1.  Planting Trees

Each fruit of the tree you have planted will be appreciated by a reward from Allah. 
Kanz al-Amaal, vol.12, p.341.

2.  Learning during Youth

What is learned during youth, like an engraving on a stone, will never be forgotten. 
Bihar al-Anwar, vol. 1, p. 222.

3. Mothers

Heaven lies beneath the feet of mothers. 

Mizan al-Hikmah, hadith no. 22691.

4. Respecting The Elderly

Respecting a Muslim elderly is like showing respect to Allah.
Usul al-Kafi, vol.2, p.165.

5. The Sources of  Mercy

The elderly are the sources of mercy and divine blessing.
Nahj al-fasaha, p.222.

6. The Most Generous according to Prophet Muhammad (PBUH&HP)

The most generous among you is the one who spreads what he has learned among people.
Mizan al-Hikmah, hadith no. 13825.

7. The Faithful  

The faithful are tied in kindness and affection together like members of a body, one’s pain and hardship affect the others. 
Bihar al-Anwar, vol.58, p.150

8.  Marriage 

The one who gets married has completed half of his/her religion. 

Kanz al-Amaal, hadith no.44403.

9. The Mission of Prophet Muhammad (PBUH&HP)

Indeed, I have been sent to revive the virtues and good morals.
Bihar al-Anwar, vol.16, p.286.

10.  Playing during Childhood

Playfulness during childhood will elevate one in wisdom in his/her adulthood.
Nahj al-Fasaha, p.564, Hadith no. 1940.

11.  The Closest Ones

The kindest, most amiable, generous, patient, and just among you is the closest to me in manner.   
Usul al-Kafi, vol.2, p.240-241.

12. Treating Children 

Be childlike with children.                                                                                                                                                                                                                                

Man la Yahduruhu al-faqih, vol.3, p.483.

13.  Keep Your Promises to Children 

Love children and be kind to them and keep your promises to them since they only know you as their providers.
Usul al-Kafi, vol.6, p.49.

14. The One Who Wins Allah's Praise  

Allah’s love and praise be upon the one who helps his/her children by doing good to them, caring for, and educating them. 
Mustadrak al-Wasaiil, vol.15, p.169.

15. Greeting Children, Prophet Muhammad (PBUH&HP)'s Tradition

There are five activities that I won’t leave off till I’m alive so that they would become part of my tradition. [One of them] is greeting children.
Makarem al-Akhlaq, vol.1, p.251.  

16. Fathers   

Being like your father is one of the best blessings of Allah to you.
Bihar al-Anwar, vol.71, p.84.

17. Looking Kindly at Your Parents   

The kind look of a child to his/her parents is as praying in Allah’s regard. 
Tuhaf al-Uqul, p.46.

18. Treating Your Family 

The best among you is the one who treats his family best, and I am better than all of you for my family.
Nahj-al fesaha, p.472, Hadith no. 1520.

19. The Desired Family    

Whenever Allah desires the best for a family, He raises their awareness about the religion. The younger ones respect the elders, they observe moderation in their expenses, and they would know about their faults to make them right. 
Nahj-al Fasaha, p.181, Hadith no. 147

20. Delighting Your Parents  

Whoever delights his/her parents, has delighted Allah and the one who displeases them has displeased Allah.
Ali ibn Abd-al-Malik al-Hindi, Kanz al-Ummal, vol.16, p.470.

21.  Imam Ali (AS)

Whomever I am his/her leader (Mawla), then Ali is his/her leader (Mawla). 

Musnad Ahmad ibn Hanbal, vol.4, p.370. 

22. Women's Status in Allah's Regard

Women are held dearer in Allah’s regard than men, and Allah will highly reward any man who brings joy to his Mahram women.  
Usul al-Kafi, vol.6, p.7.

23. Martyrdom of Imam Hussain (AS)

Martyrdom of Imam Hussain (AS) has ignited the hearts of believers with a pain that will never be subsided.
Jami al-Ahadith al-Shia, vol 12., p.556.

24. A Good Friend 

When Allah wants to pour His blessings upon you, He endows you with a Good Friend. 
Nahj al-Fasaha, p.776. 

25. Allah's Favorite    

When Allah chooses to favor someone, He makes him the source of satisfying other people's needs. 

26. Lady Fatimah (AS)  

Fatima is of my flesh, who is the light of my eyes and the warmth of my heart.
al-Shaykh al-Saduq, Al-Amali, p.486.

27. Humanity    

Loving Humanity is second only to having faith in Allah as one of the best deeds in Islam. 
Nahj al-Fasaha, p.74,  Hadith no. 387.

28.  An Act of Charity

If a Muslim plants a tree or any plant and a human, bird, or any other animals use it, Allah counts it as an act of charity.” 
Mustadrak al-Wasaiil, vol.13, p.460.

29. Lying      

Lying would negatively influence your livelihood.
Nahj al-Fasaha, p.373, Hadith no. 1087.

