A very significant aspect of Islamic life is “modesty.” According to the Islamic application of the term, modesty is a state of self-restraint which helps us check our manners and appearance, and correct them when necessary.
This general principle is also the main source of Islamic dress code or “Hijab” in Islam which has nowadays caused a lot of questions and contradictions both among Muslims and non-Muslims.
When talking about hijab in Islam, maybe the first thing that comes to your mind is women’s wearing a headscarf. But is it all that the word refers to? Does hijab also have something to do with our manner and behavior? Does it concern Muslim men as well as women?
You can read this article to find out what hijab in Islam is really all about.
Well, hijab is an Islamic ruling which is also mentioned in the Quran [i]. And submission to God, of course, means that we should follow His advice even if –or especially when—it is not really easy for us to do so!
Still, if a woman, for example, thinks that she can preserve her modesty without wearing a headscarf and is not quite convinced to conform to the Islamic cover limits –we all have our failures or our personal ideas, don’t we?—it doesn't mean that she cannot be a Muslim, or that she will not receive God’s mercy!
You can read this article to find out if wearing hijab in Islam is actually a matter of choice!
Islam has stressed on cleanness and tidiness maybe more than any other religion in the world. But does Islamic dress code or hijab place any restrictions on wearing makeup or jewelry? Are there special occasions where Muslims are prohibited from or, to the contrary, prompted to make themselves up?
This article tries to answer your questions with regards to wearing make-up and jewelry.
Some people think that Hijab and its implications are only related to Islam and Muslims. Well, it’s not. It may be the case that the special form of Hijab which is used by Muslims has some differences with other religions.
Have a look at this article, If you want to know more about the history of Hijab and modesty in the Abrahamic religions before Islam.
Really, why would women cover their hair? Why don’t men do this? What is that they are hiding beneath this Hijab? What is the philosophy behind it?
Is it useful for Muslim women or men? Is it only related to appearance and observing some religious etiquette? This article provides answers to this questions based on Islamic sources.
Notes:
[i] Quran 24:30,31
Those who are not Muslim and committed to religion may think that Muslim women cover themselves in front of men. They do not wear make-up. They do not have boyfriends. They do not take part in mixed parties with men where they can dress up and flirt, and dance with music. What is the sort of life that they have? How do they enjoy life?
Also, non-Muslim women may look at the eastern type of Muslim women’s lifestyle and say: do they not get bored of staying home and raising children and taking care of their husband all the time? Do they not want some time for themselves?
This way of thinking makes some of them so worried about Muslim women that they start campaigns for defending Muslim women and try to awaken them for their very normal rights!
On the other hand, many Muslim women and I, when looking at the lifestyle of non-Muslim women, think to ourselves that they do not cover themselves in the presence of their marriageable kin (non-Mahram) men.
They dance with any man! They spend a lot of time dressing up and wearing make-up to go to nightclubs or parties to present themselves to men! So that one man may say: “you look so beautiful!”, and they say: “Thanks, I’m flattered!”
They go to the same swimming pools that men go, nearly nude! Forget about Islamic cover, where does modesty go?! They taste different boys in life before they get married, or let’s say they allow different boys to taste them! What is that sort of life? Do they not get offended by being degraded so much?
Muslim women may look at non-Muslim women’s western type of lifestyle and say: do they not get bored when they do not have big family gatherings, where all children and grandchildren come together around their grandparents? Do they not miss big parties in which instead of drinking and going out of mind, people sit together and talk about their issues and find out if one of the group has a problem, then everyone tries to sort it out?!
Now as a Muslim woman with the background of growing up in a huge eastern family, and then experiencing the Western lifestyle for many years, let me tell you what Muslim women do for fun. What they enjoy in life and why they stick to the eastern lifestyle without getting bored.
In my definition, the eastern Islamic lifestyle does not belong to the East only; rather it has remained in the East while it has disappeared in the West. You may find many people in the East who live a western lifestyle. You may as well find people in the West who live an eastern lifestyle.
I would like to list a few characteristics that are bold in an eastern Islamic lifestyle:
The high amount of respect that people have towards each other, especially the respect for the elderly or the teachers.
The importance of family.
The priority of the community over the individual.
Definition of freedom; In their social life, People are free as far as their freedom does not disturb others, while in western lifestyle people are free to do what they wish to do as long as it is not against the social rules; no matter if it may bother other individuals.
Ethics and human values are stronger than law.
The above points and many other similar points come together and shape a viewpoint about humans and life. And it is due to that point of view that eastern or western lifestyle develops.
As long as we do not become familiar with other people’s ideologies, we will not recognize the difference of opinions about the same issues.
When Muslim women, all over the world, have a tendency towards the eastern lifestyle, that has been completed by the Islamic teachings, in many cases, they will no more enjoy the same things that non-Muslims like. No matter in which part of the world you live as a Muslim, but when you are a Muslim, your mindset is shaped in a way that you enjoy the Islamic lifestyle.
With the sort of ideology that Muslim women have, they no more enjoy exhibiting their bodies for their marriageable kins (non-Mahram). They do not enjoy flirting with different guys all the time or going to nightclubs. While at the same time many of them may enjoy having lots of children and being in big families, in which they come together now and then, in order to empower themselves with the energy of the community.
The Islamic lifestyle gives us a vision and a spiritual goal (unlike most of the western goals which are materialistic). A Muslim woman (like a Muslim man) defines her activities in harmony with her beliefs, to help her achieve her spiritual goal in life. Therefore, she defines her fun activities in a way that does not contradict her path of growth.
