Eid al-Ghadir is one of the most important historical events celebrated by many Muslims on the 18th day of the last Islamic month, Dhu al-Hijjah. Ghadir Khum is the name of a pond near Mecca. It was a place for pilgrims, who had attended the ritual of Hajj, to greet and rest a short while before taking different routes to their homes.

The Message of Allah

After completing his last pilgrimage, which was the first Muslim’s great gathering -with more than 70 thousand people- in the presence of their leader, the Messenger of Allah, Prophet Muhammad (PBUH&HP) arrived at Ghadir Khum on the 18th of Dhu al-Hijjah where he received another revelation from God saying:

“O, Apostle! Deliver what has been sent down to you from your Lord, and if you do not, you will not have delivered His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot” (5:67)

Allah in this verse commanded the Prophet (PBUH&HP) to clarify what had been previously revealed regarding Ali (AS) [i] and told him not to worry about the reaction of the people in delivering His message, for He would protect His Messenger from them.

Prophet’s Concern for the Future of Muslims

Upon receiving the above verse, the caravan stopped in the valley of Ghadir at Prophet’s command. According to some sources, about 12,000 people from Yemen had come to attend that year’s Hajj, which was known as “The farewell pilgrimage” (Hajj-at-Alvida). Despite the different route that they had to take to their homes, they were asked by prophet Muhammad (PBUH&HP) to choose the way which passed the place of Ghadir, so that they could be present at the time when the incident of Ghadir was taking place.

Then he sent for all people who had gone ahead to return and waited for those who had fallen behind to arrive and gather. At noon that day, the Prophet (PBUH&HP) performed the prayer in congregation with a great population of people behind him. When the prayer was finished, Prophet Muhammad (PBUH&HP) ascended the pulpit his followers had set up from the camel saddles and gave his famous sermon in a loud voice. He started his speech by praising Allah, announced the heart-breaking news of his oncoming death and then stated:

 “Verily, I am leaving behind two precious things (thaqalayn) among you: The Book of God (Quran) and my kindred (itrah), my household (Ahl al Bayt), for indeed, the two will never separate until they come back to me by the Pond (of al Kawthar on the Judgement's Day)” [1].

The Prophet’s Authority over all Muslims

The Prophet (PBUH&HP), in an attempt to remind Muslims of his own authority over them, asked: “Who has more of a right over the believers than their own selves?” Everyone present proclaimed: “Allah and His Prophet know better.”

The Prophet (PBUH&HP) then said: “Allah is my master and I am the master of all the believers, and I have more right and authority over the believers than they have over their own selves.”

Imam Ali (AS), the Divinely Appointed Successor of the Prophet (PBUH&HP)

Thereupon, he took Imam Ali (AS)’s hand, raised it up and continued:

“Whomsoever I am his leader (Mawla), Ali (AS) is also his leader (Mawla). O’ Allah! Love those who love him (Ali (AS)) and oppose those who oppose him” [2].

The Angel of Revelation, Gabriel, once again descended by the order of Allah and revealed the following verse of the Quran:

“Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion” (5:3).

Ghadir, The day of Congratulations and Happiness

This day has been marked in history as a Grand Eid for many Muslims since then. It is also known as the Day of Leadership (Imamate) and Mastership (Wilayat), which is among the critical beliefs of Islam and the axioms of this holy religion.

A large number of Muslims around the world hold special celebrations, congratulate one another on this day and say:

“All praise belongs to Allah who has made us amongst those who hold firm to the Mastership (Wilayat) of the Commander of the Faithful (Amir al-Muminin) -Ali ibn Abi Talib (AS)-  and the Imams” [3].

Notes:

[i] According to the narration of Yawm al-Dar (The Day of invitation to his Home), the Prophet(PBUH) was commissioned in the third year of his prophethood to declare his call to Islam openly. This is clearly stated in the Holy Quran:

وَأَنذِرْ عَشِيرَتَكَ الأَقْرَبِينَ.

“Warn the nearest of your kinsfolk” (26:214).

After this, the Prophet(PBUH), invited his close relatives to his uncle Abu Talib’s house, after having their meal, he started to say: O Children of Abd al-Muttalib. I swear to God I know of no one among the Arabs who could have brought anything better than I have brought for you. I have brought for you prosperity here and your future. God has ordered me to invite you to my religion. Who among you will assist me in being my brother, helper, and successor?

No one showed any interest except for Ali (AS) who was the youngest. He rose up, saying: “O Messenger of God. I will be your assistant in this affair.”

The Prophet (PBUH&HP) put his hand around Ali’s neck and said:

إنَّ هَذا أَخِي وَوَصِيِّي وَخَلِيفَتِي فِيكُمْ فَاسْمَعُوا لَهُ وَأَطِيعُوا.

