When a child is born, he sees only two people by his side who are with him at all stages of life, are willing to help him until death takes them apart, want his success in everything, and are open to any harm for the sake of his success. They give him the basic teachings of life and try to prepare him in the best way to enter society. Their names are the first words a baby utters: mom and dad. In this topic, we are going to talk about the place has given to the father in Islam.

Father’s Status as High as a Step Below Allah

When we talk about an issue from an Islamic perspective, the best document we can come up with is the Holy Quran. Before going to the topic of parents’ status in Islam, we should mention that Allah also commanded the followers of previous divine religions to respect their parents and that this commandment of Allah was along with several other commandments, including monotheism; Because loving and caring about parents is a natural human trait and is restricted neither to time nor people or religion. We now turn to a number of Quranic guidelines on the status of parents in Islam:

"…Do not worship except Allah, and to parents do good…" (The Holy Quran 2:83)

"Worship Allah and associate nothing with Him, and to parents do good …" (The Holy Quran 4:36)

"Be grateful to Me and to your parents; to Me is the [final] destination" (The Holy Quran 31:14)

When you think carefully about these verses, you can see an epic image; Allah places parents in the Muslim’s life right after His high position and goodness to parents beside monotheism. Now that we know about Quran’s perspective, let us read more about this matter in the Islamic narrations. Another important matter before reading the narrations, however, is that Allah never singles out a parent but mentions both of them meaning that the mother’s placement is as high as the father’s in Islam.

Islamic Narrations Perspective Father in Islam

-Undoubtedly, the dignity of the father is unique before Allah; To the extent that Prophet Mohammad (PBUH&HP) said: The father is in the middle of paradise, it is up to you to either keep it or waste it. (1) This means that achieving divine grace depends on the consent of the father. His position and respect are highly recommended in such a way that it cannot be easily overlooked, as far as the Islamic lifestyle is concerned. Of course, in today's world, parents are not valued as they should be, but in the school of Islam and in various verses that we read above, their placement is high. This position is so great that the Prophet (PBUH&HP) has introduced himself and Imam Ali (PBUH) to the people as the fathers of this nation (2) which means that everything the two do is only for the success and progress of this blessed religion, and they wish nothing in return; just like a father sacrifices his life for the betterment of his children.

-If a parent curses his child, he will not have a way to heaven. Not only will he not have a way, but he will be deprived of the smell of heaven from afar. As the Holy Prophet of Islam (PBUH&HP) said: The smell will reach the nostrils, but not the nostrils of such parents. (3)

- In this regard, Imam Reza (as) also says: "It is obligatory to do good to one's parents, even though they are polytheists, but in disobeying God, one should not be commanded by them." (4)

- A man named Ibrahim, one of the companions of Imam Sadigh (AS), said to him: “My father is very old and incapacitated so that when he wants to do the basics of his life, we take him on our shoulders and take him away”. Imam said: "If you can do such a thing yourself and make food for him with your own hands; because such a service is the shield of fire for the day after your resurrection". (5)

- One of the moral precepts of Islam is to keep the name and memory of parents alive. In a part of the prayer of Imam Sajjad (as) it is stated: “O my God! "I do not remember my parents at the end of the prayers, and I do not remember them at all moments of the evening and at all hours of the day." (6) 

This was the indication on remembrance, in any form and in any way, of doing good to fathers and a kind of appreciation for their efforts and promoting the tradition of respect for elders. Also, Hafez, one of the famous Persian poets said on this topic: How to nurture the sweetness of your heart // When you do not remember your father, you stone-hearted. (7)

Conclusion

As we look at Islam and its Prophet through narrations, we see that the value and importance they place on human parents is very high and only a step lower than Allah, a place that if people seek redemption and heaven, they are given based on their goodness to parents. We hope that in this way we can be benevolent children for our parents and models for other Muslims.

References:

1. Gharar al-Hikam (21th volume – page 174)
2. Bihar al-Anwar (16th volume – page 95)
3. Tafsir Nemooneh (12th volume – page 97)
4. Bihar al-Anwar (16th volume – page 100)
5. Bihar al-Anwar (16th volume – page 101)
6. Al-Sahifa Al-Sajjadiyya (24th Supplication)
7. The Divan of Hafez – 298th sonnet 

Marriage is the tradition of Prophet Muhammad (PBUH) and a sacred union in Islam [1]. Islamic culture tries very hard to safeguard the family and its stability. In the first place, it tells us that we should be very careful when we want to choose our mate. It also gives us a clue as to what characteristics and traits we should be looking for in a spouse [2]. 

Secondly, Islamic culture teaches us that an atmosphere of love, cooperation, and forgiveness should reign over every Muslim family, so much so as the Prophet of Islam said, “The best of you are the best-tempered ones with their family.” [3] Tolerance and compromise is the one vital element of any lasting relationship.

But, no matter what, it doesn’t always keep that way; there are cases in which both sides lose their sense of compromise. One may argue that divorce is not considered lawful according to many Christian views. Nevertheless, its practice by many Christians today shows its irresistibility!