30. The Most Honest, Steadfast and Kindest   

On the Day of Judgment, those who were most honest in their words, steadfast in their promises and kindest in their manners, will be the closest ones to me.
Al-Shaykh al-Tusi, Al-Amali, p.229.

31. The Lawful (Halal) Earning

Praying has seventy parts, the most important and biggest of which is lawful (Halal) earning. 
Mustadrak al-Wasaiil, vol.13, p.12.

32. Performing Prayers

The most praised deeds in Allah’s regard is performing prayers (Salat) on their due time.
Kanz al-Amal, vol. 7, Hadith 18897.

33. A Desired Companion

The most desired companion is like a perfumer; his/her perfume would reach you, even if he/she didn't give you anything.

Kanz al-Amal, vol.9, Hadith 24676.

34. Eating Less  

Eating less results in a healthier body and a more tender heart while overeating makes one sick and hard-hearted. 
Mizan al-Hikmah, Hadith 579.

35. "I Love You"  

The words of “I love you,” said by a man to his wife, will forever be engraved upon the woman’s heart. 
Wassail al-Shia, vol. 14, p.10.

36.  Causing Harm   

Causing harm to yourself and others is forbidden in Islam.
Usul al-Kafi, vol.5, p.292.

37. Security and Health 

There are two blessings to which no one gives thanks: security and health. 
Khisal, p.34. 

38. The Most Grateful Person    

The most grateful person is the one who thanks people most.

Nahj al-Fasaha, Hadith no. 312.  

39. Saving someone's Reputation   

Whoever saves a believer’s reputation will surely be rewarded by heaven. 
Al-Shaykh al-Saduq, Thawab al-a'mal wa 'iqab al-Amal, p.145.

40. Ignorance and Wisdom  

No lack is more irritating than ignorance, and no wealth is more advantageous than wisdom.  
Ususl al-Kafi, vol.1, p.25-26, Hadith 25

Before the appearance of a group called ISIS, I always wondered if it is possible for people to easily behead men, to kill children and cut the bodies into pieces. I had repeatedly heard and read the event of the tenth day (Ashura) in Muharram of 61 AH, in which the grandson of Prophet Muhammad (PBUH&HP), who was the leader (Imam) of Muslims at his time, and the males of his family and companions were martyred, beheaded and cut into pieces.

While I was reading those events, I started thinking about what kind of a person is capable of doing such horrible acts? Who were the people of that era who stood against their leader and watched him getting martyred and beheaded, because he could not morally and ethically accept the caliphate of a corrupt leader over the Muslim society?

 I found answers to my questions in the past few years when some terrorist groups began to take advantage of some of the verses of the Holy Quran and use it as a pretext for their evil purposes. These terrorist groups, the most recent of them Taliban, Al-Qaida and ISIS, are very much the same as those who considered themselves Muslims and stood against the grandson of Prophet Muhammad (PBUH) and the leader of Muslim society, who was the manifestation of Islam, under the name of supporting the corrupt oppressor caliph; Yazid.

Having people with different attitudes who all believe that they are true Muslims makes it hard for truth-seekers to find the right path in life. 

In this article, we will revise the reasons for which a group like ISIS would appear, grow and spread in the world in the name of Islam. We will try to clarify a few points by which we can make a border between the real Islam and the unreal Islam that is being used as the tool of terrorism. 

To begin, let’s see what the main types of Muslims that we face these days are.

1. The passive representation of Islam

The passive depiction of Islam is the sort of Islam that is at peace with EVERYTHING in this world. Whatever happens, the passive Muslim will not show any reactions. These types of Muslims believe in having a safe and calm life. They have no considerable social or political involvements. If an issue arises in the community or the society, they prefer to remain silent and show no reactions toward it, as it may cause some harm to them or their benefits. 

One may think that this type of Islam is the best as it does not harm the believer or others in the society. But the fact is that according to Islam or any other Abrahamic religion, he who remains silent, at a time when he has to stand against an oppressor or to help a human in a reasonable need, has no value in the eyes of God in this world or the other [1].

It is also firmly narrated by Prophet Muhammad (PBUH) that “whoever starts his day with no efforts on Muslims’ issues IS NOT A MUSLIM” [2]. This is how Prophet Muhammad (PBUH&HP) excludes passive Muslims from the true Islam. 

In the same way it is stated in the Holy Quran that: “Why should you not fight in the way of Allah and the oppressed men, women, and children, who say, ‘Our Lord, bring us out of this town whose people are oppressors, and appoint for us a guardian from Yourself, and appoint for us a helper from Yourself’?” (4:75) 

2. The wild representation of Islam

The wild representation of Islam is much worse, much more inaccurate and much further from the real context of Islam than the passive representation. Silent Muslims will cause damages to others by not helping them at the right time, while Wild people who act, using the name of Islam, will hurt the society, families, and a whole generation that is to come. 

All terrorists who call themselves Muslims and make the world an unsafe place for human beings are amongst those wild creatures. They kill children, men and women all over the world by using their invented and wrong interpretations of a few verses of the Holy Quran, trying to demolish the religion of God.