“This brother of mine is my helper, and successor. Listen to him and obey his commands” [4].

References:

1. ghadir
2. ghadir khum
3. Imam Ali
4. imamate
5. leadership
6. Imam Ali in Ghadir

In a world that we are faced with many unexpected and horrifyingly inhuman incidents on a daily basis, one might wonder, how is it possible to be Happy? How can we attain inner peace? Are we born to suffer or to enjoy our lives? Security, justice, and welfare are three basic needs of every human being to have a better and happier life in Islam [xii]. However, providing these three factors is partly the responsibility of the government and the authorities of the society. And it partly depends on each individual.

In a previous article, we considered the ways that can help us overcome depression, anxiety, and stress in detail. Here we want to explore Islamic guidelines for a happier life.

1. A Less Considered Blessing [i]

One of the first factors in feeling happy in life is to be healthy. Many of us don’t even think about this blessing. When we lose it or find our physical strength not to be as before, then we realize how precious it was.

Islam recommends us to take care of our bodily health through having a healthy diet, eating less, observing personal hygiene, having enough sleep [iii], keeping a regular plan for visiting doctors and going for a checkup [iv], etc.

2. Spice up Your Life with Fun and Entertainment

To have a happier life, you should balance your time between the activities that you do as your responsibility (e.g., your job, your housework, etc.) and the time that you need to rest and have fun [v].

Enjoying from lawful (Halal) fun is highly recommended in Islam. Since it is an opportunity to gather strength and energy to go back to our daily activities [vi]. As a result, we would become more satisfied and happy with our life.   

Some recommended fun activities in Islam are horse-riding, shooting, swimming, knitting, telling jokes, traveling [xiii], etc.

3. Add Beauty to Your Life

Sometimes even looking at a beautiful scene or breathing a pleasant smell can cheer us up. So, for example, dedicating a time to explore nature can be a good idea to revive ourselves and bring hope and happiness to our life [vii]. According to Imam Kazim (AS): “Three things enlighten the eye: looking at greenery, flowing water, and a beautiful face” [6]. Obviously, here “enlightening the eye” means freshening the soul and revitalizing the mind.  

4. Share Your Life with a Lifelong Companion

One of the places in which one can find his/her inner peace and feel happy and relaxed is the family. One of the main reasons that marriage is so much recommended in Islam [viii] is because of this relaxing effect that it will have on both husband and wife. Talking to the spouse and sharing feelings with each other can relieve the soul from everyday stresses and misfortunes.

5. Visit Your Friends and Relatives Regularly

Seeing a familiar and friendly face is always heart-warming. So, it is a good idea to visit your relatives or invite them to your house, for example, once a week. When you talk to your friends and family and spend time with them, even for a few hours, you will forget about your everyday issues. Even better, you may find solutions to your problems by sharing them with your relatives and friends.

This was among one of the most common manners of Prophet Muhammad (PBUH) [xi] as well as the twelve Imams. Once, Imam Ali (AS) appeared to be depressed. A person enquired the reason, and he answered: “It’s been seven days that I did not have any guests in my house”[10].  

6. Goodness Brings Goodness

Positivity and kindness act like a boomerang. You spread the goodness and in return, receive goodness. As Prophet Muhammad (PBUH) puts: “When goodness resides in you, your heart finds assurance. But, when sin enters your soul, your heart becomes full of doubt and restlessness”[17]. Usually, when we do a good thing, we feel better about ourselves, and that makes us happier with our life. We feel useful and as a result more hopeful.

Moreover, being good-tempered and having a positive attitude toward other people is another characteristic that in the long run, will help us experience a happier life [xiii]. Sometimes, when we let go of grudges and empty our heart and mind from the anger and hatred we feel, we experience a feeling of blissful peace and relief [xiv].

Also, avoiding some immoral behaviors such as lying, backbiting, unlawful (Haram) relationships, not controlling the glance when seeing a non-Mahram, etc. will bring us a life of positivity and peacefulness [xv].

7. Hearts Find Peace by the Remembrance of Allah [ii] 

Another way to reach happiness and satisfaction is to talk to the creator of the world, the merciful Allah. Worshiping and praying Allah is always recommended in times of hardships [ix]. Since it will remind us of the One who is present all the time and we can rely on, no matter how big our problem is. So, this feeling of security will relieve our soul from any anxiety, and we will become happier and feel more at peace. 