God Hates Separation; Divorce in Islam, Hated, though Lawful!

In such cases, the only way to avoid a split is to refer to authority. There should be one person in every group who holds the authority over the group when a dangerous confusion and conflict shows up. But that one person had better keep silent, compromise, and go along with others’ decisions in other than those rare occasions!

In the first step, the husband is that authority in the family, maybe because he is the one who has to provide for the family. 

"… The wives have rights similar to the obligations upon them, in accordance with honorable norms; and men have a degree above them, and Allah is all-mighty and all-wise." (Quran, 2:228)

Of course, there is not a tiny difference between man and woman in Islam in the eyes of God; no matter what the gender, the more pious has a higher degree before Him. But as they form a group, an authority is irresistible. Just as we say that there is no difference whatsoever between the president of a country and a simple worker in the eyes of God. Still, the worker should submit to that authority to prevent confusion!

The very verse suggests that it’s not like, men have more rights in the family while women got more duties and responsibilities. No, a wife has as many rights as she has obligations. It also suggests that the husband must treat his wife honorably and respectfully. 

If things get worse and this approach doesn't work anymore, we should move on to the next step; that is, a higher authority!

"If you fear a split between the two of them, then appoint an arbiter from his relatives and an arbiter from her relatives. If they desire reconcilement, Allah shall reconcile them. Indeed Allah is all-knowing, all-aware." (Quran, 4:35)

This is actually a very tender council since the two elders are closely related to the spouses and try their best to come up with the best possible solutions for them. The couple, too, are willing to conform to their decision. Going to a marriage guidance counselor is an updated version of or an alternative to this council!

Divorce in Islam Is the Last Step!

The council might conclude that a divorce is the only possible way for the couple to solve their problem. Sometimes, it’s simply impossible for the couple to go on!

Yes, Islam allows divorce and remarriage, but, as Prophet Muhammad (PBUH&HP) said:

“There is nothing loved by God more than a construction built in Islam by marriage, and there is nothing loathed by God more than a house which is destructed in Islam by separation.” [4]

It is also narrated that:

“A divorce shakes the throne [of God],” [5] and “God has not allowed for anything loathed by Him more than divorce!” [6]

If we think badly of divorce in Islam, it will become our last gasp. But if we do not have a negative outlook on it, separation would be the first thing that comes to the mind at the time of difficulty; “Why should I take all this when I can easily get rid of it?!”

But a mature and broad view suggests that the fruits of that relationship are worth bearing those unpleasant events. Separation is, therefore, inevitably lawful and at the same time very much abhorred in Islamic teachings:

"Consort with them [your wives] in an honorable manner; and should you dislike them, maybe you dislike something while Allah invests it with an abundant good." (Quran, 4:19)

Honor Your Wife!

Now, when it comes to separation and divorce in Islam, each side might think that “I got nothing to do with her or him anymore, and so, I can get my revenge on them!”

Of course, many Muslim scholars hold that every woman can state in her marriage contract that she, too, has the right to get a divorce, either generally or under certain circumstances. But, since Islam has basically put the husband in charge of divorce, the Quran commands men over and over that they should honor women, especially when it comes to divorce; if the union is not possible, you must at least have an honorable separation!

These commandments are even in some cases followed by divine threats for those who ignore them:

"When you divorce women and they complete their term [of waiting], then either retain them honorably or release them honorably,…" (Quran, 2:231)

"For the divorced women, there shall be a provision, in accordance with honorable norms—an obligation on the Godwary." (Quran, 2:241)

"If you desire to take a wife in place of another, and you have given one of them a quintal [of gold], do not take anything away from it. Would you take it by way of calumny and flagrant sin?!" (Quran, 4:20)

"… and should they be pregnant, maintain them until they deliver. Then, if they suckle [the baby] for you, give them their wages and consult together honorably." (Quran, 65:6)

And finally, God comforts both sides by saying that, if a divorce is the only way for them and going on with their marriage is much more harmful to both sides than profitable, they shouldn’t worry about its financial consequences:

"But if they separate, Allah will suffice each of them out of His bounty, and Allah is all-bounteous, all-wise." (Quran, 4:130)

The Chapter of “Divorce” in the Quran is also full of merciful verses, which are meant to soothe both parties which are hurt by the inevitable separation.

References:

1. Wasa’il al-Shi’a, vol. 20, p. 15, Ihya’ ‘Ulum al-Din, vol. 2, p. 22
2. Wasa’il al-Shi’a, vol. 20, p. 49, 50, Ihya’ ‘Ulum al-Din, vol. 2, p. 37,38
3. Wasa’il al-Shi’a, vol. 20, p. 171, Ihya’ ‘Ulum al-Din, vol. 2. p, 47
4. Wasa’il al-Shi’a, vol. 20, p. 16
5. Makarim al-Akhlaq, p. 197
6. Al-Kafi, vol. 11, p. 464, Sunan Abi Dawud, vol. 2, p. 254