The issue of women in Islam has always been a topic prone to misunderstanding and distortion, partly due to propaganda and media that misrepresent Islam and partly due to misbehavior of some Muslims or pseudo-Muslims, like ISIS and al-Qaeda, which are taken to represent the real visage of Islam.
Those who accuse Islam of considering a lower rank or status for women, mostly forget in their debates the differences between women and men which are necessitated by order of creation. Contrary to the popular myth, Islam has never acknowledged the superiority of men over women but has taken into account their differences and set appropriate regulations and guidelines based on them [1].
One of the issues addressed in the holy Quran is the creation of woman and man. Unlike some sacred books saying that: “woman was created out of an inferior stock to that of man or Adam's wife was created from one of his left-side parts of the body”, the Quran explicitly states in several verses that woman was created from nature of man, and from the same essence: “who created you from a single soul, and created its mate from it” (4:1), (7:189).
This demonstrates that women in Islam and men are of the same origin; hence, neither of them is superior to the other in the first place. Besides, men and women in Islam are each created for the other: “they are a garment for you, and you are a garment for them.” (2:187), and a woman is designated as the source of solace and comfort for man’s heart (30:21) which highlights her importance.
It is directly and clearly stated in the Quran that the earth and the sky, the clouds and the winds, plants, and animals, all have been created for “mankind” [i]. It means that everything in the universe is there to serve every single human being and not only men.
A woman is created to pave the way for improvement, like a man, and to reach the perfection that a human being deserves. The Quran has firmly declared that the afterlife reward and nearness of God do not depend upon one’s gender, but on his/her faith and deeds.
In verses (3:195) and (4:124), it is specified that whoever does acts of blessing and is a believer “whether male or female," God will give them an abundant reward.
The Quran also demonstrates the women’s role by emphasizing the importance of the company of a great and pious woman alongside every great and pious man (11-12: 66), (28: 7). The wives of Adam and Abraham, and the mothers of Moses and Jesus (PBUH) are the examples of great women mentioned in the Quran. There is, therefore, no superiority between men and women in Islam in the spiritual sense.
Among the Jews and Arabs of the pre-Islamic age, there was a belief that a woman is filthy and weak during her menstrual period, so, she was isolated and avoided until she became clean. The Quran says: “They ask you concerning [intercourse during] menses. Say, ‘It is hurtful.’ So keep away from wives during the menses...”(2:222).
It means that menstruation is harm leaving the woman’s body, but it is not deplorable at all. Instead, menstruation is a preliminary to receive a blessing from God, a miracle that takes place inside a woman’s womb and places paradise at the feet of mothers [2].
Men and women have undoubtedly “equal” rights in Islamic ideology, but the point is that their rights are not “similar”; in some conditions, women are given more rights while in other cases men have more rights. Every Muslim, female or male, is encouraged in Islam to seek knowledge.
The Prophet (PBUH&HP) said, “The acquisition of knowledge is compulsory for every Muslim, whether male or female” [3]. Education, learning and gaining knowledge are therefore duties assigned to every woman as much as to every man.
Regarding economic rights also, men are not superior to women unlike what is reported in the media and many beliefs. The misunderstanding about the inheritance, for example, is caused by ignoring the whole rights and duties each of men and women have and the balance between those rights.
That is why in the Quran, people are told: "Do not covet the advantage, which Allah has given some of you over others. To men belongs a share of what they have earned and to women a share of what they have earned." (4:32) [4].
Contrary to the false impression that says Islam has restricted women to stay at home and does not permit them to appear in the society, in a truly Islamic society, there must be women in many social positions. There must be, for instance, women physicians and women nurses for some special treatments that women need; or, women teachers as girls require some teachings and guidance when they reach the age of puberty.
In Surah Nisa, it is said that: “Men are the managers of women, because of the advantage Allah has granted some of them over others, and by virtue of their spending out of their wealth” (4:34). Some use this verse to argue that Islam has given superiority to men, but the interpretation of these words will clarify the wisdom behind:
A family is known to be the smallest social unit. It requires, therefore, a supervisor or manager like any other social unit. This duty is generally attributed to the man in the family, mostly because men are physically stronger than women and they are less affected by their emotions [ii].