8. What is it that makes us Unhappy? 

On the contrary, some activities may momentarily make us feel happy. Since they don’t have any benefit for our mind and soul, they will finally make us even sadder and more depressed. These are:

1. Occupying yourself with pointless activities and debauchery 

2. Repeating the same mistake or sin (no matter how fun it may seem) over and over again

3. Engaging in aimless talks and conversations

4. Keeping company with corrupt and indecent people

5. Being irresponsible toward your commitments

6. Losing opportunities and wasting time [7]

7. Being highly concerned about financial issues [x]

Happiness takes Time and Effort

These and many other guidelines help us in reaching a peaceful life. However, we should note that being happy is not a sudden revelation, but a gradual process. It takes time and effort and requires determination. It is the result of so many factors such as physical health, marriage, keeping company with nature, traveling, having fun, praying, having a good job, etc. Many of these factors have been highly recommended in Islamic sources and narrations (Hadith), as prerequisites for a happier life. Happiness does not come around easily and suddenly; it is on us to bring it around. 

Notes:

[i] Prophet Muhammad (PBUH&HP) said: “Two blessings are unknown among people: safety and health” [1].

[ii] (13:28)

Imam Sajjad (AS) said: “ O’ Allah, hearts don’t find peace except with your remembrance and souls don’t reach peacefulness except with seeing you” [15]

[iii] Imam Reza (AS) said: “[Enough and on-time] sleep, strengthens the body” [2].

Imam Sadeq (AS) said: “Sleep brings peace to the body, speaking brings peace to the soul, and silence brings peace to mind” [14]

[iv] Imam Ali (AS) said: “Whoever conceals his/her illness from a doctor, has betrayed his/her body” [3].

[v] Imam Kazim (AS) said: “ Try to divide your daily routine into four parts: one for supplicating to Allah, one for providing life expenses, one for keeping company with reliable and pure-hearted friends, and one part for enjoying from lawful (Halal) fun” [4].

[vi] Imam Ali (AS): “ The times of joy and cheerfulness are best opportunities for revitalizing body and soul” [5].

[vii] Imam Ali (AS) said: “Looking at nature would bring happiness, joy, and liveliness.”

[viii] Prophet Muhammad (PBUH) said: “There is no dearer and more valuable foundation in Islam for Allah, other than marriage [and family]” [8]

[ix] “O you who have faith! Take recourse in patience and prayer…” (2:153)

[x] Imam Sadeq (AS) said: “ I looked for the peace of heart and found it in having less money” [9].

Imam Ali (AS) said: “Whoever contents with what he/she has, will reach comfort and harmony, and have a better life” [13] 

[xi] Prophet Muhammad (PBUH) said: “Make every day a new day if you can. Meaning that, give presents to each other and make bonds with each other, for the sake of Allah.” 

[xii] Imam Sadeq (AS) said: “ There are three things that every person needs to have; these are security, justice and welfare” [12]

[xiii] Imam Ali (AS) said: “ In order to reach greatness, travel outside your homeland, since there are five advantages of it: ‘ relieving sadness, gaining money and knowledge, getting familiar with [other] lifestyles and having the chance to accompany with great figures” [16].

[xiii] Imam Ali (AS) said: “ Being optimistic toward others, results in the peace of heart and decency of religion” [18]

[xiv] Imam Ali (AS) said: “ The one who is good-tempered, will have a better and more decent life” [19]

[xv] Prophet Muhammad (PBUH) said: “Truthfulness brings peace and lying brings stress and anxiety” [20].

Imam Ali (AS): “The one who lowers his/her gaze [in front of a non-Mahram] will find peace in his/her heart” [21].

References:

1. Fattal Neyshaburi,  Rawdat al-wa'izin wa basirat al-mutta'izin, p.472.
2. Bihar al-Anvar, vol.59, p.141.
3. Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p. 484.
4. Ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.409.
5. Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p. 319.
6. Shaikh al-Hur al-Aamili, Wasā'il al-Shīʿa, vol.20, p.60.
7. Javadi al-Amoli, Mafatih al-Hayat, pp. 135-137.
8. Bihar al-Anvar, p.103.
9. Mustadrak al-Wasail, vol. 12, p.174.
10. Muhammad b. 'Ali b. Shahrashub, Manaqib Al Abi Talib, vol.2, p.73.   
11. Qadi Nu'man, Da'a'im al-Islam, vol.2, p.326.
12. ibn Shu'ba al-Harrani, Tuhaf al-'uqul, p.320.  
13. Usul al-Kafi, vol.8, p.19.  
14. Al-Shaykh al-Saduq, Kitab man la yahduruh al-faqih, vol.4, p.402, Hadith no. 5865.  
15. Bihar al-Anvar, vol. 91, p. 151.  
16. Mustadrak al-Wasail, vol.8, p.115.
17. Ibn Abi al-Hadid, An Interpretation of Nahj al-Balaghah, vol.20, p.299, Hadith no. 415.  
18. Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p.253, Hadith no. 5322  
19. Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p.299, Hadith no. 6774.
20. Abu l-Qasim Payandeh, Nahj al-fasaha, p.548, Hadith no.1864.  
21. Ali ib Abi Talib, Ghurar al-Hikam wa Durar al-Kalim, p. 260, Hadith no.5555.