Does the Quran have any direct verses about books? Can the Quran guide us on what kinds of books to read? How can a book that was revealed about 1400 years ago tell us about which book genres are useful and which are not? 
In this text, we will study the status of reading books in the Quran and in Islamic teachings.
The first thing about books is the fact that the Quran, the miracle of Prophet Muhammad (PBUH&HP) is a book. Therefore, there is no doubt that there are no problems with reading books in Islam. But, the question that if there is any limitations in reading different types of books is considerable. 

Pointing out about books in the Quran

The word book has been used a lot in the Quran and has been used for three different meanings. Yet, all of them are used for a thing that records concepts and meanings and transfers them to the audience. In all different meanings of the book, it has been mentioned as a medium. The three different types of books mentioned in the Quran are as follows: 

1-    The books that contain religious rules and laws. [1]
2-    The books that record the deeds and actions of people. [2]
3-    The book in which all the events and details of this universe have been written and is kept by Allah. [3]

Writing books

Writing books is also an important point in the eyes of the Quran, as books are crucial means of conveying messages and transferring history to the next generations. They are also great means of spreading knowledge, wisdom, science, etc. the status of books and writing are so high in the eyes of Allah (SWT) that there is a chapter in the Quran called “Pen” (Qalam) in which Allah (SWT) swears by pens and what is written by it. [4] 
However, it is also very important that the written content should be useful, based on truth, and produced for the growth and improvement of human beings: 
“So woe to them who write the Book with their hands and then say, ‘This is from Allah,’ that they may sell it for a paltry gain. So woe to them for what their hands have written, and woe to them for what they earn!” (2: 79)

This can be a very important lesson and point to all of those who use their writing talent and produce written material for their audience. The above verse shows how enormous the effect of written products are on the readers.  

What does the Quran say about reading books?

Reading is also a very important point that is mentioned in the Quran. The most unique verse of the Quran that shows the importance of reading is, according to some Islamic scholars, the first verse of the Quran that was revealed to Prophet Muhammad (PBUH&HP): 
“Read in the Name of your Lord who created; Created man from a clinging mass. Read, and your Lord is the most generous, who taught by the pen, taught man what he did not know.” (96: 1-5)

The above few verses show how learning knowledge and wisdom is connected to writing and reading. It is by writing that human beings transfer their thoughts and learnings to others, and it is by reading those writings that people learn from others. It is by reading that people think, contemplate, and come up with new ideas which lead to more learning, wisdom, discovery and inventions. Therefore, Allah compares those who seek knowledge and those who do not and asks us: 
“… Say, ‘Are those who know equal to those who do not know?’ Only those who possess intellect take admonition.” (39:9) 

Which books to read?

Despite the importance of gaining knowledge through reading in Islam [i], still we might ask if all the books available in the market are useful, worth reading and lawful (Halal) to read in Islam. 

The point is that the Quran does not mention all different book genres and does not discuss each genre in detail. But, it provides specific frameworks that work as a type of criterion. Knowing the criterion helps us to distinguish which books are useful for us and which ones can harm our soul and spirituality. 
For example, the Quran is not against stories or novels since the Quran itself is full of amazing stories, some of which are examples or stories [5]. Allah (SWT) claims that He is the best storyteller when He says: 

“We will recount to you the best of narratives in what We have revealed to you of this Quran, and indeed prior to it you were among those who are unaware [of it].” (12: 3)

Reading such books will result in many positive effects on our mind and soul. As Imam Ali (AS) says, “The greatest peace is obtained by reading books”[6]. Also, at the times of difficulties and hardships, sometimes one finds no remedy other than taking refuge in books, perhaps to find a way out; As Imam Sadiq (AS) puts, “There will be chaotic days when people would not find peace unless within their books” [7]. 