They ignore all the verses of the Holy Quran and the teachings of Prophet Muhammad (PBUH) and his successors that emphasize tolerance, kindness toward human beings and animals, protecting the environment, supporting the truth, gentle speaking, respecting the humankind, and observing the rights of the previous religions.

Facing this representation of Islam, one may think that these people are either very ignorant and indolent that will not even spend some time on understanding the real Islam, OR  use some parts of Islam as a part of a bigger plot by which they can reach their hypocritical goals. 

The true Islam

But put aside the passive and the wild representations of Islam, and let us find out what the true Islam is and how we can recognize the true Islam from among its different representations. 
We do not insist that every truth-seeker should conclude accepting Islam as his religion, but there are hints and guidelines for every truth-seeker to realize the true path of life. 
Here we will count a few of these hints:

A) Have no prejudice in searching for the truth

It is important that even those who have specific beliefs, start researching and rebuilding their mindset. If we do not keep thinking about our beliefs, we will be dogmatic people who have no logical answers to other people’s questions about their ideas.

Not being prejudiced about our views gives us an open mind. Therefore, if we face a belief that may be contrary to ours, but we find it closer to the truth than ours, we should be able to change our idea and follow the best route. 

Prophet Muhammad (PBUH&HP) says: “Avoid prejudice, as it begins with ignorance and ends up in regression” [4].

B) Support the truth

“Do not mix the truth with falsehood, nor conceal the truth while you know” (2: 42).

Most of us experience situations in which we have to choose between our benefits and the truth. This is what we call fairness. It is essential to be careful about taking the right side even if it is against our benefits. Although sometimes by supporting the truth we may lose our worldly benefits, it is important to remember that reaching the ultimate purpose of humanity is hidden in taking the right side. 

C) Listen carefully and completely

 “… So give good news to My servants, who listen to the word [of Allah] and follow the best [interpretation] of it. They are the ones whom Allah has guided, and it is they who possess intellect” (39: 17- 18).

Unfortunately, the wrong presentations of Islam come from the point where people take some advice from the Quran and leave the rest instead of looking at it as a whole. For example, those who stand for the rights of Muslim women and try to revive their rights, stick to a few verses of the Quran that are about women.

They do not understand Islam’s aim of ordering women to observe the Islamic dress code, so they start campaigns against it. While if they read the Quran as a whole alongside with the prophet’s teachings, and put different pieces of the puzzle together, they will realize that the Islamic dress code, plus men’s and women’s etiquette of looking, plus men’s role in supporting the family and women’s role in calming the atmosphere of the house, and many other pieces of the puzzle are to make the society a better place for all members to live in.  

D)  Animals’ Rights

According to the Quran, all the creatures [including animals] have been created to serve human being (2: 29). But if we need to use animals for our needs, we should not forget that we have a huge responsibility towards them as living creatures. The rights of animals are of much importance in Islam, and we have a lot of narrations from Prophet Muhammad (PBUH) and his successors with regards to them.   

An example is a narration by Prophet Muhammad (PBUH): “When you stop riding an animal, do not keep sitting on them while having a [lengthy] conversation with others; instead, descend and [let the animal rest, and] then talk” [6].

E)  Love for humanity

And finally, the Golden Rule that if we all follow, we will experience a peaceful life in this world and the hereafter is stated in the letter of Imam Ali (AS) to his son who said:

“O, my child! Make yourself the measure (for dealings) between you and others. Thus, you should desire for others what you desire for yourself and hate for others what you hate for yourself” [5].

Conclusion 

At the beginning of this article, we read those who martyred Imam Hussain (AS) and his companions on the tenth day (Ashura) in Muharram of 61 AH, are the ones who took advantage of the name of Islam to gain their worldly desires. We discussed that the same thing is happening in our era and different terrorist groups, by misusing the name of Islam, try to divert people from the true guidance and the peaceful path of life.

This reminds me of the famous saying “every day is Ashura, and every land is Karbala.”; Which means the confrontation between right and wrong always exists. This may be a simple confrontation in family relations, at work or in the community, or it may be a more significant conflict between the countries. 

No matter we are Muslim or Christian or Jewish. The fact is that the history repeats itself. And it is vital for us to be wise enough to realize the truth and support it. Imam Hussain (AS) on the tenth day (Ashura) faced the massive army of Yazid and told them: 

“If you neither believe in religion nor fear the hereafter, then at least be free from tyranny and arrogance” [8].

References:

1. Majlesi, Bihar al-Anwar, vol. 74, p. 311.
2. Al-Kafi, vol. 2, p. 164.
3. The Quran, Chapter 4 (Al-Nisa’), verse. 75.
4. Mizan al-Hikmah, vol. 4, p. 2770.
5. Majlisi, Bihar al-Anwar, vol. 64, p. 173.
6. Majlisi, Bihar al-Anwar, vol. 64, p. 214.
7. Nahjul – Balagha; letter 31.
8. wedMajlisi, Bihar al-Anwar, vol.74, p. 91.