Moreover, the woman might also be given this responsibility after her husband’s death. Knowing the man as the supervisor of the family does not prove any inherent superiority in men, but assigns him the heavy responsibility of providing for his family needs from which women are exempted [5].
It is now clear that Islam has never inhibited women nor given them an inferior position to men; instead, it has undoubtedly caused the status of women to be improved by firstly recognizing their full personhood, and then describing the goal of their creation and the capacities and rights they have.
Notes:
[i] (2 :29), (24:32-33), (45:13)
[ii] Exceptions might exist, but, the general case is always considered to set the regulations and guidelines.
References:
- women position in Islam
- M. Reyshahri, "Mizan al-Hikma," T. 22691".
- M. B. Majlesi, "Bihar al-Anwar," vol. 1, p. 177.
- N. Makarem Shirazi, “Tafsir Nemooneh”.
- women in islam
- Women Inferior to Men
Some people who are not well acquainted with the true Islamic teachings think that Islam has not provided for all Muslims equal social rights. And on account of the fact that Islam has made some distinctions between men's and women’s rights they conclude that the same distinctions are made in their social rights. As a result, the picture of women in Islam to them is usually the stereotype of an oppressed, inferior figure and bereft of any right.
Islam is the religion of equality and gender is not a standard for the preference of one over another. In fact, Islam has not only taught the equality of all humans before God but also promoted it in the social sphere. Consequently, in the Islamic social system men and women are granted equal rights and there is no difference between them about their gender.
But, the point is that “equality” does not mean the “similarity” of their rights, since men and women are not identical to one another in many respects [1]. Therefore, we can deduce, although through comparing their rights a kind of disparity appears at the individual level, both of them privileges equal rights on the social scale.
The concept of women’s equal social rights is practically extended in all aspects of social life, and meanwhile, the “equality” does not reflect the meaning of “sameness.” Instead, it means that their social rights are equated in the matters related to self-worth and individual value to those of men.
Women are given a free hand to choose the occupation they want. But they have to note that their occupations should neither be incompatible with their physical and spiritual characteristics [2] nor in conflict with their duties towards their families.
This is why Islam has absolved them from providing for the family in the first place so that they become able to take care of their household as best as possible [3]. However, they are entitled to receive a fair wage by their works either outside the house from their employers or inside the house from their husbands if they ask for it [4].
There is no restriction on women traveling alone if it is not inconsistent with the interests of their families. And regarding their social presence, it is a women’s right to be protected from men’s malicious eyes, whose obligation is casting his eyes down towards them [5].
In the Islamic social system, an equal emphasis is given to women for benefiting from social security systems and social services [6]. Also, women’s right in benefiting from Islamic legal and juridical systems is equally safeguarded.
Many stories from the early period of Islamic history deal with women who referred their disputes to the Prophet (PBUH&HP) in the same way as men sought his judgment [7]. Moreover, not only they share the right of election and the nomination to political offices with men but also can access the highest levels of political authority due to the Islamic laws, provided that it is not inconsistent with their physical and spiritual capacities and their responsibilities towards their families [8].
This right is so much important that Prophet Muhammad (PBUH&HP) once commanded that even slaved girls should be educated [9] and in one famous narration he considered seeking knowledge an essential task for both sexes [10].
In the light of the above facts, we can conclude that the idea of inferiority of the social status of women in Islam to men is void and baseless. However, as it was mentioned earlier, men's and women’s social rights are “equal” and not “similar” due to great differences between their characteristics.
That is why the social obligations of women in Islam are narrower than those of men; as Islam has exempted them from the burden of providing maintenance for the family [11] and even some religious practices.
References:
- Mutahhari, Murtadha, The Rights of Women in Islam.
- Amini, Ibrahim, An Introduction to the Rights and Duties of Women in Islam.
- Penny, Sue, Islam, p.39.
- Lois, Beck, Women in Iran from 1800 to the Islamic Republic, pp. 165-166.
- Muhammad Javad, Bahonar, Islam and Women’s Rights.
- Universal Islamic Declaration of Human Rights; this article is available at https://www.whyislam.org.
- Johnson, Andy, Religion and Men’s violence against Women, pp. 322-325.
- Mahmudi, Hassan, Issues in Women’s rights: A Practitioner’s Resource Book, p. 47.
- Nasir, Jamal, The Statue of Women Under Islamic Law and Modern Islamic Legislation, p. 15.
