Social life is one of the most important aspects of human life. From the beginning of the creation of humankind, people decided to live together in order to meet their needs. In this issue, the quality of women’s social participation is one of the fundamental concerns in every culture. let's see about Muslim Women in Society.

Islamic Standards for Muslim Women in society

One of the most notable points in considering this subject in Islam is the condition of Muslim women’s social participation. Muslim women and men are supposed to appear in society equitably. Muslim women just like men have the right to vote, to educate, to teach, to glitter in high political, scientific, athletic states, etc.

Islamic society is a place where no one is known and respected for his/her gender but for his/her virtues and morality. Gender should not be the first outward appearance of one’s personality. In this way, if a Muslim woman cooperates as a teacher, doctor, worker, etc. no one is allowed to consider her sex; rather people are supposed to pay attention to her occupation and knowledge.

In fact, all of us are human beings in society, not women and men. For reaching this utopia, everybody has some duties. God tells us not to underline sexual beauties and also not to look at and search for them. A safe society must make our minds free for more important activities. Such superficial challenges decrease our mental power.

Hijab: A Way of Revealing the Inner Beauty

In this regard women also have their own responsibilities. Islam wants women to have a safe and respectful position in society. This is one of the reasons why Islam asks people especially women to cover their bodies and not to show off their beauties.

That is because no one should look at a Muslim woman as a sexually beneficial object. God in the Holy Quran says: “O Prophet! Tell your wives and your daughters and the women of the faithful to draw closely over themselves their chadors [when going out]. That makes it likely for them to be recognized and not be troubled, and Allah is all-forgiving, all-merciful” (33:59).

It means that this beauty is so valuable that must not be seen or touched freely. But the main point is that there is another beauty which is more important and more valuable than this one, and that is the beauty of our personality, which can affect our appearance. Women must be known by their thoughts; God does not want women, these delightful, beautiful, and also powerful creatures to be just spectacular scenery for men. So, if women wear Hijab people will pay more attention to their inner beauties.

Hijab and Social Activity

By ordering Hijab, Allah is not to say Muslim women must stay at home because Hijab is social apparel, not a domestic dressing. It means women can take part in social activities. Nobody is permitted to have an offensive look at a woman as a sexual object but as a precious and respectful citizen.

There is no contradiction between progression and touching advanced states and wearing Hijab. The thing that Islam limits are the irregular, unconditional, and dishonorable relationship between women and men, the limitation of sensuality.

Hijab and Instinctual Pleasures

Allah has created sexual desire, and it is our natural disposition to satisfy it. Also, Allah has not prevented Muslims from joys. We as humans must legalize our pleasures. This natural instinct is to satisfy by marriage and with our spouse, not anyone else. Women are not born for being enjoyable and admirable for all men.

This attitude is extremely cruel toward women, and if a woman is not sexually attractive, she becomes worthless to society. In short, Islam always emphasizes the freedom of mind and the pleasure of heart in society rather than the freedom of sensuality and misuse of feminine sex appeal. On the other hand, this perfect religion has not ignored human instinctual pleasures, rather it has recommended us to fulfill them in a controlled and morally and legally acceptable way.

Some people who are not well acquainted with the true Islamic teachings think that Islam has not provided for all Muslims equal social rights. And on account of the fact that Islam has made some distinctions between men's and women’s rights they conclude that the same distinctions are made in their social rights. As a result, the picture of women in Islam to them is usually the stereotype of an oppressed, inferior figure and bereft of any right.

The Concept of Gender Equality in Society

Islam is the religion of equality and gender is not a standard for the preference of one over another. In fact, Islam has not only taught the equality of all humans before God but also promoted it in the social sphere. Consequently, in the Islamic social system men and women are granted equal rights and there is no difference between them about their gender.

But, the point is that “equality” does not mean the “similarity” of their rights, since men and women are not identical to one another in many respects [1]. Therefore, we can deduce, although through comparing their rights a kind of disparity appears at the individual level, both of them privileges equal rights on the social scale.

The concept of women’s equal social rights is practically extended in all aspects of social life, and meanwhile, the “equality” does not reflect the meaning of “sameness.” Instead, it means that their social rights are equated in the matters related to self-worth and individual value to those of men.

Women’s Rights & The Right of Seeking Employment

Women are given a free hand to choose the occupation they want. But they have to note that their occupations should neither be incompatible with their physical and spiritual characteristics [2] nor in conflict with their duties towards their families.

This is why Islam has absolved them from providing for the family in the first place so that they become able to take care of their household as best as possible [3]. However, they are entitled to receive a fair wage by their works either outside the house from their employers or inside the house from their husbands if they ask for it [4].

The Right of Traveling and Activity in An Ethical Society

There is no restriction on women traveling alone if it is not inconsistent with the interests of their families. And regarding their social presence, it is a women’s right to be protected from men’s malicious eyes, whose obligation is casting his eyes down towards them [5].

The Social Security, Juridical and Political Rights of Women in Islam

In the Islamic social system, an equal emphasis is given to women for benefiting from social security systems and social services [6]. Also, women’s right in benefiting from Islamic legal and juridical systems is equally safeguarded.

Many stories from the early period of Islamic history deal with women who referred their disputes to the Prophet (PBUH&HP) in the same way as men sought his judgment [7]. Moreover, not only they share the right of election and the nomination to political offices with men but also can access the highest levels of political authority due to the Islamic laws, provided that it is not inconsistent with their physical and spiritual capacities and their responsibilities towards their families [8].

The Right to Have Education

This right is so much important that Prophet Muhammad (PBUH&HP) once commanded that even slaved girls should be educated [9] and in one famous narration he considered seeking knowledge an essential task for both sexes [10].

Women’s Social Obligations

In the light of the above facts, we can conclude that the idea of inferiority of the social status of women in Islam to men is void and baseless. However, as it was mentioned earlier, men's and women’s social rights are “equal” and not “similar” due to great differences between their characteristics.

That is why the social obligations of women in Islam are narrower than those of men; as Islam has exempted them from the burden of providing maintenance for the family [11] and even some religious practices.

References:

1. Mutahhari, Murtadha, The Rights of Women in Islam.
2. Amini, Ibrahim, An Introduction to the Rights and Duties of Women in Islam.
3. Penny, Sue, Islam, p.39.
4. Lois, Beck, Women in Iran from 1800 to the Islamic Republic, pp. 165-166.
5. Muhammad Javad, Bahonar, Islam and Women’s Rights.
6. Universal Islamic Declaration of Human Rights; this article is available at https://www.whyislam.org.
7. Johnson, Andy, Religion and Men’s violence against Women, pp. 322-325.
8. Mahmudi, Hassan, Issues in Women’s rights: A Practitioner’s Resource Book, p. 47.
9. Nasir, Jamal, The Statue of Women Under Islamic Law and Modern Islamic Legislation, p. 15.
10. social rights 
11. Cornell, Vincent, Voices of Islam: Voices of life: family, home, and society, p. 85.