Finally, keeping in mind all the above, there is no difference between Muslim men and Muslim women in terms of having fun. It might be a matter of modesty in relationships, which is recommended not only for women but also for men. Suggestions about different types of lawful (Halal) fun is available in an article with the title “What is lawful (Halal) fun?”.
Overall, Muslim women can have all sorts of fun that do not contradict the Islamic values and do not deviate them from their central roles such as motherhood as well. (Please note that by motherhood Islam does not mean only giving birth to the baby and feeding her/him. But the most important social role of a mother is to nurture the child to grow up into a great human).
There are always great people in history who successfully move through the stages of spiritual development, reach the top, and become role models for human generations. One of the shiniest examples of such people is undoubtedly Lady Zainab (AS), the daughter of Imam Ali (AS) and Lady Fatimah (AS). The life of Zainab (AS) was full of story.
She was born to a family formed by the Prophet (PBUH&HP), the most outstanding figure in history. Her parents were also great figures from whom the principle of Imamate originated [1]. So Zainab (AS) shared with her brothers and sister the extraordinary position of having such examples to look up to, emulate, and learn from [2].
She had barely attained the age of seven when her beloved mother passed away. Her mother's death had closely followed her cherished grandfather's passing away. Sometime later Imam Ali (AS) married Umm ul-Banin (AS), whose devotion and pledge encouraged Zainab (AS) in her learning.
After receiving her father’s consent, Zainab (AS) married her first cousin, Abdullah, the eldest son of Imam Ali (AS)’s elder brother Ja'far al-Tayyar.
Although Abdullah was a man of means, she lived a modest life, avoiding luxury. Having been brought up under the direct care of Prophet Muhammad (PBUH&HP) and Imam Ali (AS), Abdullah was a man of pleasing manners and was known for his sincere hospitality to guests and selfless generosity to the poor and needy [3].
He never prevented his wife from accompanying her father, and two brothers, Imam Hassan (AS) and Imam Hussain (AS). It has been narrated that Zainab (AS) asked Abdullah, as a marriage stipulation, to always let her accompany Imam Hussain (AS); Abdullah accepted it wholeheartedly and some years later, also sent their two sons with her to support Imam Hussain (AS) at the battle of Karbala.
While still a young girl she was fully able to care for and be responsible for the comforts and ease of her husband, children, father, brothers, and sister. However, in her own wants, she was frugal and unstintingly generous to the poor, homeless, and parentless [4].
She found little of interest in worldly adornments, always preferring the bliss and comfort of the Next World over that of this world. Being Humble and of high morals, her main concern was to strive to please Allah, and in doing so, she avoided anything which was the least bit doubtful [3].
In fact, her character reflected the best attributes of those who raised her. In sobriety and serenity she was likened to her grandmother, Khadija (AS), in chastity and modesty to her mother Fatimah Zahra (AS), in eloquence to her father Imam Ali (AS), in forbearance and patience to her brother Imam Hasan (AS), and in bravery and tranquility of the heart to Imam Hussain (AS). Her face reflected her father's awe and her grandfather's reverence [3].
In the pure environment where she was raised, Zainab (AS) absorbed the Islamic teachings that the Prophet (PBUH&HP) imparted. Accordingly, she was endowed with an abundant amount of knowledge she shared with women in regular meetings in Medina and later in Kufa.
In her well-attended gatherings, Zainab (AS) conveyed the precepts of the religion of Islam as explained in the Holy Quran with absolute clarity, eloquence, and fluency. She has also narrated many quotes (hadiths) from her grandfather Muhammad (PBUH), her mother Fatimah Zahra (AS), and her father Imam Ali (AS).
Women’s modesty is of great importance in the religion of Islam. There are some verses in the Holy Quran that explain the necessity of the Hijab and modesty and warn people about it. Zainab (AS) always appeared in modest clothes in society and spoke firmly in a non-provocative way.
In observing such rules and principles about Hijab, she was exemplary, and so she became a role model for all Muslim women.
Her Patience
The life of Zainab (AS) was always laden with hardship, but she never feared to cope with difficulties. As a young and a six or seven- year- old girl, she lost her beloved mother, only a few months after her grandfather’s passing away.
Some years later in Kufa, she had to bear her father’s loss after he was martyred by a stroke from a poisoned sword on his head in the mosque while he was praying. Then she was faced with another hardship when her older brother Imam Hassan (AS) was killed by poison under the order of the Caliph of that time.
And the hardest suffering she went through was when she witnessed her younger brother’s and his companions’ martyrdom in the battle of Karbala. Zainab (AS)’s conscious patience made her endure all such difficulties just for God’s satisfaction. This kind of patience is achieved only through a strong faith in Allah.
Zainab (AS) had heard from her father say: “one cannot fully understand the truth of faith unless they have three features: awareness of the religion, patience through sufferings and good life strategies” [5].
Being raised in the Prophet Muhammad’s family, Zainab (AS) was fully familiar with the truth of religion. So she could not bear it when she saw the religion was being distorted and the insurgents, evildoers, and breakers of covenants defy the true Islam of Prophet Muhammad (PBUH&HP), promoted by Imam Hussain (AS).
She found out that the people of the time were absolutely ignorant about religion. Accordingly, nothing of the religion would remain except the surface if she had not informed the people of those oppressions and tyrannies. Zainab (AS), therefore, obediently accompanied Imam Hussain (AS) to wipe such improprieties and falsehood from Islam.
She would follow her vocation by revealing the tyranny of the oppressors courageously in her thought-provoking sermons in the court of Yazid. This would soothe the inconsolable women and children and help them realize that their sacrifices and devotions were not in vain. Certainly, if it were not for Lady Zainab (AS)’s dedications, the truth of religion would fade away.
References: