP that contains necessary guidelines for human beings: "As We sent to you an Apostle from among yourselves, who recites to you Our signs, and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know." (2:151). The question is that, is the Quran Allah's words? Let's see why the answer is: Yes.
If the Quran was Prophet Muhammad's PBUH&HP words, his PBUH&HP narrations should have been of the same eloquence and beauty of the Quran. But that's not the case. The Quran is unique in style, expression system, and arrangement. And that's why no one has been able to bring even a chapter (Surah) similar to that of the Quran. As the Quran says: "And if you are in doubt concerning what We have sent down to Our servant, then bring a Surah like it, and invoke your helpers besides Allah, should you be truthful." (2:23). Although the prophetic narrations are articulate and eloquent, some of them have been imitated and distorted, unlike the Quran [1].
If the Quran were Prophet Muhammad's PBUH & HP words, it would have been logical for him to claim that these eloquent words were his. Consequently, he could have promoted his position, fascinated his opposers, and gathered more followers. But, he never intended to be considered and praised as a superior power. On the contrary, in one instance, someone came to him and was uneasy because of his magnificence and grandeur, he said: "Calm down! I am not a king" [2].
In some of the Quranic verses, the objections and disagreements of Prophet's PBUH&HP opposers are answered. If the Quran was Prophet Muhammad's PBUH&HP words, all these verses should have been quickly revealed right after an objection was raised, or when he was insulted or oppressed. But, this was not always the case [1].
For example, the Qiblah at the time of Prophet Muhammad PBUH&HP was originally the Noble Sanctuary (Al-Aqsa Compound), similar to Judaism. That was a reason for Jews to mock Muslims and say that Muslims follow them; hence, they are superior. Prophet PBUH&HP waited 16 months for the divine revelation to let him change the Qiblah while he was disturbed by Jew's words. It was after such a long delay that he received a response: "turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it!" (2:144). If the Quran was Prophet Muhammad's PBUH&HP words, he could have changed the Qiblah much sooner and suffer less.
In some of the verses of the Quran, Prophet Muhammad PBUH&HP is warned. In Surah Tawbah, he is told that: "May Allah excuse you! Why did you grant them to leave [to stay behind] before those who told the truth were evident to you, and you had ascertained the liars?" (9:43), or in another Ayat: "A prophet may not take captives until he has thoroughly decimated [the enemy] in the land." (8:67). Is it logical at all that someone blames himself and makes it public?
Prophet Muhammad PBUH&HP was not literate, and this is stated in the Quran and historical records. "You did not use to recite any scripture before it, nor did you write it with your right hand, for then the impugners would have been skeptical." (29:48). So, how can someone illiterate bring such eloquent words?
This holy book was revealed for 23 years. And something astonishing about the Quran is that there is no contradiction among the verses of it. If it was a human's words, there surely existed contradictions and errors in the Quran because human beings are forgetful, and for example, they forget what they told two years ago. But, this is not true about the Quran.
References:
- Allah's words
- M. H. Hakimi, et al. "Al-Hayat," vol. 2, Translation: A. Aram, Iran, 1986.