However, this does not mean that reading all types of storybooks, novels or myths are useful. Allah mentions in the Quran that real believers are those who “avoid vain talk” (23: 3). Therefore, books in which we can find parts that would waste our time or those that contain stories, chapters, or lines that may harm human soul and spirituality are not recommended to read. Apart from the books that may harm our soul, reading and learning can be considered as a sign of a Muslim. 

Notes:
[i] “Seeking knowledge is an obligation upon Muslims.” Prophet Muhammad (PBUH&HP) [8]. 

References: 

1. The Quran (38:29)
2. The Quran (45:29)
3.  The Quran (10:61)
4. The Quran (68:1)
5. The Quran (39:27)
6. Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8126.
7.  Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.1, p.52.
8.  ibid, p.83.
    

In the previous article, we explained the importance of generosity in Islam. This article presents you with six codes of behavior that are to be observed in the acts of charities and alms-giving. The religion of Islam attaches great emphasis to the way how we offer our generous help and kindness to others. Some of the rules regarding generosity in Islam are as follows:

1. Sincerity

“‘We feed you only for the sake of Allah. We desire no reward from you, nor thanks’” (76:9)

In this verse, Allah praises the family of Prophet Muhammad (PBUH&HP) [Ahlul-Bayt (AS)], who would give their food to the needy only for the sake of God's grace and satisfaction without asking for rewards and even waiting for thanks.

2. Piety

“As for him who gives and is Godwary” (92:5)

The companionship of generosity in Islam with piety is to avoid stinginess in almsgiving and also to earn and spend in lawful (Halal) ways. You can choose a deceitful way to reach a laudable aim since the ends can never justify the means.

3. Moderation

“Do not keep your hand chained to your neck, nor open it all together, or you will sit blameworthy and regretful ” (17:29)

This verse stresses the importance of moderation saying we should neither quit almsgiving by being tight-fisted nor be too open-handed in our act of kindness towards others.

4. Avoiding Hurting People

“O you who have faith! Do not render your charities void by reproaches and affronts” (2:264)

Expressing or reminding your favor upon others may hurt their feelings and would definitely invalidate your charitable act. Islam strongly recommends us to treat each other with dignity and respect. Therefore, we should seriously avoid any kind of hurtful behavior or words which we think might offend the receiver of help.

5. Giving of the Good Things that You Have Earned

“O you who have faith! Spend of the good things you have earned [through trade and the like] and of what We bring forth for you from the earth, and do not be of the mind to give the bad part of it, for you yourselves would not take it unless you ignore…” (2:267)

We are surely reluctant to receive anything worthless; so how could we give away something we do not like ourselves in the path of Allah? This is definitely disrespectful to our fellow brothers and sisters, insulting the high status of God.

6. Upholding the Dignity and Self-esteem of the Poor

It is highly recommended in Islam to give charity in secret so that the needy does not feel embarrassed and to safeguard his/her dignity and self-esteem. We should know that we are never superior to the one we are helping no matter how great our charity is.

Shall We Help the One Whom Allah Would Help if He Wished?

This question is asked by the disbelievers when Allah tells them to give charity: “When they are told, ‘Spend out of what Allah has provided you,’ the faithless say to the faithful, ‘Shall we feed [someone] whom Allah would feed if He wished? You are only in manifest error’” (36:47).

You might also wonder why Allah does not provide for the destitute Himself and orders the rich to help them! To resolve this doubt one should think about how people would develop virtues if they were all the same and had the same facilities! What would responsibility mean then? What about freedom of choice? Wouldn’t it be deterministic if God chose to help the ones He wished? “Does man suppose that he has been abandoned to futility?” (75:36)

There would be only one answer to all these questions: Each of us is responsible for everything that happens to us and also for our fellow human beings. The teachings of generosity in Islam are recommended in many verses of the holy Quran and stories from our infallible Imams to help us all lead a better life.

Not only that, psychologists and researchers of modern sciences have proven the positive impacts generosity has on our lives, as well. That is why people around the world nowadays are getting more and more engaged in many charitable acts like voluntary works, donations, etc., which would help the cycle of “good” going and make us all live in a happier world.