- social rights
- Cornell, Vincent, Voices of Islam: Voices of life: family, home, and society, p. 85.
Those who are not Muslim and committed to religion may think that Muslim women cover themselves in front of men. They do not wear make-up. They do not have boyfriends. They do not take part in mixed parties with men where they can dress up and flirt, and dance with music. What is the sort of life that they have? How do they enjoy life?
Also, non-Muslim women may look at the eastern type of Muslim women’s lifestyle and say: do they not get bored of staying home and raising children and taking care of their husband all the time? Do they not want some time for themselves?
This way of thinking makes some of them so worried about Muslim women that they start campaigns for defending Muslim women and try to awaken them for their very normal rights!
On the other hand, many Muslim women and I, when looking at the lifestyle of non-Muslim women, think to ourselves that they do not cover themselves in the presence of their marriageable kin (non-Mahram) men.
They dance with any man! They spend a lot of time dressing up and wearing make-up to go to nightclubs or parties to present themselves to men! So that one man may say: “you look so beautiful!”, and they say: “Thanks, I’m flattered!”
They go to the same swimming pools that men go, nearly nude! Forget about Islamic cover, where does modesty go?! They taste different boys in life before they get married, or let’s say they allow different boys to taste them! What is that sort of life? Do they not get offended by being degraded so much?
Muslim women may look at non-Muslim women’s western type of lifestyle and say: do they not get bored when they do not have big family gatherings, where all children and grandchildren come together around their grandparents? Do they not miss big parties in which instead of drinking and going out of mind, people sit together and talk about their issues and find out if one of the group has a problem, then everyone tries to sort it out?!
Now as a Muslim woman with the background of growing up in a huge eastern family, and then experiencing the Western lifestyle for many years, let me tell you what Muslim women do for fun. What they enjoy in life and why they stick to the eastern lifestyle without getting bored.
In my definition, the eastern Islamic lifestyle does not belong to the East only; rather it has remained in the East while it has disappeared in the West. You may find many people in the East who live a western lifestyle. You may as well find people in the West who live an eastern lifestyle.
I would like to list a few characteristics that are bold in an eastern Islamic lifestyle:
The high amount of respect that people have towards each other, especially the respect for the elderly or the teachers.
The importance of family.
The priority of the community over the individual.
Definition of freedom; In their social life, People are free as far as their freedom does not disturb others, while in western lifestyle people are free to do what they wish to do as long as it is not against the social rules; no matter if it may bother other individuals.
Ethics and human values are stronger than law.
The above points and many other similar points come together and shape a viewpoint about humans and life. And it is due to that point of view that eastern or western lifestyle develops.
As long as we do not become familiar with other people’s ideologies, we will not recognize the difference of opinions about the same issues.
When Muslim women, all over the world, have a tendency towards the eastern lifestyle, that has been completed by the Islamic teachings, in many cases, they will no more enjoy the same things that non-Muslims like. No matter in which part of the world you live as a Muslim, but when you are a Muslim, your mindset is shaped in a way that you enjoy the Islamic lifestyle.
With the sort of ideology that Muslim women have, they no more enjoy exhibiting their bodies for their marriageable kins (non-Mahram). They do not enjoy flirting with different guys all the time or going to nightclubs. While at the same time many of them may enjoy having lots of children and being in big families, in which they come together now and then, in order to empower themselves with the energy of the community.
The Islamic lifestyle gives us a vision and a spiritual goal (unlike most of the western goals which are materialistic). A Muslim woman (like a Muslim man) defines her activities in harmony with her beliefs, to help her achieve her spiritual goal in life. Therefore, she defines her fun activities in a way that does not contradict her path of growth.
Finally, keeping in mind all the above, there is no difference between Muslim men and Muslim women in terms of having fun. It might be a matter of modesty in relationships, which is recommended not only for women but also for men. Suggestions about different types of lawful (Halal) fun is available in an article with the title “What is lawful (Halal) fun?”.
Overall, Muslim women can have all sorts of fun that do not contradict the Islamic values and do not deviate them from their central roles such as motherhood as well. (Please note that by motherhood Islam does not mean only giving birth to the baby and feeding her/him. But the most important social role of a mother is to nurture the child to grow up into a great human).