Living as a Muslim woman in any country, be it Canada, the USA, England, or Australia, you might need to find a job. Either you are single or married, graduate or undergraduate, a mother or a wife, having a job might be necessary for you.
However, the moment you decide to go for a job, fear and anxiety rush into your mind; “What if they do not hire me because of my Hijab?”; “Do I have to find somewhere with Muslim personnel?” or even “ What if they disrespect me in front of other colleagues? What shall I do?”
Well, here we are going to discuss some of the issues and matters related to employed or to-be-employed Muslim Women.
As a Muslim woman, you are free to take any job you want, be it a designer, a manager, a teacher, etc. but before choosing that job, you need to consider a few points.
You have faith in whatever you do, and you need to follow the Commands of Allah to be the person He wants. So, never give something greater away for the sake of something lesser. Allah has promised to help us if we believe in Him with all our hearts, and he will not leave us alone.
“Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.” Quran (41:30)
You may choose to work for many reasons, be it financial problems or your interest in a particular career or simply to express yourself somehow to the world. Whatever the reason, you shouldn’t hurt yourself with the job you choose to take, either mentally or physically. You might be even hurting your family (your kids and your husband) or even your parents. The first priority is family, and will always be. So, try to choose a job that does not harm you nor your family. Imam Sajjad (AS) states that each of our organs has a right. For instance, it’s your ear’s right to hear what is good for you in this world and the afterlife and it’s your eyes’ right to see good things and be closed from anything that Allah has wanted us not to see ( scenes of torture, eroticism, slaughter, intercourse, etc.,) . As your body has a right, so does your family. Remember to preserve theirs before choosing any careers.
Imagine you have chosen to be a volleyball coach. You have already done surgery on your knee, and your doctor has told you to take good care of it. Both logic and Islam say that being a coach hurts your knee, and that can’t be a suitable job for you.
Men and women work together in most workplaces, and that is a fact. There Is a thing that each Muslim woman needs to keep in mind, and that is to be cautious of those relationships and does not let them take the form of irregular man-woman interactions. They need to be neither cold and disrespectful nor arouse emotional or sexual attractions . Allah tells us how to control that:
“Tell the faithful men to cast down their looks and to guard their private parts. That is more decent for them. Allah is indeed well aware of what they do. And tell the faithful women to cast down their looks and to guard their private parts, and not to display their charms, beyond what is [acceptably] visible, and let them draw their scarfs over their bosoms …” Quran (24: 30-31).
“O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.” Quran (33:32)
As far as we all know, we are only allowed to take off our hijab in front of other women or men who are among the Mahram men of our family. So, you may be allowed to take off your hijab only if you are working with other women or Mahram men of your family. Some may want to make others gradually accept their chosen faith. But, the fact is that you are a Muslim, and you need others to welcome you, respect, and value your talents and hard efforts. So, let others see who you are and the reality of your Faith. That would bring you more of a trust and confidence.
Careers and professions play an essential role in our everyday lives, and at times, they are even hard to live without. At the same time, women are active members of each achieving society. Islam neither forbids them from social activities nor limits them to stay at home and do daily chores. It just asks them to be careful and watchful about their own health, safety, and femininity and also beware of what happens in their interactions and communications.
- Peiravi, Ali (1992) the Treatise on Rights by Imam Sajjad (AS)
- Nikzad, Abbas (2005) Practical Women Studies, Vol 25
The way we look is usually considered as an expression of our character. That’s why it concerns us very much –maybe just a little too much these days. As a Muslim who tries to lead an Islamic life, it might pop into our heads if we are allowed to wear makeup in Islam, use jewelry, perfume, etc. or not.
This question concerns both men and women, naturally a bit more women though. Here, we would like to address the issue in a more general sense; what Islam says about wearing makeup in different situations. And to give a general preliminary answer, as our opening, yes, Islam allows us to wear makeup and jewelry as long as modesty is preserved.
But let us now have a more detailed look at some specific places where the question has been specially brought up and talked of in Islamic traditions:
It might surprise you to find out that Islam particularly recommends us –though not as an obligation– to be in good shape, wear our best clothes, brush our teeth, wear perfume, and in short, to wear makeup when we stand to pray.
And so did Prophet Muhammad (PBUH) prepared himself for every prayer (Salat) since “God is beautiful and loves beauty,”  and conforming to this verse of the Quran:
“O Children of Adam! Put on your adornment on every occasion of prayer… Say, ‘Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?’…” (7:31,32)
Maybe this is where wearing makeup in Islam is most stressed on. Both men and women are time and again required to appear in the way that looks pleasantest to their better half, especially in their solitary moments.
It is considered a great merit for a woman to put on her make-up, wear jewelry and perfume to charm her husband , and as great a merit for a man always to look neat, well-groomed, perfumed, and dressed up in the way that gratifies his wife, even though it takes a little trouble, and even though it’s not the kind of outfit he likes best .
A man or a woman should never have the impression that their spouse is more concerned with how he or she looks to others than to them!
Here, actually, Islamic Interpretations are varied. On the one hand, all Muslims are repeatedly recommended to look neat and groomed in public . On the other hand, red lines have been drawn where an important Islamic principle is at risk: modesty.
Men are generally allowed to wear jewelry, such as rings or necklace (though necklaces are more commonly used by women in some Muslim countries), but they are forbidden from wearing any golden ornaments, maybe because Islam always wants there to be a certain line between men and women’s appearance, in the same way as Muslim men are required to wear a beard.
Women, too, are allowed to wear make-up, jewelry, or perfume in public as long as it doesn't make them appear sexually attractive. And of course, the bottom line for sexual attraction could be different from culture to culture. Several verses of the holy Quran ask women to keep a modest look in the public:
“… [tell the faithful women] not to display their charms, beyond what is [acceptably] visible… And let them not thump their feet to make known their hidden ornaments.” (24:31)
This verse mentions an example of immodesty at the time and culture of early Islam. But the rule applies to any kind of appearance or manner which is intended or is very likely, to provoke sexual interest in anybody other than one’s spouse.
According to what we said, therefore, Muslims are very much suggested to, so to say, wear makeup in Islam for praying and for one’s spouse. They are also advised to do so in the public sphere so far as one’s appearance is not in a way that could excite unlawful (Haram) sexual temptations.
- Bihar al-Anwar, vol. 83, p. 169
- Al-Kafi, vol. 11, p. 165 , Al-Kafi, vol. 11, p. 168
- Makarim al-Akhlaq, p. 80
- Bihar al-Anwar, vol. 16, p. 249
Social life is one of the most important aspects of human life. From the beginning of the creation of humankind, people decided to live together in order to meet their needs. In this issue, the quality of women’s social participation is one of the fundamental concerns in every culture. let's see about Muslim Women in Society.
One of the most notable points in considering this subject in Islam is the condition of Muslim women’s social participation. Muslim women and men are supposed to appear in society equitably. Muslim women just like men have the right to vote, to educate, to teach, to glitter in high political, scientific, athletic states, etc.
Islamic society is a place where no one is known and respected for his/her gender but for his/her virtues and morality. Gender should not be the first outward appearance of one’s personality. In this way, if a Muslim woman cooperates as a teacher, doctor, worker, etc. no one is allowed to consider her sex; rather people are supposed to pay attention to her occupation and knowledge.
In fact, all of us are human beings in society, not women and men. For reaching this utopia, everybody has some duties. God tells us not to underline sexual beauties and also not to look at and search for them. A safe society must make our minds free for more important activities. Such superficial challenges decrease our mental power.
In this regard women also have their own responsibilities. Islam wants women to have a safe and respectful position in society. This is one of the reasons why Islam asks people especially women to cover their bodies and not to show off their beauties.
That is because no one should look at a Muslim woman as a sexually beneficial object. God in the Holy Quran says: “O Prophet! Tell your wives and your daughters and the women of the faithful to draw closely over themselves their chadors [when going out]. That makes it likely for them to be recognized and not be troubled, and Allah is all-forgiving, all-merciful” (33:59).
It means that this beauty is so valuable that must not be seen or touched freely. But the main point is that there is another beauty which is more important and more valuable than this one, and that is the beauty of our personality, which can affect our appearance. Women must be known by their thoughts; God does not want women, these delightful, beautiful, and also powerful creatures to be just spectacular scenery for men. So, if women wear Hijab people will pay more attention to their inner beauties.
By ordering Hijab, Allah is not to say Muslim women must stay at home because Hijab is social apparel, not a domestic dressing. It means women can take part in social activities. Nobody is permitted to have an offensive look at a woman as a sexual object but as a precious and respectful citizen.
There is no contradiction between progression and touching advanced states and wearing Hijab. The thing that Islam limits are the irregular, unconditional, and dishonorable relationship between women and men, the limitation of sensuality.
Allah has created sexual desire, and it is our natural disposition to satisfy it. Also, Allah has not prevented Muslims from joys. We as humans must legalize our pleasures. This natural instinct is to satisfy by marriage and with our spouse, not anyone else. Women are not born for being enjoyable and admirable for all men.
This attitude is extremely cruel toward women, and if a woman is not sexually attractive, she becomes worthless to society. In short, Islam always emphasizes the freedom of mind and the pleasure of heart in society rather than the freedom of sensuality and misuse of feminine sex appeal. On the other hand, this perfect religion has not ignored human instinctual pleasures, rather it has recommended us to fulfill them in a controlled and morally and legally acceptable way.